There is one well-known case which may represent all. It is an

excellent illustration of Cuvier’s sagacity, and he evidently takes

some pride in telling his story about it. A split slab of stone arrived

from the quarries of Montmartre, the two halves of which contained the

greater part of the skeleton of a small animal. On careful examinations

of the characters of the teeth and of the lower jaw, which happened

to be exposed, Cuvier assured himself that they presented such a very

close resemblance to the corresponding parts in the living opossums

that he at once assigned the fossil to that genus.

Now the opossums are unlike most mammals in that they possess two

bones attached to the fore part of the pelvis, which are commonly

called “marsupial bones.” The name is a misnomer, originally conferred

because it was thought that these bones have something to do with the

support of the pouch, or marsupium, with which some, but not all, of

the opossums are provided. As a matter of fact, they have nothing to do

with the support of the pouch, and they exist as much in those opossums

which have no pouches as in those which possess them. In truth, no one

knows what the use of these bones may be, nor has any valid theory

of their physiological import yet been suggested. And if we have no

knowledge of the physiological importance of the bones themselves, it

is obviously absurd to pretend that we are able to give physiological

reasons why the presence of these bones is associated with certain

peculiarities of the teeth and of the jaws. If any one knows why four

molar teeth and an inflected angle of the jaw are very generally found

along with marsupial bones, he has not yet communicated that knowledge

to the world.

If, however, Zadig was right in concluding from the likeness of the

hoof-prints which he observed to a horse’s that the creature which made

them had a tail like that of a horse, Cuvier, seeing that the teeth

and jaw of his fossil were just like those of an opossum, had the same

right to conclude that the pelvis would also be like an opossum’s; and

so strong was his conviction that this retrospective prophecy, about

an animal which he had never seen before, and which had been dead and

buried for millions of years, would be verified, that he went to work

upon the slab which contained the pelvis in confident expectation of

finding and laying bare the “marsupial bones,” to the satisfaction of

some persons whom he had invited to witness their disinterment. As

he says:—“Cette opération se fit en présence de quelques personnes à

qui j’en avais annoncé d’avance le résultat, dans l’intention de leur

prouver par le fait la justice de nos théories zoologiques; puisque le

vrai cachet d’une théorie est sans contredit la faculté qu’elle donne

de prévoir les phénomènes.”

In the “Ossemens fossiles” Cuvier leaves his paper just as it first

appeared in the “Annales du Muséum,” as “a curious monument of the

force of zoological laws and of the use which may be made of them.”

Zoological laws truly, but not physiological laws. If one sees a

live dog’s head, it is extremely probable that a dog’s tail is not

far off, though nobody can say why that sort of head and that sort

of tail go together; what physiological connection there is between

the two. So, in the case of the Montmartre fossil, Cuvier, finding a

thorough opossum’s head, concluded that the pelvis also would be like

an opossum’s. But, most assuredly, the most advanced physiologist of

the present day could throw no light on the question why these are

associated, nor could pretend to affirm that the existence of the one

is necessarily connected with that of the other. In fact, had it so

happened that the pelvis of the fossil had been originally exposed,

while the head lay hidden, the presence of the “marsupial bones,”

however like they might have been to an opossum’s, would by no means

have warranted the prediction that the skull would turn out to be that

of the opossum. It might just as well have been like that of some

other Marsupial; or even like that of the totally different group of

Monotremes, of which the only living representatives are the _Echidna_

and the _Ornithorhynchus_.

For all practical purposes, however, the empirical laws of

co-ordination of structures, which are embodied in the generalisations

of morphology, may be confidently trusted, if employed with due

caution, to lead to a just interpretation of fossil remains; or, in

other words, we may look for the verification of the retrospective

prophecies which are based upon them.

And if this be the case, the late advances which have been made in

palæontological discovery open out a new field for such prophecies.

For it has been ascertained with respect to many groups of animals,

that, as we trace them back in time, their ancestors gradually cease

to exhibit those special modifications which at present characterise

the type, and more nearly embody the general plan of the group to which

they belong.

Thus, in the well-known case of the horse, the toes which are

suppressed in the living horse are found to be more and more complete

in the older members of the group, until, at the bottom of the Tertiary

series of America, we find an equine animal which has four toes in

front and three behind. No remains of the horse tribe are at present

known from any Mesozoic deposit. Yet who can doubt that, whenever a

sufficiently extensive series of lacustrine and fluviatile beds of that

age becomes known, the lineage which has been traced thus far will be

continued by equine quadrupeds with an increasing number of digits,

until the horse type merges in the five-toed form towards which these

gradations point?

But the argument which holds good for the horse, holds good, not only

for all mammals, but for the whole animal world. And as the study of

the pedigrees, or lines of evolution, to which, at present, we have

access, brings to light, as it assuredly will do, the laws of that

process, we shall be able to reason from the facts with which the

geological record furnishes us to those which have hitherto remained,

and many of which, perhaps, may for ever remain, hidden. The same

method of reasoning which enables us, when furnished with a fragment of

an extinct animal, to prophesy the character which the whole organism

exhibited, will, sooner or later, enable us, when we know a few of the

later terms of a genealogical series, to predict the nature of the

earlier terms.

In no very distant future, the method of Zadig, applied to a greater

body of facts than the present generation is fortunate enough to

handle, will enable the biologist to reconstruct the scheme of life

from its beginning, and to speak as confidently of the character of

long extinct living beings, no trace of which has been preserved, as

Zadig did of the queen’s spaniel and the king’s horse. Let us hope that

they may be better rewarded for their toil and their sagacity than was

the Babylonian philosopher; for perhaps, by that time, the Magi also

may be reckoned among the members of a forgotten Fauna, extinguished in

the struggle for existence against their great rival, common sense.

VII.

ON THE BORDER TERRITORY BETWEEN THE ANIMAL AND THE

VEGETABLE KINGDOMS.

In the whole history of science there is nothing more remarkable than

the rapidity of the growth of biological knowledge within the last

half-century, and the extent of the modification which has thereby been

effected in some of the fundamental conceptions of the naturalist.

In the second edition of the “Règne Animal,” published in 1828,

Cuvier devotes a special section to the “Division of Organised Beings

into Animals and Vegetables,” in which the question is treated with

that comprehensiveness of knowledge and clear critical judgment

which characterise his writings, and justify us in regarding them

as representative expressions of the most extensive, if not the

profoundest, knowledge of his time. He tells us that living beings have

been subdivided from the earliest times into _animated beings_, which

possess sense and motion, and _inanimated beings_, which are devoid of

these functions, and simply vegetate.

Although the roots of plants direct themselves towards moisture, and

their leaves towards air and light,—although the parts of some plants

exhibit oscillating movements without any perceptible cause, and the

leaves of others retract when touched,—yet none of these movements

justify the ascription to plants of perception or of will. From the

mobility of animals, Cuvier, with his characteristic partiality for

teleological reasoning, deduces the necessity of the existence in them

of an alimentary cavity, or reservoir of food, whence their nutrition

may be drawn by the vessels, which are a sort of internal roots; and,

in the presence of this alimentary cavity, he naturally sees the

primary and the most important distinction between animals and plants.

Following out his teleological argument, Cuvier remarks that the

organisation of this cavity and its appurtenances must needs vary

according to the nature of the aliment, and the operations which it

has to undergo, before it can be converted into substances fitted for

absorption; while the atmosphere and the earth supply plants with

juices ready prepared, and which can be absorbed immediately. As the

animal body required to be independent of heat and of the atmosphere,

there were no means by which the motion of its fluids could be produced

by internal causes. Hence arose the second great distinctive character

of animals, or the circulatory system, which is less important than the

digestive, since it was unnecessary, and therefore is absent, in the

more simple animals.

Animals further needed muscles for locomotion and nerves for

sensibility. Hence, says Cuvier, it was necessary that the chemical

composition of the animal body should be more complicated than that of

the plant; and it is so, inasmuch as an additional substance, nitrogen,

enters into it as an essential element; while, in plants, nitrogen is

only accidentally joined with the three other fundamental constituents

of organic beings—carbon, hydrogen, and oxygen. Indeed, he afterwards

affirms that nitrogen is peculiar to animals; and herein he places the

third distinction between the animal and the plant. The soil and the

atmosphere supply plants with water, composed of hydrogen and oxygen;

air, consisting of nitrogen and oxygen; and carbonic acid, containing

carbon and oxygen. They retain the hydrogen and the carbon, exhale the

superfluous oxygen, and absorb little or no nitrogen. The essential

character of vegetable life is the exhalation of oxygen, which is

effected through the agency of light. Animals, on the contrary,

derive their nourishment either directly or indirectly from plants.

They get rid of the superfluous hydrogen and carbon, and accumulate

nitrogen. The relations of plants and animals to the atmosphere are

therefore inverse. The plant withdraws water and carbonic acid from

the atmosphere, the animal contributes both to it. Respiration—that

is, the absorption of oxygen and the exhalation of carbonic acid—is

the specially animal function of animals, and constitutes their fourth

distinctive character.

Thus wrote Cuvier in 1828. But, in the fourth and fifth decades of

this century, the greatest and most rapid revolution which biological

science has ever undergone was effected by the application of the

modern microscope to the investigation of organic structure; by the

introduction of exact and easily manageable methods of conducting the

chemical analysis of organic compounds; and finally, by the employment

of instruments of precision for the measurement of the physical forces

which are at work in the living economy.

That the semi-fluid contents (which we now term protoplasm) of the

cells of certain plants, such as the _Charæ_, are in constant and

regular motion, was made out by Bonaventura Corti a century ago; but

the fact, important as it was, fell into oblivion, and had to be

rediscovered by Treviranus in 1807. Robert Brown noted the more complex

motions of the protoplasm in the cells of _Tradescantia_ in 1831; and

now such movements of the living substance of plants are well known to

be some of the most widely-prevalent phenomena of vegetable life.

Agardh, and other of the botanists of Cuvier’s generation, who occupied

themselves with the lower plants, had observed that, under particular

circumstances, the contents of the cells of certain water-weeds were

set free, and moved about with considerable velocity, and with all the

appearances of spontaneity, as locomotive bodies, which, from their

similarity to animals of simple organisation, were called “zoospores.”

Even as late as 1845, however, a botanist of Schleiden’s eminence dealt

very sceptically with these statements; and his scepticism was the more

justified, since Ehrenberg, in his elaborate and comprehensive work

on the _Infusoria_, had declared the greater number of what are now

recognised as locomotive plants to be animals.

At the present day, innumerable plants and free plant cells are known

to pass the whole or part of their lives in an actively locomotive

condition, in no wise distinguishable from that of one of the simpler

animals; and, while in this condition, their movements are, to all

appearance, as spontaneous—as much the product of volition—as those of

such animals.

Hence the teleological argument for Cuvier’s first diagnostic

character—the presence in animals of an alimentary cavity, or internal

pocket, in which they can carry about their nutriment—has broken

down, so far, at least, as his mode of stating it goes. And, with the

advance of microscopic anatomy, the universality of the fact itself

among animals has ceased to be predicable. Many animals of even complex

structure, which live parasitically within others, are wholly devoid

of an alimentary cavity. Their food is provided for them, not only

ready cooked, but ready digested, and the alimentary canal, become

superfluous, has disappeared. Again, the males of most Rotifers have no

digestive apparatus; as a German naturalist has remarked, they devote

themselves entirely to the “Minnedienst,” and are to be reckoned among

the few realisations of the Byronic ideal of a lover. Finally, amidst

the lowest forms of animal life, the speck of gelatinous protoplasm,

which constitutes the whole body, has no permanent digestive cavity or

mouth, but takes in its food anywhere; and digests, so to speak, all

over its body.

But although Cuvier’s leading diagnosis of the animal from the plant

will not stand a strict test, it remains one of the most constant of

the distinctive characters of animals. And, if we substitute for the

possession of an alimentary cavity, the power of taking solid nutriment

into the body and there digesting it, the definition so changed

will cover all animals, except certain parasites, and the few and

exceptional cases of non-parasitic animals which do not feed at all. On

the other hand, the definition thus amended will exclude all ordinary

vegetable organisms.

Cuvier himself practically gives up his second distinctive mark when he

admits that it is wanting in the simpler animals.

The third distinction is based on a completely erroneous conception of

the chemical differences and resemblances between the constituents of

animal and vegetable organisms, for which Cuvier is not responsible,

as it was current among contemporary chemists. It is now established

that nitrogen is as essential a constituent of vegetable as of animal

living matter; and that the latter is, chemically speaking, just as

complicated as the former. Starchy substances, cellulose and sugar,

once supposed to be exclusively confined to plants, are now known to

be regular and normal products of animals. Amylaceous and saccharine

substances are largely manufactured, even by the highest animals;

cellulose is widespread as a constituent of the skeletons of the lower

animals; and it is probable that amyloid substances are universally

present in the animal organism, though not in the precise form of

starch.

Moreover, although it remains true that there is an inverse relation

between the green plant in sunshine and the animal, in so far as, under

these circumstances, the green plant decomposes carbonic acid and

exhales oxygen, while the animal absorbs oxygen and exhales carbonic

acid; yet, the exact researches of the modern chemical investigators

of the physiological processes of plants have clearly demonstrated the

fallacy of attempting to draw any general distinction between animals

and vegetables on this ground. In fact, the difference vanishes with

the sunshine, even in the case of the green plant; which, in the dark,

absorbs oxygen and gives out carbonic acid like any animal.[30] On

the other hand, those plants, such as the fungi, which contain no

chlorophyll and are not green, are always, so far as respiration is

concerned, in the exact position of animals. They absorb oxygen and

give out carbonic acid.

Thus, by the progress of knowledge, Cuvier’s fourth distinction

between the animal and the plant has been as completely invalidated as

the third and second; and even the first can be retained only in a

modified form and subject to exceptions.

But has the advance of biology simply tended to break down old

distinctions, without establishing new ones?

With a qualification, to be considered presently, the answer to this

question is undoubtedly in the affirmative. The famous researches of

Schwann and Schleiden in 1837 and the following years, founded the

modern science of histology, or that branch of anatomy which deals

with the ultimate visible structure of organisms, as revealed by

the microscope; and, from that day to this, the rapid improvement

of methods of investigation, and the energy of a host of accurate

observers, have given greater and greater breadth and firmness to

Schwann’s great generalisation, that a fundamental unity of structure

obtains in animals and plants; and that, however diverse may be the

fabrics, or _tissues_, of which their bodies are composed, all these

varied structures result from the metamorphosis of morphological units

(termed _cells_, in a more general sense than that in which the word

“cells” was at first employed), which are not only similar in animals

and in plants respectively, but present a close resemblance, when those

of animals and those of plants are compared together.

The contractility which is the fundamental condition of locomotion,

has not only been discovered to exist far more widely among plants

than was formerly imagined; but, in plants, the act of contraction has

been found to be accompanied, as Dr. Burdon Sanderson’s interesting

investigations have shown, by a disturbance of the electrical state of

the contractile substance, comparable to that which was found by Du

Bois Reymond to be a concomitant of the activity of ordinary muscle in

animals.

Again, I know of no test by which the reaction of the leaves of the

Sundew and of other plants to stimuli, so fully and carefully studied

by Mr. Darwin, can be distinguished from those acts of contraction

following upon stimuli, which are called “reflex” in animals.

On each lobe of the bilobed leaf of Venus’s fly trap (_Dionæa

muscipula_) are three delicate filaments which stand out at right angle

from the surface of the leaf. Touch one of them with the end of a fine

human hair and the lobes of the leaf instantly close together[31] in

virtue of an act of contraction of part of their substance, just as the

body of a snail contracts into its shell when one of its “horns” is

irritated.

The reflex action of the snail is the result of the presence of a

nervous system in the animal. A molecular change takes place in the

nerve of the tentacle, is propagated to the muscles by which the body

is retracted, and causing them to contract, the act of retraction

is brought about. Of course the similarity of the acts does not

necessarily involve the conclusion that the mechanism by which they are

effected is the same; but it suggests a suspicion of their identity

which needs careful testing.

The results of recent inquiries into the structure of the nervous

system of animals converge towards the conclusion that the nerve

fibres, which we have hitherto regarded as ultimate elements of nervous

tissue, are not such, but are simply the visible aggregations of vastly

more attenuated filaments, the diameter of which dwindles down to the

limits of our present microscopic vision, greatly as these have been

extended by modern improvements of the microscope; and that a nerve

is, in its essence, nothing but a linear tract of specially modified

protoplasm between two points of an organism—one of which is able to

affect the other by means of the communication so established. Hence,

it is conceivable that even the simplest living being may possess a

nervous system. And the question whether plants are provided with a

nervous system or not, thus acquires a new aspect, and presents the

histologist and physiologist with a problem of extreme difficulty,

which must be attacked from a new point of view and by the aid of

methods which have yet to be invented.

Thus it must be admitted that plants may be contractile and locomotive;

that, while locomotive, their movements may have as much appearance

of spontaneity as those of the lowest animals; and that many exhibit

actions, comparable to those which are brought about by the agency of a

nervous system in animals. And it must be allowed to be possible that

further research may reveal the existence of something comparable to a

nervous system in plants. So that I know not where we can hope to find

any absolute distinction between animals and plants, unless we return

to their mode of nutrition, and inquire whether certain differences of

a more occult character than those imagined to exist by Cuvier, and

which certainly hold good for the vast majority of animals and plants,

are of universal application.

A bean may be supplied with water in which salts of ammonia and

certain other mineral salts are dissolved in due proportion; with

atmospheric air containing its ordinary minute dose of carbonic acid;

and with nothing else but sunlight and heat. Under these circumstances,

unnatural as they are, with proper management, the bean will thrust

forth its radicle and its plumule; the former will grow down into

roots, the latter grow up into the stem and leaves of a vigorous bean

plant; and this plant will, in due time, flower and produce its crop of

beans, just as if it were grown in the garden or in the field.

The weight of the nitrogenous protein compounds, of the oily, starchy,

saccharine and woody substances contained in the full-grown plant

and its seeds, will be vastly greater than the weight of the same

substances contained in the bean from which it sprang. But nothing has

been supplied to the bean save water, carbonic acid, ammonia, potash,

lime, iron, and the like, in combination with phosphoric, sulphuric,

and other acids. Neither protein, nor fat, nor starch, nor sugar, nor

any substance in the slightest degree resembling them, has formed part

of the food of the bean. But the weights of the carbon, hydrogen,

oxygen, nitrogen, phosphorus, sulphur, and other elementary bodies

contained in the bean-plant, and in the seeds which it produces, are

exactly equivalent to the weights of the same elements which have

disappeared from the materials supplied to the bean during its growth.

Whence it follows that the bean has taken in only the raw materials of

its fabric, and has manufactured them into bean stuffs.

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