It is not usual to hear a poet, much less a young poet, complaining that

Satan is busied about his concerns. But his mind, which had before been

disposed to scepticism, was now determined with such force to an extreme

of devotional feeling, as scarcely to retain its due balance. In what

manner the change was effected, it is not very material to inquire; but

the different accounts which Mr. Southey has given of the matter,

according to the information he received at different times, may serve

to shew how little dependance is to be placed on relations of this kind.

At first he tells us "that Mr. Pigott, the curate of St. Mary's,

Nottingham, hearing what was the bent of his religious opinions, sent

him, by a friend, Scott's Force of Truth, and requested him to peruse it

attentively, which he promised to do. Having looked at the book, he told

the person who brought it to him, that he would soon write an answer to

it; but about a fortnight afterwards, when this friend inquired how far

he had proceeded in his answer to Mr. Scott, Henry's reply was in a very

different tone and temper. He said, that to answer that hook was out of

his power, and out of any man's, for it was founded upon eternal truth;

that it had convinced him of his error; and that so thoroughly impressed

was he with a sense of the importance of his Maker's favour, that he

would willingly give up all acquisitions of knowledge, and all hopes of

fame, and live in a wilderness unknown till death, so he could ensure an

inheritance in heaven." In a subsequent correction of this statement,

Mr. Southey informs us that Scott's Force of Truth was put into his

hands by his friend and fellow-pupil Mr. Almond, since Rector of St

Peter's, Nottingham, with an entreaty that he would peruse it at his

leisure: that the book produced little effect, and was returned with

disapprobation; but that afterwards in a conversation with Mr. Almond,

he declared his belief with much vehemence and agitation. This was soon

after he had reached his eighteenth year. Maturer judgment "convinced

him that 'zeal was to be tempered with discretion; that the service of

Christ was _a rational service';_ that a strong assurance 'was not to be

resorted to as the _touchstone_ of our acceptance with God,' that it was

not even the necessary attendant of religious life;" as more experience

of his spiritual associates discovered to him that their professions of

zeal were too frequently accompanied by want of charity; and that in

matters of religion, as in every thing else, they who feel the most,

generally talk the least.

That even before his conversion, as it is rather improperly called, he

was not without a sense of religious duty, may be inferred from his

having already chosen the Church as a profession in preference to the

Law. To this alteration in his plan of life he might have been directed

by a love of study, or by the greater opportunities held out to him of

gratifying his literary ambition; but it is unreasonable to suppose that

he would have voluntarily taken such a measure, if his own conviction

had run counter to it. The attorneys to whom he was bound, were ready

enough to release him; since, though well satisfied with his conduct and

attention to their concerns, they perceived him to be troubled with a

deafness which would incapacitate him for the practice of the law. The

means of supporting him at the University were accordingly supplied by

the liberality of the friends whom he had gained; and after passing a

twelvemonth with the Rev. Mr. Grainger, of Winteringham in Lincolnshire,

to prepare himself, he was in 1805 entered a sizar of St John's,

Cambridge. Here his application to books was so intense, that his health

speedily sank under it. He was indeed "declared to be the first man of

his year;" but the honour was dearly purchased at the expense of

"dreadful palpitations in the heart, nights of sleeplessness and

horrors, and spirits depressed to the very depths of wretchedness." In

July, 1806, his laundress on coming into his room at College, saw him

fallen down in a convulsive fit, bleeding and insensible. His great

anxiety was to conceal from his mother the state to which he was

reduced. At the end of September, he went to London in search of

relaxation and amusement; and in the next month, returned to College

with a cough and fever, which this effort had encreased. His brother, on

being informed of his danger hastened to Cambridge, and found him

delirious. He recovered sufficiently to know him for a few moments; but

the next day sank into a stupor, and on the 19th of October expired. It

was the opinion of his medical attendants, that if he had lived his

intellect would have failed him.

He was buried in All-Saints Church, Cambridge, where his monument,

sculptured by Chantrey, has been placed by Mr. Francis Boott, a stranger

from Boston in America.

After his death all his papers were consigned to the hands of Mr.

Southey. Their contents were multifarious; they comprised observations

on law; electricity; the Greek and Latin languages, from their rudiments

to the higher branches of critical study; on history, chronology, and

divinity. He had begun three tragedies, on Boadicea, Ines de Castro, and

a fictitious story; several poems in Greek, and a translation of Samson

Agonistes. The selection which Mr. Southey has made, consists of copious

extracts from his letters, poems, and essays.

Mr. Southey has truly said of him, that what he is most remarkable for

is _his uniform good sense_. To Chatterton, with whom this zealous

friend and biographer has mentioned him, he is not to be compared.

Chatterton has the force of a young poetical Titan, who threatens to

take Parnassus by storm. White is a boy differing from others more in

aptitude to follow than in ability to lead. The one is complete in every

limb, active, self-confident, and restless from his own energy. The

other, gentle, docile, and animated rather than vigorous. He began, as

most youthful writers have begun, by copying those whom he saw to be the

objects of popular applause, in his own day. He has little distinct

character of his own. We may trace him by turns to Goldsmith,

Chatterton, and Coleridge. His numbers sometimes offend the ear by

unskilful combinations of sound, as in these lines--

But for the babe she bore beneath her breast:

And--

While every bleaching breeze that on her blows;

And sometimes, though more rarely, they gratify it by unexpected

sweetness. He could occasionally look abroad for himself, and describe

what he saw. In his Clifton Grove there are some little touches of

landscape-painting which are, as I think, unborrowed.

What rural objects steal upon the sight,

* * * * *

The brooklet branching from the silver Trent,

The whispering birch by every zephyr bent,

The woody island and the naked mead,

_The lowly hut half hid in groves of reed,

The rural wicket and the rural stile,

And frequent interspersed the woodman's pile_.

Among his poems of later date, there is one unfinished fragment in this

manner, of yet higher beauty.

Or should the day be overcast,

We'll linger till the show'r be past;

Where the hawthorn's branches spread

A fragrant cover o'er the head;

And list the rain-drops beat the leaves,

Or smoke upon the cottage eaves;

Or silent dimpling on the stream

Convert to lead its silver gleam.

THE END.

End of Project Gutenberg's Lives of the English Poets, by Henry Francis Cary

Lives of the English Poets From Johnson to Kirke White, Designed as a Continuation of Johnson's Lives · 第 23 / 23 段