CHAPTER X

LETTERS TO "THE STRANGER," 1841, 1842

The abode that Balzac chose, on coming back to live within the city

walls, was not far from the Rue de Chaillot which had been his address

before he removed to Sevres. It was situated in what is now called the

Rue Raynouard, but then bore the name of the Rue Basse. In reality,

the street is low only at one end, to which it descends from some high

land that forms the Passy and Trocadero quarter, and, for some

distance, overhangs the Seine. The whole of the street is narrow and

winding, and still has an old-time provincial aspect, though the

modern building has begun to make its appearance in it, replacing the

ancient mansions surrounded by gardens with ever-encroaching blocks of

flats.

Balzac's new house was at Number 19 (at present Number 47). It stood

--and the house still stands--in a back garden, on a lower level than

the road, from which it was masked by houses fronting the causeway.

Any one approaching it from the side of the Rue Basse would enter the

common vestibule of one of these houses, go down some stone steps, and

would then find himself in a courtyard, opposite a fairly good-sized,

apparently one-storied cottage, with the tree adorned garden to the

right of him. Once inside the cottage, however, he would notice that

it was built on the extreme upper edge of a precipitous slope, and

that on the farther side the structure had lower stories, with an

issue through them into a lane at the rear leading to the Seine banks

and the lower portion of the Rue Basse. Whoever, therefore, inhabited

the cottage could quit it fore or aft, an advantage which must have

weighed with the incoming tenant, tracked as he was by creditors, and

hiding himself here under the name of Madame de Brugnol.

The insistence of these claimants on his purse was such that, acting

on the advice of his solicitor, Gavault, in the course of the year

1841, he executed a fictitious sale of Les Jardies for the sum of

seventeen thousand five hundred francs, his hope being to preserve his

hermitage for the days of wealth and ease to come. Meanwhile, he took

his mother to live with him. After giving him and her other son,

Henry, all she possessed, and the latter being now in the colonies,

where he ultimately died in poverty, she was dependent on what Honore

could pay her each month. The living-together arrangement was not very

successful. Madame Balzac's nervous, fretful temperament had not been

improved by age and trouble; and her elder son found it hard to bear

with her complainings, excusable and even justifiable though they

might be. It is not pleasant to read the passages in his letters to

Madame Hanska, in which he reiterates the old charge of his

misfortunes being all due to his mother. In some of them he goes so

far as to say that she was a monster and a monstrosity, that she was

hastening the death of his sister Laure--Laure outlived them both

--after hastening those of his sister Laurence and his grandmother, that

she hated him before he was born, that she had a dreadful countenance,

that the doctor affirmed her to be not mad but malicious, that his

father had stated in 1822 he--Honore--would never have a worse enemy

than his mother. Had his mother been all this and more, it would have

been ungenerous and unfilial to blacken her reputation to a stranger.

And, being false, it was odious. Madame Balzac's partiality towards

the second son--heavily enough punished--did not prevent her from

loving the elder, though their characters (hers and his) were not made

to comprehend each other; and her lack of enthusiasm in the days of

his literary apprenticeship was natural enough in a parent who

understood only too well the impractical, improvident mind he

possessed, and feared its consequences. The fact was that Balzac ill

supported remonstrances from his own family, and especially from his

mother, and, when irritated by them, forgot every benefit he had

received from her.

This peculiarity of temperament rendered his feelings toward many of

his friends exceedingly variable. One day he was lauding them to the

skies, another depreciating them to a cipher. Even his sister, Laure,

in spite of her loyalty to him, did not escape attacks from his fickle

humour. Like her mother, she never thoroughly penetrated the nature of

this wayward, excitable, compass-boxing brother of hers, whose gaze

was so much in the clouds and whose feet so often in the mire. But she

defended him to others; and, as far as her purse and her husband's

could possibly afford, she gave him money when he was hard up--and

when he was not!--money which he was never in a hurry to pay back. Yet

her, too, he maligned to "The Stranger," because she now and again

ventured on expostulations.

Madame Balzac made two stays in the Passy cottage, neither of them

very long. After leaving the first time, she asked her son to pay her

a somewhat larger sum per month, which would allow her to live

decently elsewhere. Considering that he had borrowed from her a couple

of thousand pounds--over fifty thousand francs--and that the sum he

had paid her irregularly was not five per cent interest on the money,

this request was not unreasonable. Yet he refused to accede to it on

the ground of being in financial straits; and offered her a home with

him once more, but in language that spoke of strained relations

between them, as well as of a personal discouragement that was real.

"The life I lead," he wrote, "suits no one; it wearies relatives and

friends alike. All leave my melancholy home. . . . It is impossible

for me to work amidst the petty tiffs aroused by surroundings of

discord; and my activity has waned during the past year. . . . You

were in a tolerable situation. I had a trustworthy person who spared

you all household worries. You were not obliged to trouble about

domestic matters; you were in peace and silence. You insisted on

interfering with me when you should have forgotten I existed, and

should have let me have my entire liberty, without which I can do

nothing. This is not your fault; it is in the nature of women. To-day,

everything is changed. If you like to come back, you will have a

little of the weight that will fall on me and that hitherto affected

you only because you wished it."

The conclusion of the letter, in which he assured her of his love,

could not counterbalance the harshness of its contents. Madame Balzac,

be it granted, was cantankerous; but how many sons who have never

sponged on their mothers have supported them cheerfully, gladly, for

long years out of meagre resources, and have borne with a smile the

natural peevishness of old age, not to say its egoisms!

At this period, Balzac's acquaintance with the grand dames of Paris

was considerably diminished. Madame de Castries he seems to have

broken with altogether. Madame Visconti, who lived a good deal at

Versailles, he saw but seldom. In lieu of these, he regularly visited

George Sand, who was at present settled in a small flat of the Rue

Pigalle in Paris, and was there enjoying the society of Chopin. With a

connoisseur's envy, the novelist describes to Eve the interior, the

elegantly furnished dining-room in carved oak, the _cafe-au-lait_

upholstered drawing-room, with its superb Chinese vases of fragrant

flowers, its cabinet of curiosities, its Delacroix pictures, its

rosewood piano, and the portrait of the authoress by Calamatta. What

struck him as much as anything was the bedroom in brown, with the bed

on the floor in Turkish fashion. He was careful to assure his

correspondent that, Chopin being the _maitre de ceans_, she had no

need to be jealous. But jealous she was, though not of George Sand. As

Paris was a resort for rich Russians, Madame Hanska's cousins among

the number, she had frequent reports of Balzac's doings, distorted by

society gossip, the true and the untrue being fantastically mixed; and

it was no small task to disabuse her mind and persuade her that his

conduct was blameless. Indeed, at bottom she remained sceptical.

In 1841, three books were published which merit attention on the part

of a student of his works. The first, _A Shady Affair_, has the right

to be styled an historical novel. Dealing with the Napoleonic epoch,

its interest gathers chiefly round the person of the brave peasant

Michu, whose devotion to the Legitimist house of Cinq-Cygne brings

him, an innocent victim, to the scaffold. The character of Laurence de

Cinq-Cygne, a girl of the Flora MacDonald type, and the characters

also of the two cousins de Simeuse, who both loved her and conspired

with her, and whose pardon she gained only to lose these faithful

knights dying on a field of battle, are drawn with great power and

naturalness. And the plot, in which, together with other police spies,

the same Corentin reappears that was the evil genius of the _Chouans_,

is more rapid and less cumbered than in the earlier work. When the

_Shady Affair_ came out in the _Commerce_ journal, Balzac was accused

of having identified a certain Monsieur Clement de Ris with his Malin

de Gondreville, who plays an evil role in the story--that of an

unscrupulous, political turncoat, Revolutionary to begin with, Senator

under the Empire, and Peer under the Restoration. The novelist

defended himself against the imputation; but the resemblances between

the fictitious and the real personage were, all the same, too close to

be quite accidental.

Something, however, more important than the question of likeness or

portraiture in the book, is that it gives us Balzac's conception of

what the historical novel should be. His contemporary Dumas, and his

predecessor Walter Scott--the latter in a less degree than Dumas--did

not weave a romance on to a warp of history, but romanced the history

itself. What he tried to do was to keep the historical action exact

and accurate, and to throw its romantic elements into relief without

dislocating them. His opinion was that history might so be written as

to be a sort of novel, which, perhaps, will account for his answer to

Lamartine, who, in 1847, asked him if he could explain how it was that

the _History of the Girondins_ had obtained a greater success than the

most popular novels of the same date. "Gad!" he replied, "the reason

is that you wrote this fine book as a novelist, not as an historian."

The _Shady Affair_ recreates for us the Napoleonic atmosphere, silent

and heavy, yet electrically charged with grudge, hatred, and ambition,

all ready to burst out at one or another point. Underhand plotting was

the order of the day; there was a language of the eye rather than of

the tongue, since no one was sure that in his own family there might

not be eavesdroppers listening to betray him.

_Ursule Mirouet_ is a very different kind of story. We have here the

old Doctor Minoret, who after making a fortune in Paris, returns to

spend the last few years of his life in Nemours, his native town.

Having lost wife and child by death, he brings back with him a baby

niece, who is an orphan, and to whom he devotes himself with tender

care. In Nemours there are other less estimable branches of the

Minoret stock, cousins of the Doctor's, whose hopes of inheriting his

fortune are damped by the presence of little Ursule. Chief of these

relatives is the burly postmaster, Minoret Levrault, whose son Desire

is destined to the law and is sent by his parents to study in Paris.

Although a disciple of Voltaire, and scouting all religious practice

for himself, the Doctor is friendly with the Cure, and allows his

niece to be brought up to Church. At the time the story opens an

unexpected event astonishes the town. The Doctor has become converted,

and goes to Mass. The cause of the change is a wonderful experience of

clairvoyance he meets with in the capital, whither he has been

summoned by a colleague with whom he had quarrelled years before over

the new-fangled doctrines of Mesmerism. What necessary connection

there is between clairvoyance and Catholicism, or indeed any

particular form of religion, the novelist does not attempt to prove.

It suffices for the sceptical old Doctor to be told by a hypnotized

woman in Paris what Ursule is doing at Nemours, and the conversion is

wrought. Soon after, Doctor Minoret dies, bequeathing his fortune in

just and appropriated shares to his various relatives, Ursule

included. She is at the time a fine young woman, beloved by a young

gentleman of the place. The rest of the novel tells how the big

postmaster contrives to destroy the part of the will favourable to

Ursule and to steal certain moneys that belong to her; how Minoret's

ghost appears in dreams and signs to confound the guilty man and his

guilty wife, who are at last induced to confess their ill deeds, the

repentance being hastened by the death of their son Desire; and, in

fine, how Ursule marries Monsieur de Portenduere and is happy.

In its general construction, the book holds well together, and the

characters in the main are depicted without exaggeration, while the

traits of individuality are ingeniously marked. The Doctor and Ursule

are less firmly and informingly delineated. As usual, when Balzac

shows us the figure of a virtuous girl in an ordinary domestic circle,

he represents her with passive rather than active qualities. She has

no strong likes or dislikes, no particular mental bias, and possesses

but small attractiveness. In fact, the novelist seems at a loss to

imagine. In the case of Ursule, we see that she cultivates flowers,

but we do not feel that she is fond of them. As for the Doctor, he

would have or might have been less a puppet, had the author himself

judged with wiser reserve the mysterious forces that exist in the

world of sub-consciousness.

His belief in these forces being alloyed with much superstition, he

was always consulting fortune-tellers, even those that divined by

cards. One of them, a certain Balthazar, who was subsequently

convicted and imprisoned for dishonesty, told him that his past life

had been one series of struggles and victories, a reading too

agreeable to be doubted; and that he would soon have tranquillity, a

prophecy which unhappily was not fulfilled. Concerning the prospects

of a union with Madame Hanska, the cartomancer was mute, though he

described the lady in language sufficiently clever for his client to

acknowledge the likeness. His clairvoyance was exceedingly limited;

otherwise he would have warned his client of the approaching death of

Count Hanski, this event taking place towards the close of the year.

Occupied with her own affairs, which were complicated by her husband's

illness, and perhaps also resenting the falling off in the number of

her distant worshipper's epistles, caused by an indisposition in the

spring and a visit to Brittany to recuperate, she wrote only once or

twice during 1841; and, as chance would have it, these letters were

lost, so that, for nearly twelve months, he had no news from her.

Pathetically he announced that his sister was planning to marry him to

a Mademoiselle Bonnard, god-daughter to King Louis-Philippe; but still

no answer came. On the 1st of November, as he related to his Eve

afterwards, he lost one of the two shirt-studs which Madame de Berny

had given him, and which he wore alternately with another pair

presented to him by Madame Hanska. Beginning on the morrow, he put on

thenceforth only the pair that Eve had given him; and this trifling

occurrence affected him so much that all his familiars noticed it. He

looked upon the loss as a sign from Heaven. Poor Madame de Berny! Now

that the stud from her had disappeared, he had no further tenderness

for her memory. Instead of recalling her kindness to him, he preferred

to speak, in connection with what he styled his horrible youth, of the

years which she--the _Dilecta_--had tarnished. Too opportune to be

sincere, this condemnation of his first liaison cannot but be regarded

as an incense of flattery offered to the coy goddess of his later

vows.

The third of the three principal books of 1841 was the _Diaries of Two

Young Wives_, written, like the _Country Doctor_ and the _Village

Cure_, in a decidedly didactic tone. We have two girl friends, Renee

de Maucombe and Louise de Chaulieu, reared in a convent school, who

marry, each with an ideal of wedlock that differs. The former, a

doctor in stays, as her school companion calls her, seeks in marriage

a calm domestic happiness, the duties and joy of motherhood, and has a

husband worthy but commonplace, to whom she gives herself at first

without much positive attachment on her side. The latter makes of love

a passion, and marries a Spanish exile, plain-looking but virile, whom

she bends to her will. The two wives exchange their impressions during

their early years of matrimony, and we see the happiness of the one

develop while that of the other diminishes. The Spaniard dies and

Louise de Chaulieu takes a second husband, a poor poet, whom she

adores as much as her Spaniard had adored her. Carrying him off to

Ville-d'Avray, she creates there a snug Paradise, where she fondles

him as if he were a toy, until at length her feverish jealousy brings

on her own illness and death.

The novel in its earlier phases was being worked at together with the

_Sister Marie des Anges_, which was promised to Werdet but never

completed, and seems to have had some connection with it. Possibly, in

his primitive plan, the author intended to set in contrast the spouse

and the nun: and certainly, in the original draft, there was only one

bride.

In 1842, at the Odeon Theatre, was performed a dramatic piece from the

novelist's pen, which by some critics has been considered his best

play. There are even critics who hold that Balzac was a born

dramatist, as he was a born novelist, basing their opinion on his

possession of qualities common to dramatist and novelist. His force of

characterization, his handling of plot, his sense of passion were all

sufficient to procure him success on the stage, which explains why

pieces adapted from his novels by other playwrights invariably caught

the public fancy. But, in order to develop character, plot, and

passion in his fiction, he employed interminable detail and slow

action; and his effects were obtained rather by constant pressure

throughout than by sudden impact. The brevity and condensation

required by the drama were foreign to his genius; he could not help

trying to put too much into his stage pieces, and the unity of subject

was compromised.

The _School of Great Men_,[*] as he preferred to call his play at the

Odeon, carries the spectator back to the Spain of Philippe II.

Fontanares, a clever man of science but poor, and without influence,

has discovered the means of navigating by steam. His valet Quinola, a

genius in his way, resolves to aid his master, who, being in love, has

all the greater claim on his pity; and he contrives to present the

King with a petition in favour of Fontanares, and to obtain a ship for

an experiment to be made. But now professional jealousies combine with

love rivalries to thwart the inventor; and when, at last, the ship is

made to move by its own machinery, the honour of the success is

attributed to another. To avenge his wrongs, and the loss of his

betrothed, who is given to his rival and dies, he blows up the steamer

in presence of an assembled multitude, and quits his native land with

a courtezan who has conceived a liking for him and will provide him

with money to recommence his enterprise elsewhere.

[*] More usually called: _The Resources of Quinola_.

Before the first performance, Balzac was just as sanguine about the

result as he had been with _Vautrin_. It followed several pieces,

Felix Pyat's _Cedric the Norwegian_, Dumas' _Lorenzino_, and Scribe's

_Chaine_, which had been coldly received. What if his _Quinola_ should

be the great attraction of the season! And his mind was filled visions

of overflowing houses and showers of gold. Alas! if the

representations went beyond the single one of _Vautrin_, they did not

exceed twenty; and his share of profits was insignificant. The play is

not dull to read, with its flavour of Moliere's comedies, and the

keenness of Balzac's observation. But its colour and poesy do not

compensate for the diffuseness of the plot and the undramatic

conclusion.

Instead of acknowledging the defects of his composition, the unlucky

dramatist was wroth with his public. For a while he caressed the

thought of going to St. Petersburg, taking out letters of

naturalization, and opening a theatre in the Russian capital with a

view to establishing the pre-eminence of French literature--embodied

in his own writings. It must be owned that he was beginning to imagine

himself persecuted. Victor Hugo, he said, had changed towards him and

was creating a conspiracy of silence round about him, so that no one

should speak any more of his works. And he liked better being attacked

than ignored. Later, he asserted that Hugo, after accepting the

dedication of the _Lost Illusions_ to himself, had induced Edouard

Thierry to write an abusive article against him. "He is a great

writer," said the novelist in telling this, "but he is a mean

trickster."

By the death of Count Hanski, the one insuperable obstacle to his

union with Eve had been removed; and now, in his letters to her, there

was a sudden outburst of love protestations. He wanted the widow to

marry him at once, or, at the outside limit, as soon as propriety

would permit. Madame Hanska replied that there was her daughter Anna,

only just in her teens, who would require her mother's entire attention

and care for some years to come; and there were, besides, matters

concerning the inheritance, which would hardly be settled within any

shorter period. Balzac was dismayed. He could not understand the

delay, the prudence, the hesitation. Not to speak of his affection,

his pride was offended. He overwhelmed his Eve with reproaches. Women,

he informed her, loved fools, as a rule, because fools were ever ready

to sit at their feet. Recurring in subsequent letters to a quieter

manner, he strove to shake her resolution by hints at his exhausted

strength, his difficulty of composition,--this was nothing new--his

lessened alertness of thought and his weaker invention. Cleverly he

juxtaposed with these a description of his study, in the little Passy

house, hung with red velvet, on which black silk cords stood out in

agreeable contrast; on one wall was Eve's portrait, and opposite it

was a painting of the Wierzchownia mansion. Here he toiled

unceasingly, creating, always creating. God only created during six

days, he added, while he--the inference was left to be drawn. Feeling

how requisite it was he should put himself right, in every respect,

with the lady of his choice, he made a fresh confession of his

religious faith. His Catholicism, he told her, was outwardly of the

Bossuet and Bonald type, but was esoterically mystical, Saint-Johnian,

which form alone preserved the real Christian tradition. Somewhat

encouraged by vague inquiries from Madame Hanska as to the income

required by a household for living in Paris, he entered into

particulars with gusto; and, stating that he had eighty thousand

francs worth of furniture, he discussed the best manner of arranging

an existence with eight hundred thousand francs capital. With three

hundred thousand francs, a country residence and small estate might be

bought and the means of inhabiting there provided. Another hundred

thousand would buy a house in Paris to spend each winter; and the

residue of four hundred thousand, if invested in French Rentes, would

purchase an additional income of fifteen thousand francs for town

expenses. These latter he subdivided into three thousand francs for

carriage hire; five thousand for cooking; two thousand five hundred

for dress and amusement; and two thousand five hundred for general

charges; the remaining two thousand would go in sundries. Madame de

Berny, he said, spent only eight hundred francs on her wardrobe, and

kept her household with nine hundred francs. Once launched into

detail, he went far. The Countess learnt that he had still the same

carpets, covering seven rooms, that he had bought for fifteen hundred

francs in the Rue Cassini. They had worn well and were economical. The

red velvet in his study had cost him two francs fifty a yard; but then

he would take it away to another house, instead of giving it to the

landlord. Living was slightly dearer in Passy, he concluded. A mutton

chop cost seven sous there, instead of the five charged in the city.

These last details were thrown in by a habit he had grown into of

defending himself against the strictures passed by Madame Hanska on

his expenditure.

They were frequent--such strictures--because Balzac was always

repeating to her that he was penniless; and she, comparing this talk

with other statements about his gaining large sums yearly, argued that

the penury must be his own fault. True, there was the debt. But the

debt grew instead of diminishing. So, apparently, he was not starving

himself to pay it back. The fact was that Balzac did not tell the

truth either about his assets or his liabilities. He neither earned as

much as he affirmed, nor owed as much. According to some of his early

biographers, his average income was not more than twelve thousand

francs a year. But these figures cannot include lump sums he received

at irregular intervals, nor yet all the royalties due to him on

continued sales of his books. Taking one year with another, he

probably made, throughout the greater portion of his literary career,

between twenty and twenty-five thousand francs annually. What must

have increased his embarrassments, in the later Thirties and early

Forties, was his hobby for buying pictures and articles of vertu;

this, with his knack of dropping money in speculations and imprudent

ventures, rendered it impossible for him to live within his means.

It is curious to notice how his impecuniosity reduced him to regard

every goal of his ambition as having merely a cash value. Speaking of

his election to the Academie Francaise, which he reckoned to be near,

he explained to Eve that it would mean six thousand francs a year to

him, since he would be a member of the Dictionary committee; and then

there was the Perpetual Secretaryship, which, falling to him

naturally, would raise his emoluments to more than double that amount.

Emboldened by these calculations--a trifle previous--he confided to

Eve his desire to start on a trip to Naples, Rome, Constantinople, and

Alexandria, unless she should veto the proposal. In that case, his

desire would be hers. Four thousand francs was what the journey would

cost. Would she authorize him to spend so much? At present she was the

arbitress of his actions. As the trip was abandoned, we are obliged to

suppose that Eve was not favourable to it.

Mention has already been made of the novelist's initiative in the

beginnings of the Men of Letters Society, and of his scheme for a

petition to the King. In its details, what he wished to see adopted

was on the same lines as those followed now by the Nobel Prize

distribution--at any rate as regards literature. His idea was to

secure a small independence for prize-takers in tragedy, comedy,

opera, fiction, Christian philosophy, linguistic or archaeological

research, and epic poetry, by awarding them a capital of a hundred

thousand francs, and even two hundred thousand to poets, and to open

thus an easier way to position and fame. Finding that his programme

was not acceptable to the more influential members of the Society, he

resigned his seat on the committee, and ceased his active connection

with the Society itself, continuing, however, to interest himself in

is prosperity.

Later, his bust by David was placed in the Society's Committee Room,

where it may be seen at present presiding silently over the meetings.

Both the bust and the famous daguerreotype of him belong to the

commencement of the Forties. The sculptor Etex had asked him to sit

for a bust; but David had the preference, being a friend. His profile

of the novelist, sketched in view of a medallion, an engraving of

which appeared in 1843 in the _Loire Illustree_ for August, was deemed

by Madame Surville to be the only real likeness of her brother. Not

until 1889 did the Men of Letters Society decide to honour Balzac by a

statue to be erected amidst the life of the capital which he had so

well described. And even then they allowed certain elements of

prejudice and passion to dominate their counsels, with the result that

a magnificent full-length figure of the novelist executed by the first

sculptor in France was rejected; the committee's plighted word was

violated; and in lieu was accepted and placed in one of the streets of

Paris a sorry likeness hastily modelled by a man who, though a good

sculptor, had one foot in the grave, and who had not, besides, the

conception of what was required.[*]

[*] See my _Life of Rodin_ (Fisher Unwin, 1906) or my later and

smaller edition of the same sculptor's life (Grant Richards,

1907).

Of the novels that appeared in 1842, _Albert Savarus_, the first

published, is worthy of attention chiefly as being a continuation of

its author's personal experiences. The hero is the same ideal

personification already seen in _Louis Lambert_ and _Z. Marcas_. A

barrister, he suddenly settles in a provincial town, bringing with him

a past history that no one can penetrate and every one would like to

know. When interviewed in his private consulting-room, he presents

himself in a black merino dressing-gown girt about with a red cord, in

red slippers, a red flannel waistcoat, a red skull-cap. The likeness

is once again Balzac's own--adorned by fancy: a superb head, black

hair sparsely sprinkled with white, hair like that of Saint Peter and

Saint Paul as shown in our pictures, with thick glossy curls, hair of

bristly stiffness; a white round neck, as that of a woman; a splendid

forehead with the puissant furrow in the middle that great plans and

thoughts and deep meditations engrave on the brow of genius; an olive

complexion streaked with red; a square nose; eyes of fire; gaunt

cheeks with two long wrinkles, full of suffering; a mouth with

sardonic smile, and a small, thin, abnormally short chin; crow's feet

at the temples; sunken eyes (he repeats himself a little) rolling

beneath their beetling arches and resembling two burning globes; but,

despite all these signs of violent passions, a calm, profoundly

resigned mien; a voice of thrilling softness, . . . the true voice of

the orator, now pure and cunning, now insinuating, but thunderous when

required, lending itself to sarcasm and then waxing incisive. Monsieur

Albert Savarus (_alias_ Balzac) is of medium height, neither fat nor

slim; to conclude, he has prelate's hands.

The mystery of Savarus' earlier life, revealed as the story goes on,

is his meeting in Switzerland with Francesca, the wife of a rich

Italian, whom he eventually wins to love him and to promise marriage

when she is free and he has acquired wealth and fame. All the details

of the prologue are those of Balzac's first relations with Madame

Hanska. The development of the novel, in which Philomene de Watteville

falls in love with Savarus, surprises his secret attachment to

Francesca, intercepts his letters to her, and ruins his hopes, is less

cleverly told. Savarus' retirement to a Carthusian monastery and

fate's punishment of Philomene, who is mutilated and disfigured in a

railway accident, form the denouement, which is strained to the

improbable. The background of the story, with its glimpses of the

manners and foibles of provincial society, is the most valuable

portion of the book.

Between this relapse into lyricism and a much stronger work came the

amusing _Beginning in Life_, suggested by his sister Laure's tale, _Un

Voyage en Coucou_, and giving the adventures of the young Oscar

Husson, a sort of Verdant Green, whose pretentious foolishness leads

him into scrapes of every kind, until, having made himself the

laughing-stock of all around him, and compromised many, he enlists and

goes to the wars, whence he returns maimed for life. A comic character

in the sketch is the bohemian artist Leon de Lora, nicknamed

Mistigris, with his puns and proverbs that were the rage in the early

Forties. A character of more serious calibre is Joseph Bridau, the

talented painter. He and his scamp of a brother, Philippe, are the

twin prominent figures in the novel above alluded to: _La

Rabouilleuse_.

Originally called the _Two Brothers_, and subsequently _A Bachelor's

Household_, this slice of intensely realistic fiction exhibits the art

of the author at its highest vigour. Philippe Bridau, the mother's

favourite of the two boys, enters the army, sees Waterloo, and, after,

leads the life of an adventurer, with its ups and downs of fortune.

His widowed mother's indulgence, his own innate selfishness, and the

hardening influence of war combine to render him a villain of the

Richard III type, absolutely heartless and conscienceless. He robs his

own family, fixes himself leech-like on that of an uncle, marries the

latter's widow for her money, when he has killed her lover in a duel,

drives his wife into vice, lets her die on a pallet, and refuses to

pay a visit to the deathbed of his mother, whose grey hairs he had

brought down with sorrow to the grave. Like Shakespeare's ideal

villain, he has the philosophy, the humour of his egotism. "I am an

old camel, familiar with genuflections," he exclaims. "What harm have

I done?" he asks, speaking of his robbery of his relative, the old

Madame Descoings. "I have merely cleaned the old lady's mattress." And

he is equally indifferent to what destiny reserves for him. "I am a

_parvenu_, my dear fellow; I don't intend to let my swaddling-clothes

be seen. My son will be luckier than I; he will be a _grand seigneur_.

The rascal will be glad to see me dead. I quite reckon on it;

otherwise he would not be my son."

Most of the other figures are of equal truth to life, and are

presented so as to increase the effect of the complete picture:

Jean-Jacques Rouget, the stupid infatuated uncle, who espouses the

intriguing Flore Brazier; and Flore herself, whose petty vices are

crushed by those of her second husband; Maxime Gilet, the bully of

Issoudun, whose surface bravado is checked and mated by the cooler

scoundrelism of Philippe; Agathe, the foolish mother, whose eyes are

blind to the devotion of her son Joseph; and Girondeau, the old

dragoon, companion to Philippe who casts him off as soon as prosperity

smiles and he has no further need for him. And the narrow-horizoned,

curiously interlaced existences of the county-town add the mass of

their colour-value, sombre but rich. One could have wished in the book

a little more counterbalancing brightness, and less trivial detail;

but neither the defect of the one nor the excess of the other takes

from the novel the right to be considered a masterpiece.

Balzac(#3822) · 第 10 / 17 章