CHAPTER IV

CONCERNING EXPERIMENTATION OTHER THAN VIVISECTION

We must, however, give to the word "Vivisection" its largest acceptation.

It is not only a question of cutting nerves, of stimulating the glands, or

of exciting the muscles. There are experiments of much longer duration in

which there is no mutilation properly speaking, but _intoxication_,[7]

produced by the injection of poisons and disease germs.

It is, indeed, evident that pain can be provoked in other ways than by a

sharp-edged instrument, which can always be done under anaesthesia. But may

inoculation be performed? May prolonged _intoxication_ be caused? To treat

the question in all its fulness, we will put the problem in the following

manner.

In order to study a disease, have we the right to give that disease to an

animal?

For my part, there can be no doubt on the point, and I affirm that such is

our right.

As a matter of fact, and as every unbiassed person is forced to recognise,

it is only by experimentation that these diseases can be studied

thoroughly. Clinical observation, bearing exclusively upon man, can only

give incomplete results, much poorer, though its documents are

multitudinous, than the results furnished by experimentation, which can be

infinitely varied at will. If we were limited to the Hippocratic method of

observation, which consists in studying the symptoms and the progress of a

morbid affliction, we should be reduced to poor enough resources; and if

meditation on the aphorisms of Hippocrates constituted the whole extent of

our medical science, medical science would be a sad vacuum. Fortunately,

however, such is not the case. Marvellous progress has been realised, which

allows us to entertain quite other ideas than those of the Father of

Medicine on the nature of diseases, and consequently on their treatment and

their prevention. Those very persons who rise up in arms against

physiological experimentation would not, I imagine, desire to be handed

over to the care of a Hippocratic doctor if they were ill, to a doctor who

took no notice of any modern discoveries under the pretext that they were

acquired by experimentation _in anima vili_.

If, however, we wish to discuss the problem thoroughly, it will not do to

remain on indefinite ground. Let us arrive at precise facts. I will mention

only three discoveries, the importance of which is considerable, and which

have been established solely by experimentation.

First of all, there is _antisepsis_. For centuries and centuries surgeons

operated without understanding why it was that death struck down so

unmercifully those operated upon. In vain did surgeons display great skill;

in vain did the operation succeed: the patient died. Erysipelas, lock-jaw,

abscess-formation and gangrene reigned supreme. Every confinement exposed

the mother to death; the slightest wounds were followed by the most serious

after-effects; in certain amputations, for instance, the mortality was 70

per cent. No one dared to touch either the peritoneum or the joints,

because every operation on the peritoneum or on the articulations was sure

to prove fatal. But Lister and Pasteur came! These two men, simultaneously

and concurrently, demonstrated that all disease following on an operation

was the result of infection by parasites. By preventing the wounds from

being contaminated by parasites, infection was prevented; for the wounds

themselves are innocent, as long as they are not infected.

This is the astounding and simple truth which Lister and Pasteur

established. And let no one pretend it is so simple that the data could

have been furnished by clinical observation alone, for such an assertion

would be contradicted by the facts.

Thousands and thousands of surgeons, right up to 1868, had understood

nothing of infection. In order to understand this big word "infection,"

which sums up in itself the whole of surgery and the whole of medicine, it

was necessary to inject pus into animals, gather the microbes which then

developed in the blood of these animals, isolate the microbes, cultivate

them, inject them afresh, and produce an experimental disease. It was in

this manner only that we were able to understand the mechanism of

antisepsis, and, consequently, apply it to the treatment of operations and

wounds. Three or four volumes could be written on this subject alone, but

all I can attempt here is a summary of the main points. I say without

hesitation that as long as clinical medicine confined itself only to the

observation of patients, it was able to understand nothing, to analyse

nothing, to foresee nothing. It was necessary to experiment, to sacrifice a

few hundred mice, rats, and rabbits, in order to demonstrate that

erysipelas is an inoculable disease, that puerperal infection is of the

same nature as purulent infection, that all these diseases are due to

micro-organisms, and that certain substances, called antiseptics, can stop

the development of these fatal germs.

It appears quite natural to-day (and it seems to simple minds, ignorant of

the past and powerless to imagine the past, that these notions have been

current from all eternity) to know that instruments, water, and linen

heated to 120 deg. contain no living germs. But this discovery is not so very

old. It was Pasteur who, between 1863 and 1873, established it by some

memorable experiments at the cost of a little disease given to rats and

guinea-pigs.

[Illustration: PASTEUR IN HIS LABORATORY.

_facing p. 44._]

Now--and I appeal to the good sense of my readers--would it be better to

efface the suffering of those rats, those guinea-pigs, those rabbits, and

return to the olden times when the mortality in lying-in hospitals was

often 40 per cent. (it is to-day, 0.02 per cent.!)? Must we condemn Lister

and Pasteur as great criminals because they dared to inoculate microbes

into a few rabbits and bring about in those unfortunate animals--they would

have died a long time ago even without that--experimental ailments in order

to ward off malignant diseases from thousands and thousands of human

beings?

* * * * *

The second discovery which I shall mention is that of the infectiousness of

tuberculosis. Thousands and thousands of doctors had had tuberculous

patients under their care. Three thousand years ago, Hippocrates described

tuberculosis with as much precision as could be done to-day. Illustrious

physicians in every land had tried to analyse the nature of this terrible

disease and to unravel its cause; nevertheless, they were unable, from

clinical observation alone, to prove what is to-day quite commonplace

knowledge, viz., that tuberculosis is infectious. In 1864, a French doctor,

Villemin, conceived the simple and ingenious idea of inoculating rabbits

with the tuberculous matter found in the lungs of consumptive patients.

These rabbits became tuberculous; they died in a few weeks with tuberculous

granulations in lungs and liver. It was thus demonstrated that tuberculosis

was infectious. Later on, in 1878, Koch discovered that the active agent of

this infection is a special microbe. But, however important may be the

discovery of the microbe of tuberculosis (the tubercle-bacillus of Koch),

the essential dominating fact is that tuberculosis is infectious.

As soon as this great fact became known, a profound revolution occurred in

social hygiene, in the treatment and in the prevention of this terrible

evil. We know now the consumptive man carries in his lungs and sputum the

germ capable of developing the same evil in others; consequently we know

how to preserve ourselves against tuberculosis. We must purify or destroy

the habitations wherein consumptives have lived, burn or carbolise all the

sputum, make spitting in public places a punishable offence, take sanitary

measures against unhealthy meat, defend our children against contaminated

milk--in a word, we are armed against a disease, the sole and unique cause

of which, as experimentation alone has taught us, is infection.

Formerly it was believed that diseases were due to a sort of divine anger,

or, what amounts pretty much to the same thing, to certain imperceptible

epidemic exhalations stretching over whole populations, or attacking

isolated individuals, striking like an exterminating angel, as his fancy

chose, such or such an unhappy victim. A sort of will or caprice, governed

only by chance, was exercised in relation to this disease, and man was

powerless, because he was unarmed against chance. He did not even think of

it. He resigned himself to being ill, and waited for the disease, without

doing anything to fight against it, benumbed under a kind of Oriental

fatalism. The doctor shook his head, bore testimony to the evil, and

confined himself to prescribing inefficacious treatments which were only,

according to a celebrated saying, a long meditation on death.

But the times have changed; there is no longer any fatality in

tuberculosis; there is imprudence, there is error, there is vice, and,

specially, social vice. We may almost say that, if there are still

consumptives in our midst, it is because of our defective social

institutions. We leave innumerable populations steeped in misery, seven or

eight individuals living in the same infected hovel. In the slums of our

large cities, swarms of infants are to be found morally and materially

perverted by misery. Therefore, if consumption still exists, it is our own

fault; it is no longer as it was in olden times, when we knew not, because

_now_ we know. The plague can be battled with; and if it still has so much

power left, it is because we have not the courage to apply to public and

individual hygiene the treatment science has definitely shown us should be

applied. To foresee is to know; and now that we know, we must not forget

that it is to experimenters, and to experimenters alone, that we are

indebted for this great benefit.

Moreover, however imperfect our defence against tuberculosis may still be,

it is by no means _nil_; great progress has been made; the mortality has

decreased in a considerable proportion. During the last twenty-five years,

it has decreased by about 25 per cent., and notably in England, where the

laws of public hygiene, energetically upheld by the good sense of the

people, are strictly applied, the mortality has diminished by 50 per cent.

This is only a beginning, and the near future will bring about the complete

extermination of the disease.

Now, honestly, I ask if the rabbits which Villemin sacrificed weigh more in

the scales of universal progress, and even in public morality, than the

three millions of individuals who, by progress in hygiene, have been

preserved from an early and painful death. I estimate at a high price the

life and the sufferings of fifty rabbits, but, at the risk of appearing a

barbarian, I prefer, to these fifty rabbits, the three millions of young

people who have been saved by Villemin's discovery, and the millions which

it will still save.

All the more so, inasmuch as experimental studies on tuberculosis have not

only preserved men; they have also preserved animals. Thanks to Koch, there

is now a very simple way of recognising if an animal is or is not

tuberculous. Koch was able to extract from tubercle bacilli, a substance

which he has called _tuberculin_. At first he thought tuberculin cured the

disease; but this was an error. Subsequent experiments showed that

tuberculin exercised quite a different action to that of healing. It has

the property, when injected in small doses into a tuberculous animal, of

provoking an intense fever, whilst it produces no reaction whatsoever in a

normal animal. If, therefore, tuberculin is injected into every animal in

the cattle shed, we can feel sure--and this is impossible otherwise--that

such or such animals are tuberculous or healthy. All cows that show a rise

in temperature after an injection of tuberculin are tuberculous; the

others, on the contrary, are in good health.

Thus the sanitary inspection of stables and cattle-sheds can be carried out

thoroughly; and we are now able to protect not only men but also animals

from the disease of tuberculosis.

Such results could only have been obtained at the cost of many and

methodical experiments. Whatever may be the genius of anti-vivisectionists,

they would never have been able to imagine anything similar had they been

left to their own intellectual powers. It is not in the study that we are

able to discover this long series of unforeseen, extraordinary, almost

miraculous facts which laboratory experimentation has been able to find

out. Man, said Pascal, tires of conceiving sooner than Nature tires of

providing; and experimentation is man's method of interrogating Nature.

* * * * *

The third discovery which I shall take as an example demonstrating the

value of experimentation, is the history of _Serotherapy_. And I may be

permitted to dwell somewhat on this subject as I had the good fortune, in

1888, of making the decisive experiment which was the beginning of

serotherapy.

Whilst inoculating some rabbits and dogs with a microbe taken from pus

(_Staphylococcus pyosepticus_), I developed a certain disease both in the

rabbits and in the dogs. But the dogs did not die, whilst all the rabbits

died from the results of the inoculation. I thought then that, the cause of

that resistance being due to the difference of blood, I might be able to

make the rabbit refractory to the infection by injecting it with the blood

of a dog in normal health. The experiment succeeded. The rabbits which had

received the blood of the dog, when they were afterwards infected with the

staphylococcus, became very ill but did not die. Later on, I took, not the

blood of a dog in normal health, but the blood of a dog that had received

the infection of the staphylococcus and had recovered from that infection,

and I injected this blood into the rabbits. _Now the rabbits that received

the blood of the infected, healed dog had acquired complete immunity to

this form of microbe infection_: the principle of serotherapy was

discovered (5th Nov. 1888).

[Illustration: "L'ENFANT."

_In Musee du Luxembourg, Paris._

_facing p. 53._]

Since then, serotherapy has been applied, by Behring in Germany and by Roux

in France, to diphtheria (1892). These two savants showed that the blood of

animals, and especially of horses, that had been infected with diphtheria

and cured, could, when injected into patients attacked by diphtheria,

diminish, in an extraordinary proportion, the duration and intensity of the

disease. There is no other treatment for diphtheria to-day. A doctor is

guilty, and even criminal, if he does not use it, for the therapeutic

results of this treatment are marvellous.

I do not speak of clinical observation only. All those who have seen the

effects of one of these injections of serum on children down with

diphtheria are veritably stupefied at the resurrection which they witness

only a few minutes after the injection. The unfortunate child with his

purple face and convulsed limbs, scarcely breathing, comes back to fresh

life as soon as he has received the beneficent injection of serum. The

facts are so decisively clear that even if we have only seen them once we

can never again forget them. But I shall simply call the attention of my

readers to the following statistics, the result of more than 500,000

observations made in England, in the United States, in France, in Russia,

in Germany, in Italy, in Austria, in fact everywhere: the death-rate in

diphtheria before 1892 (for the serotherapic method took four years to

become known and practised) was 45 per cent. After 1892, this death-rate

fell to 12 per cent.[8] Consequently, out of every hundred patients

suffering from diphtheria, thirty are saved by the serotherapic treatment.

Let us stop for a moment to consider these figures, which seem mere

abstractions to those who have not reflected. At the present time, about

300,000 children per annum in France are attacked by diphtheria; that makes

4,500,000 from 1892 to 1907. The proportion of 30 per cent. is therefore

1,350,000. The number of children who have been saved in France alone by

serotherapy in fifteen years is therefore 1,350,000. Let us put it in round

numbers at one million only; this would be sufficient to justify the death

of the twenty-five dogs and the one hundred rabbits which I sacrificed, and

of the two hundred horses which Behring and Roux used for the preparation

of the anti-diphtheria serum. A million families in mourning, a million

hopes mowed down in the bud! Only fanatics would dare to say this weighs

for nought in the balance.

Moreover--and why should I not say it aloud?--this so-called humanity of

anti-vivisectionists seems to me the antithesis of humanity. To satisfy a

conception which they have forged out of a certain hazy ideal, they make

quick shrift of human life and suffering. A hundred weeping mothers, a

hundred unfortunate children with gaping throats, suffocating, gasping, the

death-rattle at hand--that is what these sensitive souls declare is nothing

beside one rabbit which has had to receive a little blood of a dog into its

abdomen! These philanthropists are creatures of a fixed idea! Let humanity

suffer, weep and die! What does that matter, provided that their fixed

idea, driven right up to the hilt of delirium, triumphs! After all, if they

persist in believing that the faint and uncertain suffering of a sick

rabbit is not worth the certain and excruciating suffering of a thousand

human creatures, I can say but one thing: I pity them from the very bottom

of my heart.

* * * * *

These examples--antisepsis, tuberculosis, and serotherapy--will suffice

perhaps to justify experimental pathology. There is now another

experimental science which I am going to try to justify also. This is

_Therapeutics_.

We are only able to learn the action of medicaments by studying the action

of poisons, for all medicaments in strong doses are poisonous. Now, to

understand a poison thoroughly, we must experiment with it on the animal.

Simpson administered chloroform to men only after Flourens had determined

its anaesthesic properties on animals. Liebreich, after he discovered

chloral, studied its physiological properties on animals, and only after

long and learned studies was he able to give it a place in human

therapeutics. At the present day, chloral is one of the most extensively

used medicines, one which has relieved innumerable patients. When I carried

out my research on chloralose, before studying its effects on myself, I

began by giving it to cats and fowls. I was ignorant of the degree of toxic

power of this new, still unknown substance, and, at the risk of appearing

very pusillanimous, I did not wish to begin on myself; I preferred trying

it on a fowl. Not that I estimate my life very highly, but after all,

however low an estimate I may place on my own life, I think it is worth

more than that of a fowl. Many other medicines have been thus experimented

with on animals before it was possible to ascertain their effects on man.

Kocher discovered cocaine, Knorr antipyrine; and these two admirable

medicines did not find their way into therapeutics until their mode of

action and their toxic power had been ascertained on animals.

In a word, the whole of present-day therapeutics has for foundation, not

only ancient clinical observation, which it would be supremely foolish to

disdain, but also the experiments of modern times, which it would be

equally foolish to proscribe.

Perhaps certain people imagine that there are no therapeutics, and that we

can replace by auto-suggestion, prayer, or hypnotisation, everything which

doctors generally use to cure or allay disease. It is difficult to reply to

such objections, because those who make them have never opened a work of

science nor seen a patient. They see things as they wish to see them. They

imagine that the exterior world is constructed according to their interior

vision, and they do not deign to come into contact with reality. They

believe that enthusiasm can supply the place of instruction, and that a

certain doubtful generosity can replace profound and patient study. They

maintain perhaps that chloral does not make one sleep, that salicylate of

soda does not alleviate rheumatic pains, that bromide of potassium does not

check attacks of epilepsy. Perhaps they will even continue to say so for a

long time to come. Let them talk; progress will be made without them.

_Les chiens aboient et la caravane passe._

FOOTNOTES:

[7] See footnote, p. 17.

[8] These statistics can be found in all technical works; and I refer those

who may be curious to study them in detail to the special memoirs and

excellent treatises on pathology which have been published in England,

France, and Germany.

See also appendix.

The pros and cons of vivisection · 第 4 / 8 章