XXXIV

The creation of the beast was accomplished in the novitiate, no one

being allowed to see it except the Prioress. The great difficulty was

to find beads large enough for the eyes, and it threatened to

frustrate the making of their beast. But the latest postulant

suggested that perhaps the buttons off her jacket would do, they were

just the thing,' and the legs of the beast were most natural and

life-like; it had even a tail.

As no one out of the novitiate had seen this very fine beast, the

convent was on tip-toe with excitement, and when, at the conclusion

of dinner, the elephant was wheeled into the refectory, every one

clapped her hands, and there were screams of delight. Then the saddle

was brought in and attached by blue ribbons. Sister Bridget, who did

not seem quite sure that the elephant was not alive, was lifted on it

and held there; and was wheeled round the refectory in triumph, the

novices screaming with delight, the professed, too. Only Evelyn stood

silent and apart, sorry she could not mix with the others, sharing

their pleasures. To stand watching them she felt to be unkind, so she

went into the garden, and wandered to the sundial, whence she could

see Richmond Park; and looking into the distance, hearing the

childish gaiety of the nuns, she remembered Louise's party at the

Savoy Hotel years and years ago. The convent had ceased to have any

meaning for her; so she must return, but not to the mummers, they,

too, had faded out of her life. She did not know whither she was

going, only that she must wander on... as soon as the Prioress died.

The thought caused her to shudder, and, remembering that the old

woman was alone in her room, she went up to ask her if she would care

to come into the garden with her. The Prioress was too weak to leave

her room, but she was glad to have Evelyn, and to listen to her

telling of the great success of the elephant.

"Of course, my dear, the recreations here must seem to you very

childish. I wonder what your life will be when I'm gone?"

"To-morrow you will be stronger, and will be able to come into the

garden."

But the old nun never left her room again, and Evelyn's last memory

of her in the garden was when they had sat by the fish-pond, looking

into the still water, reflecting sky and trees, with a great carp

moving mysteriously through a dim world of water-weed and flower.

There were many other memories of the Prioress which lingered through

many years, memories of an old woman lying back in her chair, frail

and white, slipping quite consciously out of life into death. Every

day she seemed to grow a trifle smaller, till there was hardly

anything left of her. It was terrible to be with her, so conscious

was she that death was approaching, that she and death were drawing

nearer and nearer, and to hear her say, "Four planks are the only

habit I want now." Another time, looking into Evelyn's eyes, she

said, "It is strange that I should be so old and you so young."

"But I don't feel young, Mother." And every day the old woman grew

more and more dependent upon Evelyn.

"You are very good to me. Why should you wait here till I am dead?

Only it won't be long, dear. Of what matter to me that the convent

will be changed when I am dead. If I am a celestial spirit, our

disputes--which is the better, prayer or good works--will raise a

smile upon my lips. But celestial spirits have no lips. Why should I

trouble myself? And yet--"

Evelyn could see that the old woman could not bear to think that her

life's work was to fall to pieces when she was gone.

"But, dear Mother, we all wish that what we have done shall remain;

and we all wish to be remembered, at least for a little while. There

is nothing more human. And your papers, dear Mother, will have to be

published; they will vindicate you, as nothing else could."

"But who is to publish them?" the Prioress asked. "They would require

to be gone over carefully, and I am too weak to do that, too weak

even to listen to you reading them."

Evelyn promised the Prioress again that she would collect all the

papers, and, as far as she could, select those which the Prioress

would herself select; and the promise she could see pleased the dying

woman. It was at the end of the week that the end came. Evelyn sat by

her, holding her hand, and hearing an ominous rattling sound in the

throat, she waited, waited, heard it again, saw the body tremble a

little, and then, getting up, she closed the eyes, said a little

prayer, and went out of the room to tell the nuns of the Prioress's

death, surprised at what seemed to her like indifference, without

tears in her eyes, or any manifestation of grief. There could be

none, for she was not feeling anything; she seemed to herself to be

mechanically performing certain duties, telling Mother Philippa, whom

she met in the passage, in a smooth, even voice, that the Prioress

had died five minutes ago, without any suffering, quite calmly. Her

lack of feeling seemed to her to give the words a strange ring, and

she wondered if Mother Philippa would be stirred very deeply.

"Dead, Sister, dead? How terrible! None of us there. And the prayers

for the dying not said. Surely, Teresa, you could have sent for us. I

must summon the community at once." And the sub-Prioress hurried

away, feeling already on her shoulders the full weight of the convent

affairs.

In a few moments the Sisters, with scared faces, were hurrying from

all parts of the house to the room where the Prioress lay dead.

Evelyn felt she could not go back, and she slipped away to look for

Veronica, whom she found in the sacristy.

"Veronica, dear, it is all over."

The girl turned towards her and clasped her hands.

"Auntie is dead," was all she said, and, dropping into a chair, her

tears began to flow.

"Dear Veronica, we both loved her very much."

"So we did, Sister; the convent will be very different without her.

Whom will they elect? Sister Winifred very possibly. It won't matter

to you, dear, you will go, and we shall have a school; everything

will be different."

"But many weeks will pass before I leave. Your aunt asked me to put

her papers in order; I shall be at work in the library for a long

while."

"Oh, I am so glad, Sister. I thought perhaps you would go at once."

And Veronica dried her tears. "But, dear, we can't talk now. I must

join the others in the prayers for the dead, and there will be so

much to do."

"We shall have to strip the altar, I suppose?"

"Oh, yes, the whole chapel--we shall want all our black hangings. But

I must go."

At that moment a Sister hurried in to say the bell was to be tolled

at once, and Evelyn went with Veronica to the corner of the cloister

where the ropes hung, and stood by listlessly while Veronica dragged

at the heavy rope, leaving a long interval between each clang.

"Oughtn't we to go up, Sister?" Veronica asked again.

"No, I can't go back yet," Evelyn answered. And she went into the

garden and followed the winding paths, wondering at the solemn

clanging, for it all seemed so useless.

The chaplain arrived half an hour afterwards, and next day several

priests came down from London, and there was a great assembly to

chant the Requiem Mass. But Evelyn, though she worked hard at

decorating the altar, was not moved by the black hangings, nor by the

doleful chant, nor by the flutter of the white surplice and the

official drone about the grave. All the convent had followed the

prelates down the garden paths; by the side of the grave Latin

prayers were recited and holy water was sprinkled. On the day the

Prioress was buried there were few clouds in the sky, sunshine was

pretty constant, and all the birds were singing in the trees; every

moment Evelyn expected one of her bullfinches to come out upon a

bough and sing its little stave. If it did, she would take his song

for an omen. But the bullfinches happened to be away, and she wished

that the priests' drone would cease to interrupt the melody of the

birds and boughs. The dear Prioress would prefer Nature's own music,

it was kinder; and the sound of the earth mixed with the stones

falling on the coffin-lid was the last sensation. After it the

prelates and nuns returned to the convent, everybody wondering what

was going to happen next, every nun asking herself who would be

elected Prioress.

"Dear Mother, it is all over now," Evelyn said to Mother Hilda in the

passage, and the last of the ecclesiastics disappeared through a

doorway, going to his lunch.

"Yes, dear Teresa, it is all over so far as this world is concerned.

We must think of her now in heaven."

"And to-morrow we shall begin to think for whom we shall vote--at

least, you will be thinking. I am not a choir sister, and am leaving

you."

"Is that decided, Teresa?"

"Yes, I think so. Perhaps now would be the time for me to take off

this habit; I only retained it at the Prioress's wish. But, Mother,

though I have not discovered a vocation, and feel that you have

wasted much time upon me, still, I wouldn't have you think I am

ungrateful."

"My dear, it never occurred to me to think so." And the two women

walked to the end of the cloister together, Evelyn telling Mother

Hilda about the Prioress and the Prioress's papers.

And from that day onward, for many weeks, Evelyn worked in the

library, collecting her papers, and writing the memoir of the late

Prioress, which, apparently, the nun had wished her to do, though why

she should have wished it Evelyn often wondered, for if she were a

soul in heaven it could matter to her very little what anybody

thought of her on earth. How a soul in heaven must smile at the

importance attached to this rule and to these exercises! How trivial

it all must seem to the soul!... And yet it could not seem trivial to

the soul, if it be true that by following certain rules we get to

heaven. If it be true! Evelyn's thoughts paused, for a doubt had

entered into her mind--the old familiar doubt, from which no one can

separate herself or himself, from which even the saints could not

escape. Are they not always telling of the suffering doubt caused

them? And following this doubt, which prayers can never wholly

stifle, the old original pain enters the heart. We are only here for

a little while, and the words lose nothing of their original

freshness by repetition; and, in order to drink the anguish to its

dregs, Evelyn elaborated the words, reminding herself that time is

growing shorter every year, even the years are growing shorter.

"The space is very little between me and the grave."

Some celebrated words from a celebrated poet, calling attention to

the brevity of life, came into her mind, and she repeated them again

and again, enjoying their bitterness. We like to meditate on death;

even the libertine derives satisfaction from such meditation, and

poets are remembered by their powers of expressing our great sorrow

in stinging terms. "Our lives are not more intense than our dreams,"

Evelyn thought; "and yet our only reason for believing life to be

reality is its intensity. Looked at from the outside, what is it but

a little vanishing dust? Millions have preceded that old woman into

the earth, millions shall follow her. I shall be in the earth too--in

how many years? In a few months perhaps, in a few weeks perhaps.

Possibly within the next few days I may hear how long I may expect to

live, for what is more common than to wake with a pain, and on

consulting a doctor to see a grave look come into his face, and to

hear him tell of some mortal disease beyond his knife's reach? Words

come reluctantly to one's tongue. "How long have I to live?" "About a

year, about six months; I cannot say for certain."

Doctors are answering men and women in these terms every day, and

Evelyn thought of some celebrated sayings that life's mutability has

inspired. She remembered some from the Bible, and some from

Shakespeare; and those she remembered from Fitzgerald, from his "Omar

Khayyam," took her back to the afternoon she spent with Owen by the

Serpentine, to the very day when he gave her the poem to read,

thinking to overcome her scruples with literature.

"There were no scruples in me then. My own business, 'The Ring,' is

full of the pagan story of life and death. We have babbled about it

ever since, trying to forget or explain it, without, however, doing

either; I tried to forget it on the stage, and did not succeed, but

it was not fear of death that brought me here. The nuns do not

succeed better than I; all screens are unavailing, for the wind is

about everywhere--a cold, searching wind, which prayers cannot keep

out; our doorways are not staunch--the wind comes under the door of

the actress's dressing-room and under the door of the nun's cell in

draughts chilling us to the bone, and then leaving us to pursue our

avocations for a time in peace. The Prioress thought that in coming

here she had discovered a way to heaven, yet she was anxious to

defend herself from her detractors upon earth. If she had believed in

her celestial inheritance she would have troubled very little, and I

should be free to go away now. Perhaps it is better as it is," she

reflected. And it seemed to her that no effort on her part was called

for or necessary. She was certain she was drifting, and that the

current would carry her to the opposite bank in good time; she was

content to wait, for had she not promised the Prioress to perform a

certain task? And it was part of her temperament to leave nothing

undone; she also liked a landmark, and the finishing of her book

would be a landmark.

She was even a little curious to see what turn the convent affairs

would take, and as she sat biting the end of her pen, thinking, the

sound of an axe awoke her from her reverie. Trees were being felled

in the garden; "and an ugly, red-brick building will be run up, in

which children of city merchants will be taught singing and the

piano." Was it contempt for the world's ignorance in matters of art

that filled her heart? or was she animated with a sublime pity for

those parents who would come to her (if she remained in the convent,

a thing she had no intention of doing) to ask her, Evelyn Innes, if

she thought that Julia would come to something if she were to

persevere, or if Kitty would succeed if she continued to practice

"The Moonlight Sonata," a work of the beauty of which no one in the

convent had any faintest comprehension? She herself had some gifts,

and, after much labour, had brought her gifts to fruition, not to any

splendid, but to some fruition. It was not probable that any one who

came to the convent would do more than she had done; far better to

learn knitting or cooking--anything in the world except music. Her

gift of singing had brought her to this convent. Was it really so?

Was her gift connected in some obscure way with the moral crisis

which had drawn her into this convent? There seemed to be a

connection, only she did not seem to be able to work it out. But

there must be one surely, otherwise her poor people, whom she loved

so dearly, would not have been abandoned. A very cruel abandonment it

was, and she pondered a long while on this subject without arriving

at any other conclusion except that for her to remain in the convent

to teach music to the children of rich merchants, who had villas in

Wimbledon, was out of the question. Her poor people were calling to

her, and the convent had no further concern in her life. Of that she

was sure. It was no longer the same convent. The original aspiration

had declined; the declension had been from the late Prioress to

Sister Winifred, who, knowing that her own election to Prioress was

impossible, had striven to get Mother Philippa elected Prioress and

herself sub-Prioress--a very clever move on her part, for with Mother

Philippa as Prioress the management of the school would be left to

her, and the school was what interested her. Of course, the money

they made would be devoted to building a chapel, or something of that

kind; but it was the making of money which would henceforth be the

pleasure of the convent. Evelyn took a certain pleasure in listening

negligently to Mother Winifred, who seemed unable to resist the

desire to talk to her about vocations whenever they met. From

whatever point they started, the conversation would soon turn upon a

vocation, and Evelyn found herself in the end listening to a story of

some novice who thought she had no vocation and had left the convent,

but had returned.

"And very often," Mother Winifred would say sententiously, "those who

think themselves most sure of their vocation find themselves without

one."

And Evelyn would answer, "Those who would take the last place are put

up first--isn't that it, Mother Winifred?"

Very often as they walked round the great, red-brick building, with

rows of windows on either side facing each other, so that the sky

could be seen through the building, Evelyn said:

"But do you not regret the trees?" She took pleasure in reminding

every nun that they sacrificed the beauty of the garden in the hope

of making a little money; and these remarks, though they annoyed

Mother Winifred, did not prevent her from speaking with pride of the

school, now rapidly advancing towards completion, nor did Evelyn's

criticism check her admiration of Evelyn herself. It seemed to Evelyn

that Mother Winifred was always paying her compliments, or if she

were not doing that, she would seek opportunities to take Evelyn into

her confidence, telling her of the many pupils they had been

promised, and of the conversions that would follow their teaching.

The girls would be impressed by the quiet beauty of the nun's life;

some of them would discover in themselves vocations for the religious

life, and a great many would certainly go away anxious for

conversion; and, even if their conversions did not happen at once,

though they might be delayed for years, sooner or later many

conversions would be the result of this school. And the result of all

this flummery was:

"Now, why should you not stay with us, dear, only a little while

longer? It would be such a sad thing if you were to go away, and find

that, after all, you had a vocation for the religious life, for if

you return to us you will have to go through the novitiate again."

"But, Mother Winifred, you always begin upon the supposition that I

have a vocation. Now, supposing you begin upon the other supposition

--that I have not one."

Mother Winifred hesitated, and looked sharply at Evelyn; but, unable

to take her advice, on the very next opportunity she spoke to Evelyn

of the vocation which she might discover in herself when it was too

late.

"You have forgotten what I said, Mother Winifred."

Mother Winifred laughed, but, undaunted, she soon returned with some

new argument, which had occurred to her in the interval, as she

prayed in church, or in her cell at night, and the temptation to try

the effect of the new argument on Evelyn was irresistible.

"Dear Sister Teresa--you see the familiar name comes to my tongue

though you have put off the habit--we shall be a long time in

straitened circumstances. A new mortgage has had, as you know, to be

placed on the property in order to get money to build the school; the

school will pay, but not at once."

Evelyn protested she was not responsible for this new debt. She had

advised the Prioress and Mother Winifred against it, warning them

that she did not intend to remain in the convent.

"But we always expected that you would remain."

And in this way Evelyn was made to feel her responsibility so much

that in the end she consented to give up part of her money to the

nuns. So long as she had just enough to live upon it did not matter,

and she owed these nuns a great deal. True that she had paid them ten

times over what she owed them, but still, it was difficult to measure

one's debts in pounds, shillings, and pence. However, that was the

way the nuns wanted her to measure them, and if she could leave them

fifteen hundred pounds--. And as soon as this sum was agreed upon,

Sister Winifred never lost an opportunity of regretting that the

convent was obliged to accept this magnificent donation, hinting that

the Prioress and herself would be willing (and there would be no

difficulty in obtaining the consent of the choir sisters) to accept

Evelyn's services for three years in the school instead of the money.

"Five hundred a year we shall be paying you, but the value of your

teaching will be very great; mothers will be especially anxious to

send their daughters to our school, so that they may get good singing

lessons from you."

"And when I leave?"

"Well, the school will have obtained a reputation by that time. Of

course, you will be a loss, but we must try to do without you."

"Three years in this convent!"

"But you are quite free here; you come and go as you please. After

all, your intention in leaving the convent is to teach music. Why not

teach music here?"

The argument was an ingenious one, but Evelyn did not feel that it

would appeal to her in the least, either to continue living in the

convent after she had finished her book, or to go back to the convent

to give singing lessons three or four times a week.

It would be preferable for her to give fifteen hundred pounds to the

convent, and so finish with the whole thing; and this she intended to

do, though she put Mother Winifred off with evasion, leaving her

thinking that perhaps after all she would teach for some little while

in the convent. It was necessary to do this, for Mother Winifred

could persuade Mother Philippa as she pleased; and it had occurred to

Evelyn that perhaps Mother Winfred might arrange for her expulsion.

Nothing could be easier than to tell her that somebody's friend was

going to stay with them in the convent, that the guest-room would be

wanted. To leave now would not suit Evelyn at all. The late

Prioress's papers belonged to the convent; and to deceive Mother

Winifred completely Evelyn agreed to give some singing lessons, for

they had already begun to receive pupils, though the school was not

yet finished.

This teaching proved very irksome to her, for it delayed the

completion of her book, and she often meditated an escape, thinking

how this might be accomplished while the nuns played at ball in the

autumn afternoon. Very often they were all in the garden, all except

Sister Agnes, the portress, and she often left her keys on the nail.

So it would be easy for Evelyn to run down the covered way and take

the keys from the nail and open the door. And the day came when she

could not resist the temptation of opening the door, not with a view

to escape; but just to know what the sensation of the open door was

like. And she stood for some time looking into the landscape,

remembering vaguely, somewhere at the back of her mind, that she

could not take the Prioress's papers with her, they did not belong to

her; the convent could institute an action for theft against her, the

Prioress not having made any formal will, only a memorandum saying

she would like Evelyn to collect her papers.

So it was necessary for her to lock the gate again, to restore the

keys to the nail, and return to the library. But in a few weeks more

her task would be done, and it would be pleasanter to go away when it

was done; and, as it has already been said, Evelyn liked landmarks.

"To pass out is easy, but the Evelyn that goes out will not be the

same as the Evelyn who came in." And a terror gathered in her mind,

remembering that she was forty, and to begin life again after forty,

and after such an experience as hers, might prove beyond her

strength. Doubts enter into every mind, doubt entered into hers;

perhaps the convent was the natural end of her life, not as a nun,

but as an oblate. The guest-room was a pleasant room, and she could

live more cheaply in the convent than elsewhere. There are cowardly

hours in every life, and there were hours when this compromise

appealed to Evelyn Innes. But if she remained she would have to

continue teaching under Mother Winifred's direction. A little revolt

awoke in her. She could not do that; and she began to think what

would happen to her when she left the convent. There would not be

money enough left her to sit down in a small flat and do nothing; she

would have to work. Well, she would have to do that in any case, for

idleness was not natural to her, and she would have to work for

somebody besides herself--for her poor people--and this she could do

by giving singing lessons. Where? In Dulwich? But to go back to the

house in which she lived her life, to the room which used to be hung

with the old instruments, and to revive her mother's singing classes?

No, she could not begin her life from exactly the same point at which

she left off. And gradually the project formed in her mind of a new

life, a life which would be at once new and old. And the project

seemed to take shape as she wrote the last pages of her memoir of the

late Prioress.

"It is done, and I have got a right to my own manuscript; they cannot

take that from me." And she went into the sacristy, her manuscript in

her hand.

The cool, sweet room seemed empty, and Veronica emerged from the

shadow, almost a shadow. There were two windows, lattice panes, and

these let the light fall upon the counter, along which the vestments

were laid for the priest. The oak press was open, and it exhaled an

odour of orris root and lavender, and Veronica, standing beside it, a

bunch of keys at her girdle, once more reminded Evelyn of the

mediæval virgin she had seen in the Rhenish churches.

"I have finished collecting your aunt's papers."

"And now you are going to leave us?"

There was a sob in the girl's voice, and all Evelyn's thoughts about

her seemed to converge and to concentrate. There was the girl before

her who passed through life without knowing it, interested in putting

out the vestments for an old priest, hiding his amice so that no

other hands but hers should touch it; this and the dream of an angel

who visited her in sleep and whose flesh was filled with luminous

tints constituted all she knew of life, all she would ever know.

There were tears in her eyes now, there was a sob in her voice; she

would regret her friend for a day, for a week, and then the convent

life would draw about her like great heavy curtains. Evelyn

remembered how she had told her of a certain restlessness which kept

her from her prayers; she remembered how she had said to her, "It

will pass, everything will pass away." She would become an old nun,

and would be carried to the graveyard just as her aunt had been. When

would that happen? Perhaps not for fifty years. Sooner or later it

would happen. And Evelyn listened to Veronica saying the convent

would never be the same without her, saying:

"Once you leave us you will never come back."

"Yes, I shall, Veronica; I shall come once or twice to see you."

"Perhaps it would be better for you not to come at all," the girl

cried, and turned away; and then going forward suddenly as Evelyn was

about to leave the sacristy, she said:

"But when are you leaving? When are you leaving?"

"To-morrow; there is no reason why I should wait any longer."

"We cannot part like this." And she put down the chalice, and the

women went into a chill wind; the pear-trees were tossing, and there

were crocuses in the bed and a few snowdrops.

"You had better remain until the weather gets warmer; to leave in

this bleak season! Oh, Sister, how we shall miss you! But you were

never like a nun."

They walked many times to and fro, forgetful of the bleak wind

blowing.

"It must be so, you were never like a nun. Of course we all knew, I

at least knew... only we are sorry to lose you."

The next day a carriage came for Evelyn. The nuns assembled to bid

her goodbye; they were as kind as their ideas allowed them to be,

but, of course, they disapproved of Evelyn going, and the fifteen

hundred pounds she left them did not seem to reconcile them to her

departure. It certainly did not reconcile Mother Winifred, who

refused to come down to wish her goodbye, saying that Evelyn had

deceived them by promising to remain, or at all events led them to

think she would stay with them until the school was firmly

established. Mother Philippa apologised for her, but Evelyn said it

was not necessary.

"After all, what Mother Winifred says is the truth, only I could not

do otherwise. Now, goodbye, I'll come to see you again, may I not?"

They did not seem very anxious on this point, and Evelyn thought it

quite possible she might never see the convent again, which had meant

so much to her and which was now behind her. Her thoughts were

already engaged in the world towards which she was going, and

thinking of the etiolated hands of the nuns she remembered the brown

hands of her poor people; it was these hands that had drawn her out

of the convent, so she liked to think; and it was nearly the truth,

not the whole truth, for that we may never know.

Sister Teresa · 第 39 / 40 题