CHAPTER XXX.

THE "SUPER."

The theatrical supernumerary--or the "super," as he is familiarly

called--is a man who in his time certainly plays many parts, and yet

obtains applause in none. His exits and his entrances, his _début_ and

his disappearance, alike escape criticism and record. His name is not

printed in the playbills, and is for ever unknown to his audience.

Even the persons he is supposed to represent upon the stage always

remain anonymous. Both as a living and fictitious creature he is

denied individuality, and has to be considered collectively, massed

with others, and inseparable from his companion figures. He is not so

much an actor, as part of the decorations, the animated furniture, so

to say, of the stage. Nevertheless, "supers" have their importance and

value. For how could the drama exist without its background groups:

its soldiers, citizens, peasants, courtiers, nobles, guests, and

attendants of all kinds? These give prominence, support, and effect to

the leading characters of the theatre; and these are the "supers."

Upon the French stage the minor assistants of the scene are

comprehensively described as _les choristes_. In this way the pedigree

of the "super" gains something of nobility, and may, perhaps, be

traced back to the chorus of the antique drama, a body charged with

most momentous duties, with symbolic mysteries of dance and song,

removed from the perils and catastrophes of the play, yet required in

regard to these to guide and interpret the sympathies of the

spectators. In its modern application, however, this generic term has

its subdivisions, and includes _les choristes_ proper, who boast

musical attainments, and are obedient to the rule of a _chef

d'attaque_, or head chorister; _les accessoires_, performers permitted

speech of a brief kind, who can be entrusted upon occasion with such

simple functions as opening a door, placing a chair, or delivering a

letter, and who correspond in many respects with our actors of

utility; _les figurants_, the subordinate dancers led by a _coryphée_;

and lastly, _les comparses_, who closely resemble our supernumeraries,

and are engaged in more or less numbers, according to the exigencies

of there presentation. Of these aids to performance _les comparses_

only enjoy no regular salaries, are not formally enrolled among the

permanent members of the establishment, but are paid simply for

appearing--seventy-five centimes for the night, and fifty centimes for

each rehearsal--or upon some such modest scale of remuneration. This

classification would appear to afford opportunities to ambition. Here

are steps in the ladder, and merit should be able to ascend. It is

understood, however, that as a rule _les comparses_ do not rise. They

are the serfs of the stage, who never obtain manumission. They are as

conscripts, from whose knapsacks the field-marshal's _bâton_ is almost

invariably omitted. They become veterans, but their length of service

receives no favourable recognition. _Comparses_ they live, and

_comparses_ they die, or disappear, not apparently discontented with

their doom, however. Meantime the _figurant_ cherishes sanguine hopes

that he may one day rise to a prominent position in the ballet, or

that he may become an _accessoire_; and the _accessoire_ looks forward

fervently to ranking in the future among the regular actors or

_artistes_ of the theatre, with the right of entering its _grand

foyer_, or superior green-room. Until then he must confine himself and

his aspirations to the _petit foyer_ set apart for the use of players

of his class.

Thus it is told of a certain _accessoire_ of the Porte St. Martin, in

years past, who had won a scarcely appreciable measure of fame for his

adroitness in handing letters or coffee-cups upon a salver, and even

for the propriety with which he announced, in the part of a footman,

the guests and visitors of a drama--such as "Monsieur le Vicomte de

St. Rémy!" or "Madame la Marquise de Roncourt!"--that he applied to

his manager for an increase of his salary on account of the special

value of his services. "I do not expect," he frankly said,

"immediately to receive 25,000 francs, as Monsieur Frédéric Lemaitre

does; no, not yet; although I bear in mind that Monsieur Lemaitre

began his career with fighting broadsword combats in Madame Saqui's

circus; but my present salary is but 600 francs a-year, and a slight

increase--"

"Monsieur Fombonne," interrupted the manager, "I acknowledge the

justice of your application. I admire and esteem you. You are one of

the most useful members of my company. I well know your worth; no one

better."

Monsieur Fombonne, glowing with pleasure, bowed in his best manner.

"I may venture to hope, then--"

"By all means, Monsieur Fombonne. Hope sustains us under all our

afflictions. Always hope. For my part, hope is the only thing left me.

Business is wretched. The treasury is empty. I cannot possibly raise

your salary. But you are an artist, and therefore above pecuniary

considerations. I do not--I cannot--offer you money. But I can gratify

a laudable ambition. Hitherto you have ranked only as an _accessoire_;

from this time forward you are an actor. I give you the right of

entering the _grand foyer_. You are permitted to call Monsieur

Lemaitre _mon camarade_; to _tutoyer_ Mademoiselle Theodorine. I am

sure, Monsieur Fombonne, that you will thoroughly appreciate the

distinction I have conferred upon you."

Monsieur Fombonne was delighted. He was subsequently to discover,

however, that some disadvantages attended his new dignity; that the

medal he had won had its reverse. The _accessoires_ and _figurants_ of

the theatre always received their salaries on the first day of each

month. The _artistes_ were not paid until the sixth or seventh day.

Monsieur Fombonne had to live upon credit for a week as the price of

his new privileges. His gain was shadowy; his loss substantial.

With the choristers proper we are not here much concerned. They are

not fairly to be classed among "supers," and they pertain almost

exclusively to the lyric stage. It is to be noted, however, that they

are in some sort evidence of the connection that once existed between

the Church and the Theatre; the ecclesiastical and the laical drama.

At any rate, the chorus singers often undertake divided duties in this

respect, and accept engagements both at the cathedral and the

opera-house. And sometimes it has happened that the discharge of their

dual obligations has involved them in serious difficulties. Thus, some

years since, there is said to have been a Christmas spectacle in

preparation at the Opera House in Paris. The entertainment was of a

long and elaborate kind, and for its perfect production numberless

rehearsals, early and late, dress and undress, were imperatively

necessary. Now the chorus of the opera also represented the choir of

Notre Dame. It was a season of the year for which the Church has

appointed many celebrations. The singers were incessantly running to

and fro between the Opera House and Notre Dame. Often they had not a

moment to spare, and punctuality in attending their appointments was

scarcely possible, while the trouble of so frequently changing their

costumes was extremely irksome to them. On one occasion a dress

rehearsal at the theatre, which commenced at a very late hour, after

the conclusion of the ordinary performance of the evening, was so

protracted that the time for the early service at the cathedral was

rapidly approaching. The chorus appeared as demons at the opera, and

wore the tight-fitting scaly dresses which time out of mind have been

invested upon the stage with diabolical attributes. What were they to

do? Was there time to undress and dress again? Scarcely. Besides, was

it worth the trouble? It was very dark; bitterly cold; there was not a

soul to be seen in the streets; all Paris was abed and asleep.

Moreover, the door of the sacristy would be ready open to receive

them, and their white stoles would be immediately obtainable. Well,

the story goes that these desperate singers, accoutred as they were,

ran as fast as they could to Notre Dame, veiled their satanic dresses

beneath the snowy surplices of the choir, and accomplished their

sacred duties without any discovery of the impropriety of their

conduct. It is true they encountered in their course a patrol of the

civic guard; but the representatives of law and order, forming

probably their own conclusions as to the significance of the demoniac

apparition, are said to have prudently taken to flight in an opposite

direction.

Upon our early English stage the "super" had frequent occupation; the

Shakespearean drama, indeed, makes large demands upon the mute

performers. The stage at this time was not very spacious, however,

and was in part occupied by the more pretentious of the spectators,

who, seated upon stools, or reclining upon the rushes which strewed

the boards, were attended by their pages, and amused themselves with

smoking their pipes and noisily criticising the performance. There was

little room therefore for any great number of supernumeraries. But

spectacles--to which the "super" has always been indispensable--had

already won the favour of playgoers. Sir Henry Wotton writes in 1613

of a new play produced at the Globe Theatre, "called 'All is True,'

representing some principal pieces of the reign of Henry VIII., which

was set forth with many extraordinary circumstances of pomp and

majesty, even to matting of the stage; the knights of the order with

their Georges and Garter, the guards with their embroidered coats and

the like; sufficient, in truth, within a while to make greatness very

familiar, if not ridiculous." "Supers" must surely have been employed

on this occasion. It is clear, however, that the money-takers, or

"gatherers," as they were called, after the audience had assembled,

and their presence was no longer needed at the doors, were accustomed

to appear upon the stage as the representatives of guards, soldiers,

&c. An early play refers to the combats of the scene being

accomplished by "the blue-coated stage-keepers," or attendants. And

the actors were classified at this time, according to their

professional standing, as "whole sharers," "three-quarter sharers,"

"half sharers," and "hired men," or "servitors." The leading players

were as joint proprietors in the undertaking, and divided the receipts

among them according to a prearranged scale. Minor characters were

sustained by the "servitors," who were paid, as our actors are at the

present time, by weekly wages, and had no other interest in the

success of the theatre with which they were associated, beyond desire

that its exchequer might always be equal to their claims upon it.

Philip Henslowe's "Diary" contains an entry regarding a non-sharing

actor: "Hiered as a covenant servant Willyam Kendall--to give him for

his said servis everi week of his playing in London ten shillings, and

in the countrie five shillings, for the which he covenaunteth to be

redye at all houres to play in the house of the said Philip, and in no

other." It may be noted that Shakespeare's first connection with the

Globe Theatre is shown upon fair evidence to have been originally

that of a "servitor." In that case the poet must often have been

required to appear in very subordinate characters--perhaps even

characters not entrusted with speech. Will it inflame too violently

the ambition of our modern "supers" to suggest to them that very

possibly Shakespeare himself may have preceded them in the performance

of their somewhat inglorious duties? The hired men or servitors were

under the control and in the pay of the proprietor or manager of the

theatre, and their salaries constituted no charge upon the shares of

the chief actors. Still these were entitled to complain, apparently,

if the hired men were too few in number to give due effect to the

representations. In 1614 a dispute arose between Henslowe and his

sharing actors, by reason of his having suddenly reduced his expenses

by dismissing "four hired men." He had previously sought to charge

their stipends upon the shares, although bound by agreement to defray

these expenses out of the money derived from the galleries--at this

time, perhaps, a managerial perquisite. But in addition to the

servitors, as the representatives of minor and mute characters, there

were also available the journeymen or apprentices of the more eminent

performers. If they paid no premium upon being articled, novices were

at any rate bound in return for the education they received to hand

their earnings, or a large part of them, to their masters. And this is

precisely the case at the present time in regard to the pupils of

musical professors and the teachers of singing, dancing, and feats of

the circus. The services of the apprentices were transferable, and

could be bought and sold. There is quite a slave-trade aspect about

the following entry in Henslowe's "Diary." "Bowght my boye Jeames

Brystow, of William Augusten, player, the 8th of December, 1597, for

eight pounds." Augustine Phillips, the actor, one of Shakespeare's

partners, who died in 1605, and who by his will bequeathed to

Shakespeare "a thirty shillings peece in gould," also gave to "Samuell

Gilborne, my late apprentice, the some of fortye shillings, and my

mouse-coloured velvit hose, and a white taffety dublet, a blacke

taffety sute, my purple cloke, sword and dagger, and my base viall."

He also gave to "James Sands, my apprentice, the some of forty

shillings and a citterne, a bandore, and a lute, to be paid and

delivered unto him at the expiration of his terme of yeres in his

indentur of apprenticehood." From his bequests of musical instruments,

it has been conjectured that Phillips sometimes played in what is now

called the orchestra of the theatre. A sum of forty shillings in

Elizabeth's time represents the value of about ten pounds of our

currency. What with its "gatherers," "servitors," and journeymen, the

Shakespearean stage was obviously provided sufficiently with

supernumerary assistants.

The "super" is useful, even ornamental in his way, though it behoves

him always to stand aloof from the foot-lights, so that distance may

lend his aspect as much enchantment as possible; but he is not highly

esteemed by the general public. In truth he has been long the object

of ridicule and caricature. He is charged with stupidity, and is

popularly considered as a very absurd sort of creature. But he has

resigned his own volition; he has but to obey. He is as a puppet whose

wires are pulled by others. He is under the rule of a "super-master,"

who is in his turn governed by the wavings of the prompter's white

flag in the wings, the prompter being controlled by the stage-manager,

who is supposed to be the executant of the dramatist's intentions. The

"super's" position upon the stage is strictly defined for him;

sometimes even marked on the boards with chalk. He may not move until

the word of command is given him, and then every change of station or

attitude must be pursuant to previous instruction. And his duties are

sometimes arduous. He may often be required to change his attire and

assume a new personality in the course of one night's performances. A

member of a band of brigands in one scene, he may in another be

enrolled in a troop of soldiers, sent to combat with and capture those

malefactors. In the same play he may wear now the robes of a nobleman,

and now the rags of a mendicant. A demon possessed of supernatural

powers at the opening of a pantomime, he is certain before its close

to be found among those good-natured people who saunter across the

stage for the sole purpose, as it would seem, of being assaulted and

battered by the clown and pantaloon. It is not surprising altogether

that a certain apathy gradually steals over him, and that such

intelligence as he ever possessed becomes in time somewhat numbed by

the peculiar nature of his profession. Moreover, in regard to the play

in which he takes part he is generally but dimly informed. Its plot

and purpose are mysteries to him. He never sees it represented or

rehearsed as an entirety. His own simple duties accomplished, he is

hurried to the rear of the stage to be out of the way of the actors.

Why he bends his knee to one performer and loads another with fetters;

why there is banning in this scene and blessing in that; why the

heroine in white adores the gallant in blue and abominates her suitor

in red, are to him inexplicable matters. The dramas in which he

figures only impress his mind in relation to the dresses he is

constrained to assume during their representation, the dresses being

never of his own choosing, rarely fitting him, and their significance

being always outside his comprehension. To him the tragedy of "King

John" is but the occasion on which he and his fellows "wore them

tin-pots on our 'eads;" "Julius Cæsar" the play in which "we went on

in sheets." "What are we supposed to be?" a curious "super" once

inquired of a more experienced comrade. "Blessed if I know!" was the

answer. "Demons, I expect." They were clothing themselves in

chain-mail, and were "supposed to be"--Crusaders.

The "super's" dress is, indeed, his prime consideration, and out of it

arises his greatest grievance. He must surrender himself

unconditionally to the costumier, and obey implicitly his behests.

Summer or winter he has no voice in the question; he must clothe

himself warmly or scantily, just as he is bidden. "Always fleshings

when there's a frost," a "super" was once heard to grumble, who

conceived the classical system of dress or undress--and for that

matter, perhaps, the classical drama also--to be invented solely for

his inconvenience and discomfort. But more trying than this antique

garb is the demoniac mask of pantomime, which is as a diver's helmet

ill provided with appliances for admitting air or permitting outlook.

The group of panting "supers," with their mimic heads under their

arms--their faces smeared with red or blue, in accordance with

direction, not of their own choice--to be discovered behind the scenes

during the performance of a Christmas piece, is an impressive portion

of the spectacle, although it is withheld from the contemplation of

the audience. There have been "supers" who have approached very near

to death by suffocation, from the hurtful nature of their attire,

rather than fail in the discharge of their duties. For there is

heroism everywhere.

The stage has always been fertile in the matter of anecdotage, and of

course comical stories of "supers" have abounded; for these, the

poorest of players are readily available for facetious purposes. Thus,

so far back as the days of Quin, there is record of a curious

misapprehension on the part of the supernumeraries of the time. Quin's

pronunciation was of a broad old-fashioned kind, a following of a

traditional method of elocution from which Garrick did much to release

the theatre. The play was Thomson's "Coriolanus," and Quin appeared as

the hero. In the scene of the Roman ladies' entry in procession, to

solicit the return to Rome of Coriolanus, the stage was filled with

tribunes and centurions of the Volscian army, bearing fasces, their

ensigns of authority. Quin, as the hero, commanded them to "lower

their fasces" by way of homage to the matrons of Rome. But the

representatives of the centurions understood him to mean their

_faces_, and much to the amusement of the audience all reverently

bowed their heads with absurd unanimity.

But it is as the performers of "guests" that the "supers" have

especially moved derision in our theatres; and, indeed, on the

Parisian stage _les invités_ have long been established provocatives

of laughter. The assumption of evening dress and something of the

manners of polite society has always been severely trying to the

supernumerary actor. What can he really know of balls and fashionable

assemblies? Of course speech is not demanded of him, nor is his

presence needed very near to the proscenium, but he is required to

give animation to the background, and to be as easy and graceful as he

may in his aspect and movements. The result is not satisfactory. He is

more at home in less refined situations. He is prone to indulge in

rather grotesque gestures, expressive of admiration of the brilliant

decorations surrounding him, and profuse, even servile gratitude for

the hospitality extended to him. He interchanges mute remarks,

enlivened by surprising grimaces, with the lady of the ballet, in the

shabbiest of ball dresses, who hangs affectionately upon his arm. The

limited amount of his stipend naturally asserts itself in his costume,

which will not bear critical investigation. His boots are of the

homeliest and sometimes of the muddiest; coarse dabs of rouge appear

upon his battered cheeks; his wig--for a "super" of this class almost

always wears a wig--is unkempt and decayed; his white cravat has a

burlesque air; and his gloves are of cotton. There are even stories

extant of very economical "supers" who have gone halves in a pair of

"berlins," and even expended rouge on but one side of their faces,

pleading that they were required to stand only on the right or the

left of the stage, as the case might be, and as they could thus be

seen but in profile by the audience, these defects in their appearance

could not possibly attract notice. Altogether the "super's" least

effective performance is that of "a guest."

It is a real advance for a "super" when he is charged with some small

theatrical task, which removes him from the ranks of his fellows. He

acquires individuality, though of an inferior kind. But his promotion

entails responsibilities for which he is not always prepared. Lekain,

the French tragedian, playing the part of Tancred, at Bordeaux,

required a supernumerary to act as his squire, and carry his helmet,

lance, and shield. Lekain's personal appearance was insignificant, and

his manner at rehearsal had been very subdued. The "super" thought

little of the hero he was to serve, and deemed his own duties slight

enough. But at night Lekain's majesty of port, and the commanding tone

in which he cried, _"Suivez moi!"_ to his squire, so startled and

overcame that attendant that he suddenly let fall, with a great crash,

the weapons and armour he was carrying. Something of the same kind has

often happened upon our own stage. "You distressed me very much, sir,"

said a famous tragedian once to a "super," who had committed default

in some important business of the scene. "Not more than you frightened

me, sir," the "super" frankly said. He was forgiven his failure on

account of the homage it conveyed to the tragedian's impressiveness.

M. Etienne Arago, writing some years since upon _les choristes_, calls

attention to the important services rendered to the stage by its mute

performers, and demands their wider recognition. He ventures to hold

that as much talent is necessary to constitute a tolerable _figurant_

as to make a good actor. He describes the _figurant_ as a multiform

actor, a dramatic chameleon, compelled by the special nature of his

occupation, or rather by its lack of special nature, to appear young

or old, crooked or straight, noble or base-born, savage or civilised,

according to the good pleasure of the dramatist. "Thus, when Tancred

declaims, _'Toi, superbe Orbassan, c'est toi que je défie!'_ and

flings his gauntlet upon the stage, Orbassan has but to wave his hand

and an attendant advances boldly, stoops, picks up the gage of

battle, and resumes his former position. That is thought to be a very

simple duty. But to accomplish it without provoking the mirth of the

audience is _le sublime du métier--le triomphe de l'art!_"

The emotions of an author who for the first time sees himself in

print, have often been descanted upon. The sensations of a "super,"

raised from the ranks, entrusted with the utterance of a few words,

and enabled to read the entry of his own name in the playbills, are

scarcely less entitled to sympathy. His task may be slight enough, the

measure of speech permitted him most limited; the reference to him in

the programmes may simply run--

CHARLES (a waiter) Mr. JONES,

or even

RAILWAY PORTER Mr. BROWN,

but the delight of the performer is infinite. His promotion is indeed

of a prodigious kind. Hitherto but a lay-figure, he is now endowed

with life. He has become an actor! The world is at length informed of

his existence. He has emerged from the crowd, and though it may be but

for a moment, can assert his individuality. He carries his part about

with him everywhere--it is but a slip of paper with one line of

writing running across it. He exhibits it boastfully to his friends.

He reads it again and again; recites it in every tone of voice he can

command--practises his elocutionary powers upon every possible

occasion. A Parisian _figurant_, advanced to the position of

_accessoire_, was so elated that he is said to have expressed surprise

that the people he met in the streets did not bow to him; that the

sentinels on guard did not present arms as he passed. His reverence

for the author in whose play he is to appear is boundless; he regards

him as a second Shakespeare, if not something more. His devotion to

the manager, who has given him the part, for a time approaches

deliriousness.

"_Our_ new play will be a great go!" a promoted "super" once observed

to certain of his fellows, "_I_ play a policeman! I go on in the last

scene, and handcuff Mr. Rant. I have to say, 'Murder's the charge!

Stand back!' Won't that _fetch_ the house?"

There are soldiers doomed to perish in their first battle. And there

have been "supers" who have failed to justify their advancement, and,

silenced for ever, have had to fall back into the ranks again. The

French stage has a story of a _figurant_ who ruined at once a new

tragedy and his own prospects by an unhappy _lapsus linguæ_, the

result of undue haste and nervous excitement. He had but to cry aloud,

in the crisis of the drama: "_Le roi se meurt!_" He was perfect at

rehearsal; he earned the applause even of the author. A brilliant

future, as he deemed, was open to him. But at night he could only

utter, in broken tones: "_Le meurt se roi!_" and the tragic situation

was dissolved in laughter. So, in our own theatre, there is the

established legend of Delpini, the Italian clown, who, charged to

exclaim at a critical moment: "Pluck them asunder!" could produce no

more intelligible speech than "Massonder em plocket!" Much mirth in

the house and dismay on the stage ensued. But Delpini had gained his

object. He had become qualified as an actor to participate in the

benefits of the Theatrical Fund. As a mere pantomimist he was without

a title. But John Kemble had kindly furthered the claim of the foreign

clown by entrusting him for once with "a speaking part." The

tragedian, however, had been quite unprepared for the misadventure

that was to result.

It used to be said that at the Parisian Cirque, once famous for its

battle-pieces, refractory "supers" were always punished by being

required to represent "the enemy" of the evening: the Russians,

Prussians, English, or Arabs, as the case might be--who were to be

overcome by the victorious soldiers of France--repulsed at the point

of the bayonet, trampled upon and routed in a variety of ignominious

ways. The representatives of "the enemy" complained that they could

not endure to be hopelessly beaten night after night. Their

expostulation was unpatriotic; but it was natural. For "supers" have

their feelings, moral as well as physical. At one of our own theatres

a roulette-table was introduced in a scene portraying the _salon_ at

Homburg, or Baden-Baden. Certain of the "supers" petitioned that they

should not always appear as the losing gamesters. They desired

sometimes to figure among the winners. It need hardly be said that the

money that changed hands upon the occasion was only of that valueless

kind that has no sort of currency off the stage.

When "supers" appear as modern soldiers in action, it is found

advisable to load their guns for them. They fear the "kick" of their

weapons, and will, if possible, avoid firing them. Once in a military

play a troop of grenadiers were required to fire a volley. Their

officer waved his sword and gave the word of command superbly; but no

sound followed, save only that of the snapping of locks: Not a gun had

been loaded. An unfortunate unanimity had prevailed among the

grenadiers. Each had forborne to load his weapon, trusting that his

omission would escape notice in the general noise, and assured that a

shot more or less could be of little consequence. It had occurred to

no one of them that his scheme might be put into operation by others

beside himself--still less that the whole band might adopt it. But

this had happened. For the future their guns were given them loaded.

A Book of the Play Studies and Illustrations of Histrionic Story, Life, and Character · 第 30 / 36 章