"We may say here, what we have said on a personal alliance: however

just the cause of that king may be who is driven from the throne either

by his subjects or by a foreign usurper, his aides are not obliged to

support _an eternal war_ in his favor. After having made ineffectual

efforts to restore him, they must at length give peace to their people,

and come to an accommodation with the usurper, and for that purpose

treat with him as with a lawful sovereign. Louis the Fourteenth,

exhausted by a bloody and unsuccessful war, offered at Gertruydenberg to

abandon his grandson, whom he had placed on the throne of Spain; and

when affairs had changed their appearance, Charles of Austria, the rival

of Philip, saw himself, in his turn, abandoned by his allies. They grew

weary of exhausting their states in order to give him the possession of

a crown which they believed to be his due, but which, to all appearance,

they should never be able to procure for him."--Book II. ch. xii. §§

196, 197.

DANGEROUS POWER.

[Sidenote: All nations may join.]

"It is still easier to prove, that, should this formidable power betray

any unjust and ambitious dispositions by doing the least injustice to

another, every nation may avail themselves of the occasion, and join

their forces to those of the party injured, in order to reduce that

ambitious power, and disable it from so easily oppressing its neighbors,

or keeping them in continual awe and fear. For an injury gives a nation

a right to provide for its future safety by taking away from the

violator the means of oppression. It is lawful, and even praiseworthy,

to assist those who are oppressed, or unjustly attacked."--Book III. ch.

iii. § 45.

SYSTEM OF EUROPE.

[Sidenote: Europe a republic to preserve order and liberty.]

"Europe forms a political system, a body where the whole is connected by

the relations and different interests of nations inhabiting this part of

the world. It is not, as anciently, a confused heap of detached pieces,

each of which thought itself very little concerned in the fate of

others, and seldom regarded things which did not immediately relate to

it. The continual attention of sovereigns to what is on the carpet, the

constant residence of ministers, and _the perpetual negotiations, make

Europe a kind of a republic, the members of which, though independent,

unite, through the ties of common interest, for the maintenance of order

and liberty_. Hence arose that famous scheme of the political

equilibrium, or balance of power, by which is understood such a

disposition of things as no power is able absolutely to predominate or

to prescribe laws to others."--Book III. ch. iii. § 47.

"Confederacies would be a sure way of preserving the equilibrium, and

supporting the liberty of nations, did all princes thoroughly understand

their true interests, and regulate all their steps for the good of the

state."--Ibid. § 49.

CONTRIBUTIONS IN THE ENEMY'S COUNTRY.

[Sidenote: To be moderate.]

"Instead of the pillage of the country and defenceless places, a custom

has been substituted more humane and more advantageous to the sovereign

making war: I mean that of contributions. Whoever carries on _a just

war[41] has a right of making the enemy's country contribute to the

support of the army, and towards defraying all the charges of the war_.

Thus he obtains a part of what is due to him, and the subjects of the

enemy, on submitting to this imposition, are secured from pillage, and

the country is preserved. But a general who would not sully his

reputation is to moderate his contributions, and proportion them to

those on whom they are imposed. An excess in this point is not without

the reproach of cruelty and inhumanity: if it shows less ferocity than

ravage and destruction, it glares with avarice."--Book III. ch. ix. §

165.

ASYLUM.

"If an exile or banished man is driven from his country for any crime,

it does _not_ belong to the nation in which he has taken refuge to

punish him for a fault committed in a foreign country. For Nature gives

to mankind and to nations the right of punishing only for their defence

and safety (§ 169): whence it follows that he can only be punished by

those he has offended.

"But this reason shows, that, if the justice of each nation ought in

general to be confined to the punishment of crimes committed in its own

territories, we ought to except from this rule the villains who, by the

quality and habitual frequency of their crimes, violate all public

security, and declare themselves the enemies of the human race.

Poisoners, assassins, and incendiaries by profession may be exterminated

wherever they are seized; for they attack and injure all nations by

trampling under foot the foundations of their common safety. Thus

pirates are brought to the gibbet by the first into whose hands they

fall. If the sovereign of the country where crimes of that nature have

been committed reclaims the authors of them in order to bring them to

punishment, they ought to be restored to him, as to one who is

_principally_ interested in punishing them in an exemplary manner: and

it being proper to convict the guilty, and to try them according to some

form of law, this is a _second_ [not sole] reason why malefactors are

usually delivered up at the desire of the state where their crimes have

been committed."--Book I. ch. xix. §§ 232, 233.

"Every nation has a right of refusing to admit a stranger into the

country, when he cannot enter it without putting it in evident danger,

or without doing it a remarkable prejudice."[42]--Ibid. § 230.

FOREIGN MINISTERS.

"The obligation does not go so far as to suffer at all times perpetual

ministers, who are desirous of residing with a sovereign, though they

have nothing to negotiate. It is natural, indeed, and very agreeable to

the sentiments which nations owe to each other, that these resident

ministers, _when there it nothing to be feared from their stay_, should

be friendly received; but if there be any solid reason against this,

what is for the good of the state ought unquestionably to be preferred:

and the foreign sovereign cannot take it amiss, if his minister, who has

concluded the affairs of his commission, and has no other affairs to

negotiate, be desired to depart.[43] The custom of keeping everywhere

ministers continually resident is now so strongly established, that the

refusal of a conformity to it would, without _very good reasons_, give

offence. These reasons may arise from _particular_ conjunctures; but

there are also common reasons always subsisting, and such as relate to

_the constitution of a government and the state of a nation_. The

republics have often very good reasons of the latter kind to excuse

themselves from continually suffering foreign ministers who _corrupt the

citizens in order to gain them over to their masters, to the great

prejudice of the republic and fomenting of the parties_, &c. And should

they only diffuse among a nation, formerly plain, frugal, and virtuous,

a taste for luxury, avidity for money, and the manners of courts, these

would be more than sufficient for wise and provident rulers to dismiss

them."--Book IV. ch. v. § 66.

FOOTNOTES:

[38] This is the case of France:--Semonville at Turin,--Jacobin

clubs,--Liegeois meeting,--Flemish meeting,--La Fayette's

answer,--Clootz's embassy,--Avignon.

[39] The French acknowledge no power not directly emanating from the

people.

[40] By the seventh article of the Treaty of TRIPLE ALLIANCE, between

France, England, and Holland, signed at the Hague, in the year 1717, it

is stipulated, "that, if the kingdoms, countries, or provinces of any of

the allies are disturbed by intestine quarrels, or _by rebellions, on

account of the said successions_," (the Protestant succession to the

throne of Great Britain, and the succession to the throne of France, as

settled by the Treaty of Utrecht,) "or _under any other pretext

whatever_, the ally thus in trouble shall have full right to demand of

his allies the succors above mentioned": that is to say, the same

succors as in the case of an invasion from any foreign power,--8,000

foot and 2,000 horse to be furnished by France or England, and 4,000

foot and 1,000 horse by the States-General.

By the fourth article of the Treaty of QUADRUPLE ALLIANCE, between

England, France, Holland, and the Emperor of Germany, signed in the year

1718, the contracting powers "promise and oblige themselves that they

will and ought to maintain, guaranty, and defend the right of succession

in the kingdom of France, according to the tenor of the treaties made at

Utrecht the 11th day of April, 1713; ... and this they shall perform

_against all persons whosoever who may presume to disturb the order of

the said succession_, in contradiction to the previous acts and treaties

subsequent thereon."

The above treaties have been revived and confirmed by every subsequent

treaty of peace between Great Britain and France.--EDIT.

[41] Contributions raised by the Duke of Brunswick in France. Compare

these with the contributions raised by the French in the

Netherlands.--EDIT.

[42] The third article of the Treaty of Triple Alliance and the latter

part of the fourth article of the Treaty of Quadruple Alliance

stipulate, that no kind of refuge or protection shall be given to

rebellious subjects of the contracting powers.--EDIT.

[43] Dismission of M. Chauvelin.--EDIT.

END OF VOL. IV.

The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12) · 第 32 / 32 段