CHAPTER XXXVI.

[Illustration: 1-432-mary.jpg MARY]

MARY.

{1553.} The title of the princess Mary, after the demise of her brother,

was not exposed to any considerable difficulty; and the objections

started by the lady Jane’s partisans were new and unheard of by the

nation. Though all the Protestants, and even many of the Catholics,

believed the marriage of Henry VIII. with Catharine of Arragon to be

unlawful and invalid; yet, as it had been contracted by the parties

without any criminal intention, had been avowed by their parents,

recognized by the nation, and seemingly founded on those principles of

law and religion which then prevailed, few imagined that their issue

ought on that account to be regarded as illegitimate. A declaration

to that purpose had indeed been extorted from parliament by the usual

violence and caprice of Henry; but as that monarch had afterwards been

induced to restore his daughter to the right of succession, her title

was now become as legal and parliamentary as it was ever esteemed just

and natural. The public had long been familiarized to these sentiments:

during all the reign of Edward, the princess was regarded as his

lawful successor; and though the Protestants dreaded the effects of

her prejudices, the extreme hatred universally entertained against the

Dudleys,[*] who, men foresaw, would, under the name of Jane, be the real

sovereigns, was more than sufficient to counterbalance, even with that

party, the attachment to religion.

* Sleidan, lib. xxv.

This last attempt to violate the order of succession had displayed

Northumberland’s ambition and injustice in a full light; and when the

people reflected on the long train of fraud, iniquity, and cruelty,

by which that project had been conducted; that the lives of the two

Seymours, as well as the title of the princesses, had been sacrificed to

it; they were moved by indignation to exert themselves in opposition

to such criminal enterprises. The general veneration also paid to the

memory of Henry VIII. prompted the nation to defend the rights of

his posterity; and the miseries of the ancient civil wars were not

so entirely forgotten, that men were willing, by a departure from the

lawful heir, to incur the danger of like bloodshed and confusion.

Northumberland, sensible of the opposition which he must expect, had

carefully concealed the destination made by the king; and in order to

bring the two princesses into his power, he had had the precaution to

engage the council, before Edward’s death, to write to them in that

prince’s name, desiring their attendance, on pretence that his infirm

state of health required the assistance of their counsel and the

consolation of their company.[*] Edward expired before their arrival;

but Northumberland, in order to make the princesses fall into the

snare, kept the king’s death still secret; and the lady Mary had already

reached Hoddesden, within half a day’s journey of the court. Happily,

the earl of Arundel sent her private intelligence, both of her brother’s

death, and of the conspiracy formed against her;[**] she immediately

made haste to retire; and she arrived, by quick journeys, first at

Kenning Hall in Norfolk, then at Framlingham in Suffolk; where she

purposed to embark and escape to Flanders, in case she should find it

impossible to defend her right of succession. She wrote letters to

the nobility and most considerable gentry in every county in England;

commanding them to assist her in the defence of her crown and person.

And she despatched a message to the council; by which she notified to

them, that her brother’s death was no longer a secret to her, promised

them pardon for past offences, and required them immediately to give

orders for proclaiming her in London.[***]

* Heylin, p. 154.

** Burnet, vol. ii. p. 233.

*** Fox, vol. iii, p. 14.

Northumberland found that further dissimulation was fruitless: he

went to Sion House,[*] accompanied by the duke of Suffolk, the earl of

Pembroke, and others of the nobility; and he approached the lady Jane,

who resided there, with all the respect usually paid to the sovereign.

Jane was in a great measure ignorant of these transactions; and it

was with equal grief and surprise that she received intelligence of

them.[**] She was a lady of an amiable person, an engaging disposition,

accomplished parts; and being of an equal age with the late king, she

had received all her education with him, and seemed even to possess

greater facility in acquiring every part of manly and polite literature.

She had attained a familiar knowledge of the Roman and Greek languages,

besides modern tongues; had passed most of her time in an application to

learning; and expressed a great indifference for other occupations and

amusements usual with her sex and station. Roger Ascham, tutor to the

lady Elizabeth, having one day paid her a visit, found her employed in

reading Plato, while the rest of the family were engaged in a party of

hunting in the park; and on his admiring the singularity of her choice,

she told him, that she received more pleasure from that author than the

others could reap from all their sport and gayety.[***] Her heart, full

of this passion for literature and the elegant arts, and of tenderness

towards her husband, who was deserving of her affections, had never

opened itself to the flattering allurements of ambition; and the

intelligence of her elevation to the throne was nowise agreeable to her.

She even refused to accept of the present; pleaded the preferable title

of the two princesses; expressed her dread of the consequences attending

an enterprise so dangerous, not to say so criminal; and desired to

remain in the private station in which she was born.

* Thuanus, lib. xiii. c. 10.

** Godwin in Kennet, p. 329. Heylin, p. 149. Burnet, vol.

ii. p. 234.

*** Ascham’s Works, p. 222, 223.

Overcome at last by the entreaties, rather than the reasons, of her

father and father-in-law, and above all of her husband, she submitted to

their will, and was prevailed on to relinquish her own judgment. It was

then usual for the kings of England, after their accession, to pass the

first days in the Tower; and Northumberland immediately conveyed thither

the new sovereign. All the counsellors were obliged to attend her to

that fortress; and by this means became, in reality, prisoners in the

hands of Northumberland, whose will they were necessitated to obey.

Orders were given by the council to proclaim Jane throughout the

kingdom; but these orders were executed only in London and the

neighborhood. No applause ensued: the people heard the proclamation with

silence and concern: some even expressed their scorn and contempt; and

one Pot, a vintner’s apprentice, was severely punished for this offence.

The Protestant teachers themselves, who were employed to convince the

people of Jane’s title, found their eloquence fruitless; and Ridley,

bishop of London, who preached a sermon to that purpose, wrought no

effect upon his audience.

The people of Suffolk, meanwhile, paid their attendance on Mary. As they

were much attached to the reformed communion, they could not forbear,

amidst their tenders of duty, expressing apprehensions for their

religion; but when she assured them that she never meant to change the

laws of Edward, they enlisted themselves in her cause with zeal and

affection. The nobility and gentry daily flocked to her, and brought

her reënforcement. The earls of Bath and Sussex, the eldest sons of Lord

Wharton and Lord Mordaunt, Sir William Drury, Sir Henry Benningfield,

Sir Henry Jernegan, persons whose interest lay in the neighborhood,

appeared at the head of their tenants and retainers.[*] Sir Edward

Hastings, brother to the earl of Huntingdon, having received a

commission from the council to make levies for the lady Jane in

Buckinghamshire, carried over his troops, which amounted to four

thousand men, and joined Mary. Even a fleet which had been sent by

Northumberland to lie off the coast of Suffolk, being forced into

Yarmouth by a storm, was engaged to declare for that princess.

Northumberland, hitherto blinded by ambition, saw at last the danger

gather round him, and knew not to what hand to turn himself. He had

levied forces, which were assembled at London; but dreading the cabals

of the courtiers and counsellors, whose compliance, he knew, had been

entirely the result of fear or artifice, he was resolved to keep near

the person of the lady Jane, and send Suffolk to command the army. But

the counsellors, who wished to remove him,[**] working on the filial

tenderness of Jane, magnified to her the danger to which her father

would be exposed; and represented that Northumberland, who had gained

reputation by formerly suppressing a rebellion in those parts, was more

proper to command in that enterprise.

* Heylin, p. 160. Burnet, vol. ii. p. 237.

** Godwin, p. 330. Heylin, p. 159. Burnet vol. ii. p. 239.

Fox, vol. iii. p 15.

The duke himself, who knew the slender capacity of Suffolk, began to

think that none but himself was able to encounter the present danger;

and he agreed to take on him the command of the troops. The counsellors

attended on him at his departure with the highest protestations of

attachment, and none more than Arundel, his mortal enemy.[*] As he went

along, he remarked the disaffection of the people, which foreboded a

fatal issue to his ambitious hopes. “Many,” said he to Lord Gray, “come

out to look at us, but I find not one who cries, God speed you!”[**]

The duke had no sooner reached St. Edmondsbury, than he found his

army, which did not exceed six thousand men, too weak to encounter

the queen’s,[***] which amounted to double the number. He wrote to the

council, desiring them to send him a reënforcement; and the counsellors

immediately laid hold of the opportunity to free themselves from

confinement. They left the Tower, as if they meant to execute

Northumberland’s commands; but being assembled in Baynard’s castle, a

house belonging to Pembroke, they deliberated concerning the method

of shaking off his usurped tyranny. Arundel began the conference,

by representing the injustice and cruelty of Northumberland, the

exorbitancy of his ambition, the criminal enterprise which he had

projected, and the guilt in which he had involved the whole council;

and he affirmed, that the only method of making atonement for their past

offences, was by a speedy return to the duty which they owed to their

lawful sovereign.[****] This motion was seconded by Pembroke, who,

clapping his hand to his sword, swore he was ready to fight any man that

expressed himself of a contrary sentiment. The mayor and aldermen of

London were immediately sent for, who discovered great alacrity in

obeying the orders they received to proclaim Mary. The people expressed

their approbation by shouts of applause. Even Suffolk, who commanded in

the Tower, finding resistance fruitless, opened the gates, and declared

for the queen. The lady Jane, after the vain pageantry of wearing a

crown during ten days, returned to a private life with more satisfaction

than she felt when the royalty was tendered to her:[v] and the

messengers who were sent to Northumberland with orders to lay down his

arms, found that he had despaired of success, was deserted by all his

followers, and had already proclaimed the queen, with exterior marks

of joy and satisfaction.[v*] The people every where, on the queen’s

approach to London, gave sensible expressions of their loyalty and

attachment; and the lady Elizabeth met her at the head of a thousand

horse, which that princess had levied in order to support their joint

title against the usurper.[v**]

* Heylin, p. 161. Baker, p. 315. Holingshed, p. 1086.

** Speed, p. 816.

*** Godwin, p. 331.

**** Godwin, p. 331, 332. Thuanus, lib. xiii.

v Godwin, p. 332. Thuanus, lib. xiii. c. 2

v* Stowe, p. 612.

v** Burnet, vol. ii. p. 240. Heylin, p. 19. Stowe, p. 613.

The queen gave orders for taking into custody the duke of

Northumberland, who fell on his knees to the earl of Arundel, that

arrested him, and abjectly begged his life.[*] At the same time were

committed the earl of Warwick, his eldest son, Lord Ambrose and Lord

Henry Dudley, two of his younger sons, Sir Andrew Dudley, his brother,

the marquis of Northampton, the earl of Huntingdon, Sir Thomas Palmer,

and Sir John Gates. The queen afterwards confined the duke of Suffolk,

Lady Jane Gray, and Lord Guildford Dudley. But Mary was desirous, in

the beginning of her reign, to acquire popularity by the appearance of

clemency; and because the counsellors pleaded constraint as an excuse

for their treason, she extended her pardon to most of them. Suffolk

himself recovered his liberty; and he owed this indulgence, in a great

measure, to the contempt entertained of his capacity. But the guilt of

Northumberland was too great, as well as his ambition and courage too

dangerous, to permit him to entertain any reasonable hopes of life. When

brought to his trial, he only desired permission to ask two questions of

the peers appointed to sit on his jury; whether a man could be guilty

of treason that obeyed orders given him by the council under the great

seal; and whether those who were involved in the same guilt with himself

could sit as his judges. Being told that the great seal of a usurper was

no authority, and that persons not lying under any sentence of attainder

were still innocent in the eye of the law, and might be admitted on any

jury,[**] he acquiesced, and pleaded guilty. At his execution, he made

profession of the Catholic religion, and told the people that they

never would enjoy tranquillity till they returned to the faith of their

ancestors: whether that such were his real sentiments, which he had

formerly disguised from interest and ambition, or that he hoped by this

declaration to render the queen more favorable to his family.[***] Sir

Thomas Palmer and Sir John Gates suffered with him; and this was all

the blood spilled on account of so dangerous and criminal an enterprise

against the rights of the sovereign. Sentence was pronounced against

the lady Jane and Lord Guildford, but without any present intention of

putting it in execution. The youth and innocence of the persons, neither

of whom had reached their seventeenth year, pleaded sufficiently in

their favor.

* Burnet, vol. ii. p. 239. Stowe, p. 612. Baker, p. 315.

Holingshed, p. 1088.

** Burnet, vol. ii. p. 243. Heylin, p. 18. Baker, p. 316.

Holingshed, p. 1089.

*** Heylin, p. 19. Burnet. vol. iii. p. 243. Stowe, p. 614.

When Mary first arrived in the Tower, the duke of Norfolk, who had

been detained prisoner during all the last reign, Courtney, son of the

marquis of Exeter, who, without being charged with any crime, had been

subjected to the same punishment ever since his father’s attainder;

Gardiner, Tonstal, and Bonner, who had been confined for their adhering

to the Catholic cause, appeared before her, and implored her clemency

and protection.[*] They were all of them restored to their liberty, and

immediately admitted to her confidence and favor. Norfolk’s attainder,

notwithstanding that it had passed in parliament, was represented as

null and invalid; because, among other informalities, no special matter

had been alleged against him, except wearing a coat of arms which he and

his ancestors, without giving any offence, had always made use of,

in the face of the court and of the whole nation. Courtney soon after

received the title of earl of Devonshire; and though educated in such

close confinement that he was altogether unacquainted with the world, he

soon acquired all the accomplishments of a courtier and a gentleman, and

made a considerable figure during the few years which he lived after he

recovered his liberty.[**] Besides performing all those popular acts,

which, though they only affected individuals, were very acceptable to

the nation, the queen endeavored to ingratiate herself with the public

by granting a general pardon, though with some exceptions, and by

remitting the subsidy voted to her brother by the last parliament.[***]

* Heylin, p. 20. Stowe, p. 613. Holingshed, p. 1088.

** Dépêches de Noailles, vol ii. p 246, 247.

*** Stowe, p. 616.

The joy arising from the succession of the lawful heir, and from the

gracious demeanor of the sovereign, hindered not the people from being

agitated with great anxiety concerning the state of religion; and as

the bulk of the nation inclined to the Protestant communion, the

apprehensions entertained concerning the principles and prejudices of

the new queen were pretty general. The legitimacy of Mary’s birth had

appeared to be somewhat connected with the papal authority; and that

princess being educated with her mother, had imbibed the strongest

attachment to the Catholic communion, and the highest aversion to those

new tenets, whence, she believed, all the misfortunes of her family

had originally sprung. The discouragements which she lay under from her

father, though at last they brought her to comply with his will, tended

still more to increase her disgust to the reformers; and the vexations

which the protector and the council gave her during Edward’s reign, had

no other effect than to confirm her further in her prejudices. Naturally

of a sour and obstinate temper, and irritated by contradiction and

misfortunes, she possessed all the qualities fitted to compose a bigot;

and her extreme ignorance rendered her utterly incapable of doubt in

her own belief, or of indulgence to the opinions of others. The nation,

therefore, had great reason to dread, not only the abolition, but the

persecution of the established religion from the zeal of Mary; and it

was not long ere she discovered her intentions.

Gardiner, Bonner, Tonstal, Day, Heath, and Vesey, were reinstated in

their sees, either by a direct act of power, or, what is nearly the

same, by the sentence of commissioners appointed to review their trial

and condemnation. Though the bishopric of Durham had been dissolved by

authority of parliament, the queen erected it anew by letters patent,

and replaced Tonstal in his regalities as well as in his revenue.

On pretence of discouraging controversy, she silenced, by an act of

prerogative, all the preachers throughout England, except such as should

obtain a particular license; and it was easy to foresee, that none but

Catholics would be favored with this privilege. Holgate, archbishop

of York, Coverdale, bishop of Exeter, Ridley of London, and Hooper of

Glocester, were thrown into prison; whither old Latimer also was sent

soon after. The zealous bishops and priests were encouraged in their

forwardness to revive the mass, though contrary to the present laws.

Judge Hales, who had discovered such constancy in defending the queen’s

title, lost all his merit by an opposition to those illegal practices;

and being committed to custody, was treated with such severity, that he

fell into frenzy, and killed himself. The men of Suffolk were browbeaten

because they presumed to plead the promise which the queen, when they

enlisted themselves in her service, had given them of maintaining the

reformed religion: one in particular was set in the pillory, because he

had been too peremptory in recalling to her memory the engagements which

she had taken on that occasion. And though the queen still promised in

a public declaration before the council, to tolerate those who differed

from her; men foresaw that this engagement, like the former, would prove

but a feeble security when set in opposition to religious prejudices.

The merits of Cranmer towards the queen during the reign of Henry had

been considerable; and he had successfully employed his good offices

in mitigating the severe prejudices which that monarch had entertained

against her. But the active part which he had borne in promoting her

mother’s divorce, as well as in conducting the reformation, had made him

the object of her hatred; and though Gardiner had been equally forward

in soliciting and defending the divorce, he had afterwards made

sufficient atonement, by his sufferings in defence of the Catholic

cause. The primate, therefore, had reason to expect little favor during

the present reign; but it was by his own indiscreet zeal, that he

brought on himself the first violence and persecution. A report being

spread that Cranmer, in order to pay court to the queen, had promised

to officiate in the Latin service, the archbishop, to wipe off this

aspersion, published a manifesto in his own defence. Among other

expressions, he there said, that as the devil was a liar from the

beginning, and the father of lies, he had at this time stirred up his

servants to persecute Christ and his true religion: that this infernal

spirit now endeavored to restore the Latin satisfactory masses, a thing

of his own invention and device; and in order to effect his purpose, had

falsely made use of Cranmer’s name and authority: and that the mass is

not only without foundation, either in the Scriptures or in the practice

of the primitive church, but likewise discovers a plain contradiction

to antiquity and the inspired writings, and is besides replete with many

horrid blasphemies.[*]

* Fox, vol. iii. p. 94. Heylin, p. 25. Godwin, p. 336.

Burnet Vol. ii. Coll. No. 8. Cranm. Mem. p. 305. Thuanus,

lib xiii. c. 8.

On the publication of this inflammatory paper Cranmer was thrown into

prison, and was tried for the part which he had acted in concurring

with the lady Jane, and opposing the queen’s accession. Sentence of high

treason was pronounced against him, and though his guilt was shared with

the whole privy council and was even less than that of the greater part

of them, this sentence, however severe, must be allowed entirely legal.

The execution of it, however, did not follow; and Cranmer was reserved

for a more cruel punishment.

Peter Martyr, seeing a persecution gathering against the reformers

desired leave to withdraw;[*] and while some zealous Catholics moved

for his commitment, Gardiner both pleaded that he had come over by

an invitation from the government, and generously furnished him with

supplies for his journey: but as bigoted zeal still increased, his

wife’s body, which had been interred at Oxford, was afterwards dug up

by public orders, and buried in a dunghill.[**] The bones of Bucer and

Fagius, two foreign reformers, were about the same time committed to the

flames at Cambridge.[***] John Alasco was first silenced, then ordered

to depart the kingdom with his congregation. The greater part of the

foreign Protestants followed him; and the nation thereby lost many

useful hands for arts and manufactures. Several English Protestants also

took shelter in foreign parts; and every thing bore a dismal aspect for

the reformation.

During this revolution of the court, no protection was expected by

Protestants from the Parliament which was summoned to assemble. A

zealous reformer[****] pretends, that great violence and iniquity were

used in the elections; but, besides that the authority of this writer is

inconsiderable, that practice, as the necessities of government seldom

required it, had not hitherto been often employed in England. There

still remained such numbers devoted by opinion or affection to many

principles of the ancient religion, that the authority of the crown was

able to give such candidates the preference in most elections; and all

those who hesitated to comply with the court religion, rather declined

taking a seat, which, while it rendered them obnoxious to the queen,

could afterwards afford them no protection against the violence of

prerogative. It soon appeared, therefore, that a majority of the commons

would be obsequious to Mary’s designs; and as the peers were mostly

attached to the court from interest or expectations, little opposition

was expected from that quarter.

* Heylin, p. 26. Godwin, p. 336. Cranm. Mem. p. 317.

** Heylin, p. 26.

*** Saunders de Schism. Anglie.

**** Beale. But Fox, who lived at the time, and is very

minute in his narratives, says nothing of the matter. See

vol. iii. p. 16.

In opening the parliament, the court showed a contempt of the laws,

by celebrating, before the two houses, a mass of the Holy Ghost in the

Latin tongue, attended with all the ancient rites and ceremonies, though

abolished by act of parliament.[*] Taylor, bishop of Lincoln, having

refused to kneel at this service, was severely handled, and was

violently thrust out of the house.[**] The queen, however, still

retained the title of supreme head of the church of England; and it was

generally pretended, that the intention of the court was only to restore

religion to the same condition in which it had been left by Henry; but

that the other abuses of popery, which were the most grievous to the

nation, would never be revived.

The first bill passed by the parliament was of a popular nature, and

abolished every species of treason not contained in the statute of

Edward III., and every species of felony that did not subsist before the

first of Henry VIII.[***] The parliament next declared the queen to be

legitimate, ratified the marriage of Henry with Catharine of Arragon,

and annulled the divorce pronounced by Cranmer,[****] whom they greatly

blamed on that account. No mention, however, is made of the pope’s

authority, as any ground of the marriage. All the statutes of King

Edward with regard to religion were repealed by one vote.[v] The

attainder of the duke of Norfolk was reversed; and this act of justice

was more reasonable than the declaring of that attainder invalid without

further authority. Many clauses of the riot act, passed in the late

reign, were revived: a step which eluded in a great measure the popular

statute enacted at the first meeting of parliament.

* Fox, vol. iii. p. 19.

** Burnet, vol. ii. p. 252.

*** Mariæ, sess. i. cap. 1. By this repeal, though it was in

general popular, the clause of 5 and 6 Edward VI. cap. 11,

was lost, which required the confronting of two witnesses in

order to prove any treason.

**** Mariæ, sess. ii. cap. 1.

v Mariæ, sess. ii. cap. 1.

Notwithstanding the compliance of the two houses with the queen’s

inclinations, they had still a reserve in certain articles; and her

choice of a husband, in particular, was of such importance to national

interest, that they were determined not to submit tamely, in that

respect, to her will and pleasure. There were three marriages[*]

concerning which it was supposed that Mary had deliberated after her

accession. The first person proposed to her was Courtney, earl of

Devonshire, who, being an Englishman nearly allied to the crown, could

not fail of being acceptable to the nation; and as he was of an engaging

person and address, he had visibly gained on the queen’s affections,[**]

and hints were dropped him of her favorable dispositions towards

him.[***] But that nobleman neglected these overtures; and seemed rather

to attach himself to the lady Elizabeth, whose youth and agreeable

conversation he preferred to all the power and grandeur of her sister.

This choice occasioned a great coldness in Mary towards Devonshire;

and made her break out in a declared animosity against Elizabeth. The

ancient quarrel between their mothers had sunk deep into the malignant

heart of the queen; and after the declaration made by parliament

in favor of Catharine’s marriage, she wanted not a pretence for

representing the birth of her sister as illegitimate. The attachment of

Elizabeth to the reformed religion offended Mary’s bigotry; and as the

young princess had made some difficulty in disguising her sentiments,

violent menaces had been employed to bring her to compliance.[****] But

when the queen found that Elizabeth had obstructed her views in a point

which, perhaps, touched her still more nearly, her resentment, excited

by pride, no longer knew any bounds, and the princess was visibly

exposed to the greatest danger.[v]

Cardinal Pole, who had never taken priest’s orders, was another party

proposed to the queen; and there appeared many reasons to induce her to

make choice of this prelate. The high character of Pole for virtue and

humanity; the great regard paid him by the Catholic church, of which he

had nearly reached the highest dignity on the death of Paul III.;[v*]

the queen’s affection for the countess of Salisbury, his mother, who

had once been her governess; the violent animosity to which he had been

exposed on account of his attachment to the Romish communion; all these

considerations had a powerful influence on Mary. But the cardinal was

now in the decline of life; and having contracted habits of study and

retirement, he was represented to her as unqualified for the bustle of a

court and the hurry of business.[v**]

* Thuan. lib. ii. cap. 3.

** Dépêches de Noailles, vol. ii. p. 147, 163, 214, 215;

vol. iii. p. 27.

*** Godwin, p. 339.

**** Dep. de Noailles, vol. ii. passim.

v Heylin, p. 31. Burnet, vol. ii. p, 255.

v* Father Paul, book iii.

v** Heylin, p. 31.

The queen, therefore, dropped all thoughts of that alliance: but as

she entertained a great regard for Pole’s wisdom and virtue, she still

intended to reap the benefit of his counsel in the administration of her

government. She secretly entered into a negotiation with Commendone, an

agent of Cardinal Dandino, legate at Brussels; she sent assurances to

the pope, then Julius III, of her earnest desire to reconcile herself

and her kingdoms to the holy see; and she desired that Pole might be

appointed legate for the performance of that pious office.[*]

These two marriages being rejected, the queen cast her eye towards the

emperor’s family, from which her mother was descended, and which, during

her own distresses, had always afforded her countenance and protection.

Charles V., who a few years before was almost absolute master of

Germany, had exercised his power in such an arbitrary manner, that he

gave extreme disgust to the nation, who apprehended the total extinction

of their liberties from the encroachments of that monarch.[**] Religion

had served him as a pretence for his usurpations; and from the same

principle he met with that opposition which overthrew his grandeur, and

dashed all his ambitious hopes. Maurice, elector of Saxony, enraged that

the landgrave of Hesse, who, by his advice, and on his assurances, had

put himself into the emperor’s hands, should be unjustly detained a

prisoner, formed a secret conspiracy among the Protestant princes; and,

covering his intentions with the most artful disguises, he suddenly

marched his forces against Charles, and narrowly missed becoming master

of his person.

* Burnet, vol ii. p. 258.

** Thuanus. lib. iv. c. 17.

The Protestants flew to arms in every quarter; and their insurrection,

aided by an invasion from France, reduced the emperor to such

difficulties, that he was obliged to submit to terms of peace which

insured the independency of Germany. To retrieve his honor, he made an

attack on France; and laying siege to Metz with an army of a hundred

thousand men, he conducted the enterprise in person, and seemed

determined, at all hazards, to succeed in an undertaking which had fixed

the attention of Europe. But the duke of Guise, who defended Metz with

a garrison composed of the bravest nobility of France, exerted such

vigilance, conduct, and valor, that the siege was protracted to the

depth of winter; and the emperor found it dangerous to persevere any

longer. He retired with the remains of his army into the Low Countries,

much dejected with that reverse of fortune which in his declining years,

had so fatally overtaken him.

No sooner did Charles hear of the death of Edward, and the accession of

his kinswoman Mary to the crown of England, than he formed the scheme of

acquiring that kingdom to his family; and he hoped by this incident to

balance all the losses which he had sustained in Germany. His son Philip

was a widower; and though he was only twenty-seven years of age, eleven

years younger than the queen, this objection, it was thought, would be

overlooked, and there was no reason to despair of her still having a

numerous issue. The emperor, therefore, immediately sent over an agent

to signify his intentions to Mary; who, pleased with the support of so

powerful an alliance, and glad to unite herself more closely with

her mother’s family, to which she was ever strongly attached, readily

embraced the proposal. Norfolk, Arundel, and Paget, gave their advice

for the match: and Gardiner, who was become prime minister, and who

had been promoted to the office of chancellor, finding how Mary’s

inclinations lay, seconded the project of the Spanish alliance. At the

same time he represented, both to her and the emperor, the necessity of

stopping all further innovations in religion, till the completion of the

marriage. He observed, that the parliament amidst all their compliances

had discovered evident symptoms of jealousy, and seemed at present

determined to grant no further concessions in favor of the Catholic

religion: that though they might make a sacrifice to their sovereign of

some speculative principles which they did not well comprehend, or of

some rites which seemed not of any great moment, they had imbibed such

strong prejudices against the pretended usurpations and exactions of the

court of Rome, that they would with great difficulty be again brought

to submit to its authority: that the danger of resuming the abbey lands

would alarm the nobility and gentry, and induce them to encourage the

prepossessions, which were but too general among the people, against the

doctrine and worship of the Catholic church: that much pains had been

taken to prejudice the nation against the Spanish alliance; and if that

point were urged at the same time with further changes in religion, it

would hazard a general revolt and insurrection: that the marriage being

once completed would give authority to the queen’s measures, and enable

her afterwards to forward the pious work in which she was engaged: and

that it was even necessary previously to reconcile the people to

the marriage, by rendering the conditions extremely favorable to the

English, and such as would seem to insure to them their independency,

and the entire possession of their ancient laws and privileges.[*]

The emperor, well acquainted with the prudence and experience of

Gardiner, assented to all these reasons, and he endeavored to temper the

zeal of Mary, by representing the necessity of proceeding gradually in

the great work of converting the nation. Hearing that Cardinal Pole,

more sincere in his religious opinions, and less guided by the maxims

of human policy, after having sent contrary advice to the queen, had

set out on his journey to England, where he was to exercise his legatine

commission, he thought proper to stop him at Dillinghen, a town on the

Danube; and he afterwards obtained Mary’s consent for this detention.

The negotiation for the marriage meanwhile proceeded apace; and Mary’s

intentions of espousing Philip became generally known to the nation.

The commons, who hoped that they had gained the queen by the concessions

which they had already made, were alarmed to hear that she was resolved

to contract a foreign alliance; and they sent a committee to remonstrate

in strong terms against that dangerous measure. To prevent further

applications of the same kind, she thought proper to dissolve the

parliament.

A convocation had been summoned at the same time with the parliament;

and the majority here also appeared to be of the court religion. An

offer was very frankly made by the Romanists, to dispute concerning

the points controverted between the two communions; and as

transubstantiation was the article which of all others they deemed the

clearest, and founded on the most irresistible arguments, they chose to

try their strength by defending it. The Protestants pushed the dispute

as far as the clamor and noise of their antagonists would permit; and

they fondly imagined that they had obtained some advantage, when, in the

course of the debate, they obliged the Catholics to avow that, according

to their doctrine, Christ had in his last supper held himself in his

hand, and had swallowed and eaten himself.[**]

* Burnet, vol. ii. p. 261.

** Collier, vol. ii. p. 356.

This triumph, however, was confined only to their own party: the

Romanists maintained, that their champions had clearly the better of

the day, that their adversaries were blind and obstinate heretics; that

nothing but the most extreme depravity of heart could induce men to

contest such self-evident principles; and that the severest punishments

were due to their perverse wickedness. So pleased were they with their

superiority in this favorite point, that they soon after renewed the

dispute at Oxford; and, to show that they feared no force of learning or

abilities, where reason was so evident on their side, they sent thither

Cranmer, Latimer, and Ridley, under a guard, to try whether these

renowned controversialists could find any appearance of argument to

defend their baffled principles.[*] The issue of the debate was very

different from what it appeared to be a few years before, in a famous

conference held at the same place during the reign of Edward.

{1554.} After the parliament and convocation were dismissed, the new

laws with regard to religion, though they had been anticipated in most

places by the zeal of the Catholics, countenanced by government,

were still more openly put in execution: the mass was every where

reëstablished; and marriage was declared to be incompatible with any

spiritual office. It has been asserted by some writers, that three

fourths of the clergy were at this time deprived of their livings;

though other historians, more accurate,[**] have estimated the number

of sufferers to be far short of this proportion. A visitation was

appointed, in order to restore more perfectly the mass and the ancient

rites. Among other articles, the commissioners were enjoined to forbid

the oath of supremacy to be taken by the clergy on their receiving any

benefice.[***] It is to be observed, that this oath had been established

by the laws of Henry VIII., which were still in force.

* Mem. Cranm. p. 354. Heylin, p. 50.

** Harmer, p. 138.

*** Collier, vol. ii. p. 364. Fox, vol. iii. p. 38. Heylin,

p. 35. Sleiden, lib. xxv.

This violent and sudden change of religion inspired the Protestants with

great discontent; and even affected indifferent spectators with concern,

by the hardships to which so many individuals were on that account

exposed. But the Spanish match was a point of more general concern, and

diffused universal apprehension for the liberty and independence of the

nation. To obviate all clamor, the articles of marriage were drawn as

favorable as possible for the interests and security, and even grandeur

of England. It was agreed, that though Philip should have the title

of king, the administration should be entirely in the queen; that no

foreigner should be capable of enjoying any office in the kingdom;

that no innovation should be made in the English laws, customs, and

privileges; that Philip should not carry the queen abroad without her

consent, nor any of her children without the consent of the nobility;

that sixty thousand pounds a year should be settled as her jointure;

that the male issue of this marriage should inherit, together with

England, both Burgundy and the Low Countries; and that if Don Carlos,

Philip’s son by his former marriage, should die, and his line be

extinct, the queen’s issue, whether male or female, should inherit

Spain, Sicily, Milan, and all the other dominions of Philip.[*] Such

was the treaty of marriage signed by Count Egmont and three other

ambassadors, sent over to England by the emperor.[**]

These articles, when published, gave no satisfaction to the nation. It

was universally said, that the emperor, in order to get possession of

England, would verbally agree to any terms and the greater advantage

there appeared in the conditions which he granted, the more certainly

might it be concluded that he had no serious intention of observing

them: that the usual fraud and ambition of that monarch might assure the

nation of such a conduct: and his son Philip, while he inherited these

vices from his father, added to them tyranny, sullenness, pride, and

barbarity, more dangerous vices of his own: that England would become a

province, and a province to a kingdom which usually exercised the

most violent authority over all her dependent dominions: that the

Netherlands, Milan, Sicily, Naples, groaned under the burden of Spanish

tyranny; and throughout all the new conquests in America there had been

displayed scenes of unrelenting cruelty, hitherto unknown in the

history of mankind: that the inquisition was a tribunal invented by that

tyrannical nation, and would infallibly, with all their other laws

and institutions, be introduced into England; and that the divided

sentiments of the people with regard to religion would subject

multitudes to this iniquitous tribunal, and would reduce the whole

nation to the most abject servitude.[***]

* Rymer, vol. xv. p. 377.

** Dépêches de Noailles, vol. ii. p. 299.

*** Heylin p. 32. Burnet, vol. ii. p. 268. Godwin, p. 339.

These complaints being diffused every where, prepared the people for a

rebellion; and had any foreign power given them encouragement, or any

great man appeared to head them, the consequence might have proved fatal

to the queen’s authority. But the king of France, though engaged in

hostilities with the emperor, refused to concur in any proposal for an

insurrection, lest he should afford Mary a pretence for declaring war

against him.[*] And the more prudent part of the nobility thought that,

as the evils of the Spanish alliance were only dreaded at a distance,

matters were not yet fully prepared for a general revolt. Some persons,

however, more turbulent than the rest, believed that it would be safer

to prevent than to redress grievances; and they formed a conspiracy to

rise in arms, and declare against the queen’s marriage with Philip. Sir

Thomas Wiat purposed to raise Kent; Sir Peter Carew, Devonshire; and

they engaged the duke of Suffolk, by the hopes of recovering the crown

for the lady Jane, to attempt raising the midland counties.[**] Carew’s

impatience or apprehensions engaged him to break the concert, and to

rise in arms before the day appointed. He was soon suppressed by

the earl of Bedford, and constrained to fly into France. On this

intelligence, Suffolk, dreading an arrest, suddenly left the town with

his brothers, Lord Thomas and Lord Leonard Gray, and endeavored to raise

the people in the counties of Warwick and Leicester, where his interest

lay; but he was so closely pursued by the earl of Huntingdon, at

the head of three hundred horse, that he was obliged to disperse his

followers, and being discovered in his concealment, he was carried

prisoner to London.[***]

* Dépêches de Noailles, vol. ii. p. 249; vol. iii. p. 17,

58.

** Heylin, p. 33. Godwin, p. 340.

*** Fox, vol. iii. p. 30.

Wiat was at first more successful in his attempt; and having published a

declaration, at Maidstone in Kent, against the queen’s evil counsellors,

and against the Spanish match, without any mention of religion, the

people began to flock to his standard. The duke of Norfolk, with Sir

Henry Jernegan, was sent against him, at the head of the guards and some

other troops, reënforced with five hundred Londoners commanded by Bret:

and he came within sight of the rebels at Rochester, where they had

fixed their head-quarters. Sir George Harper here pretended to desert

from them; but having secretly gained Bret, these two malecontents so

wrought on the Londoners, that the whole body deserted to Wiat, and

declared that they would not contribute to enslave their native country.

Norfolk, dreading the contagion of the example, immediately retreated

with his troops, and took shelter in the city.[*]

After this proof of the disposition of the people, especially of the

Londoners, who were mostly Protestants, Wiat was encouraged to proceed;

he led his forces to Southwark, where he required of the queen that she

should put the Tower into his hands, should deliver four counsellors

as hostages, and in order to insure the liberty of the nation, should

immediately marry an Englishman. Finding that the bridge was secured

against him, and that the city was overawed, he marched up to Kingston,

where he passed the river with four thousand men; and returning towards

London, hoped to encourage his partisans who had engaged to declare for

him. He had imprudently wasted so much time at Southwark, and in his

march from Kingston, that the critical season, on which all popular

commotions depend, was entirely lost: though he entered Westminster

without resistance, his followers, finding that no person of note joined

him, insensibly fell off, and he was at last seized near Temple Bar by

Sir Maurice Berkeley.[**] Four hundred persons are said to have suffered

for this rebellion:[***] four hundred more were conducted before the

queen with ropes about their necks: and falling on their knees, received

a pardon, and were dismissed. Wiat was condemned and executed: as it

had been reported that, on his examination, he had accused the lady

Elizabeth and the earl of Devonshire as accomplices, he took care, on

the scaffold, before the whole people, fully to acquit them of having

any share in his rebellion.

* Heylin, p. 33. Godwin, p. 341. Stowe, p. 619. Baker, p.

318. Holingshed, p. 1094.

** Fox, vol. iii. p. 31. Heylin, p. 34. Burnet, vol. ii. p.

270. Stowe, p. 621.

*** Dépêches de Noailles, vol. iii. p. 124.

The lady Elizabeth had been, during some time, treated with great

harshness by her sister; and many studied instances of discouragement

and disrespect had been practised against her. She was ordered to take

place at court after the countess of Lenox and the duchess of Suffolk,

as if she were not legitimate:[*] her friends were discountenanced on

every occasion: and while her virtues, which were now become eminent,

drew to her the attendance of all the young nobility, and rendered

her the favorite of the nation;[**] the malevolence of the queen still

discovered itself every day by fresh symptoms, and obliged the princess

to retire into the country. Mary seized the opportunity of this

rebellion; and hoping to involve her sister in some appearance of guilt,

sent for her under a strong guard, committed her to the Tower, and

ordered her to be strictly examined by the council. But the public

declaration made by Wiat rendered it impracticable to employ against her

any false evidence which might have offered; and the princess made

so good a defence, that the queen found herself under a necessity of

releasing her.[***] In order to send her out of the kingdom, a marriage

was offered her with the duke of Savoy; and when she declined the

proposal, she was committed to custody under a strong guard at

Wodestoke.[****] The earl of Devonshire, though equally innocent, was

confined in Fotheringay Castle.

But this rebellion proved still more fatal to the lady Jane Gray, as

well as to her husband: the duke of Suffolk’s guilt was imputed to her;

and though the rebels and malecontents seemed chiefly to rest their

hopes on the lady Elizabeth and the earl of Devonshire, the queen,

incapable of generosity or clemency, determined to remove every person

from whom the least danger could be apprehended. Warning was given the

lady Jane to prepare for death; a doom which she had long expected, and

which the innocence of her life, as well as the misfortunes to which she

had been exposed, rendered nowise unwelcome to her. The queen’s zeal,

under color of tender mercy to the prisoner’s soul, induced her to

send divines, who harassed her with perpetual disputation; and even

a reprieve for three days was granted her, in hopes that she would be

persuaded during that time to pay, by a timely conversion, some regard

to her eternal welfare. The lady Jane had presence of mind, in those

melancholy circumstances, not only to defend her religion by all the

topics then in use, but also to write a letter to her sister[v] in the

Greek language; in which, besides sending her a copy of the Scriptures

in that tongue, she exhorted her to maintain, in every fortune, a like

steady perseverance.

* Dépêches de Noailles, vol. ii. p. 273, 288.

** Dépêches de Noailles, vol. iii. p. 273.

*** Godwin, p. 343. Burnet, vol. ii. p. 273. Fox, vol. ii.

p. 99, 105. Strype’s Mem. vol. iii. p. 85.

**** Dépêches de Noailles, vol. iii. p. 226.

v Fox vol. iii. p. 35. Heylin, p. 166.

On the day of her execution, her husband, Lord Guildford, desired

permission to see her; but she refused her consent, and informed him

by a message, that the tenderness of their parting would overcome the

fortitude of both, and would too much unbend their minds from

that constancy which their approaching end required of them: their

separation, she said, would be only for a moment; and they would soon

rejoin each other in a scene where their affections would be forever

united, and where death, disappointment, and misfortunes, could no

longer have access to them, or disturb their eternal felicity.[*]

It had been intended to execute the lady Jane and Lord Guildford

together on the same scaffold at Tower Hill; but the council, dreading

the compassion of the people for their youth, beauty, innocence, and

noble birth, changed their orders, and gave directions that she should

be beheaded within the verge of the Tower. She saw her husband led

to execution; and having given him from the window some token of her

remembrance, she waited with tranquillity till her own appointed hour

should bring her to a like fate. She even saw his headless body carried

back in a cart; and found herself more confirmed by the reports which

she heard of the constancy of his end, than shaken by so tender and

melancholy a spectacle. Sir John Gage, constable of the Tower, when he

led her to execution, desired her to bestow on him some small present,

which he might keep as a perpetual memorial of her: she gave him her

table-book, on which she had just written three sentences on seeing

her husband’s dead body; one in Greek, another in Latin, a third in

English.[**] The purport of them was, that human justice was against his

body, but divine mercy would be favorable to his soul; that if her fault

deserved punishment, her youth at least, and her imprudence, were worthy

of excuse; and that God and posterity, she trusted, would show her

favor.

* Heylin, p. 167. Baker p. 319.

** Heylin, p. 167.

On the scaffold she made a speech to the bystanders; in which the

mildness of her disposition led her to take the blame wholly on herself,

without uttering one complaint against the severity with which she had

been treated. She said, that her offence was not the having laid her

hand upon the crown, but the not rejecting it with sufficient constancy;

that she had less erred through ambition than through reverence to

her parents, whom she had been taught to respect and obey: that she

willingly received death, as the only satisfaction which she could now

make to the injured state; and though her infringement of the laws had

been constrained, she would show, by her voluntary submission to their

sentence, that she was desirous to atone for that disobedience into

which too much filial piety had betrayed her: that she had justly

deserved this punishment for being made the instrument, though the

unwilling instrument, of the ambition of others; and that the story of

her life, she hoped, might at least be useful, by proving that innocence

excuses not great misdeeds, if they tend anywise to the destruction of

the commonwealth. After uttering these words, she caused herself to be

disrobed by her women; and with a steady serene countenance submitted

herself to the executioner.[*]

The duke of Suffolk was tried, condemned, and executed soon after; and

would have met with more compassion, had not his temerity been the cause

of his daughter’s untimely end. Lord Thomas Gray lost his life for the

same crime. Sir Nicholas Throgmorton was tried in Guildhall; but there

appearing no satisfactory evidence against him, he was able, by making

an admirable defence, to obtain a verdict of the jury in his favor. The

queen was so enraged at this disappointment, that, instead of releasing

him as the law required, she recommitted him to the Tower, and kept him

in close confinement during some time. But her resentment stopped not

here: the jury, being summoned before the council, were all sent to

prison, and afterwards fined, some of them a thousand pounds, others two

thousand apiece.[**] This violence proved fatal to several; among others

to Sir John Throgmorton, brother to Sir Nicholas, who was condemned on

no better evidence, than had formerly been rejected. The queen filled

the Tower and all the prisons with nobility and gentry, whom their

interest with the nation, rather than any appearance of guilt, had

made the objects of her suspicion; and finding that she was universally

hated, she determined to disable the people from resistance, by ordering

general musters, and directing the commissioners to seize their arms,

and lay them up in forts and castles.[***]

* Heylin, p. 167. Fox, vol iii. p. 36, 37. Holingshed, p.

1099.

** Fox, vol. iii. p. 99. Stowe, p. 624. Baker, p. 320.

Holingshed, p. 1104, 1121. Strype, vol. iii. p. 120. Dép. de

Noailles, vol. iii. p. 173.

*** Dép. de Noailles, vol. iii p. 98.

Though the government labored under so general an odium, the queen’s

authority had received such an increase from the suppression of Wiat’s

rebellion, that the ministry hoped to find a compliant disposition in

the new parliament which was summoned to assemble. The emperor also, in

order to facilitate the same end, had borrowed no less a sum than

four hundred thousand crowns, which he had sent over to England to

be distributed in bribes and pensions among the members: a pernicious

practice, of which there had not hitherto been any instance in England.

And not to give the public any alarm with regard to the church lands,

the queen, notwithstanding her bigotry, resumed her title of supreme

head of the church, which she had dropped three months before. Gardiner,

the chancellor, opened the session by a speech; in which he asserted the

queen’s hereditary title to the crown; maintained her right of choosing

a husband for herself; observed how proper a use she had made of that

right, by giving the preference to an old ally, descended from the house

of Burgundy; and remarked the failure of Henry VIII.’s posterity, of

whom there now remained none but the queen and the lady Elizabeth. He

added, that, in order to obviate the inconveniencies which might arise

from different pretenders, it was necessary to invest the queen, by law,

with a power of disposing of the crown, and of appointing her successor:

a power, he said, which was not to be thought unprecedented in England,

since it had formerly been conferred on Henry VIII.[*]

* Dépêches de Noailles.

The parliament was much disposed to gratify the queen in all her

desires; but when the liberty, independency, and very being of the

nation were in such visible danger, they could not by any means be

brought to compliance. They knew both the inveterate hatred which she

bore to the lady Elizabeth, and her devoted attachment to the house of

Austria: they were acquainted with her extreme bigotry, which would lead

her to postpone all considerations of justice or national interest to

the establishment of the Catholic religion: they remarked, that

Gardiner had carefully avoided in his speech the giving to Elizabeth

the appellation of the queen’s sister; and they thence concluded that a

design was formed of excluding her as illegitimate: they expected that

Mary, if invested with such a power as she required, would make a will

in her husband’s favor, and thereby render England forever a province

to the Spanish monarchy; and they were the more alarmed with these

projects, as they heard that Philip’s descent from the house of

Lancaster was carefully insisted on, and that he was publicly

represented as the true and only heir by right of inheritance.

The parliament, therefore, aware of their danger, were determined to

keep at a distance from the precipice which lay before them. They could

not avoid ratifying the articles of marriage,[*] which were drawn very

favorable for England; but they declined the passing of any such law as

the chancellor pointed out to them: they would not so much as declare it

treason to imagine or attempt the death of the queen’s husband while she

was alive; and a bill introduced for that purpose was laid aside after

the first reading. The more effectually to cut off Philip’s hopes of

possessing any authority in England, they passed a law in which they

declared, “that her majesty, as their only queen, should solely, and as

a sole queen, enjoy the crown and sovereignty of her realms, with all

the preëminences, dignities, and rights thereto belonging, in as large

and ample a manner after her marriage as before, without any title or

claim accruing to the prince of Spain, either as tenant by courtesy of

the realm, or by any other means.”[**]

A law passed in this parliament for reërecting the bishopric of Durham,

which had been dissolved by the last parliament of Edward.[***]

The queen had already, by an exertion of her power, put Tonstal in

possession of that see: but though it was usual at that time for the

crown to assume authority which might seem entirely legislative, it

was always deemed more safe and satisfactory to procure the sanction

of parliament. Bills were introduced for suppressing heterodox opinions

contained in books, and for reviving the law of the six articles,

together with those against the Lollards, and against heresy and

erroneous preaching; but none of these laws could pass the two houses:

a proof that the parliament had reserves even in their concessions with

regard to religion; about which they seem to have been less scrupulous.

The queen, therefore, finding that they would not serve all her

purposes, finished the session by dissolving them.

* I Mar. Parl. 2, cap. 2.

** I Mar. Parl. 2. cap. 1.

*** I Mar. Parl. 2, cap. 3.

Mary’s thoughts were now entirely employed about receiving Don Philip,

whose arrival she hourly expected. This princess, who had lived so many

years in a very reserved and private manner, without any prospect or

hopes of a husband, was so smitten with affection for her young consort,

whom she had never seen, that she waited with the utmost impatience for

the completion of the marriage; and every obstacle was to her a source

of anxiety and discontent.[*] She complained of Philip’s delays as

affected; and she could not conceal her vexation, that, though she

brought him a kingdom as her dowry, he treated her with such neglect

that he had never yet favored her with a single letter.[**] Her fondness

was but the more increased by this supercilious treatment; and when she

found that her subjects had entertained the greatest aversion for the

event to which she directed her fondest wishes, she made the whole

English nation the object of her resentment. A squadron, under the

command of Lord Effingham, had been fitted out to convoy Philip from

Spain, where he then resided; but the admiral informing her that the

discontents ran very high among the seamen, and that it was not safe

for Philip to intrust himself in their hands, she gave orders to dismiss

them.[***] She then dreaded lest the French fleet, being masters of the

sea, might intercept her husband; and every rumor of danger, every blast

of wind, threw her into panics and convulsions. Her health, and even her

understanding, were visibly hurt by this extreme impatience; and she

was struck with a new apprehension lest her person, impaired by time and

blasted by sickness, should prove disagreeable to her future consort.

Her glass discovered to her how haggard she was become; and when she

remarked the decay of her beauty, she knew not whether she ought more to

desire or apprehend the arrival of Philip.[****]

* Strype, vol. iii. p. 125.

** Dépêches de Noailles, vol. iii. p. 248.

*** Dépêches de Noailles, vol. iii. p. 220.

**** Dépêches de Noailles, vol. iii. p. 222, 252, 253.

At last came the moment so impatiently expected; and news was brought

the queen of Philip’s arrival at Southampton.[*] A few days after

they were married in Westminster; and having made a pompous entry into

London, where Philip displayed his wealth with great ostentation, she

carried him to Windsor, the palace in which they afterwards resided. The

prince’s behavior was ill calculated to remove the prejudices which the

English nation had entertained against him. He was distant and

reserved in his address; took no notice of the salutes even of the most

considerable noblemen; and so intrenched himself in form and ceremony

that he was in a manner inaccessible:[**] but this circumstance rendered

him the more acceptable to the queen, who desired to have no company but

her husband’s, and who was impatient when she met with any interruption

to her fondness. The shortest absence gave her vexation; and, when he

showed civilities to any other woman, she could not conceal her jealousy

and resentment.

Mary soon found that Philip’s ruling passion was ambition, and that the

only method of gratifying him and securing his affections was to render

him master of England. The interest and liberty of her people were

considerations of small moment in comparison of her obtaining this

favorite point. She summoned a new parliament, in hopes of finding them

entirely compliant; and, that she might acquire the greater authority

over them, she imitated the precedent of the former reign, and wrote

circular letters, directing a proper choice of members.[***] The zeal of

the Catholics, the influence of Spanish gold, the powers of prerogative,

the discouragement of the gentry, particularly of the Protestants; all

these causes, seconding the intrigues of Gardiner, had procured her a

house of commons which was in a great measure to her satisfaction; and

it was thought, from the disposition of the nation, that she might now

safely omit, on her assembling the parliament, the title of “supreme

head of the church,” though inseparably annexed by law to the crown

of England.[****] Cardinal Pole had arrived in Flanders, invested with

legatine powers from the pope: in order to prepare the way for his

arrival in England, the parliament passed an act reversing his attainder

and restoring his blood; and the queen, dispensing with the old statute

of provisors, granted him permission to act as legate. The cardinal came

over, and, after being introduced to the king and queen, he invited the

parliament to reconcile themselves and the kingdom to the apostolic see,

from which they had been so long and so unhappily divided.

* Fox, vol. iii. p. 99. Heylin, p. 39. Burnet, vol. iii. p.

392. Godwin, p. 345. We are told by Sir William Monson, p.

225, that the admiral of England fired at the Spanish navy

when Philip was on board, because they had not lowered their

topsails, as a mark of deference, to the English navy in the

narrow seas: a very spirited behavior, and very unlike those

times.

** Baker, p. 320.

*** Mem. of Cranm. p. 344. Strype’s Eccl. Mem., vol. iii. p.

154, 155*[**missing period]

**** Burnet, vol. ii. p. 291. Strype, vol. iii. p. 155.

This message was taken in good part; and both houses voted an address

to Philip and Mary, acknowledging that they had been guilty of a most

horrible defection from the true church; professing a sincere repentance

of their past transgressions; declaring their resolution to repeal

all laws enacted in prejudice of the church of Rome; and praying their

majesties, that, since they were happily uninfected with that criminal

schism, they would intercede with the holy father for the absolution

and forgiveness of their penitent subjects.[*] The request was easily

granted. The legate, in the name of his holiness, gave the parliament

and kingdom absolution, freed them from all censures, and received them

again into the bosom of the church. The pope, then Julius III., being

informed of these transactions, said that it was an unexampled instance

of his felicity to receive thanks from the English for allowing them to

do what he ought to give them thanks for performing.[**]

Notwithstanding the extreme zeal of those times for and against popery,

the object always uppermost with the nobility and gentry was their money

and estates: they were not brought to make these concessions in favor of

Rome till they had received repeated assurances, from the pope as well

as the queen, that the plunder which they had made on the ecclesiastics

should never be inquired into; and that the abbey and church lands

should remain with the present possessors.[***] But not trusting

altogether to these promises, the parliament took care, in the law

itself[****] by which they repealed the former statutes enacted against

the pope’s authority, to insert a clause, in which, besides bestowing

validity on all marriages celebrated during the schism, and fixing

the right of incumbents to their benefices, they gave security to

the possessors of church lands, and freed them from all danger of

ecclesiastical censures. The convocation also, in order to remove

apprehensions on that head, were induced to present a petition to the

same purpose;[v] and the legate, in his master’s name, ratified all

these transactions. It now appeared that, notwithstanding the efforts of

the queen and king, the power of the papacy was effectually suppressed

in England, and invincible barriers fixed against its reëstablishment.

For though the jurisdiction of the ecclesiastics was for the present

restored, their property, on which their power much depended, was

irretrievably lost, and no hopes remained of recovering it.

* Fox, vol. iii. p. 3. Heylin, p. 42. Burnet, vol. ii. p.

293. Godwin, p. 247.

** Father Paul, lib. iv.

*** Heylin, p. 41.

**** I and 2 Phil. and Mar. c. 8.

v Heylin, p. 43. I and 2 Phil, and Mar. c. 8. Strype,

vol. iii. p. 159.

Even these arbitrary, powerful, and bigoted princes, while the

transactions were yet recent, could not regain to the church her

possessions so lately ravished from her; and no expedients were left to

the clergy for enriching themselves but those which they had at first

practised, and which had required many ages of ignorance, barbarism, and

superstition to produce their effect on mankind.[*] [21]

The parliament, having secured their own possessions, were more

indifferent with regard to religion, or even to the lives of their

fellow-citizens: they revived the old sanguinary laws against

heretics,[**] which had been rejected in the former parliament: they

also enacted several statutes against seditious words and rumors;[***]

and they made it treason to imagine or attempt the death of Philip

during his marriage with the queen.[****] Each parliament hitherto had

been induced to go a step farther than their predecessors; but none of

them had entirely lost all regard to national interests. Their

hatred against the Spaniards, as well as their suspicion of Philip’s

pretensions, still prevailed; and though the queen attempted to get

her husband declared presumptive heir of the crown, and to have the

administration put into his hands, she failed in all her endeavors,

and could not so much as procure the parliament’s consent to his

coronation.[v] All attempts likewise to obtain subsidies from the

commons, in order to support the emperor in his war against France,

proved fruitless: the usual animosity and jealousy of the English

against that kingdom seemed to have given place, for the present, to

like passions against Spain. Philip, sensible of the prepossessions

entertained against him, endeavored to acquire popularity by procuring

the release of several prisoners of distinction; Lord Henry Dudley, Sir

George Harper, Sir Nicholas Throgmorton, Sir Edmond Warner, Sir William

St. Lo, Sir Nicholas Arnold, Harrington, Tremaine, who had been confined

from the suspicions or resentment of the court.[v*] But nothing was more

agreeable to the nation than his protecting the lady Elizabeth from

the spite and malice of the queen, and restoring her to liberty. This

measure was not the effect of any generosity in Philip, a sentiment of

which he was wholly destitute; but of a refined policy, which made him

foresee that, if that princess were put to death, the next lawful heir

was the queen of Scots, whose succession would forever annex England

to the crown of France. The earl of Devonshire also reaped some benefit

from Philip’s affectation of popularity, and recovered his liberty: but

that nobleman, finding himself exposed to suspicion, begged permission

to travel;[v**] and he soon after died at Padua, from poison, as is

pretended, given him by the imperialists. He was the eleventh and last

earl of Devonshire of that noble family, one of the most illustrious in

Europe.

* See note U, at the end of the volume.

** 1 and 2 Phil. and Mar. c. 6.

*** 1 and 2 Phil. and Mar. c. 3, 9.

**** 1 and 2 Phil. and Mar. c. 10.

v Godwin, p. 348. Baker, p. 322.

v* Heylin, p. 39. Burnet, vol. ii. p. 287. Stowe, p. 626.

Dépêches de Noailles, vol. iv. p. 146, 147.

v** Heylin, p. 40. Godwin, p. 349.

The queen’s extreme desire of having issue had made her fondly

give credit to any appearance of pregnancy; and when the legate was

introduced to her, she fancied that she felt the embryo stir in her

womb.[*] Her flatterers compared this motion of the infant to that of

John the Baptist, who, leaped in his mother’s belly at the salutation

of the Virgin.[**] Despatches were immediately sent to inform foreign

courts of this event: orders were issued to give public thanks: great

rejoicings were made: the family of the young prince was already

settled;[***] for the Catholics held themselves assured that the child

was to be a male: and Bonner, bishop of London, made public prayers be

said, that Heaven would please to render him beautiful, vigorous, and

witty. But the nation still remained somewhat incredulous; and men were

persuaded that the queen labored under infirmities which rendered her

incapable of having children. Her infant proved only the commencement of

a dropsy, which the disordered state of her health had brought upon her.

The belief, however, of her pregnancy was upheld with all possible care;

and was one artifice by which Philip endeavored to support his authority

in the kingdom.

* Dépêches de Noailles, vol. iv. p. 25.

** Burnet, vol. ii. p. 292. Godwin, p. 348.

*** Heylin, p. 46.

{1555.} The parliament passed a law, which, in case of the queen’s

demise, appointed him protector during the minority; and the king

and queen, finding they could obtain no further concessions, came

unexpectedly to Westminster and dissolved them.

There happened an incident this session which must not be passed over

in silence. Several members of the lower house, dissatisfied with the

measures of the parliament, but finding themselves unable to prevent

them, made a secession, in order to show their disapprobation, and

refused any longer to attend the house.[*] For this instance of

contumacy they were indicted in the king’s bench, after the dissolution

of parliament: six of them submitted to the mercy of the court, and paid

their fines: the rest traversed; and the queen died before the affair

was brought to an issue. Judging of the matter by the subsequent claims

of the house of commons, and, indeed, by the true principles of free

government, this attempt of the queen’s ministers must be regarded as

a breach of privilege; but it gave little umbrage at the time, and was

never called in question by any house of commons which afterwards sat

during this reign. The count of Noailles, the French ambassador, says

that the queen threw several members into prison for their freedom of

speech.[**]

* Coke’s Institutes, part iii. p. 17. Strype’s Memor. vol.

i.p.165

** Vol. v. p. 296.

The History of England in Three Volumes, Vol. I., Part C. From Henry VII. to Mary · 第 13 / 15 章