XLVII

Read the work of Josephus the Jew[145] on _The Calamities of the

Jews_. The capture of Iotapata[146] (at which Josephus himself was

taken prisoner) and Gischala,[146] and the desolation of other

Jewish fortresses is described, and in the last book the destruction

of Jerusalem and the fortress of Masada.[147] The work is in seven

books. The author has a pure style, and is apt at expressing his

meaning with dignity, with distinctness and charm. In the speeches

introduced he is persuasive and agreeable, even when the opportunity

invites him to take opposite views; he is clever and prolific in the

use of arguments on either side, and is extremely fond of aphorisms.

He is also very skilful in introducing the emotional, in rousing the

passions and calming them.

He relates that many signs and portents preceded the taking of

Jerusalem. A heifer that was being led to the sacrifice brought forth

a lamb; a light shone in the temple and a voice was heard saying,

“Let us remove hence”; the gates of the temple, which twenty men

could hardly open, opened of their own accord; in the evening troops

appeared clad in armour. A man named Jesus, son of Ananias, for six

years and three months incessantly repeated, like one inspired, the

words “Woe, woe to Jerusalem!” When he was whipped for it, he made no

reply, but repeated the same words. He was present at the capture of

the city, and while crying out “Woe, woe, to the city!” he was hit by

a stone from one of the enemy’s engines, and gave up the ghost.

Such were the signs that foretold the taking of the city; but it

was internal sedition, together with the enemy, that overthrew

it. Split up into the factions of Zelotae and Sicarii,[148] they

destroyed one another, and thus the body of the state was cruelly and

mercilessly torn asunder by the common people. The city suffered so

grievously from famine that the inhabitants were driven to all kinds

of excesses; a woman even ate the flesh of her own son. Famine was

succeeded by pestilence, a clear proof that it was the work of the

divine wrath, in fulfilment of the Lord’s proclamation and threat

that the city should be taken and utterly destroyed.

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