CHAPTER I

VIGILANTE DAYS AND WAYS

BY THE SAME AUTHOR

WITH ILLUSTRATIONS

WONDERS OF THE YELLOWSTONE

in _Scribner’s Magazine_

THE ASCENT OF MOUNT HAYDEN

in _Scribner’s Magazine_

[Illustration: _Nathaniel P. Langford._]

VIGILANTE DAYS AND WAYS

THE PIONEERS OF THE ROCKIES

THE MAKERS AND MAKING OF MONTANA AND IDAHO

BY

NATHANIEL PITT LANGFORD

WITH PORTRAITS AND ILLUSTRATIONS

[Illustration]

CHICAGO

A. C. McCLURG & CO.

1912

COPYRIGHT, 1890.

BY NATHANIEL PITT LANGFORD.

_All Rights Reserved._

COPYRIGHT,

A. C. McCLURG & CO.

1912

W. G. Hull Printing Company

Chicago

[Illustration: “_Why doesn’t he write?_”]

THIS BOOK IS DEDICATED TO

THE MEMORY OF THOSE

Unknown Pioneers

WHO LOST THEIR LIVES IN LAYING

THE FOUNDATIONS OF THE

Empire

OF THE

New Great West.

“_One of the chief temptations of

the Devil is that he can persuade a

man that he can write a book, by

which he can achieve both wealth and

fame._”—CERVANTES.

------------------------------------------------------------------------

TABLE OF CONTENTS

CHAPTER PAGE

INTRODUCTION xi

I HENRY PLUMMER 19

II SOCIETY IN LEWISTON 26

III NORTHERN MINES 34

IV CHARLEY HARPER 40

V CHEROKEE BOB 45

VI FLORENCE 53

VII FIRST VIGILANCE COMMITTEE 60

VIII NEW GOLD DISCOVERIES 64

IX DESERTION OF MINING CAMPS 69

X BOONE HELM 74

XI DEATH OF CHARLEY HARPER 87

XII PINKHAM AND PATTERSON 91

XIII EARLY DISCOVERIES OF GOLD 111

XIV CAPTAIN FISK’S EXPEDITION 122

XV BANNACK IN 1862 130

XVI MOORE AND REEVES 137

XVII CRAWFORD AND PHLEGER 148

XVIII BROADWATER’S STRATAGEM 163

XIX ORGANIZATION OF THE ROUGHS 171

XX A MASONIC FUNERAL 181

XXI BATTLE OF BEAR RIVER 195

XXII ALDER GULCH 206

XXIII VIRGINIA CITY 221

XXIV COACH ROBBERIES 232

XXV LEROY SOUTHMAYD 244

XXVI JOURNEY TO SALT LAKE CITY 255

XXVII COL. SANDERS AND GALLAGHER 266

XXVIII ROBBERY OF MOODY’S TRAIN 279

XXIX GEORGE IVES 285

XXX TRIAL OF GEORGE IVES 298

XXXI RESULT OF IVES’S EXECUTION 305

XXXII LLOYD MAGRUDER 318

XXXIII HILL BEACHY 331

XXXIV HOWIE AND FETHERSTUN 349

XXXV EXECUTION OF PLUMMER 360

XXXVI DEATH OF PIZANTHIA 367

XXXVII EXECUTION OF DUTCH JOHN 371

XXXVIII VIRGINIA CITY EXECUTIONS 374

XXXIX PURSUIT OF ROAD AGENTS 389

XL EXECUTION OF HUNTER 400

XLI THE STRANGER’S STORY 407

XLII WHITE AND DORSETT 420

XLIII LANGFORD PEEL 429

XLIV JOSEPH A. SLADE 441

XLV A MODERN HAMAN 463

XLVI JAMES DANIELS 473

XLVII DAVID OPDYKE 476

XLVIII SAN ANDREAS IN 1849 485

XLIX AN INTERESTING ADVENTURE 492

L THE STAGE COACH 517

LI RETROSPECTION 537

INDEX 545

ILLUSTRATIONS

PAGE

NATHANIEL P. LANGFORD _Frontispiece_

A PACK TRAIN: CINCHING 66

JAMES STUART, WHO SET THE FIRST SLUICES IN MONTANA 112

GRANVILLE STUART, WHO SET THE FIRST SLUICES IN MONTANA 116

CAPTAIN JAMES L. FISK, COMMANDER OF NORTHERN OVERLAND

EXPEDITION 124

JUDGE J. F. HOYT, MINERS’ JUDGE AT TRIAL OF MOORE AND

REEVES 144

JUDGE WALTER B. DANCE, MINERS’ JUDGE AT BANNACK 174

GENERAL P. E. CONNOR, COMMANDER AT BATTLE OF BEAR RIVER. 198

SAMUEL T. HAUSER, EX-GOVERNOR OF MONTANA 256

COLONEL WILBUR F. SANDERS, PRINCIPAL PROSECUTOR OF

GEORGE IVES 300

HILL BEACHY, LLOYD MAGRUDER’S AVENGER 332

NEIL HOWIE, CAPTOR OF “DUTCH JOHN” 352

JOHN FETHERSTUN, OVERLAND EXPRESS MESSENGER 358

A VIGILANTE EXECUTION 396

JOHN X. BEIDLER, LEADING VIGILANTE AND EXPRESS MESSENGER 464

INTRODUCTION

It is stated on good authority, that soon after the first appearance of

Schiller’s drama of “The Robbers” a number of young men, charmed with

the character of Charles De Moor, formed a band and went to the forests

of Bohemia to engage in brigand life. I have no fear that such will be

the influence of this volume. It deals in facts. Robber life as

delineated by the vivid fancy of Schiller, and robber life as it existed

in our mining regions, were as widely separated as fiction and truth. No

one can read this record of events, and escape the conviction that an

honest, laborious, and well-meaning life, whether successful or not, is

preferable to all the temporary enjoyments of a life of recklessness and

crime. The truth of the adage that “Crime carries with it its own

punishment” has never received a more powerful vindication than at the

tribunals erected by the people of the northwest mines for their

protection. No sadder commentary could have stained our civilization

than to permit the numerous and bloody crimes committed in the early

history of this portion of our country to go unwhipped of justice. And

the fact that they were promptly and thoroughly dealt with stands among

the earliest and noblest characteristics of a people which derived their

ideas of right and of self-protection from that spirit of the law that

flows spontaneously from our free institutions. The people bore with

crime until punishment became a duty and neglect a crime. Then, at

infinite hazard of failure, they entered upon the work of purgation with

a strong hand—and in the briefest possible time established the

supremacy of law. The robbers and murderers of the mining regions, so

long defiant of the claims of peace and safety, were made to hold the

gibbet in greater terror there than in any other portion of our country.

Up to this time, fear of punishment had exercised no restraining

influence on the conduct of men who had organized murder and robbery

into a steady pursuit. They hesitated at no atrocity necessary to

accomplish their guilty designs. Murder with them was resorted to as the

most available means of concealing robbery, and the two crimes were

generally coincident. The country, filled with cañons, gulches, and

mountain passes, was especially adapted to their purposes, and the

unpeopled distances between mining camps afforded ample opportunity for

carrying them into execution. Pack trains and companies, stage coaches

and express messengers, were as much exposed as the solitary traveller,

and often selected as objects of attack. Miners, who had spent months of

hard labor in the placers in the accumulation of a few hundreds of

dollars, were never heard of after they left the mines to return to

their distant homes. Men were daily and nightly robbed and murdered in

the camps. There was no limit to this system of organized brigandage.

When not engaged in robbery, this criminal population followed other

disreputable pursuits. Gambling and licentiousness were the most

conspicuous features of every mining camp, and both were but other

species of robbery. Worthless women taken from the stews of cities plied

their vocation in open day, and their bagnios were the lures where many

men were entrapped for robbery and slaughter. Dance-houses sprung up as

if by enchantment, and every one who sought an evening’s recreation in

them was in some way relieved of the money he took there. Many good men

who dared to give expression to the feelings of horror and disgust which

these exhibitions inspired, were shot down by some member of the gang on

the first opportunity. For a long time these acts were unnoticed, for

the reason that the friends of law and order supposed the power of evil

to be in the ascendant. Encouraged by this impunity the ruffian power

increased in audacity, and gave utterance to threats against all that

portion of the community which did not belong to its organization. An

issue involving the destruction of the good or bad element actually

existed at the time that the people entered upon the work of punishment.

I offer these remarks, not in vindication of all the acts of the

Vigilantes, but of so many of them as were necessary to establish the

safety and protection of the people. The reader will find among the

later acts of some of the individuals claiming to have exercised the

authority of the Vigilantes, some executions of which he cannot approve.

For these persons I can offer no apology. Many of these were worse men

than those they executed. Some were hasty and inconsiderate, and while

firm in the belief they were doing right, actually committed grievous

offences. Unhappily for the Vigilantes, the acts of these men have been

recalled to justify an opinion abroad, prejudicial to the Vigilante

organization. Nothing could be more unjust. The early Vigilantes were

the best and most intelligent men in the mining regions. They saw and

felt that, in the absence of all law, they must become a “law unto

themselves,” or submit to the bloody code of the banditti by which they

were surrounded, and which were increasing in numbers more rapidly than

themselves. Each man among them realized from the first the great

delicacy and care necessary in the management of a society which assumed

the right to condemn to death a fellow-man, and they now refer to the

history of all those men who suffered death by their decree as affording

ample justification for the severity of their acts. What else could they

do? How else were their own lives and property, and the lives and

property of the great body of peaceable miners in the placers to be

preserved? What other protection was there for a country entirely

destitute of law?

Let those who would condemn these men try to realize how they would act

under similar circumstances, and they will soon find everything to

approve and nothing to condemn in the transactions of the early

Vigilantes. I have endeavored to narrate nothing but facts, and these

will enable every reader to judge correctly of the merits of each case.

I would fain believe that this history, bloody as it is, will prove both

interesting and instructive. In all that concerns crime of the blackest

dye on the one hand, and love for law and order on the other, it stands

without a parallel in the annals of any people. Nowhere else, nor at any

former period since men became civilized, have murder and robbery and

social vice presented an organized front, and offered an open contest

for supremacy to a large civilized community. Their works for centuries

have been done by stealth, in darkness, and as far away from society as

possible. I cannot now remember the instance, within the past three

hundred years, when the history of any country records the fact that the

criminal element of an entire community, numbering thousands, was

believed to be greater than the peaceful element. Yet it was so here.

And when the Vigilantes of Montana entered upon their work, they did not

know how soon they might have to encounter a force numerically greater

than their own.

In my view the moral of this history is a good one. The brave and

faithful conduct of the Vigilantes furnishes an example of American

character, from a point of view entirely new. We know what our

countrymen were capable of doing when exposed to Indian massacre. We

have read history after history recording the sufferings of early

pioneers in the East, South, and West, but what they would do when

surrounded by robbers and assassins, who were in all civil aspects like

themselves, it has remained for the first settlers of the northwestern

mines to tell. And that they did their work well, and showed in every

act a love for law, order, and for the moral and social virtues in which

they had been educated, and a regard for our free institutions, no one

can doubt who rightly appreciates the motives which actuated them.

A people who had not been reared to respect law and order, and to regard

the privileges which flow from a free government as greater than all

others, in the regulation of society, would have been restrained by fear

from any such united and thorough effort as that which in Montana

actually scourged crime out of existence, and secured to an unorganized

community all the immunities and blessings of good government. The

terror which popular justice inspired in the criminal population has

never been forgotten. To this day crime has been less frequent in

occurrence in Montana than in any other of the new Territories, and no

banded criminals have made that Territory an abiding place.

Although not the first exhibition of Vigilante justice, the one I here

record was the most thorough and severe, and stands as an example for

all new settlements that in the future may be similarly afflicted, for

it was not until driven to it both by the frequent and unremitting

villainies of the ruffians, and by the necessities of a condition for

which there was no law in existence, that the people resorted to

measures of their own, and made and enforced laws suited to the

exigency. But enough! If the history fails to remove the prejudices of

my readers, nothing I can say will do so. It speaks for itself, and

though there are a few of its later occurrences I would gladly blot,

there is nothing in its early transactions, nothing in the design it

unfolds, nothing in the results which have followed, that on a similar

occasion I would not wish to see reproduced.

VIGILANTE DAYS AND WAYS

CHAPTER I

HENRY PLUMMER

The Snake River or Lewis fork of the Columbia takes its rise in a small

lake which is separated by the main range of the Rocky Mountains from

the large lakes of the Yellowstone, that being less than twenty miles

distant from it. The Yellowstone, the Madison, Jefferson and Gallatin,

forming the head waters of the Missouri, and the Snake, the largest

tributary fork of the Columbia, all rise within or near the limits of

the territory recently dedicated by the Government to the purpose of a

National Park.

As contrasted with the large rivers of regions other than the one it

traverses, the Snake River would be a very remarkable stream, but there,

where everything in nature is wonderful, it is simply one of the marked

features in its physical geography. From its source to its junction with

the Clarke fork of the Columbia, a distance of nine hundred miles, it

flows through a region which, at some remote period, has been the scene

of greater volcanic action than any other portion of North America.

Unlike other streams, which are formed by rivulets and springs, this

river is scarcely less formidable in its appearance at its commencement

than at its termination. It leaps into rapids from the moment of its

exit, and its waters, blackened by the basaltic bed through which it

flows, roar and fret, and lash the sides of the gloomy cañon which it

enters, presenting a scene of tumult and fury, that extends far beyond

the limits of vision. This initiatory character it maintains, alternated

with occasional reaches of quiet large expansions, and narrow

contractions, fearful and tremendous cataracts, to its debouchure into

the Columbia. Its channel and its course, alike sinuous, have obtained

for it its name. Navigation is impeded by reason of fearful rapids,

every few miles of the first five hundred after leaving the lake. The

shores for most of the distance are barren rock, always precipitous,

often inaccessible from the river, and frequently engorged by lofty

mountains and rocky cañons which shut its inky surface from the light of

day. The scenery, though on the most tremendous scale, is savage,

unattractive, and frightful. Its waters lash the base of the three

Tetons, so celebrated as the great landmarks of this portion of the

continent. As they approach the Columbia they break into frequent

cataracts, the largest of which, the great Shoshone Fall, with a

perpendicular descent of two hundred and fifty feet, presents many

points of singular interest.

On the river, twelve miles above its mouth, at a point accessible from

the Columbia by small steamboats, stands the little village of Lewiston,

which, at the time of which I write, was the capital of all the vast

Territory that had been just organized under the euphonic name of Idaho.

This Territory then included Montana and Wyoming, which had not been

organized. Lewiston, being the nearest accessible point by water to the

recently discovered gold placers of Elk City, Oro Fino, Florence, and

Warner Creek, grew with the rapidity known only to mining towns into an

emporium. In less than three months from the time the first immigrants

commenced to establish a settlement there, several streets of more than

a mile in length were laid out, thickly covered on either side with

dwellings, stores, hotels, and saloons, chiefly constructed of common

factory cotton. A tenement of this kind could be extemporized in a few

hours. The frame was of light scantling or poles, and the cloth in most

cases fastened to it with tacks. Seen from a distance, the town had the

appearance of being built of white marble, but truly

“’T is distance lends enchantment to the view,”

for upon entering it the fragility of the material soon disabused the

vision and the admiration of the beholder. At night, when lights were

burning in these frail tenements, a stranger would think the town

illuminated. The number of drinking and gambling saloons was greatly in

excess of stores and private dwellings, and to nearly all of these was

attached that most important attraction of a mining town, the

hurdy-gurdy. The sound of the violin which struck the ear on entering

the street, was never lost while passing through it, and at many of the

saloons the evidence of the bacchanal orgies which were in progress

inside was often apparent in the eagerness exhibited by the crowd which

surrounded the building without. The voices of auctioneers on the street

corners, the shouts of frequent horsemen as they rode up and down the

streets, the rattle of vehicles arriving and departing for the miners’

camps, troops of miners, Indians, gamblers, the unmeaning babble of

numerous drunken men, the tawdrily apparelled dancing women of the

hurdy-gurdys, altogether presented a scene of life in an entirely new

aspect to the person who for the first time entered a mining town. It is

a feature of modern civilization which cannot elsewhere be found, search

the whole world over. The thirst for gold is shared by all classes.

Those who are unwilling to labor, in their efforts to obtain it by less

honorable means, flock to the mines to ply their guilty vocations. Hence

there is no vice unrepresented in a mining camp, and no type or shade of

character in civilized society that is not there publicly developed. The

misfortune is, as a general thing, that the worst elements, being most

popular, generally preponderate.

Our Civil War was raging at the time that Lewiston became a mining

emporium. Sympathizers with each party fled to the mines, to escape the

possible responsibilities they might incur by remaining in the States.

They carried their political views with them, and identified themselves

with those portions of society which reflected their respective

attachments. Loyalty and Secession each flourished by turn, and were the

prolific causes of frequent bloody dissensions. There was no law to

restrain human passion, so that each man was a law unto himself,

according as he was swayed by the evil or good of his own nature. The

temptations to evil, not so numerous, were much more powerful than were

ever before presented to a great majority of the immigrants. Gambling

and drinking were made attractive by the presence of debased women, who

lured to their ruin all who, fortunate in the possession of gold, could

not withstand their varied devices.

In the Spring of 1861, among the daily arrivals at Lewiston, was a man

of gentlemanly bearing and dignified deportment, accompanied by a woman,

to all appearance his wife. He took quarters at the best hotel in town.

Before the close of the second day after his arrival his character as a

gambler was fully understood, and in less than a fortnight his

abandonment of his female companion betrayed the illicit connection

which had existed between them. Alone, among strangers, destitute, the

poor woman told how she had been beguiled, by the promises of this man,

from home and family, and induced to link herself with his fortunes. A

fond husband and three helpless children mourned her loss by a

visitation worse than death. Lacking moral courage to return to her

heart-broken husband and ask forgiveness, she sought to drown her sorrow

by plunging still deeper into the abyss of shame and ruin. Soon, alas!

she became one of the lowest inmates of a frontier brothel. This latest

crime of Henry Plummer was soon forgotten, or remembered only as one of

many similar events which occur in mining camps.

He, meanwhile, in the pursuit of his profession as a gambler, formed the

acquaintance of many congenial spirits. From their subsequent operations

it was also apparent that at his instigation an alliance was formed with

them which had for its object the attainment of fortune by the most

desperate means. Every fortunate man in any of the mining camps was

marked as the prey, sooner or later, of this abandoned combination.

Every gambler or rough infesting the camp, either voluntarily or by

threats was induced to unite in the enterprise; and thus originated the

band of desperadoes which, for the succeeding two years, by their

fearful atrocities, spread such terror through the northern mines.

Plummer was their acknowledged leader.

Professional gamblers everywhere, in a new country, form a community by

themselves. They have few intimates outside of their own number. A sort

of tacit understanding among them links them together by certain implied

rules and regulations, which they readily obey. Of the same nature, we

may suppose, was the bond which united Plummer and his associates in

their infernal designs of plunder and butchery. The honor which thieves

accord each other, the prospect of unlimited reward for their vicious

deeds, and the certainty of condign punishment for any act of treachery,

secured the band and its purposes against any betrayal by its members.

Nowhere are the conventionalities of social life sooner abandoned than

in a mining camp. To call a man by his proper name there generally

implies that he is either a stranger or one with whom you do not care to

make acquaintance. The gamblers were generally known by diminutive

surnames or appellations significant of their characters. I shall so

designate those of them who were thus known, in this narrative.

Prominent among the associates of Plummer at Lewiston were Jack

Cleveland, Cherokee Bob, and Bill Bunton. Cleveland was an old

California acquaintance, familiar with Plummer’s early history. He used

this fatal knowledge, as it afterwards proved, in a dictatorial and

offensive manner, often presuming upon it to arrogate a position in the

band which by common consent was assigned to Plummer.

Cherokee Bob was a native Georgian, and received his name from the fact

that he was a quarter-blood Indian. He was bitter in his hatred of the

loyal cause and all engaged in it. Before he came to Lewiston he had, in

an affray of his own plotting, killed two or three soldiers in the Walla

Walla theatre. He fled to Lewiston to escape the vengeance of their

comrades.

Bill Bunton was a double-dyed murderer and notorious horse and cattle

thief. He had killed a man at a ball near Walla Walla, was tried for

murder, and acquitted on insufficient evidence. He afterwards killed his

brother-in-law, and in cold blood soon after shot down an Indian, and

escaped the clutches of the law by flight. Possessing himself of a

ranche on Pataha Creek, he lived there with his Indian wife, under the

pretext of farming. It was soon ascertained, however, that his business

was secreting and selling stolen stock. The officers made a dash upon

his ranche, but the bird had again flown. Soon afterward, disguised in

the blanket and paint of an Indian, he entered Lewiston, and lounged

about the streets for several days without exciting suspicion. During

this time he became a member of Plummer’s murderous band.

There were several others whose names are unknown, that entered into the

combination formed for systematized robbery and murder at this time.

Around this nucleus a large number of desperate men afterwards gathered.

They became so formidable in numbers, and their deeds of blood were so

frequent and daring, that the mining camps were awed by them into tacit

submission, and witnessed without even remonstrance the perpetration of

murders and robberies in their very midst, of the most revolting

character.

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