CHAPTER XXV

The day fixed for the departure of Mr Harley, for London, now drew

near--I had anticipated this period with the most cruel inquietude. I

was going to lose, perhaps for ever, my preceptor, my friend! He, from

whom my mind had acquired knowledge, and in whose presence my heart had

rested satisfied. I had hitherto scarcely formed a wish beyond that of

daily beholding, and listening to him--I was now to gaze on that beloved

countenance, to listen to those soothing accents, no longer. He was

about to mix in the gay world--to lose in the hurry of business, or of

pleasure, the remembrance of those tender, rational, tranquil, moments,

sacred to virtue and friendship, that had left an indelible impression

on my heart. Could I, indeed, flatter myself, that the idea of the timid,

affectionate, Emma, would ever recur to his mind in the tumultuous

scenes of the crouded metropolis, it would doubtless quickly be effaced,

and lost in the multiplicity of engagements and avocations. How should

I, buried in solitude and silence, recall it to his recollection, how

contrive to mingle it with his thoughts, and entangle it with his

associations? Ah! did he but know my tenderness--_the desire of being

beloved_, of inspiring sympathy, is congenial to the human heart--why

should I hesitate to inform him of my affection--why do I blush and

tremble at the mere idea? It is a false shame! It is a pernicious system

of morals, which teaches us that hypocrisy can be virtue! He is well

acquainted with the purity, and with the sincerity, of my heart--he will

at least regard me with esteem and tender pity--and how often has 'pity

melted the soul to love!' The experiment is, surely, innocent, and

little hazardous. What I have to apprehend? Can I distrust, for a

moment, those principles of rectitude, of honour, of goodness, which

gave birth to my affection? Have I not witnessed his humanity, have I

not experienced his delicacy, in a thousand instances? Though he should

be obliged to wound, he is incapable of insulting, the heart that loves

him; and that, loving him, believed, alas! for a long time, _that it

loved only virtue_!

The morning of our separation, at last, arrived. My friend, too much

indisposed to attend the breakfast table, took leave of her son in her

own apartment. I awaited him, in the library, with a beating heart, and,

on his departure, put into his hands a paper.--

'Read it not,' said I, in a low and almost inarticulate tone of voice,

'till arrived at the end of your journey; or, at least, till you are ten

miles from hence.'

He received it in silence; but it was a silence more expressive than

words.

'Suffer me,' it said, 'for a few moments, to solicit your

candour and attention. You are the only man in the world, to

whom I could venture to confide sentiments, that to many

would be inconceivable; and by those, who are unacquainted

with the human mind, and the variety of circumstances by

which characters are variously impressed and formed--who are

accustomed to consider mankind in masses--who have been used

to bend implicitly, to custom and prescription--the deviation

of a solitary individual from _rules_ sanctioned by usage, by

prejudice, by expediency, would be regarded as romantic. I

frankly avow, while my cheeks glow with the blushes of

_modesty_, not of shame, that your virtues and accomplishments

have excited in my bosom an affection, as pure as the motives

which gave it birth, and as animated as it is pure.--This

ingenuous avowal may perhaps affect, but will scarcely (I

suspect) surprise, you; for, incapable of dissimulation,

the emotions of my mind are ever but too apparent in my

expressions, and in my conduct, to deceive a less penetrating

eye than yours--neither have I been solicitous to disguise

them.

'It has been observed, that,' "the strength of an affection

is generally in the same proportion, as the character of the

species, in the object beloved, is lost in that of the

individual,"[5] and, that individuality of character is the

only fastener of the affections. It is certain, however

singular it may appear, that many months before we became

personally acquainted, the report of your worth and high

qualities had generated in my mind, an esteem and reverence,

which has gradually ripened into a tenderness, that has, at

length, mixed itself with all my associations, and is become

interwoven with every fibre of my heart.

[Footnote 5: Wolstonecraft's Rights of Woman.]

'I have reflected, again and again, on the imprudence of

cherishing an attachment, which a variety of circumstances

combine to render so unpromising, and--What shall I say?--So

peculiar is the constitution of my mind, that those very

circumstances have had a tendency directly opposite to what

might reasonably have been expected; and have only served to

render the sentiment, I have delighted to foster, more

affecting and interesting.--Yes! I am aware of the tenure

upon which you retain your fortunes--of the cruel and

unnatural conditions imposed on you by the capricious

testator: neither can I require a sacrifice which I am unable

to recompence. But while these melancholy convictions

deprive me of hope, they encourage me, by proving the

disinterestedness of my attachment, to relieve my heart by

communication.--Mine is a whimsical pride, which dreads

nothing so much as the imputation of sordid, or sinister

motives. Remember, then--should we never meet again--if in

future periods you should find, that the friendship of the

world is--"a shade that follows wealth and fame;"--if,

where you have conferred obligations, you are repaid

with ingratitude--where you have placed confidence, with

treachery--and where you have a claim to zeal, with coldness!

Remember, _that you have once been beloved, for yourself

alone_, by one, who, in contributing to the comfort of your

life, would have found the happiness of her own.

'Is it possible that a mind like yours, neither hardened by

prosperity, nor debased by fashionable levity--which vice has

not corrupted, nor ignorance brutalized--can be wholly

insensible to the balmy sweetness, which natural,

unsophisticated, affections, shed through the human heart?

"Shall those by heaven's own influence join'd,

By feeling, sympathy, and mind,

The sacred voice of truth deny,

And mock the mandate of the sky?"

'But I check my pen:--I am no longer--

"The hope-flush'd enterer on the stage of life."

'The dreams of youth, chaced by premature reflection, have

given place to soberer, to sadder, conclusions; and while I

acknowledge, that it would be inexpressibly soothing to me

to believe, that in happier circumstances, my artless

affection might have awakened in your mind a sympathetic

tenderness:--this is the extent of my hopes!--I recollect you

once told me "It was our duty to make our reason conquer the

sensibility of our heart." Yet, why? Is, then, apathy the

perfection of our nature--and is not that nature refined and

harmonized by the gentle and social affections? The Being who

gave to the mind its reason, gave also to the heart its

sensibility.

'I make no apologies for, because I feel no consciousness of,

weakness. An attachment sanctioned by nature, reason, and

virtue, ennoble the mind capable of conceiving and cherishing

it: of such an attachment a corrupt heart is utterly

incapable.

'You may tell me, perhaps, "that the portrait on which my

fancy has dwelt enamoured, owes all its graces, its glowing

colouring--like the ideal beauty of the ancient artists--to

the imagination capable of sketching the dangerous

picture."--Allowing this, for a moment, _the sentiments it

inspires are not the less genuine_; and without some degree

of illusion, and enthusiasm, all that refines, exalts,

softens, embellishes, life--genius, virtue, love itself,

languishes. But, on this subject, my opinions have not been

lightly formed:--it is not to the personal graces, though

"the body charms, because the mind is seen," but to the

virtues and talents of the individual (for without intellect,

virtue is an empty name), that my heart does homage; and,

were I never again to behold you--were you even the husband

of another--my tenderness (a tenderness as innocent as it is

lively) would never cease!

'But, methinks, I hear you say,--"Whither does all this tend,

and what end does it propose?" Alas! this is a question I

scarcely dare to ask myself!--Yet, allow me to request, that

you will make me one promise, and resolve me one

question:--ah! do not evade this enquiry; for much it imports

me to have an explicit reply, lest, in indulging my own

feelings, I should, unconsciously, plant a thorn in the bosom

of another:--_Is your heart, at present, free?_ Or should

you, in future, form a tender engagement, tell me, that I

shall receive the first intimation of it from yourself; and,

in the assurance of your happiness, I will learn to forget my

own.

'I aspire to no higher title than that of the most faithful

of your friends, and the wish of becoming worthy of your

esteem and confidence shall afford me a motive for

improvement. I will learn of you moderation, equanimity, and

self-command, and you will, perhaps, continue to afford me

direction, and assistance, in the pursuit of knowledge and

truth.

'I have laid down my pen, again and again, and still taken it

up to add something more, from an anxiety, lest even you, of

whose delicacy I have experienced repeated proofs, should

misconstrue me.--"Oh! what a world is this!--into what false

habits has it fallen! Can hypocrisy be virtue? Can a desire

to call forth all the best affections of the heart, be

misconstrued into something too degrading for expression?"[6]

But I will banish these apprehensions; I am convinced they

are injurious.

'Yes!--I repeat it--I relinquish my pen with reluctance. A

melancholy satisfaction, from what source I can scarcely

define, diffuses itself through my heart while I unfold to

you its emotions.--Write to me; be _ingenuous_; I desire, I

call for, truth!

'EMMA.'

[Footnote 6: Holcroft's Anna St Ives.]

Memoirs of Emma Courtney · 第 25 / 29 章