CHAPTER VII.

ON SLAVERY.

You must now, dear Reader, bear with, or skip, a chapter on Slavery,

upon which Richard was very strong.

CAPTAIN BURTON'S REPORTS TO LORD GRANVILLE ON ANTI-SLAVERY.

_Letter No._ 1.

"Cairo, April 27th, 1880.

"MY LORD,

[Sidenote: _Richard's Three Letters to Lord Granville_.]

"I have the honour to report that during a late excursion to the

Natron Lakes, lying north-north-west of Cairo, I came upon the

track of a small but vigorous branch of slave traffic which is,

I understand, carried on with much suffering to the victims. My

companion, Professor William Robertson Smith, of Aberdeen, now

returning to England, can give oral information on the subject; whilst

Colonel Gordon, late Governor-General of the Equatorial Provinces,

was perfectly successful in closing to slave-traders the Main Trunk

Line--_viâ_ the Nile itself--he could not but throw the transit into

two branches, the one east, the other west of the river. On April 11th

we engaged a guide of the village of Abu-Rawásh, near the northernmost

pyramid, which is the Nilotic terminus of the journey. This man, El

Haji Musà, was reticent on the subject of _rakik_ (slaves); not so

his son, Abdullah. The traffic was the conversation of the village;

and from the youth we learnt that our only risk in a desert march

would be that of meeting Arabs driving slaves. The village _Ghafèr_ (a

watchman), Mohammed el Zayyàt, is said to assist in smuggling the new

arrivals, who are dressed like town slaves; and the Octroi authorities

can hardly be ignorant of a traffic which gives such large gains.

Whether the Pyramid Arabs are concerned in it or not, I have not as

yet ascertained at the Coptic Convent of the Mar-Makarios. I could

obtain no information except that the transit had been once active and

was now closed. But a second guide, Abd el Alàh, of the Bedawi tribe

Beni Salamah, gave a very different account, which confirmed that of

the youth Abdullah. The slaves are driven from the land popularly

called Wadar, and by the people Bargo, through the line of oases lying

west of the Nile. The season is winter, when water holes abound; the

summer heats effectually stop it. At Siwah, the Oasis of Amaun, some

eighteen marches from Cairo, the _rakik_ are driven to the Natron

Lakes. Men, women, children, and babies carried on the shoulder, if

they refuse to walk are beaten, and lastly are tied on camels' backs.

At the Birket el Birdi, the easternmost of the Natron Lakes, we were

shown the sweet-water pools from which they drink, and the places

where they are kept to rest and recruit for several days, before being

driven into the capital. Finally, in the Syrian convent, I heard

that the last convoy of 1880 had passed by their monastery in March.

Nothing would be easier than to put a stop to this proceeding, and if

your Lordship should wish to know what measures I should propose, I am

at all times ready to submit them to your approval.

"I have the honour to be, my Lord,

"Your obedient servant,

"RICHARD F. BURTON."

_Letter No._ 2.

"Cairo, May 3rd, 1880.

"MY LORD,

"In continuation of my letter, separate--Cairo, April 27, on the

revival of slavery throughout Egypt, I have the honour to add the

following details. Three villages are connected with the Wadái Sywal

slave-trade, namely, Kardási, Abu Rawásh, and the so-called 'Pyramid

Arabs.' Of the latter, I heard from the Chevalier de Kremer and H. E.

Yacoub Artim Bey, who, two years ago, convicted them of complicity

about Kardási.... I was informed by Dr. Grant, of Cairo, and Mr.

Hayes, of Alexandria, who, some years ago, came upon the caves where

the slaves had to be lodged. The slave importation in Egypt has now

assumed an importance which threatens to become scandalous. I need

not enter into the polities of this present Egyptian Government, but

it is essentially retrograde and strongly opposed to all reforms,

especially to the employment of European officials. It has established

slave bureaux at Cairo, Alexandria, Santa, and Es Siegrét, but not

at the principal place, Assouan (Syene).... These employés send in

mere blinds by way of reports; they have no general head, and being

under-paid, they cannot refuse the larger inducements offered by the

slave-dealers. The scandal which happened at Es-Siyút on April 20, 23,

has doubtless been reported to your Lordship, and has found its way

into the papers. Of some thousand head, only sixty-seven (thirty-nine

girls and twenty-eight boys) were captured; the hundred and fifty

slave merchants, with their camels, had the audacity to march upon a

point which is not only a slave bureau but a railway station, with

telegraph, etc.... Comment on such a proceeding is useless.... When

Colonel Gordon, R.E., was compelled to leave Egypt by the retrograde

and anti-European party now in office, his employé, Signor Gessi,

hung, they say, eight slave-dealers. It was at once reported from

Cairo to the Soudan, and throughout the slavery region, that Colonel

Gordon had been dismissed for undue severity, and such a report was

virtually an exhortation to reopen the slave-trade by destroying the

leaders, who commanded bodies composed of from three to four thousand

armed men.... All foresaw that his departure would be followed by its

reorganization, and yet no steps were taken by the present Egyptian

Ministry--they sent up a Governor-General, a certain Rauf Pasha,

a Berberin, known only by his cruelties in Harar, where the ruler

died under most suspicious circumstances. The Indian trade, though

scotched, is by no means killed. Money will be easily raised at

Khartum, Cairo, Alexandria, and men will be readily found. The best

proof is the scandalous affair of Es-Siyút. I have also heard of a

caravan of three hundred head being seen at Karaski on the Nile.

Meanwhile the slave-traders, too weak to invade the country, pitch

their camp upon the borders of Dar-Wardác and other slaving centres.

They buy the captives offered to them, and march them through the

oases, and along the Nile, at a part where there are no guards. From

the terminus depôt Siwah, slaves are sent to Cairo and Alexandria,

and, when these lines are dangerous, through the Oases of Augila to

Tunis and Tripoli. There would be no difficulty in controlling this

trade. In reducing hundreds to tens, and tens to units, the necessary

procedure cannot be taken by a retrograde and a remiss Egyptian

Ministry, or by a staff of under-paid employés.

"I have the honour to be.

"Your Lordship's obedient servant,

"R. F. BURTON."

_Letter No._ 3.

"Consulate, Trieste, May 11th, 1880.

"MY LORD,

"In my two letters, separate--Cairo, April 27th, and Cairo, May

3rd, which forwarded details of the slave-trade revival in Egypt

and of the Wadái-Siwah line, which has temporarily taken the place

of the Soudan trade, I neglected to mention another branch--which

would require control, chiefly through the Red Sea. This is the

Abyssinian, which includes the Galla tribes. The market resembles

the Caucasian, especially the Circassian now extinct, in so far as

parents sell their children, and relatives their kin. It is a small

but constant supply of a high-priced article equally prized in Arabia

and in Egypt. It required no apparatus, no expenditure of men and

money, and consequently, to suppress it, will be a work of time and

well-directed energy. During my return voyage from Alexandria, I met

an old acquaintance (Dr. Geo. Reinisch), Professor of Egyptology to

the University of Vienna, who with his wife had been living for some

months in Abyssinia and the Upper Nile; he gave me all manner of

details, and declared that the slave traffic is assuming an importance

which it never had in the days of Ismail, the ex-Khedive. His

account of it, indeed, is anything but creditable to the present

administration of Egypt. Under Nubar Pasha or Sheríf Pasha, instant

measures would be taken to abate the scandal, but the actual Ministry

is too Moslem and too retrograde to interfere with the so-called

patriarchal institution.

"I have the honour to be, my Lord,

"Your obedient servant,

"R. F. BURTON."

[Illustration: Richard F. Burton. In 1880.]

He wrote, besides, a private letter to Lord Granville as follows:--

"The Ministry under Riaz Pasha is doing all it can to abolish Colonel

Gordon's fine anti-slavery work for the last six years. They have

sent up a certain Rauf Pasha, almost a black, who will have no weight

whatever; and the Red Sea will be in a worse state than ever unless

some measures are soon taken; and slave-trade is speedily reviving

in the Soudan and the Red Sea. The Ministry wishes to drive out all

foreigners, and this makes times in Egypt harder than ever.

[Sidenote: _His Application to be made Slave Commissioner_.]

"I would like to have a temporary appointment in the Red Sea as Slave

Commissioner. I want a salary of from £1600 to £2000 a year (£1600

would do if allowed to keep Trieste on half-pay, £350 per annum),

the use of a gun-boat, and a roving commission, independent of the

Consul-General of Egypt, but to act in concert with a Consul (such as

young Wylde) appointed to the Soudan. It is a thing that has long been

talked about as a great want in the Red Sea, _if slavery is really to

be exterminated_, and Gordon's splendid work to be carried out on the

coast. Gordon Pasha has long wished to recommend _me_ for this work.

As this last appointment would only be _temporary_--say for a couple

of years--I would like to be allowed to keep Trieste to fall back upon

when my work is done, and as a home for my wife when she cannot be

with me. Other men are allowed to retain their Indian appointments,

and still to take temporary service in Egypt: for this there are

several precedents. Mr. Brock, the Vice-Consul at Trieste, who is

thoroughly reliable, would act for me on half-pay, as he has done the

last forty years. I guarantee that, placed in such a position, in _two

years'_ time the Red Sea _shall be as clear of slaves as if slavery

had never existed_.

"RICHARD F. BURTON."

"HOW TO DEAL WITH THE SLAVE SCANDAL IN EGYPT.

"The systematic and official revival of the import slave-trade in

Egypt was the necessary consequence of Colonel Gordon's compulsory

retirement. The merest sketch of the measures adopted by that

energetic English 'Governor-General of the Equatorial Provinces' would

occupy the whole of this paper. Suffice it to say that, when matters

came to a crisis, he attacked the well-armed and well-organized forces

of the slave-dealers, sometimes numbering three to four thousand

musketeers; and during two years' fighting he defeated them in more

than one pitched battle. Thus he stopped the slave-hunting at its

head-quarters, with its train of death and desolation. Had he remained

in 'Black-land' the moral sense of England would not have been

outraged by the horrors brought to light so soon after his departure.

But he had routed the slaver without abolishing the slave, nor were

his measures calculated to set the latter free.

"Colonel Gordon's work, however, was too 'thorough;' moreover, his

strict and honourable rule allowed no plundering and embezzling of

'parasitical Pashas, foreigners in Egypt.' The Khedive (Ismail I.) by

a stout-hearted _coup d'état_ had appointed and had unhesitatingly

supported his great lieutenant. The Prince's dethronement was a

signal for the downfall of the English Governor-General. The former

was succeeded (June 26, 1879) by his eldest son, Taufik Pasha, who,

however upright and public spirited, was young and inexperienced;

and he had nothing to do but to place the helm of State affairs

in the hands of a ministry. The President of the Council was Riaz

Pasha el-Wázán, whose cognomen shows that he was not of Moslem

origin. Rising, as Pashas usually rise, from the very lowest class,

he determined to conciliate and gratify his new co-religionists by

a retrograde and destructive, an anti-European and pro-Mohammedan

policy. He went as far in this matter as he safely could; he gagged

the Press in Egypt, and he addressed to the Consulate-General of the

United States a complaint that the missionaries were attempting to

proselytize Moslems. This Ministry ended (mid-February, 1881) with

causing a military _émeute_ at Cairo, a thing absolutely unknown to

the annals of the Capital. The movement is ominous, and it will injure

the City in the estimation of the winter visitors, even more than did

the Dengue-fever bred by its filth.

"Again we must rapidly pass over the nicely graduated slights and

insults by which Riaz Pasha compelled Colonel Gordon to send in his

resignation early in 1880. But the desired effect was attained.

Popular rumour pointed out Colonel Mason, an American staff officer,

as Colonel Gordon's successor. This, however, was not to be; _L'Egitto

farà da se_, Egypt for the Egyptians, _i.e._ Turks. The Kafir and the

Giaour must be prepared to depart when no longer required; and Riaz

Pasha made no secret of his hopes to see them depart without delay.

"All men of experience in Egypt and elsewhere foresaw what would

result from Colonel Gordon's compulsory retirement. Under Sherif Pasha

or Nubar Pasha measures would have been taken to prevent the revival

of the traffic. The old serpent had been scotched, not slain. Money

was easily raised at Khartum, Cairo, and Alexandria. The Riaz Ministry

contented itself with spreading a report throughout their unhappy

hunting-grounds that Colonel Gordon had been dismissed for undue

severity to the Jellabs (slave dealers); and such a rumour acting upon

the reaction, the rebound was virtually an exhortation to reopen the

trade. A successor was soon found in a man of colour, Rauf Bey (now

Rauf Pasha), an officer of Berberine or negro origin, known, but not

favourably, for his conquest of Somali-land and for strangling the old

Amir of Harar after surrender. He was mentioned by Sir Samuel Baker

('Ismailïa,' i. 286, Appendix, 'Raouf Bey') as the bosom friend of the

monster Abu Sa'úd. The new Governor-General of the Soudan acted as all

knew he would; and his seal presently appeared upon the Government

passage-tickets on board slave-transporting steamers (_Anti-Slavery

Reporter_, November, 1880). These papers were given only to be retaken

when no longer wanted as 'blinds.'

"Colonel Gordon's orders were cancelled, and the import slave-trade

was energetically revived by the Riaz Ministry. The scandalous scenes

in the Desert, on the Nile, and even in the suburbs of Cairo, were

known to Europeans as well as to natives. When every Consulate-General

received the exactest details, these could hardly have escaped the

knowledge of her Britannic Majesty's representative. But, as Colonel

Gordon says, 'to the generality of our officials all is more or less

rose-coloured.' Whether the cause was a commendable desire not to

embarrass a struggling and indebted Government, or a laudable ambition

to report what sounds pleasant to authoritative ears, the effect

undoubtedly was that the English Government and the public were left

in utter ignorance of the scandalous revival. It is time for the world

to know how the crime was brought to light. 'Honour to whom honour is

due' does not appear to be the rule of the Anti-Slavery Society.[1]

"On April 10, 1880, Professor W. Robertson Smith, of Aberdeen, and

I, set out together with the view of visiting the Coptic convents

in the Desert about the Natron Lakes to the north-west of Cairo.

We were detained three days at the village of Abu-Rawásh, near the

northernmost pyramid of that name, by a robbery which called for the

intervention of the police. The time was not wasted. The traffic of

_rakik_ (chattels) was the common topic of conversation amongst the

peasants; and the settlement proved to be one of the Nilotic termini

of the transport line. We subsequently ascertained that the so-called

'Pyramid Arabs' and the neighbouring hamlets, especially Kardási,

were also connected with it. Kardási, indeed, had been convicted of

complicity two years ago by Yacoub Artin Bey. Of course the Octroi

employés were well acquainted with a traffic so lucrative.

"The guide El-Haji Musá, engaged at Abu-Rawásh, succeeded in missing

the way, and in nearly losing himself, by his desire to prevent the

two Englishmen meeting a slave Caravan which was then expected. At

the Coptic convent of Már Makárius no information was forthcoming

from the monks, except that the once active traffic had been closed.

But a second guide, Abd el-Aláh, of the Benú Salamáh Bedouins, gave

a very different account, which was confirmed by others. The slaves

are driven from the large region, popularly called Dar Wadái, and,

by the inhabitants, Bargo. The season is the rainy winter, when the

water-holes are full; the summer heats effectually end it. At Siwah

(the Oasis of Ammon), some eighteen marches from Cairo, the chattels

are driven to the Natron Lakes; men, women, children, and babes in

arms forming regular caravans. If the adults refuse to walk, they are

beaten; and, as a last resource in sickness, they are tied on camels'

backs. At the Birket el Birdi, the easternmost of the Natron Lakes,

we were shown the sweet-water pools from which the slave-gangs drink,

and the places where they are halted to rest and recruit before being

smuggled one by one into the capital. Finally, we heard at the Syrian

convent that the last convoy of 1880 had passed in March.

"On returning to Cairo (April 21) I met Dr. Leo Reinisch, Professor of

Egyptology to the University of Vienna, who, with his wife, had been

living for some months in Abyssinia, and on the Upper Nile. He gave

all manner of details, and detailed that the slave-trade was assuming

an importance which it never had in the days of the ex-Khedive. His

account of it, indeed, was disgraceful to the Riaz Ministry. The

slave-traders, no longer organized to invade the country, pitch their

zaribahs, or armed camps, upon the borders of the man-hunting lands,

Dar-Fur, Kordofan, the Niam-Niam country; Monbuttoland, and the whole

valley of the Bahr el Ghazál. In these lands, nominally Egyptian, they

buy the kidnapped negroes offered to them, and march them through

the oasis, and along the Nile at parts where there are no guards.

From the terminus of the main depôt, Siwah, the victims are sent to

Cairo and Alexandria, and when these lines are dangerous, they are

passed through the Oases of Augila to Tunis and Tripoli. Besides the

Soudan, there is another branch, the Habesh or Abyssinian, which

includes the Galla tribes and the peoples of Shoa, Gouga, Gurágue, and

Godjam, whose chief Ras Adal has made his name infamous. The Habesh

market does not include the 'Abid' (negroes proper) from the South

and West of Khartum. At Zayla the notorious Governor, Abu Beker,[2]

and his fifty sons (the former now charged with the foul murder of M.

Lucereau), work the Galla mine to great profit. This trade resembles

the _almost_ extinct Caucasian, especially the Circassian, so far

that parents and relatives sell their children and kinsfolk. It is a

small but constant supply of a high-priced article, equally in demand

throughout Arabia and Egypt. It requires no apparatus, no outlay of

men and money; and, consequently, to suppress it by closing the main

artery, the Red Sea, may be pronounced practically impossible. It can

only be destroyed by abolishing the demand.

"Before leaving Cairo, Professor Smith, in a private conversation,

recounted to her Majesty's Consul-General, who had never heard of

the revival, what he had seen and gathered during his excursion. I

reported the new tactics, of which the Foreign Office could know

nothing, in three official letters to her Majesty's Government

(April 27, May 3 and 11). I proposed what I then considered easy

and efficacious means of suppressing this disgrace to humanity. The

unmanageable duplicity shown in the after proceedings of the Riaz

Ministry, and the adoption of plausible measures which serve only to

mislead the public, have, since that time, compelled me to change

my views, to expect nothing from compromise and to advocate whole

measures.

"Meanwhile the revival throve. In March, 1880, a large slave Caravan

had been marched down the Nile; this successful speculation emboldened

the Jellábs (slave-dealers) and the local authorities to attempt a

second, which became a national scandal. Despite the convention with

Great Britain, a large slave Caravan was openly conducted into Assiout

(Lycopolis), a town of thirty thousand souls, a railway and telegraph

station, the seat of a Christian mission, and actually one of the

four slave bureaus. The latter had also been established at Cairo,

Alexandria, and Tanta, purposely neglecting Assouan (Syene, at the

First Cataract), whence there was a regular slave-line to Cairo. But

the whole purpose was to satisfy the Consulate-General, or, as Colonel

Gordon has it, to 'act whitewash.' Some such object must always be

expected in Egypt when there is no European supervision.

"This insult to the Powers was brought to light by Herr Gottfried

Roth, a young Swiss teacher in the admirable mission schools of the

United States. He had already heard of the March Caravan of three

hundred head having been seen at Korosko on the Nile; and he had been

informed that another from El-Fashr was expected at Assiout. He at

once (April 20) visited the encampment of a thousand camels pitched

in the Desert, near the town, and was assured that the traders had

brought natron and ostrich feathers, but no slaves. He returned the

same evening, and was offered fifty to sixty head for sale, at fifteen

to twenty napoleons each. Next morning he went to Cairo, and laid the

case before the English Consul-General (Mr. Malet), who, of course,

knew nothing of the matter. The outrage was at once reported to Riaz

Pasha and to the Ministry, who, doubtless, were well acquainted with

all the details. They affected complete ignorance, and thus confessed

to the pleasant position of being indebted for the first news to a

foreigner. However, foreseeing trouble, they resolved to act at once,

and, _alla Turchesca_, to counteract as much as possible their own

action.

"Herr Roth, knowing that the slave camp contained about three hundred

dealers, headed by a notorious Ali, applied for a force to arrest

the offenders. Next morning he returned to Assiout with a company

of 108 regulars and three pashas, including a certain Doromanli. A

cordon was drawn round the camp, with sentinels to prevent its being

broken; and sixty-seven starveling slave boys (twenty-eight) and girls

(thirty-nine) in filthy rags were found lying on the sand. It was a

dreadful sight, which drew tears even from the Egyptians.

"Next morning, at three a.m., Herr Roth led the wretches under

military escort to the American Mission, the only safe place. At the

same time the town was watched, and the chief streets were occupied

by guards, with orders not to pass negroes. The Caravan had brought

twelve hundred slaves, and almost all were stowed away in the houses.

"The _Kazi_ (judge) sent with Herr Roth by the Riaz Ministry,

then opened proceedings. Had he arrested all the negroes in the

camp he would have secured testimony to proceed against the local

slave-dealers, of whom many slept in the tents. But that was not

his object. By the law of Egypt these men were guilty of theft with

manslaughter. He took down the names of thirty-five traders, who

swore that the chattels were their wives, children, and servants; and

he illegally let the rest go. Herr Roth, despite his protests, was

utterly unable to prevent this gross miscarriage of justice. Doromanli

Pasha, in the presence of Dr. Hogg, Principal of the American Mission,

also examined some of the thirty-five prisoners before several of the

most influential men of Assiout. Not a few of those arrested confessed

that the negroes had been stolen, but when the witness was asked the

name of the buyer, the good Pasha silenced the answerer. Herr Roth,

after attending the tribunal for a day and a half, left it in disgust

at this gross misconduct in a Government official who, however, was

doubtless acting under orders of the Ministry.

"The slaves, when questioned in Arabic by the mission, related

harrowing stories of their having been kidnapped. Some were stolen

from their hearths and homes; others were forcibly dragged away while

tending their cattle--_min wara el bahim_ (from behind the cattle)

is the phrase generally used. A young wife was thus torn from her

husband, and a lad of eighteen showed upon his neck the marks of the

chains in which all were bound.

"To abate so great a scandal as that exposed by Herr Roth, the

Governor of Assiout was formally removed; but in Egypt that punishment

has the less significance because it generally leads to a better

appointment. Nor can underpaid officials, as are all Easterns below

a certain grade, fairly be expected to refuse the large inducements,

varying from $2 to £2 per head, offered by the slave-dealers. The

Jellábs were at once set at liberty by Doromanli Pasha, with free

permission to enter the town and to return home when they pleased.

Of the slaves, forty-two were 'liberated,' that is, were handed over

to the Pashas and Beys of the pro-slavery party: and, as Colonel

Gordon remarked, a sale had been better for them. At the request of

the British Consul-General some sixty were set free and carried for

manumission to the _baptizoh_ (police office). The only result was,

that on May 29 a boatload of the wretches was sent down to Cairo, and

there disappeared. On May 18, an old slave, who went to the Government

for 'papers of liberation,' was put in irons, as the marks on his

body proved; he refused to obey the _Mudir_ and declare that he had

emigrated of his own accord. In brief, out of the twelve hundred head

only three hundred, almost all children, were recovered from the

buyers.

"So open and notorious a breach of treaty as that of the Assiout

caravan compelled the Ministry to do something. Riaz Pasha abolished

in June, 1880, the worthless slave bureaux, whose only work had

been to send in more blinds by way of reports, and published in the

_Moniteur Egyptien_ (June 9th) a circular letter addressed to eight

_Mudirs_ or local governors. It ran as follows, and enabled Mr. Malet

to assure his Government that the Riaz Ministry was most earnest and

energetic in its measures to put down slavery. His Majesty's Ministers

acknowledged the Pasha's good works by sending him a decoration, and

retrograde Turkey showed her sympathy by advancing him to the grade of

_Mushir_ (Field-Marshal)--

"_Lettre-Circulaire_.

"'Adressée par S.E. le Ministre de l'Intérieur aux Moudirs de Isneh,

Keneh, Djirdjeh, Syout, Beni-Souef, Minieh, Fayoum, Djizeh, et Béhéra,

en date du 9 Juin, 1880.

"'Vous n'ignorez pas, Monsieur le Moudir, le degré de l'importance

qui s'attache à la suppression de la traite des esclaves, ce commerce

étant à la fois contraire aux principes mêmes de l'humanité et aux

engagements qui lient le Gouvernement de S.A. le Khédive vis-à-vis du

Gouvernement de S.M. Britannique, en vertu de la convention intervenue

entre les deux Gouvernements.

"'Pour atteindre ce but, certaines mesures avaient déjà été prises,

des instructions rigoureuses avaient même été données à tous les

agents de l'Autorité, pour qu'ils eussent à se pénétrer de leur devoir

et des mesures qu'ils auraient à prendre dans cette question. Les

faits récents, dont l'instruction a démontré qu'il a été possible à

quelques djellabs (marchands), arrivant avec des caravanes venues

de l'intérieur de l'Afrique, d'amener nombre d'esclaves, et de les

introduire dans le territoire du Gouvernement, d'une part, et la

négligence des agents de l'Autorité dans cette partie du territoire

qui a donné lieu à leur poursuite et condemnation, d'autre part, ont

crée pour le Gouvernement l'obligation de prendre des mesures plus

grandes et plus efficaces pour supprimer complètement ce honteux

trafic, et de renouveler ses instructions, et avertissements à tous

ses agents, afin de leur rappeler leurs devoirs et la responsabilité

qui en est la conséquence.

"'A cet effet, le Gouvernement vient de créer un service spécial pour

supprimer la traite, empêcher l'entrée en Egypte d'aucun esclave,

et punir toute personne qui oserait entreprendre un commerce aussi

révoltant, et tout agent de l'Autorité qui négligerait de remplir son

devoir.

"'Le Gouvernement a confié la direction de ce service à M. le Comte

della Sala, sous les ordres duquel l'Autorité a placé un nombre

suffisant de soldats et d'agents, et lui a désigné pour siège

principal de son service la ville de Syout. La mission du Comte

della Sala comprend toutes les provinces et toutes les parties de la

Haute-Egypte jusqu'à Djizeh, à l'est et à l'ouest, et depuis Djizeh

jusque et y compris la province de Béhéra, à l'ouest du Nil; elle

comprend aussi la surveillance et la préservation de toutes les routes

et de tous les chemins, de tous les déserts à l'ouest, les limites des

oasis intérieurs et extérieurs jusqu'à Mariouette.

"'S.A. le Khédive a donné au Comte della Sala pleins pouvoirs pour

l'exécution et l'accomplissement de la charge qui lui est confiée.

"'C'est pour le même effet que je vous adresse cette lettre, Monsieur

le Moudir. Vous recevrez plusieurs exemplaires de la convention passée

entre le Gouvernement Egyptien et le Gouvernement de Sa Majesté

Britannique, ainsi que des règlements qui établissent les obligations

des agents de l'Autorité, les mesures à prendre, et les peines bien

graves à encourir par toute personne qui entreprendrait ce trafic

ignominieux. Ces dispositions serviront de guide à votre conduite et

action; vous aurez en outre à les faire publier parmi tous les agents

et toutes les communes placés sous votre direction. Vous reconnaîtrez

Monsieur le Comte della Sala comme étant le chef unique de ce service,

et devant être l'intermédiare entre vous et l'Autorité Supérieure pour

tout ce qui concerne ce service. Toutes les correspondances qui s'y

rattachent doivent émaner de lui, ou lui être adressées. Vous devez

suivre ses ordres et ses prescriptions avec la plus grande exactitude

et la plus grande vigilance, et lui prêter immédiatement et sans le

moindre retard toutes facilités et assistance quelconque qu'il pourra

se trouver dans le cas de vous demander relativement à ce service.'

"Despite this show of indignation and threats of severity, the revival

went on merrily. Colonel Gordon had calculated that fifty thousand

head annually leave what may now be called Equatorial Egypt to supply

the households and harems of Arabia, Egypt, Turkey, and other Moslem

lands. Of these, some thirty thousand are run across direct to

Jeddah, Hodaydeh, and other neighbouring ports with the full consent

of the local authorities, who levy a capitation tax of ten piastres.

During the April-May of 1880, about three thousand head, at the

lowest figure, found a ready market in Egypt. Although open sale was

forbidden, and the old slave market has been sold, there are still

bagnios in the Moslem quarter of the capital.

"Herr Roth, well knowing that other Caravans were expected, applied

for an escort of fifty men to scour the desert oases and borders

of the desert, in which the 'captives' were stowed away; he might

have set free one thousand or so, but he was refused. And he

had an unpleasant correspondence with Baron de King, the French

Consul-General, for reporting as one of the most energetic of the

slave-dealers at Assiout, a Captain M. Magar Damian, the French

Consular Agent. He was charged with _trop de zèle_, and was told

officially, that is, unpleasantly, to mind his own business. However,

he did good work by printing a map of the Libyan Desert, showing the

five favourite stations for stowaways. These are chiefly the oases

of Khargeh (El-Khárijeh, the 'outer') and Dakhleh (El-Dákhilah, the

'inner'), and neither had even a sentinel to stop the traffic. From

the latter (in N. lat. 25°) the Caravans pass on to the Faráfarah

Oasis and to Assiout, or to El-Bahriyeh and the Siwah Oases.[3] These

favourite depôts are now guarded by a fair number of men; and sections

of companies with dromedaries are also stationed in the Fazyúm, a

notorious slaving province; at Turá, near Cairo, where the fellahs

hide their goods in the Mukattam Hills; at Abusír, near Lake Mareotis;

at Wardán, to command the line of the Natron Lakes, and at a few other

crucial points.

"Despite the Ministerial Circular, slaves poured in. Shortly after

mid-May, eighty captives were taken at the Bolák Dakrúr station, on

the west of the Nile and within sight of Cairo. They were found to be

part of a batch of a hundred and twenty-six; the other forty-six had

probably been sent forward and sold. In early June, some six weeks

after the Assiout scandal, a third Caravan was reported to be making

for that station from Dar-Fur, along the inland highway. When it

arrived only thirty men and a hundred and sixty camels were counted:

the slavers had heard of the capture and had left their chattels in

the desert, some say with cut throats.[4] A fourth body was reported

to be camping near one of the oases. About the same time a boat with

ten slave-girls left Assiout for Cairo; on June 10, four Circassian

girls were sold--one at Alexandria for £100, another at Assiout, and

the two remaining at the capital, where they were secured for the

highest harems. This branch of white slavery, though much reduced,

still continues. In October, 1880, two white girls of eight and twelve

years old were sold without opposition at Alexandria, and even on

January 4, 1881, four more were landed at that port.

"In June also a Nubian or Abyssinian 'beauty' was bought at the

Meydán, or Moslem quarter of Alexandria, for £40 to £50, while two

other Nubian girls fetched £12 to £15. This cheapness of an expensive

commodity tells its own tale. In fact, the prices have not varied

between 1874 and 1880. Nubian boys in the former year fetched from

$40 to $60; girls, $45 to $70; and adults, $40 to $100. The relative

prices of Abyssinians were $50 to $80, $80 to $150, and $85 to $200.

In 1875 the values rose about 15 per cent.; and in 1878 they fell 12

to 18 per cent. In 1879-80 the prices 'ruled firm.'[5]

"To note a few more individual cases. A negro applied to the United

States Mission at Assiout for aid in recovering his young wife, who

had been cruelly beaten and put in irons by her master. This was

the practice of the Bureaux when old slaves legally demanded their

liberty. It was also reported to the mission that from forty to

fifty slave-girls, driven by a Cairo dealer, were for sale in a yard

at El-Farshút, a town three and a half days' march from Assiout.

In August a hundred slaves were reported to be kept in the house

of the Shaykh-el-Balad (Mayor) of the Khargeh Oasis, who demanded

an honorarium of £1 to £2 per head. In October two Nubian girls,

belonging to Mustafa Pasha el-Arab, a pensioned officer of Government,

having been cruelly beaten, obtained a certificate of freedom from

the Police Office, Alexandria; they were, notwithstanding, recovered

by their inhuman master, who brought against them the usual unjust

accusation of theft. The 'counter-charge' had become a system.

Before 1873 an ill-treated slave could generally obtain legal

manumission. This humane measure became obsolete under the present

retrograde and anti-European Ministry. Slaves have even been punished

for calumniating their owners.[6] No more need be said concerning

individual sales: these pages could be filled with such cases; but

their object is to take a broader view of the subject.

"To return to the Riaz Circular. In May, 1880, Mr. John Scott, the

learned and upright judge of the Supreme Court, Alexandria, had

proposed to Mr. Malet and Major Baring to appoint an English chief for

the 'Service of the Suppression of the Slave-trade,' newly organized

to take the place of the absurd 'Bureaux.' But the department was

to be made inefficient. There are three great trunk roads for slave

importation--the Nile, the Western Desert, and the Red Sea. The

superintendent should have had charge of all three, with assistants

at Maritime Masáwwah and Suakin; and at Assouan and Khartoum, on

the Nile line, he should have been provided with steamers on both

waters, with a roving commission to visit all the ports, and powers

to establish slave approvers. In fact, he should have been enabled

to organize suppression, or at least repression. There are sundry of

our countrymen perfectly fitted for the post, notably Dr. Lowe, now

Sanitary Inspector at Alexandria, who served under Colonel Gordon, and

who is well acquainted with Upper Egypt and the Soudan. But Mr. Malet

was too cosmopolitan, too 'Anglophobie,' to prefer a compatriot, and

he chose for nominee Count della Sala, a 'man of independent position,

with his heart in the business.' Possibly the hope was _quieta non

movere_, and to see work done, but without publicity or severity. A

certain Ali Riaz Pasha was made Governor-General of the Egyptian Coast

of the Red Sea, where the Port of Suakin had become notorious for

shipping slaves.[7] The Commissioner's appointment was worth having,

thirty thousand francs a year and the rank of Pasha (Major-General),

under ten months' service. Count della Sala was supplied with an

aide-de-camp, Colonel Turneisen, and a secretary, Dr. Dutrieux. This

Belgian physician, who had travelled with the Belgian exploring

expedition to Central Africa, presently left the 'service,' apparently

because its operations were too restricted.[8] An agency was also

offered to Herr Roth; the pay was 200 francs a month; but it was to

be a secret, and the agent was to bind himself not to correspond with

the newspapers, nor to write upon subjects connected with the slave.

The young Swiss's honesty refused the attempt to silence him. The

new department, whose range was limited by Alexandria and Assouan,

doubtless, was _intended_ to show good; but it has done more than the

intended good. Another mere sop as to foreign Powers, it has proved

that no such half-measures are of the slightest use. When the highest

native dignitaries support the abuse, which has the active sympathies

of the public, and where foreign officials, with a few exceptions,

know nothing of the people, and are almost indifferent to the

existence of slavery, there can be but one way of abating the nuisance.

"Though appointed early in June, Count della Sala contented himself

with preparations till August. He then left Cairo for Assiout; and, in

early September, found himself at Assouan, the southernmost point of

his beat. With his escort of four hundred infantry and sixty cavalry,

and acting with energy and discretion, he had little difficulty in

temporarily closing the line of the Nile. But all foresaw the effect

of that proceeding, which merely diverted the traffic to the Red Sea.

The Jellábs must have laughed consumedly at the naïve simplicity of

Europeans, so strong in arms, so weak in wits. The result was, despite

the new 'service,' an immense increase of activity in the slave-trade.

Count della Sala complained (November 19th) to Riaz Pasha that his

work had been misreported. The Berberine Governor-General of the

Soudan declared that the 'slave-trade was to-day unknown on the coasts

of Red Sea,' and the Ministerial newspapers (_Moniteur, Egyptien,_

etc.) assumed a tone of offended dignity. 'What right have people to

complain when Egypt was never so active in the suppression of slavery,

when we are spending £14,000 a year!' True, but notwithstanding the

import notably increased, and people will look at _results_. To the

boast that six hundred slaves (a mere handful) had been liberated,

it asked how many slavers had been arrested _en flagrant délit_ and

hanged. It had a right to show surprise when the answer was 'none.'

"Thus we can perfectly appreciate the value of the following

supplementary circular of July, 1880:--

"'MINISTÈRE DE L'INTÉRIEUR.

"'Lettre-Circulaire adressée à tous les Moudirs.

"Malgré les mesures rigoureuses, prises en vu d'empêcher la traité,

et en dépit des peines prescrites à l'égard des Djellabes (marchands)

qui osent encore se livrer à ce trafic, ces derniers ne reculent pas

devant l'entreprise d'amener des personnes en qualité d'esclaves.

"'Il est incontestable que les Djellabes ne continuent ce commerce que

par ce qu'ils trouvent des acquéreurs qui achètent leur marchandise

et qui entretiennent ainsi à leur profit une ressource de bénéfices

considérables. Il est élémentaire, en effet, que faute d'acheteurs les

Djellabes auraient depuis longtemps abandonné ce commerce, et comme

conséquence le Gouvernement ne se serait plus trouvé dans la nécessité

de surmonter bien des difficultés et de supporter tant de dépenses.

On aurait évité aussi l'application des peines graves qui atteignent

plusiers des Djellabes et autres dans le but de supprimer complètement

la traite.

"'En conséquence, et considérant qu'aux termes de la convention

intervenue entre le Gouvernement du Khédive et le Gouvernement de

S.M. Britannique toute personne qui prendrait part à la traite des

individus amenés dans les conditions précitées est considérée comme

complice du Djellabe au double point de vue du crime et de la peine

qu'il entraîne, il a été jugé nécessaire d'avertir que toute personne

qui achèterait des esclaves amenés et vendus frauduleusement par les

Djellabes, est soumise aux mêmes peines qui frappent ces derniers, en

vertu du règlement relatif à la suppression de la traite.

"'Le présent avertissement est donné au public afin qu'il soit connu

de tous, que toute personne qui s'exposerait à commettre le crime

ci-dessus signalé s'attirerait elle-même l'application de le même

peine prescrite à rencontre des Djellabes.

"Le Ministre de l'Intérieur,

"'(Signé) RIAZ.

"'Caire, 31 Juillet, 1880.'

"The moment the Chief of the 'service' returned to Cairo the slave

import again distributed itself between the Red Sea and the Nile. The

Riaz Ministry, however, did not fail to make the most of the temporary

shift. A German employé, Giegler Pasha, Deputy-Governor of the Soudan,

a lieutenant of Rauf the Berberine, and _ipsis Muslimis Muslimior_,

was put forward to romance for the benefit of his adopted country.

Accordingly, he wrote to the official journal of Cairo (October 11th)

emphatically denying that the traffic of slaves had increased in

the Soudan since the departure of Colonel Gordon. He denounced such

attacks as 'unjust and ignoble, and offensive to truth;' and he ended

by a personal attack on Dr. Lowe, an officer universally respected.

At Khartum itself the trade, it is true, has been extinct; at least,

slave Caravans are no longer marched there, and Herr Giegler had not

visited the unhappy hunting-grounds since 1876.

"But this German official's assertions were utterly opposed to fact.

Schweinfurth, of 'The Heart of Africa,' who had lately reported the

murder of King Munga, of Monbutto, by Yusuf Pasha, Mudir of Senár,

forwarded (November 11th) a report from Herr Richard Buchta, a

young Austrian, who had lived three years (1878-80) in the valley

of the Bahr el-Ghazal, and in Mtesa-land, working as a photographic

artist. He named seven _Mudirs_ engaged in shipping slaves, one

of them receiving two dollars a head: he accused the Captains and

crews of the Government steamers of the White Nile as implicated

in the trade; he forwarded a list of prices paid for 'chattels'

($50 to $200); he reported meeting a Caravan of a hundred head at

Metemma, in June, 1880, and he declared that negroes were shipped

for Jeddah with passage tickets granted at the Government office,

Khartum (_Anti-Slavery Reporter_, November, 1880). His statements

were confirmed by a letter (September 21st) to _La Finanza_, an

Italo-Egyptian paper, by Messrs. Wilson and Felkin, who had travelled

from Uganda, and found the trade thriving in Kordofan, Dar-Fur, and

other Egyptian provinces of Equatorial Africa.

"The utter failure of the 'Service for the Suppression of Slavery'

bore fruit in Egypt. Conceding that the Government was disposed

seriously to carry out the provisions of the Anglo-Egyptian

Convention, sensible men found that this instrument, despite its

apparent stringency, abounds in faults and omissions. There is no

need to quote the text _in extenso_; it is given in that popular

publication the _Anti-Slavery Reporter_ (November 1st, 1877), and in

the official collections of such documents, dated August 4th, 1877. It

was signed by Cherif Pasha, one of the most straightforward statesmen

known to this part of the world; and it was followed by a decree of

the ex-Khedive, Ismail, on the 17th of the same month.

"Briefly to note the defects of the seven Articles. No. I makes

all public trading in slaves, negroes, and Abyssinians, illegal,

vaguely punishable by law. Good; but also Article II., which condemns

slavers guilty of _vol avec meutre_, and would punish the Jellábs

as murderers, is so severe that it defeats its own object. Article

III. promises well in favour of released slaves, who, it gratuitously

assumes, cannot be returned to their homes; but does not specify the

measures. Article IV. pursues as murderers all 'mutilators' of, and

'traffickers' in, children; the former would be justly punished; but

the latter would escape. Article V. refers to a special ordinance

concerning slave traffic in the Egyptian dominions. Article VI.

concedes the right of search, but allows an open door of escape for

slaving vessels; and, finally, Article VII. fixes the date when the

Convention shall become operative. Annex A. establishes a special

slave department at Alexandria and Cairo to carry out the Convention.

Of this mere 'blind' sufficient has already been said. A supplement

of four articles prohibits private sale and transfer of black slaves

from family to family, after seven years (1884) in Egypt proper and

twelve years (1889) in the Soudan. This measure should have been made

immediate under pain of fine and imprisonment; the custom has long

been the favourite excuse and subterfuge for the import trade; and

now, while _wholesale_ is forbidden, _retail_ is permitted. Lastly,

the supplementary article, No. III., abolishes the traffic in white

slaves (_i.e._ Circassians), male and female, after the expiration of

seven years (1884). Here again is another undoubted error of judgment;

the white 'chattel,' a mere article of luxury and _luxure_, should

have been made at once contraband.

"Nor was Colonel Gordon's scheme for the suppression of slavery less

criticized. That energetic officer again proposed (_Anti-Slavery

Reporter_, p. 120, November, 1880) a permanent Consul at Suakin, the

great outlet of North-eastern Africa; a Vice-Consulate at Masáwwah,

and a Consul-General for the Soudan, with a roving commission, and

head-quarters at malarious Khartum. He would also--(1) register

existing slaves; (2) proclaim that non-registered slaves are free;

and (2) forbid Arabs passing into the Bahr el-Ghazal basin without

passport or guarantee that the travellers will not buy slaves. The

same precaution was to be taken for Dar-Fur, 'of whose population at

least two-thirds has been carried away into slavery.' But Consuls are

not dictators--they may be useful in reporting, but they cannot put

down the scandal. In fact, all these measures are mere palliatives

when humanity calls aloud for a cure. We must strike at the _fons et

origo mali_.

"In this conviction I addressed my Government (February 7th, 1881) a

letter upon the detestable traffic in eunuchs. All forms of slavery

are as contrary to the spirit of El-Islam as to that of Christianity,

but Mohammed especially forbade the employment of unsexed men, lest

a demand be thereby created (Hidayah, vol. iv. p. 121). Article IV.

of the Anglo-Egyptian Convention rightly punishes the offence with

death; and no one would regret to see the murderer hanged when a

boy dies under the mutilating razor. Yet it is calculated that not

less than eight thousand of these unfortunates are annually imported

into Arabia, Egypt, and Turkey. As a rule, the 'Tawashi' are now an

obsolete article of luxury, used to sit at the doors of wealthy Beys

and Pashas, and to escort 'Harems' when driving out.

"The foci of the supply are the Soudan, Nubia, Abyssinia, Kordofan,

and Dar-Fur, especially the Messalmiyeh district. One of the frontier

towns is called Towasheh (eunuchs), from the infamous traffic there

conducted by Moslem 'Fakih,' or religious teachers.[9] Many are

emasculated in the district between Majarah, or Majarash, and the port

of Masáwwah. There are also shambles at Mbadr, near the harbour of

Tajurrah, where Yusuf Bey, the Governor, last year unsexed some forty

boys, including the brother of a hostile African Chief. All these

places are now Egyptian.

"The nature of the subject forbids details in pages intended for the

public eye; but, in communicating with my Government, I have been

as explicit as decency permits, and my description makes the blood

run cold. The subjects range between four and ten; if this operation

be performed on older boys, they seldom survive. At the age of ten

the loss may be seventy per cent., and even in the case of younger

children about one-fourth, to state a low figure, die from the razor.

By this murderous operation, boys who would fetch from £5 to £10 rise

in value to £25 and £80. Here, then, the manumission might well begin.

All eunuchs should be set free without compensation to the owners,

who have broken the Commandments of their own Lawgiver by purchasing

them; and the extreme penalty of the Convention should be carried out

in the cases of notorious mutilators, who have slain literally their

hundreds.[10]

"The foregoing pages prove, if they prove anything, that the Egyptian

Government has done what it could, in fact what we may characterize as

its best, and has failed; that when the course of slave importation

is blocked upon the Nile, or the desert, it shifts to the Red Sea, or

_vice versâ_; that the stowing away of 'chattels' in the various oases

greatly increases their miseries; and that the numbers imported and

the prices ruling in 1880 do not materially differ from those of 1873.

"The abolition of slavery is unpopular amongst the mass of Egyptians,

whose prejudices in its favour are often charged upon their faith.

_On the contrary_, Mohammed went as far as any innovator could go, in

attacking a national custom of immemorial origin. He nowhere speaks

of a legitimate source of slavery, except those taken captive in war,

men who would otherwise be put to death; and, even in this case, he

enjoins their being set free on payment of a fair ransom. 'You all

come one from another and from Adam, the common father,' he exclaims.

In one place he enjoins that alms-giving should buy the freedom of

slaves; in another he expressly commands, 'Show kindness to your

slaves;' and in another (Korán, chap, xxiv.) he says, 'If any one of

your slaves asks from you his freedom, give it to him, if you judge

him worthy of it; give them a little of the goods which Allah granted

you.'[11] And it may be noted that amongst Moslems of all sects the

name of Jelláb, the 'seller of men,' is synonymous with infamy.

"Egypt has now reached that grade of civilization when she can afford

to dispense with the _corvée_ (forced labour) and with every form

of slavery. All Egyptians know that the slave mostly leads an idle

and useless life; and that reduced cultivation reduces revenue. All

right-thinking Egyptians will rejoice to see the pauper freeman

employed, instead of the rich man's slave, to see honest labour

relieved from the curse of servile competition. But there must be

pressure from without. The present state of things is unfair to

all. It is unfair to the Prince, whose humanity revolts against the

institution, but who cannot abolish it single-handed. It is unfair to

the Government, which is impotent, and will be impotent in presence

of public prejudice. It is unfair to the Jelláb, who is legally

doomed to death, and socially encouraged by large profits to persist

in his organized murders. And I need scarcely say that it is unfair

to the slave, whose hard lot is made harder by the impotent attempts

to 'suppress' him. Briefly, there is no possibility of arresting the

supply except by cutting off the demand. It was the same in Western

Africa, where the whole British fleet, much less a 'Coffin Squadron,'

could not have barred the Middle Passage, had not the Southern United

States, Brazil, and finally Cuba, refused to buy. Hence, for the last

decade, not a slave has left the Western Coast, and we now keep a

cruiser or two where, in 1865, we had sixteen.

"It is certain--and let the reader duly weigh the fact--that the blow

must come from Head-quarters in the shape of an immediate and absolute

manumission of slaves domestic and prædial in every part of Egypt.

The 'international supervision,' an idea lately ventilated, could do

no good. The proposed registration of slaves will prove a snare and a

delusion. We must not salve the core that wants the knife. A decree

abolishing the legal status of slavery would be a grand and generous

policy, spontaneously anticipating the period when the public opinion

of Europe will enforce the measure. Such a decree would meet with

universal favour, not only in England, which has ever denounced this

blasphemy against humanity, and in France, whose several Republican

Governments have always been inspired with the noblest sentiments upon

the subject of freeing the slave; it would be applauded throughout the

Civilized World.

"Nor would this decree entail, as it appears at first sight, a formal

interference with the rights of property, even conceding to man the

right to hold property in man. The proclamation would not cause the

good slave-master to lose his 'chattels.' The cruel and the niggardly

would lose them, and would deserve their losses. At the same time,

if judged advisable to follow the example of 1834, the owners might

receive a certain indemnity for slaves purchased _before_ 1877; and

a small loan would easily be raised for the purpose. Grants of land,

free of taxation for some years, might be given to the industrious

_liberti_ who wish to remain in Egypt; the others might be established

in colonies at Bogos and the many healthy sites near the highlands of

Abyssinia. But these are mere details. The essential point is a decree

for _general and absolute manumission_.

"And when humanity is satisfied by setting men free, it is to be hoped

that Egypt will do something towards the prevention of cruelty to

animals. The Egyptian is not brutal; his is the thoughtless cruelty

of the child, who cannot realize the fact that beasts suffer like

himself. Such is the force of custom that a donkey boy rarely passes

a donkey in the street without dealing a cut of the _jeríd_, or

palm stick. There have been various abortive attempts to organize

protective measures; but without the active co-operation of the

_native_ authorities none can succeed, and the retrograde Ministry of

Riaz Pasha has proved a stumbling-block in the way of all improvement.

"Financially speaking, Egypt is now on the path of Progress. Let her

show herself worthy of the good fortune that awaits her, and of her

high destinies as a civilizing Power in the barbarous regions of the

'Dark Continent.' Let her gratify the World, and secure for herself

the blessings of all good men by a decree abolishing utterly and for

ever the sale of human beings--the 'league with death and covenant

with hell.'

"RICHARD F. BURTON."

[1] "Their publications have carefully mentioned every traveller

who reported the 'steady increase of the trade in slaves,' and have

carefully ignored Professor Smith and me."

[2] "_Egyptian Gazette_, December 28, 1880."

[3] "The reduced map is given in the Supplement to the _Anti-Slavery

Reporter_, September, 1880."

[4] "This detail is given in a private letter to the writer."

[5] "_Il Messaggiere Egiziano_, Alexandria, August 7, 1880."

[6] "_L'Echo d'Orient_ of Alexandria, December 3, 1880."

[7] "An account of a Caravan and prices is given in the _Egyptian

Gazette_ of August 21, 1880."

[8] "_Anti-Slavery Reporter_, January, 1881."

[9] "For this particular see Dr. Lowe's valuable communication in the

_Anti-Slavery Reporter_ (September, 1880, p. 87). He is personally

acquainted with the ground."

[10] "'And he that stealeth a man and selleth him, or if he be found in

his hand, he shall surely be put to death.'--EXOD. xxi. 16."

[11] "M. Jules Sakakini, corresponding member of the Anti-Slavery

Society, has treated this matter in the _Echo d'Orient_, December 22nd,

1880."

The Life of Captain Sir Richard F. Burton, volume 2 (of 2) By His Wife, Isabel Burton · 第 8 / 22 章