After sewing about two hours, the thimbles and needles are gathered

up, the names taken, or something to designate each one, and each

one's desires discovered: tea, sugar, or coffee, for this is a strong

point where these women show their heathenism.

Some portion of God's truth and some help to a better life is then

given to them in Gros Ventres and Ree; prayer offered, and they

receive their little bag or package of tea, coffee or sugar. It has

been a busy afternoon, and we are all tired, but it pays, O, how it

pays, a thousand times over!

AN INDIAN CHURCH SOCIABLE.

Do Indians have sociables? Indians like to visit, and they do enjoy a

good supper. With these two qualifications, what else is necessary

for a sociable? Some women to do the work. The women of the Women's

Native Missionary Society, of Yankton Agency, are not lazy, nor are

they slow in devising ways and means of making money; therefore, on

the evening of Feb. 22, they had a sociable and charged 25 cents for

supper. The cooking was done at the homes of Mrs. Brazeau, Mrs.

Aungie, and Mrs. Williamson. The provisions were donated by the

members of the society. A number of the women gave chickens, others

flour, coffee, ham, potatoes, canned fruit, sugar, and some gave

money with which to buy whatever was needed. Each one that gave

something had her supper free. The moving of the printing office

furniture to Santee left a large empty room; and as this room joins

the school-room, it was a very convenient place in which to have the

supper. A barrel of water was hauled; a woman hired to scrub the

floor, and table and table-cloths were borrowed. The trader very

obligingly lent dishes out of his store. Janet, Gertie and Esther

were busy all the afternoon setting tables, and getting ready for the

evening's reception. Towards evening the provisions came. Each woman

was then to take her place--one to cut meat, one to cut pie and cake,

another to wash dishes, and others to wait on the tables. Angie

Cordier and Janet Strieker, who have been away to school, were quite

expert in waiting on tables, and some of the young gentlemen who have

been away were quite expert in calling for this and that. But none

could equal the old man who had never spent a day of his life in

school. This old man had borrowed 50 cents to take himself and friend

to supper. He ate all that was given him, then called for potatoes.

His plate was filled again and again with potatoes--and still he

called for potatoes.

During the afternoon two young braves are riding around on their

ponies. They halt before the windows. At last they gather up enough

courage to ask if they can have supper and pay for it in the future.

They have no money now, but are going to work and get some money,

then they will pay. "No. We do not sell on credit." Soon after dark,

the school-room began to fill up with women and their babies. A man

comes with his little girl and mother-in-law, and borrows 50 cents

to pay for the supper. He would also have brought his wife, but she

could not leave home. Some eat their supper and leave. Others are

sitting in the school-room looking at pictures and talking a very

little, but it is rather stiff. The door opens and in walk the Doctor

and Agency Clerk. No more stiffness after this. Those would be hard

hearts indeed that would not thaw in the presence of these genial

countenances. Other white people come. The Captain with his family

take supper. He also brings in some of the outsiders who are looking

in at the windows, and pays for their suppers. The Issue Clerk is

quick to see the day-school children, who are peeping in at the

window, and calls them in to give them their suppers. The ladies from

the Government Boarding School come, bringing some of the larger

children with them. These boys and girls, however, have earned money

and pay for their own supper.

A lady from the store building passes around some tiny round blocks.

"What is it, candy?" "No. Put it in your mouth," "Gum! Do you chew

gum?" "No, but a gentleman who was visiting us a short time since

left us a supply as his parting gift."

When the fire is stirred with a long stick, one gentleman remarks

that he admires that poker very much. A few days afterwards a

handsome new iron poker comes to the school-room. The whole school

give a vote of thanks to the donor of the poker.

During the evening there is music and reading of selections. Talking

can be taken part in by all, and laughing is done in a common

language. Whether the name of it is English or Vernacular, we do not

know. The evening passes all too quickly, and one by one they depart

to their homes. The money is counted, $21.50 cleared. The women feel

that their supper has been a success. The last one but the

school-teacher has left. There is something sublimely grand in being

alone at midnight in a house that was only a short time before full

of life and mirth. One has a desire to sit and look on the moonlight

and dream. But it is more practical to straighten up the school-room

and go home.

FROM THE WORD CARRIER.

* * * * *

THE CHINESE.

*ITEMS.*

1. The item of greatest importance to us is the establishment of a

mission at Los Angeles. The A.M.A. was first on this field, having

had a prosperous and useful mission school there, more than fourteen

years ago. But early in 1876 Rev. Ira M. Condit, a missionary

returned from China, well versed in the Chinese language, went with

his family to that city to open a mission under the Presbyterian

Board. In the belief that, with such advantages, better work could be

done by them than by us, we transferred our mission to them, pupils,

teacher and all. I have seen much reason since to doubt the wisdom of

this step, and to feel that I should never repeat it. But the open

doors have been too numerous, and the pressure from points where

there seemed to be none to care for these souls, has been too great,

for me to think of using any of our limited resources for the

purpose of crowding in where brethren of another name were working.

And it is only because the city has now become so large, and the

Chinese population in it covers so great an area, and the number of

our own brethren there is so considerable, and their appeal for a

mission so urgent, and their assurance so full that it could not now

be a rival to other missions, but rather a welcome co-worker with

them, that I consented to resume. The result is gratifying indeed. No

less than seventy-five were enrolled as pupils the first month. An

Association of Christian Chinese has been formed, having already a

large membership, and the purpose and promise of vigorous Christian

work. The teacher in charge of the mission is Mrs. C.A. Sheldon, long

connected with our work in San Francisco, and than whom no teacher

ever employed by us endeared herself more to her pupils or wrought

more successfully on their behalf. We have reason to believe that

from the start the evangelistic spirit will be strong in this

mission, and I look to see many turning from darkness to light, and

from the power of Satan unto God.

2. The next item of greatest interest relates to our new mission at

Tucson, Arizona. It closed its operations for this fiscal year with

the month of May, not because of any decrease of interest, but for

the reason that the extreme heat of the summer months at that place

forbids exertion, and compels alike in things religious and things

secular, a long vacation. Here, too, an "Association" has been formed

of eleven members, who in joining it, forsake idolatry and profess

themselves followers of Christ. The work has been greatly furthered

through the deep interest taken in it by the pastor, Rev. H.H. Cole,

and many members of his church. Yong Jin, one of our evangelists, has

spent nearly two months with this mission, and I give in his own

language an account of the closing exercises: "Last evening we had a

pleasant time, and invited all of the Sunday-school teachers and some

other friends to come to the school-room with us. It has over forty

Americans and over twenty Chinese, make the room full of people. Our

brethren or scholars recite some Scriptures, and I read a report on

what I think." Then follows his report, from which I quote a few

sentences: "This school was founded on the 24th of January, 1888, and

now has twenty-three scholars, but only fourteen or fifteen usual

attend. Several of these scholars have improved greatly. I think that

Mr. J. Kavanagh is a very good teacher, and hope God will give him

good health when he goes to Hot Springs. And also, they had very good

and kind Sunday-school teachers, who taught them how to read and

sing. They sing on Wednesday evening, too. You help our Chinese very

much, for which we thank you, and we never will forget you or your

kindness. I think Mr. Cole is a kind and faithful pastor. He called

our Chinese to come to church to hear him pray and preach, and

sometimes he came to the school-room, and talked to them and taught

them the words of the Lord Jesus." The programme for the evening had

no less than twenty-six different exercises, each one, of course,

brief, but there was much prayer, much singing both in English and

Chinese, one or two brief addresses, much reciting of Scripture and

to close with, refreshments abundant and toothsome, provided by the

pupils for their guests. The work will be resumed when the heats of

summer are past, and I believe that the next year's work will be even

more fruitful than this.

3. My items become chapters in spite of me. I must content myself

with one more, a brief extract from a letter from Mrs. Carrington,

our devoted and successful teacher at Sacramento. "I asked you a few

months ago to pray for Fong Bing. Through the blessing of God, he has

come into the light, and is one of the earnest ones. Now I wish you

to especially remember Lee Young, who wishes to be a Christian, but

thinks he must wait till he returns from China. I hope he will not

wait, but will soon be one with us in Christ." Will our readers join

us in this prayer?

WM. C. POND

* * * * *

BUREAU OF WOMAN'S WORK.

MISS D.E. EMERSON, SECRETARY.

WOMAN'S STATE ORGANIZATIONS.

CO-OPERATING WITH THE AMERICAN MISSIONARY ASSOCIATION.

ME.--Woman's Aid to A.M.A., Chairman of Committee, Mrs. C.A.

Woodbury, Woodfords, Me.

VT.--Woman's Aid to A.M.A., Chairman of Committee, Mrs. Henry

Fairbanks, St. Johnsbury. Vt.

VT.--Woman's Home Miss. Union, Secretary, Mrs. Ellen Osgood,

Montpelier, Vt.

CONN.--Woman's Home Miss. Union, Secretary, Mrs. S.M. Hotchkiss, 171

Capitol Ave., Hartford, Conn.

N.Y.--Woman's Home Miss. Union, Secretary, Mrs. William Spalding,

Salmon Block, Syracuse, N.Y.

ALA.--Woman's Missionary Association, Secretary, Mrs. G.W. Andrews,

Talladega, Ala.

OHIO.--Woman's Home Miss. Union, Secretary, Mrs. Flora K. Regal,

Oberlin, Ohio.

IND.--Woman's Home Miss. Union, Secretary, Mrs. C.H. Rogers, Michigan

City, Ind.

ILL.--Woman's Home Miss. Union, Secretary, Mrs. C.H. Taintor, 151

Washington St., Chicago, Ill.

MICH.--Woman's Home Miss. Union, Secretary, Mrs. Mary B. Warren,

Lansing, Mich.

WIS.--Woman's Home Miss. Union, Secretary, Mrs. C. Matter, Brodhead,

Wis.

MINN.--Woman's Home Miss. Society, Secretary, Mrs. H.L. Chase, 2,750

Second Ave., South, Minneapolis, Minn.

IOWA.--Woman's Home Miss. Union, Secretary, Miss Ella E. Marsh,

Grinnell, Iowa.

KANSAS.--Woman's Home Miss. Society, Secretary, Mrs. Addison

Blanchard, Topeka, Kan.

NEB.--Woman's Home Miss. Union, President, Mrs. F.H. Leavitt, 1216 H

St., Lincoln, Neb.

SOUTH DAKOTA.--Woman's Home Miss, Union, Secretary, Mrs. S.E. Young,

Sioux Falls, Dak.

* * * * *

We would suggest to all ladies connected with the auxiliaries of

State Missionary Unions, that funds for the American Missionary

Association be sent to us through the treasurers of the Union. Care,

however, should be taken to designate the money as for the American

Missionary Association, since _undesignated funds will not reach us_.

* * * * *

We are glad to note that the ladies of Vermont in organizing a State

Missionary Union, have been careful of the interests of the American

Missionary Association in the support of the McIntosh school, the

following resolutions having been passed by a rising vote.

"RESOLVED, That the ladies of the Congregational churches of

Vermont desire to express their appreciation of the service

rendered by the committee appointed five years ago to have in

charge funds for the McIntosh school, under the care of the

American Missionary Association. The members of that committee

have done their work faithfully and effectively, and we feel that

we cannot honor them more than by asking them to continue in the

work, and thus assist officers of the newly-formed Union,

pledging ourselves anew to help them bear the burden and to

respond heartily to their calls."

* * * * *

*NOTES FROM MISS COLLINS.*

Elias, our native helper, preached a good sermon this morning.

Usually on each Saturday night he comes here to ask questions in

regard to the meaning of the parables or stories of the Bible.

To-day, however, he quite outdid himself. The lesson was from the

story of the Wise Men and the Star. He read the story and explained

it. Then he said, "Christ is not on earth now in bodily form. There

is no bright star placed in the heavens to guide us to him, or to

show us the way to him, but, (holding up the Bible) here is our

guiding star. This is the only light that can enlighten our dark

minds. This will show us where to find Christ. We may try to civilize

men with law, but it can only be done with the Gospel. You do not

care to be told that you are sinners, but you rejoice to hear that

you may be saved." His exhortation was really fine, and yet he seems

ordinarily a very common-place man. His little girl has been near the

gates of death, but has been miraculously spared, and it has been a

means of grace to the parents. The little baby, Mary Clementine,

(my only namesake), is not yet very strong; a relapse may take her

off at any time. If it is God's will I hope she may be spared. This

afternoon Elias went up to hold services at the Upper Station and I

took charge of the meeting here. I told them something of the mission

work in Africa. All seemed greatly interested.

A son-in-law of Sitting-Bull and wife came here to-day with their

sick baby. They drove twenty miles to see me. The poor baby is very

sick and suffered very much. I can hear its moans and cries now. I

did all I could for it, but it is a forty-mile ride to visit it and I

had to give medicine for a week. They will bring it again in a week.

O, how I pity these poor helpless people! This man, One-Bull, has

been baptized by the Catholics. He is the Chief of Police. His wife

is Sitting-Bull's daughter or niece. Sitting-Bull is called the

greatest medicine-man they have, and now in their helplessness they

come here to me. Surely God is opening these homes and hearts very

wide.

* * * * *

OUR YOUNG FOLKS.

THE TRUE BLUE CARD.

BY SARAH MAY.

"Why are you laughing so here all alone, Auntie?" said Ralph Hill, as

he came into a room where Inez Hill sat reading a letter and laughing

till the tears ran down her cheeks. "Do tell me, please. It must be

so funny--and what are all these blue cards?"

"One thing at a time, Ralph," said Aunt Inez. "I'll read you the

letter I was laughing at and then tell you about the blue cards, for

they go together. The letter is from a dear friend who is teaching

the colored children in the South. It tells of her first attempts

with them. I'll not read it all. Listen:"

_My Dear Old Friend:_ I must tell you to-day about my promising

pupil, Nan. _I_ am learning patience whether she learns anything or

not. One day I overheard Nan and Lila (the pretty mulatto girl I told

you about) talking together about like this:

"Nan," said Lila, "do you want to learn to read like white folks?"

"Course I do," laughed Nan. "Hi yi, ho yo, but how's I ever goin'

to?"

"Miss Kitty learn us," said Lila. "Heard her tell Miss Lizzy so. Me

and you are going to her room after sun-down, and she'll learn us a

lesson. I've learned right smart now. Know the a b c, and can spell a

heap. It's 'mazin' good."

Nan opened her big eyes as Lila went one, than gave a quick toss of

her head and said: "Feels mighty peart and proud like, Lile, over

your larnin'. Reckon some other folks can learn too, if they wants

to."

Nan is not a very quiet pupil. She has queer remarks to make about

each letter as I point it out. I told her the first letter was A. She

made a funny courtesy, and said:

"Mighty glad to make your 'quaintance, Massa A. Been wantin' to know

you long time ago."

"That is B, Nan," I continued.

"B," she screamed, "Oh! I feared of him. Will he sting? Done got my

eyes all stunged up with them bees once. Couldn't see nothin' for a

week. Fac--Miss."

"I don't like X," she burst forth, "he's like Miss Lizzy when I's

done broke sumthin', so cross."

* * * * *

In spite of her chattering and her capers, Nan learned all her

letters that night. Teacher and scholar were astonished and

delighted at her success. The next evening, however, showed that Nan

could forget as quickly as she learned.

"Nan! What is that letter?" I asked, pointing to A.

"Dunno, Miss."

"What is that round letter?"

"Done forgot, Miss Kitty."

"Well, what is that letter that looks like Miss Lizzy when she's

cross?"

"I disremember."

And thus it was all through the alphabet. Nan had forgotten the

whole. She could not be persuaded to try again.

"Laws, Miss Kitty," she cried. "I'se done learnt 'em onct. Does

white peoples learn 'em twicet?"

"Yes, Nan," said I. "If they forget the first time."

"Sho," said she with a queer twist of her black face. "I'd be 'shamed

to learn it twict. Ef 'twont stay in dis head first time, 'tan't no

good."

So I concluded to let the alphabet go for awhile and try spelling.

Nan learned this also quickly at first. After she had learned to

spell cat and many other words, I said, "Now, Nan, I'll teach you to

spell 'Kitty.'"

"Oh, I knows. Miss Kit," she interrupted, "Lemme spell, Ise-self.

Must be cat wid de tail cut off. C--A--Kitty."

* * * * *

After awhile as Lila progressed and read stories to Nan, the little

rogue "wisht" she could read too. "Couldn't see no use in dat yaller

gal gittin' so fur ahead." When she found she could only read by

learning those little things that "bobbed so spry into a body's head

and hopped out a heap quicker," then she reckoned she'd have to come

to it. She tried once more. It was a long time before she could call

the letters and spell out words, and it was many months before she

could read at all without spelling. It was hard work for Nan and

harder for her teacher. Before she had half looked at a word she

would hear a blackbird or see a hawk after a chicken, or she thought

"sure, Miss Lizzy called." I tried to have patience and in the end

I conquered. Nan was "mighty proud" when she read the last page of

her primer.

"Don't think much of that ole book, no how," she said. "Got it all

in here now. Spect I'd better be spry an' git inter nex' book fore

I disremember this ere."

I begin to hope that both Lila and Nan are beginning a Christian

life. But oh! it takes so long for seed to grow in soil that has been

trampled on for years. But I hear Nan now singing the chorus of an

old war song, still sung by the colored folks:

"We're coming, Father Abraham,

Three hundred thousand more."

And I will believe it. There are more than three hundred thousand

just such ignorant girls and boys. They "will come" if we go after

them.

Do "pray and pay" for us. Yours,

KITTY.

Ralph enjoyed the letter so much that he forgot for once to ask a

question until his aunt took up a blue card and handed it to him.

"Oh, yes," he exclaimed. "Now tell me about the cards."

"Read it," said his aunt.

Ralph read as follows: "The A.M.A. True Blue Card."

"Oh, I know," said Ralph. "A.M.A. (ama) means love those. I had it in

my Latin lesson this week."

"Love those, is it?" questioned Miss Hill. "Pretty good meaning that

for our abbreviations. A.M.A.--the Love Them Society; it means just

that. Love your neighbors, love your brothers."

"What brothers?" inquired Ralph. "I haven't any; wish I had."

"Yes, you have, my boy," answered Miss Hill. "You have red, white,

black, and yellow brothers, and this 'A.M.A.' is to help them to

read, to work on the farm and in the house, to learn trades, and to

know the best things. Your black brothers are the negroes who live in

all the South, the yellow are the Chinese in California, the red are

the Indians in the Territories, in the schools of Hampton, and the

whites are in the mountains of Kentucky and Tennessee. All these

little books that I will show you tell about these brothers and

sisters. Now read the card. Read it all.

THE A.M.A. "TRUE BLUE" CARD.

SPACED FOR COLLECTING FIVE CENTS.

For each five cents collected, prick a hole with a pin in one of the

squares below--each space representing that sum.

Letters from the "Children's Missionary" will be sent to each

collector upon returning the card with amount of collection--not less

than Five Dollars.

Six of these cards will entitle the collector to a Life Membership in

_The American Missionary Association_.

"GATHER UP THE FRAGMENTS, THAT NOTHING BE LOST."

[Following this is a large square containing one hundred small

squares, which are the ones to be pricked.]

Ralph read the card very distinctly and carefully, and then said,

"O Auntie, may I have one to prick."

"Indeed you may," answered Miss Hill. "I was just wishing for a young

collector. When will you begin?"

"Oh, right off," exclaimed Ralph, impulsively.

Then taking the card he approached Aunt Inez with a low bow and said,

"Miss Hill, I called to see if you would not like to give me a small

sum, five or ten cents for the poor negro."

"You'll do," said Aunt Inez, smilingly, handing Ralph the ten cents,

while he energetically pricked two very distinct holes in the blue

card.

"There," continued Ralph, "Now see if I don't get a missionary letter

for the next Sunday-school concert. Before the year is out, I'll be a

life member of the A.M.A."

Is there any other boy or girl who would like to be a collector?

If so, please raise hands.

--_The Advance_.

* * * * *

RECEIPTS FOR JUNE, 1888

MAINE, $1021.72.

Andover. Mrs. E.M. Bailey, Box of Minerals,

_for Tillotson C. and N. Inst.

Bangor. Central Cong. Ch. 75.00

Bangor. Central Cong. Ch., 20;

Sab. Sch. Hammond St. Ch., 10;

_for Pleasant Hill, Tenn._ 30.00

Biddeford. Primary Dep't. Sab. Sch. of

Second Cong Ch., _for Woman's Work_ 13.00

Brunswick. Sab. Sch. of Cong Ch., _for

Rosebud Indian M._ 1.00

Castine. Rev. A.E. Ives 3.00

Center Minot. Cong. Ch., to const. ELISHA

HALL L.M. 30.00

Ellsworth. Mrs C.J. Perry's S.S. Class,

_for Pleasant Hill, Tenn._ 3.75

Fort Fairfield. Cong. Ch. 7.50

Gorham. First Cong. Ch. and Soc. 56.18

Kennebunk. Union Cong. Ch. and Soc. 27.55

Machias. Centre St., Cong. Ch. 6.51

New Gloucester. First Cong. Ch. and Soc. 100.00

Orono. Sab. Sch. of Cong. Ch., _for

Atlanta U._ 15.00

Otisfield. Miss Sally Spurr 1.00

Portland. William W. Mitchell 25.00

Portland. Bethel Sab. Sch., _for Rosebud

Indian M._ 1.00

Waterford. First Cong. Ch. 5.36

Windham Hill. _For Freight_ 2.00

Woodfords. Cong. Ch. and Parish 85.00

---- "A Friend," _for Mountain Work_ 5.00

---- "A Friend" 0.50

Woman's Aid to A.M.A., by Mrs C.A.

Woodbury, Treas, _for Woman's Work._

Alfred. Cong. Ch. 7.50

Augusta. Cong. Ch. 15.00

Bangor. Hammond St. Ch. 15.25

Bangor. First Ch. 11.00

Bath. Winter St. Ch. 34.25

Belfast. 3.00

Benton Falls. Cong. Ch. 3.00

Biddeford. Second Ch. 20.25

Biddeford. Pavillion Ch. 17.50

Boothbay. 9.00

Brewer. First Ch. 27.00

Brewer Village. Cong. Ch. 6.00

Bristol. 3.00

Bucksport. Cong. Ch. 13.13

Cornish. Cong. Ch. 5.00

Falmouth. Second Ch. 10.00

Freedom. 5.00

Freedom. Mrs. Cutter 5.00

Gardiner. 13.00

Gardiner. Miss Hattie A.

Capen 1.00

Holden. 8.00

Houlton. 9.25

Island Falls. 2.80

Kenduskeag. 5.00

Kennebunk. Cong. Ch. 8.00

Limerick. 15.00

Limington. Willing Workers 7.00

Litchfield. Cong. Ch. 5.00

Litchfleld. Mrs. Stupirt 1.50

Madison. "A Friend" 1.00

New Castle. 15.25

New Vineyard. 1.35

North Bridgton. 7.00

Paris. 9.68

Phillips. 2.50

Phillips. Mrs. C.T. Crosby's

S.S. Class, "Glad Helpers,"

_for Freight_ 1.32

Portland. Seaman's Bethel 17.25

Rockland. W.H.M.S. 20.00

Sanford. 8.75

Sandy Point. 1.30

Searsport. 15.00

Skowhegan. 10.00

South Berwick, To const.

MISS LOIS R. HAYES and

MRS. MARIA L. RICKER

L.M.'s 61.99

Strong. 1.65

Topsham. 6.00

Wells. First Ch. 10.00

Wells. Second Ch. 14.05

West Brooksville. 1.60

West Lebanon. 11.25

York. First Ch. 23.00

The American Missionary — Volume 42, No. 08, August, 1888 · 第 2 / 4 段