In the First Year of King Charles.
1660.
I entered Bristol on the Seventh day of the week.[117] The day
before, the soldiers came with their muskets into the meeting, and
were exceedingly rude, beating and striking Friends with them, and
drove them out of the orchard in a great rage, threatening what
they would do if Friends came there again. For the mayor and the
commander of the soldiers had, it seems, combined together to make a
disturbance amongst Friends.
[117] After leaving London, he had travelled extensively through
the eastern and southern counties, revisiting Cornwall, where he
had had such a long experience in Launceston jail in 1656.
When Friends told me what a rage there was in the town, how they were
threatened by the mayor and soldiers, and how unruly the soldiers had
been the day before, I sent for several Friends, as George Bishop,
Thomas Gouldney, Thomas Speed, and Edward Pyot, and desired them to
go to the mayor and aldermen, and request them, seeing he and they
had broken up our meetings, to let Friends have the town-hall to meet
in. For the use of it Friends would give them twenty pounds a-year,
to be distributed amongst the poor and when the mayor and aldermen
had business to do in it, Friends would not meet in it, but only on
First-days.
These Friends were astonished at this, and said the mayor and
aldermen would think that they were mad. I said, Nay; for this would
be a considerable benefit to the poor. And it was upon me from the
Lord to bid them go. At last they consented, and went, though in the
cross to their own wills.
When they had laid the thing before the mayor, he said, "For my part
I could consent to it, but I am but one"; and he told Friends of
another great hall they might have; but that they did not accept, it
being inconvenient.
So Friends came away, leaving the mayor in a very loving frame
towards them; for they felt the Lord's power had come over him.
When they came back, I spoke to them to go also to the colonel that
commanded the soldiers, and lay before him the rude conduct of his
soldiers, how they came armed amongst innocent people, who were
waiting upon and worshipping the Lord; but they were backward to go
to him.
Next morning, being First-day, we went to the meeting in the orchard,
where the soldiers had lately been so rude. After I had declared the
Truth some time in the meeting, there came in many rude soldiers and
people, some with drawn swords. The innkeepers had made some of them
drunk; and one had bound himself with an oath to cut down and kill
the man that spoke. He came pressing in, through all the crowd of
people, to within two yards of me, and stopped at those four Friends
before mentioned (who should have gone to the colonel as I would
have had them), and began jangling with them. Suddenly I saw his
sword was put up and gone: for the Lord's power came over all, and
chained him with the rest. We had a blessed meeting, and the Lord's
everlasting power and presence were felt amongst us.
On the day following, the four Friends went and spoke with the
colonel, and he sent for the soldiers, and cut and slashed some of
them before the Friends' faces. When I heard of this I blamed the
Friends for letting him do so, and also that they did not go on the
Seventh-day, as I would have had them, which might have prevented
this cutting of the soldiers, and the trouble they gave at our
meeting. But thus the Lord's power came over all those persecuting,
bloody minds, and the meeting there was held in peace for a good
while after without disturbance.
I had then also a general meeting at Edward Pyot's, near Bristol,
at which it was judged were several thousands of people:[118] for
besides Friends from many parts thereabouts, some of the Baptists and
Independents, with their teachers, came to it, and many of the sober
people of Bristol; insomuch that the people who stayed behind said
the city looked naked, so many were gone out of it to this meeting.
It was very quiet, and many glorious truths were opened to the people.
[118] These great meetings were at this period held out of doors,
in fields or orchards, or on some high hill.
As we had much work with priests and professors who pleaded for
imperfection, I was opened to declare and manifest to them that
Adam and Eve were perfect before they fell, and all that God made He
saw was good, and He blessed it; but the imperfection came in by the
fall, through man's and woman's hearkening to the devil who was out
of Truth. And though the law made nothing perfect, yet it made way
for the bringing in of the better hope, which hope is Christ, who
destroys the devil and his works, which made man and woman imperfect.
Christ saith to His disciples, "Be ye perfect, even as your heavenly
Father is perfect": and He, who Himself was perfect, comes to make
man and woman perfect again, and brings them again to the state in
which God made them. So He is the maker-up of the breach, and the
peace betwixt God and man.
That this might the better be understood by the lowest capacities, I
used a comparison of two old people who had their house broken down
by an enemy, so that they, with all their children, were liable to
all storms and tempests. And there came to them some that pretended
to be workmen, and offered to build up their house again, if they
would give them so much a year; but when they had got the money they
left the house as they found it.
After this manner came a second, third, fourth, fifth, and sixth,
each with his several pretence to build up the old house, and each
got the people's money, and then cried that they could not rear
up the house, the breach could not be made up; for there is no
perfection here. They tell the old people that the house can never be
perfectly built up again in this life, though they have taken the
people's money for doing it.
So all the sect-masters in Christendom (so called) have pretended
to build up Adam's and Eve's fallen house; and when they have got
the people's money, they tell them the work cannot be perfectly done
here; so their house lies as it did. But I told the people Christ was
come to do it freely, who by one offering hath perfected for ever
all them that are sanctified, and renews them up into the image of
God, which man and woman were in before they fell, and makes man's
and woman's house as perfect again as God made them at the first;
and this Christ, the heavenly Man, doth freely. Therefore all are to
look unto Him, and all that have received Him are to walk in Him, the
Life, the Substance, the First, and the Last, the Rock of Ages, the
Foundation of many Generations.
About this time the soldiers under General Monk's command were
rude and troublesome at Friends' meetings in many places, whereof
complaint being made to him he gave forth the following order, which
somewhat restrained them:
"St. James's, the 9th of March, 1659.
"I do require all officers and soldiers to forbear to disturb
the peaceable meetings of the Quakers, they doing nothing
prejudicial to the Parliament or Commonwealth of England.
GEORGE MONK."
We passed thence to Tewkesbury and so to Worcester, visiting Friends
in their meetings as we went. And in all my time I never saw such
drunkenness as in the towns, for they had been choosing Parliament
men. At Worcester the Lord's Truth was set over all, people were
finely settled therein, and Friends praised the Lord; nay, I saw the
very earth rejoiced.
Yet great fears and troubles were in many people, and a looking for
the King's coming in, and all things being altered. They would ask
me what I thought of times and things. I told them the Lord's power
was over all, and His light shone over all; that fear would take hold
only on the hypocrites, such as had not been faithful to God, and on
our persecutors.
In my travail and sufferings at Reading, when people were at a stand,
and could not tell what might come in, and who might rule, I told
them the Lord's power was over all (for I had travelled through in
it), and His day shined, whosoever should come in; and whether the
King came in or not, all would be well to them that loved the Lord,
and were faithful to Him. Therefore I bade all Friends fear none but
the Lord, and keep in His power.
From Worcester I visited Friends in their meetings, till I came to
Badgley, and thence I went to Drayton, in Leicestershire, to visit my
relations. While there, one Burton, a justice, hearing I had a good
horse, sent a warrant to search for me and my horse; but I was gone
before they came; and so he missed of his wicked end.
I passed on to Twy-Cross, Swannington, and Derby, where I visited
Friends, and found amongst them my old jailer, who had formerly kept
me in the house of correction there, now convinced of the Truth
which I then suffered under him for.
Passing into Derbyshire and Nottinghamshire, I came to
Synderhill-Green, visiting Friends through all those parts in their
meetings, and so on to Balby in Yorkshire, where our Yearly Meeting
at that time was held in a great orchard of John Killam's, where
it was supposed some thousands of people and Friends were gathered
together.
In the morning I heard that a troop of horse was sent from York to
break up our meeting, and that the militia, newly raised, was to join
them. I went into the meeting, and stood up on a great stool, and
after I had spoken some time two trumpeters came up, sounding their
trumpets near me, and the captain of the troop cried, "Divide to the
right and left, and make way." Then they rode up to me.
I was declaring the everlasting Truth and Word of life in the mighty
power of the Lord. The captain bade me come down, for he was come to
disperse our meeting. After some time I told him they all knew we
were a peaceable people, and used to have such great meetings; but if
he apprehended that we met in a hostile way, I desired him to make
search among us, and if he found either sword or pistol about any
there, let such suffer.
He told me he must see us dispersed, for he came all night on purpose
to disperse us. I asked him what honour it would be to him to ride
with swords and pistols amongst so many unarmed men and women as
there were. If he would be still and quiet our meeting probably
might not continue above two or three hours; and when it was done, as
we came peaceably together, so we should part; for he might perceive
the meeting was so large, that all the country thereabouts could not
entertain them, but that they intended to depart towards their homes
at night.
He said he could not stay to see the meeting ended, but must disperse
them before he went. I desired him, then, if he himself could not
stay, that he would let a dozen of his soldiers stay, and see the
order and peaceableness of our meeting. He said he would permit us
an hour's time, and left half a dozen soldiers with us. Then he went
away with his troop, and Friends of the house gave the soldiers that
stayed, and their horses, some meat.
When the captain was gone the soldiers that were left told us we
might stay till night if we would. But we stayed but about three
hours after, and had a glorious, powerful meeting; for the presence
of the living God was manifest amongst us, and the Seed, Christ,
was set over all. Friends were built upon Him, the foundation, and
settled under His glorious, heavenly teaching.
After the meeting Friends passed away in peace, greatly refreshed
with the presence of the Lord, and filled with joy and gladness
that the Lord's power had given them such dominion. Many of the
militia-soldiers stayed also, much vexed that the captain and
troopers had not broken up our meeting; and cursed the captain and
his troopers. It was reported that they intended evil against us
that day; but the troopers, instead of assisting them, were rather
assistant to us, in not joining them as they expected, but preventing
them from doing the mischief they designed.
This captain was a desperate man; for it was he that said to me in
Scotland that he would obey his superior's commands; if it were to
crucify Christ he would do it, or would execute the great Turk's
commands against the Christians if he were under him. So that it was
an eminent power of the Lord which chained both him and his troopers,
and those envious militia-soldiers also, who went away, not having
power to hurt any of us, nor to break up our meeting.
Next day we had an heavenly meeting at Warmsworth of Friends in the
ministry, with several others; and then Friends parted. As they
passed through the country several were taken up; for on the day on
which our first meeting was held, Lambert was routed, and it made
great confusion in the country; but Friends were not kept long in
prison at that time.
As I went to this meeting there came to me several at Skegby, in
Nottinghamshire, who were going to be soldiers under Lambert, and
would have bought my horse of me. Because I would not sell him, they
were in a great rage against me, using many threatening words: but I
told them that God would confound and scatter them; and within two or
three days after they were scattered indeed.
From Warmsworth I passed, in the Lord's power, to Barton Abbey,
where I had a great meeting; thence to Thomas Taylor's; and so on
to Skipton, where was a general meeting of men Friends out of many
counties concerning the affairs of the Church.[119]
[119] This meeting for the affairs of the Church, held at
Skipton, in Yorkshire, in 1659, is generally considered to be the
original yearly meeting.
A Friend went naked through the town, declaring Truth, and was much
beaten.[120] Some other Friends also came to me all bloody. As I
walked in the street, a desperate fellow had an intent to do me
mischief; but he was prevented, and our meeting was quiet.
[120] "Naked" means naked to the waist. There are a few other
instances of similar actions in England and America.
To this meeting came many Friends out of most parts of the nation;
for it was about business relating to the Church both in this nation
and beyond the seas. Several years before, when I was in the north, I
was moved to recommend to Friends the setting up of this meeting for
that service; for many Friends had suffered in divers parts of the
nation, their goods were taken from them contrary to law, and they
understood not how to help themselves, or where to seek redress.[121]
But after this meeting was set up, several Friends who had been
magistrates, and others that understood something of the law, came
thither, and were able to inform Friends, and to assist them in
gathering up the sufferings, that they might be laid before the
justices, judges, or Parliament.
[121] This is the beginning of what was later known as the
"Meeting for Sufferings," which has been throughout its history a
remarkable body. The minutes of the Meeting for Sufferings date
from Fifth month 22d, 1675.
This meeting had stood several years, and divers justices and
captains had come to break it up, but when they understood the
business Friends met about, and saw their books and accounts of
collections for relief of the poor, how we took care one county to
help another, and to help our Friends beyond the seas, and provide
for our poor, that none of them should be chargeable to their
parishes, etc., the justices and officers confessed we did their
work, and passed away peaceably and lovingly, commending Friends'
practice.
Sometimes there would come two hundred of the poor of other people,
and wait there till the meeting was done (for all the country knew we
met about the poor), and after the meeting Friends would send to the
bakers for bread, and give every one of these poor people a loaf, how
many soever there were of them; for we were taught to "do good unto
all; though especially to the household of faith."
After this meeting I visited Friends in their meetings till I came to
Lancaster; whence I went to Robert Widders's, and so on to Arnside,
where I had a general meeting for all the Friends in Westmoreland,
Cumberland, and Lancashire. It was quiet and peaceable, and the
living presence of the Lord was amongst us. I went back with Robert
Widders; and Friends all passed away, fresh in the life and power
of Christ, in which they had dominion, being settled upon Him, the
heavenly Rock and Foundation.
I went next day to Swarthmore, Francis Howgill and Thomas Curtis
being with me. I had not been long there before Henry Porter, a
justice, sent a warrant by the chief constable and three petty
constables to apprehend me. I had a sense of this beforehand; and
being in the parlor with Richard Richardson and Margaret Fell, her
servants came and told her there were some come to search the house
for arms; and they went up into the chambers under that pretence.
It came upon me to go out to them; and as I was going by some of them
I spoke to them; whereupon they asked me my name. I readily told them
my name; and then they laid hold on me, saying that I was the man
they looked for, and led me away to Ulverstone.
They kept me all night at the constable's house, and set a guard of
fifteen or sixteen men to watch me; some of whom sat in the chimney,
for fear I should go up it; such dark imaginations possessed them.
They were very rude and uncivil, and would neither suffer me to
speak to Friends, nor suffer them to bring me necessaries; but with
violence thrust them out, and kept a strong guard upon me. Very
wicked and rude they were, and a great noise they made about me. One
of the constables, whose name was Ashburnham, said he did not think
a thousand men could have taken me. Another of the constables, whose
name was Mount, a very wicked man, said he would have served Judge
Fell himself so, if he had been alive, and he had had a warrant for
him.
Next morning, about six, I was putting on my boots and spurs to go
with them before some justice; but they pulled off my spurs, took my
knife out of my pocket, and hurried me away through the town, with a
party of horse and abundance of people, not suffering me to stay till
my own horse came down.
When I was gone about a quarter of a mile with them, some Friends,
with Margaret Fell and her children, came towards me; and then a
great party of horse gathered about me in a mad rage and fury, crying
out, "Will they rescue him? Will they rescue him?" Thereupon I said
unto them, "Here is my hair; here is my back; here are my cheeks;
strike on!" With these words their heat was a little assuaged.
Then they brought a little horse, and two of them took up one of my
legs and put my foot in the stirrup, and two or three lifting over my
other leg, set me upon it behind the saddle, and so led the horse by
the halter; but I had nothing to hold by. When they were come some
distance out of the town they beat the little horse, and made him
kick and gallop. Thereupon I slipped off him. I told them they should
not abuse the creature. They were much enraged at my getting off, and
took me by the legs and feet, and set me upon the same horse, behind
the saddle again; and so led it about two miles till they came to a
great water called the Carter-Ford.
By this time my own horse was come to us, and the water being deep,
and their little horse scarcely able to carry me through, they let me
get upon my own, through the persuasion of some of their own company,
leading him through the water. One wicked fellow kneeled down, and,
lifting up his hands, blessed God that I was taken.
When I was come over the Sands, I told them that I heard I had
liberty to choose what justice I would go before; but Mount and the
other constables cried, "No, you shall not." Then they led me to
Lancaster, about fourteen miles, and a great triumph they thought to
have had; but as they led me I was moved to sing praises to the Lord,
in His power triumphing over all.
When I was come to Lancaster, the spirits of the people being
mightily up, I stood and looked earnestly upon them, and they cried,
"Look at his eyes!"[122] After a while I spoke to them, and they
were pretty sober. Then came a young man who took me to his house,
and after a little time the officers took me to the house of Major
Porter, the justice who had sent the warrant against me, and who had
several others with him.
[122] This is the second time the striking character of his eyes
has been commented on.
When I came in, I said, "Peace be amongst you." Porter asked me why
I came into the country at that troublesome time.[123] I told him,
"To visit my brethren." "But," said he, "you have great meetings up
and down." I told him that though we had, our meetings were known
throughout the nation to be peaceable, and we were a peaceable people.
[123] This was just at the troublous time when Charles II. was
coming to the throne, and the kingdom was being reorganized.
Every traveller was suspected, and every gathering of people was
watched.
He said that we saw the devil in people's faces. I told him that
if I saw a drunkard, or a swearer, or a peevish heady man, I could
not say I saw the Spirit of God in him. And I asked him if he could
see the Spirit of God. He said we cried against their ministers. I
told him that while we were as Saul, sitting under the priests, and
running up and down with their packets of letters, we were never
called pestilent fellows nor makers of sects; but when we were come
to exercise our consciences towards God and man, we were called
pestilent fellows, as Paul was.
He said we could express ourselves well enough, and he would not
dispute with me; but he would restrain me. I desired to know for
what, and by whose order he had sent his warrant for me; and I
complained to him of the abuse of the constables and other officers
after they had taken me, and in their bringing me thither. He would
not take notice of that, but told me he had an order, but would
not let me see it; for he would not reveal the King's secrets;
and besides, "A prisoner," he said, "is not to see for what he is
committed." I told him that was not reason; for how, then, should he
make his defence? I said I ought to have a copy of it. But he said
there was a judge once that fined one for letting a prisoner have a
copy of his mittimus; "and," said he, "I have an old clerk, though I
am a young justice."
Then he called to his clerk, saying, "Is it not ready yet? Bring
it"; meaning the mittimus. But it not being ready, he told me I
was a disturber of the nation. I told him I had been a blessing to
the nation, in and through the Lord's power and Truth; and that the
Spirit of God in all consciences would answer it. Then he charged me
as an enemy to the King, that I endeavoured to raise a new war, and
imbrue the nation in blood again. I told him I had never learned the
postures of war, but was clear and innocent as a child concerning
those things; and therefore was bold.
Then came the clerk with the mittimus, and the jailer was sent for
and commanded to take me, put me into the Dark-house, and let none
come at me, but to keep me there close prisoner till I should be
delivered by the King or Parliament. Then the justice asked the
constables where my horse was. "For I hear," said he, "he hath a good
horse; have ye brought his horse?" I told him where my horse was, but
he did not meddle with him.
As they had me to the jail the constable gave me my knife again, and
then asked me to give it to him. I told him, Nay; he had not been
so civil to me. So they put me into the jail, and the under-jailer,
one Hardy, a very wicked man, was exceeding rude and cruel, and many
times would not let me have meat brought in but as I could get it
under the door. Many came to look at me, some in a rage, and very
uncivil and rude.
Being now a close prisoner in the common jail at Lancaster, I desired
Thomas Cummins and Thomas Green to go to the jailer, and desire of
him a copy of my mittimus, that I might know what I stood committed
for. They went and the jailer answered that he could not give a
copy of it, for another had been fined for so doing; but he gave
them liberty to read it over. To the best of their remembrance the
matters therein charged against me were that I was a person generally
suspected to be a common disturber of the peace of the nation, an
enemy to the King, and a chief upholder of the Quakers' sect; and
that, together with others of my fanatic opinion, I had of late
endeavoured to raise insurrections in these parts of the country,
and to embroil the whole kingdom in blood. Wherefore the jailer was
commanded to keep me in safe custody until I should be released by
order of the King and Parliament.
When I had thus got the heads of the charge contained in the
mittimus, I wrote a plain answer in vindication of my innocency in
each particular; as follows:
"I am a prisoner at Lancaster, committed by Justice Porter.
A copy of the mittimus I cannot get, but such expressions I
am told are in it as are very untrue; as that I am generally
suspected to be a common disturber of the nation's peace, an
enemy to the King, and that I, with others, endeavour to raise
insurrections to embroil the nation in blood; all of which is
utterly false, and I do, in every part thereof, deny it.
"For I am not a person generally suspected to be a disturber
of the nation's peace, nor have I given any cause for such
suspicion; for through the nation I have been tried for these
things formerly. In the days of Oliver I was taken up on
pretence of raising arms against him, which was also false; for
I meddled not with raising arms at all. Yet I was then carried
up a prisoner to London, and brought before him; when I cleared
myself, and denied the drawing of a carnal weapon against him,
or any man upon the earth; for my weapons are spiritual, which
take away the occasion of war, and lead into peace. Upon my
declaring this to Oliver, I was set at liberty by him.
"After this I was taken and sent to prison by Major Ceely in
Cornwall, who, when I was brought before the judge, informed
against me that I took him aside, and told him that I could
raise forty thousand men in an hour's time, to involve the
nation in blood, and bring in King Charles. This also was
utterly false, and a lie of his own inventing, as was then
proved upon him for I never spoke any such word to him.
"I never was found in any plot; I never took any engagement or
oath; nor have I ever learned war-postures. As those were false
charges against me then, so are these now which come from Major
Porter, who is lately appointed to be justice, but formerly
wanted power to exercise his cruelty against us; which is but
the wickedness of the old enemy. The peace of the nation I am
not a disturber of, nor ever was; but I seek the peace of it,
and of all men, and stand for all nations' peace, and all men's
peace upon the earth, and wish all knew my innocency in these
things.
"And whereas Major Porter saith I am an enemy to the King, this
is false; for my love is to him and to all men, even though
they be enemies to God, to themselves, and to me. And I can say
it is of the Lord that the King is come in, to bring down many
unrighteously set up; of which I had a sight three years before
he came in. It is much Major Porter should say I am an enemy to
the King; for I have no reason so to be, he having done nothing
against me.
"But I have been often imprisoned and persecuted these eleven or
twelve years by those that have been both against the King and
his father, even the party by whom Porter was made a major and
for whom he bore arms; but not by them that were for the King.
I was never an enemy to the King, nor to any man's person upon
the earth. I am in the love that fulfils the law, which thinks
no evil, but loves even enemies; and would have the King saved,
and come to the knowledge of the Truth, and be brought into the
fear of the Lord, to receive His wisdom from above, by which all
things were made and created; that with that wisdom he may order
all things to the glory of God.
"Whereas he calleth me 'A chief upholder of the Quakers' sect,'
I answer: The Quakers are not a sect,[124] but are in the power
of God, which was before sects were, and witness the election
before the world began, and are come to live in the life in
which the prophets and apostles lived, who gave forth the
Scriptures; therefore are we hated by envious, wrathful, wicked,
persecuting men. But God is the upholder of us all by His mighty
power, and preserves us from the wrath of the wicked that would
swallow us up.
[124] George Fox never admitted that the Quakers were a sect,
nor did any Friend of the first fifty years. There was but one
Church, composed of those who obeyed the Light and in whom Christ
dwelt, and of this Church Fox and his followers claimed to be
members. This position has been ably put in Thomas Hancock's
"Peculium"--a Prize Essay.
"And whereas he saith that I, together with others of my fanatic
opinion, as he calls it, have of late endeavoured to raise
insurrections, and to embroil the whole kingdom in blood, I answer,
This is altogether false. To these things I am as a child; I know
nothing of them. The postures of war I never learned; my weapons are
spiritual and not carnal, for with carnal weapons I do not fight. I
am a follower of Him who said, 'My kingdom is not of this world,' and
though these lies and slanders are raised upon me, I deny drawing
any carnal weapon against the King or Parliament, or any man upon
the earth. For I am come to the end of the Law, but am in that which
saves men's lives. A witness I am against all murderers, plotters,
and all such as would imbrue the nation in blood; for it is not in my
heart to have any man's life destroyed.
"And as for the word fanatic, which signifies furious, foolish, mad,
etc., he might have considered himself before he had used that word,
and have learned the humility which goes before honour. We are not
furious, foolish, or mad; but through patience and meekness have
borne lies, slanders and persecutions many years, and have undergone
great sufferings. The spiritual man, that wrestles not with flesh
and blood, and the Spirit that reproves sin in the gate, which is the
Spirit of Truth, wisdom, and sound judgment, is not mad, foolish,
furious, which fanatic signifies; but all are of a mad, furious,
foolish spirit that in their furiousness, foolishness and rage
wrestle with flesh and blood, with carnal weapons. This is not the
Spirit of God, but of error, that persecutes in a mad, blind zeal,
like Nebuchadnezzar and Saul.
"Inasmuch as I am ordered to be kept prisoner till I be delivered by
order from the King or Parliament, therefore I have written these
things to be laid before you, the King and Parliament, that ye may
consider of them before ye act anything therein; that ye may weigh,
in the wisdom of God, the intent and end of men's spirits, lest ye
act the thing that will bring the hand of the Lord upon you and
against you, as many who have been in authority have done before you,
whom God hath overthrown. In Him we trust whom we fear and cry unto
day and night, who hath heard us, doth hear us, and will hear us, and
avenge our cause. Much innocent blood hath been shed. Many have been
persecuted to death by such as were in authority before you, whom
God hath vomited out because they turned against the just. Therefore
consider your standing now that ye have the day, and receive this as
a warning of love to you.
"From an innocent sufferer in bonds, and close prisoner in Lancaster
Castle, called
"GEORGE FOX."
After this Margaret Fell determined to go to London, to speak with
the King about my being taken, and to show him the manner of it, and
the unjust dealing and evil usage I had received.[125] When Justice
Porter heard of this, he vapoured that he would go and meet her in
the gap. But when he came before the King, having been a zealous man
for the Parliament against the King, several of the courtiers spoke
to him concerning his plundering their houses; so that he quickly had
enough of the court, and soon returned into the country.
[125] Margaret Fell was now the head of Swarthmore Hall, Judge
Fell having died in 1658. As the arrest was made from her house
she felt herself implicated in the false charge. She wrote a
vigorous letter about the case to the proper magistrates.
Meanwhile the jailer seemed very fearful, and said he was afraid
Major Porter would hang him because he had not put me in the
dark-house. But when the jailer waited on him after his return from
London, he was very blank and down, and asked how I did, pretending
he would find a way to set me at liberty. But having overshot himself
in his mittimus by ordering me "to be kept a prisoner till I should
be delivered by the King or Parliament," he had put it out of his
power to release me if he would.
He was the more down also upon reading a letter which I sent him; for
when he was in the height of his rage and threats against me, and
thought to ingratiate himself into the King's favour by imprisoning
me, I was moved to write to him and put him in mind how fierce he had
been against the King and his party, though now he would be thought
zealous for the King.
Among other things in my letter I called to his remembrance that when
he held Lancaster Castle for the Parliament against the King, he was
so rough and fierce against those that favoured the King that he said
he would leave them neither dog nor cat, if they did not bring him
provision to the Castle. I asked him also whose great buck's horns
were those that were in his house; and whence he had both them and
the wainscot with which he ceiled his house; had he them not from
Hornby Castle?
About this time Ann Curtis, of Reading, came to see me; and
understanding how I stood committed, it was upon her also to go to
the King about it. Her father, who had been sheriff of Bristol, was
hanged near his own door for endeavouring to bring the King in; upon
which consideration she had some hopes the King might hear her on my
behalf. Accordingly, when she returned to London, she and Margaret
Fell went to the King together; who, when he understood whose
daughter she was, received her kindly. Her request to him being to
send for me up, and hear the cause himself, he promised her he would;
and he commanded his secretary to send an order for bringing me up.
But when they came to the secretary for the order he said it was not
in his power; he must go according to law; and I must be brought
up by a writ of habeas corpus before the judges. So he wrote to
the Judge of the King's Bench, signifying that it was the King's
pleasure I should be sent up by a writ of habeas corpus. Accordingly
a writ was sent and delivered to the sheriff; but because it was
directed to the chancellor of Lancaster the sheriff put it off to
him; on the other hand, the chancellor would not make the warrant
upon it, but said the sheriff must do that.
At length both chancellor and sheriff were got together; but being
both enemies to Truth, they sought occasion for delay, and found an
error in the writ, which was that, being directed to the chancellor,
it said, "George Fox in prison under _your_ custody," whereas
the prison I was in was not in the chancellor's custody, but the
sheriff's; so the word _your_ should have been _his_. Upon this they
returned the writ to London again, only to have that one word altered.
When it was altered and brought down again, the sheriff refused to
carry me up unless I would seal a writing to him and become bound to
pay for the sealing and the charge of carrying me up: which I denied,
telling them I would not seal anything.
I was moved also to write to the King to exhort him to exercise mercy
and forgiveness towards his enemies and to warn him to restrain the
profaneness and looseness that was risen up in the nation upon his
return.
"TO THE KING.
"KING CHARLES:
"Thou camest not into this nation by sword, nor by victory of
war, but by the power of the Lord. Now, if thou dost not live in
this power, thou wilt not prosper.
"If the Lord hath showed thee mercy and forgiven thee, and thou
dost not show mercy and forgive, God will not hear thy prayers,
nor them that pray for thee. If thou dost not stop persecution
and persecutors, and take away all laws that hold up persecution
about religion; if thou persist in them, and uphold persecution,
that will make thee as blind as those that have gone before
thee: for persecution hath always blinded those that have gone
into it. Such God by his power overthrows, doeth His valiant
acts upon, and bringeth salvation to His oppressed ones.
"If thou bear the sword in vain, and let drunkenness, oaths,
plays, May-games, as setting up of May-poles, with the image
of the crown atop of them, with such like abominations and
vanities, be encouraged or go unpunished, the nation will
quickly turn like Sodom and Gomorrah, and be as bad as those men
of the old world, who grieved the Lord till He overthrew them.
So He will overthrow you if these things be not suppressed.
"Hardly ever before has there been so much wickedness at liberty
as there is at this day, as though there were no terror nor
sword of magistracy. Such looseness doth not grace a government,
nor please them that do well. Our prayers are for them that are
in authority, that under them we may live a godly life in peace,
and that we may not be brought into ungodliness by them. Hear
and consider, and do good in thy time, whilst thou hast power;
be merciful and forgive; that is the way to overcome and obtain
the kingdom of Christ.
G. F."
It was long before the sheriff would yield to remove me to London
unless I would seal a bond to him, and bear the charges; which I
still refused to do. Then they consulted how to convey me up, and
first concluded to send up a party of horse with me. I told them, "If
I were such a man as you have represented me to be, you would have
need to send a troop or two of horse to guard me."
When they considered what a charge it would be to them to send up a
party of horse with me, they altered their purpose, and concluded to
send me up guarded only by the jailer and some bailiffs. But upon
farther consideration they found that this also would be a great
charge to them, and therefore they sent for me to the jailer's house,
and told me that if I would put in bail that I would be in London on
such a day of the term, I should have leave to go up with some of my
own friends.
I told them I would neither put in bail, nor give one piece of silver
to the jailer; for I was an innocent man,--that they had imprisoned
me wrongfully, and laid a false charge upon me. Nevertheless, I said,
if they would let me go up with one or two of my friends to bear me
company, I might go up and be in London on such a day, if the Lord
should permit; and if they desired it, I or any of my friends that
went with me would carry up their charge against myself.
When they saw they could do no otherwise with me, the sheriff
consented that I should come up with some of my friends, without any
other engagement than my word, to appear before the judges at London
such a day of the term, if the Lord should permit.
Thereupon I was let out of prison, and went to Swarthmore, where I
stayed two or three days; and thence went to Lancaster, and so to
Preston, having meetings amongst Friends till I came into Cheshire,
to William Gandy's, where was a large meeting without doors, the
house not being sufficient to contain it. That day the Lord's
everlasting Seed, which is the heir of the promise, was set over all,
and Friends were turned to it.
Thence I came into Staffordshire and Warwickshire, to Anthony
Bickliff's, and at Nuneaton,[AK] at a priest's widow's house, we
had a blessed meeting, wherein the everlasting Word of life was
powerfully declared, and many were settled in it. Then, travelling
on, visiting Friends' meetings, in about three weeks' time from my
coming out of prison I reached London, Richard Hubberthorn and Robert
Withers being with me.
[AK] Nuneaton was only two miles from his home at Drayton, but he
seems not to have stopped for a visit.
When we came to Charing-Cross, multitudes of people were gathered
together to see the burning of the bowels of some of the old King's
judges, who had been hanged, drawn and quartered.
We went next morning to Judge Mallet's chamber. He was putting on his
red gown to sit in judgment upon some more of the King's judges. He
was then very peevish and froward, and said I might come another time.
We went again to his chamber when there was with him Judge Foster,
who was called the Lord Chief-Justice of England. With me was one
called Esquire Marsh, who was one of the bedchamber to the King.
When we had delivered to the judges the charge that was against
me, and they had read to those words, "that I and my friends were
embroiling the nation in blood," etc., they struck their hands on the
table. Whereupon I told them that I was the man whom that charge was
against, but I was as innocent of any such thing as a new-born child,
and had brought it up myself; and some of my friends came up with me,
without any guard.
As yet they had not minded my hat, but now seeing it on, they said,
"What, do you stand with your hat on!" I told them I did not so in
any contempt of them. Then they commanded it to be taken off; and
when they called for the marshal of the King's Bench, they said to
him, "You must take this man and secure him; but let him have a
chamber, and not be put amongst the prisoners."
"My lord," said the marshal, "I have no chamber to put him into; my
house is so full I cannot tell where to provide a room for him but
amongst the prisoners."
"Nay," said the judge, "you must not put him amongst the prisoners."
But when the marshal still answered that he had no other
place wherein to put me, Judge Foster said to me, "Will you
appear to-morrow about ten o'clock at the King's Bench bar in
Westminster-Hall?"
I said, "Yes, if the Lord gives me strength."
Then said Judge Foster to the other judge, "If he says Yes, and
promises it, you may take his word;" so I was dismissed.
Next day I appeared at the King's Bench bar at the hour appointed,
Robert Widders, Richard Hubberthorn, and Esquire Marsh going with me.
I was brought into the middle of the court; and as soon as I came in,
was moved to look round, and, turning to the people, say, "Peace be
among you." The power of the Lord spread over the court.
The charge against me was read openly. The people were moderate, and
the judges cool and loving; and the Lord's mercy was to them. But
when they came to that part which said that I and my friends were
embroiling the nation in blood, and raising a new war, and that I was
an enemy to the King, etc., they lifted up their hands.
Then, stretching out my arms, I said, "I am the man whom that charge
is against; but I am as innocent as a child concerning the charge,
and have never learned any war-postures. And," said I, "do ye think
that, if I and my friends had been such men as the charge declares,
I would have brought it up myself against myself? Or that I should
have been suffered to come up with only one or two of my friends with
me? Had I been such a man as this charge sets forth, I had need to be
guarded with a troop or two of horse. But the sheriff and magistrates
of Lancashire thought fit to let me and my friends come up with it
ourselves, nearly two hundred miles, without any guard at all; which,
ye may be sure, they would not have done, had they looked upon me to
be such a man."
Then the Judge asked me whether it should be filed, or what I would
do with it. I answered, "Ye are judges, and able, I hope, to judge
in this matter; therefore, do with it what ye will; for I am the man
these charges are against, and here ye see I have brought them up
myself. Do ye what ye will with them; I leave it to you."
Then, Judge Twisden beginning to speak some angry words, I appealed
to Judge Foster and Judge Mallet, who had heard me over-night.
Thereupon they said they did not accuse me, for they had nothing
against me. Then stood up Esquire Marsh, who was of the King's
bedchamber, and told the judges it was the King's pleasure that I
should be set at liberty, seeing no accuser came up against me. They
asked me whether I would put it to the King and Council. I said,
"Yes, with a good will."
Thereupon they sent the sheriff's return, which he had made to
the writ of habeas corpus, containing the matter charged against
me in the mittimus, to the King, that he might see for what I was
committed. The return of the sheriff of Lancaster was as follows:
"By virtue of His Majesty's writ, to me directed, and hereunto
annexed, I certify that before the receipt of the said writ
George Fox, in the said writ mentioned, was committed to His
Majesty's jail at the Castle of Lancaster, in my custody, by a
warrant from Henry Porter, Esq., one of His Majesty's justices
of peace within the county palatine aforesaid, bearing date the
fifth of June now last past; for that he, the said George Fox,
was generally suspected to be a common disturber of the peace
of this nation, an enemy of our sovereign lord the King, and
a chief upholder of the Quakers' sect; and that he, together
with others of his fanatic opinion, have of late endeavoured to
make insurrections in these parts of the country, and to embroil
the whole kingdom in blood. And this is the cause of his taking
and detaining. Nevertheless, the body of the said George Fox I
have ready before Thomas Mallet, knight, one of His Majesty's
justices, assigned to hold pleas before His Majesty, at his
chamber in Sergeants' Inn, in Fleet Street, to do and receive
those things which his Majesty's said justice shall determine
concerning him in this behalf, as by the aforesaid writ is
required.
"GEORGE CHETHAM, Esq., Sheriff."
On perusal of this, and consideration of the whole matter, the King,
being satisfied of my innocency, commanded his secretary to send an
order to Judge Mallet for my release, which he did thus:
"It is his Majesty's pleasure that you give order for releasing,
and setting at full liberty the person of George Fox, late a
prisoner in Lancaster jail, and commanded hither by an habeas
corpus. And this signification of his Majesty's pleasure shall
be your sufficient warrant. Dated at Whitehall, the 24th of
October, 1660.
EDWARD NICHOLAS."
"For Sir Thomas Mallet, knight, one
of the justices of the King's Bench."
When this order was delivered to Judge Mallet, he forthwith sent his
warrant to the marshal of the King's Bench for my release; which
warrant was thus worded:
"By virtue of a warrant which this morning I have received
from the Right Honorable Sir Edward Nicholas, knight, one of
his Majesty's principal secretaries, for the releasing and
setting at liberty of George Fox, late a prisoner in Lancaster
jail, and thence brought hither by habeas corpus, and yesterday
committed unto your custody; I do hereby require you accordingly
to release and set the said prisoner George Fox at liberty: for
which this shall be your warrant and discharge. Given under my
hand the 25th day of October, in the year of our Lord God 1660.
THOMAS MALLET."
"To Sir John Lenthal, knight,
marshal of the King's Bench,
or his deputy."
Thus, after I had been a prisoner somewhat more than twenty weeks,
I was freely set at liberty by the King's command, the Lord's power
having wonderfully wrought for the clearing of my innocency, and
Porter, who committed me, not daring to appear to make good the
charge he had falsely suggested against me. But, after it was known I
was discharged, a company of envious, wicked spirits were troubled,
and terror took hold of Justice Porter; for he was afraid I would
take the advantage of the law against him for my wrong imprisonment,
and thereby undo him, his wife and children. And indeed I was pressed
by some in authority to make him and the rest examples; but I said I
should leave them to the Lord; if the Lord forgave them I should not
trouble myself with them.