MY DEAREST BROTHER TARASIUS,

After our appointment as ambassador to Assyria[8] had been confirmed

by the assent of the embassy[9] and approved by the emperor, you

asked to be furnished with summaries of those works which had been

read and discussed during your absence. Your idea was to have

something to console you for our painful separation, and at the same

time to acquire some knowledge, even if vague and imperfect, of the

works which you had not yet read in our company. We believe that

their number is exactly 279. Accordingly, regarding the fulfilment of

your request as a sacred obligation, we engaged a secretary, and set

down all the summaries we could recollect. No doubt we have not been

expeditious enough to satisfy your feverish eagerness and vehement

desire, but still we have been quicker than might have been expected.

The summaries will be arranged in the order in which our memory

recalls them. Certainly, it would not be difficult, if one preferred

it, to describe historical events and those dealing with different

subjects under separate headings. But, considering that nothing would

be gained by this, we have set them down indiscriminately as they

occurred to us.[10] If, during your study of these volumes, any of

the summaries should appear to be defective or inaccurate, you must

not be surprised. It is no easy matter to undertake to read each

individual work, to grasp the argument, to remember and record it;

but when the number of works is large, and a considerable time has

elapsed since their perusal, it is extremely difficult to remember

them with accuracy. As to the commonplaces met with in the course of

our reading, so simple that they can hardly have escaped your notice,

we have devoted less attention to them, and have purposely refrained

from examining them carefully. You will be better able than ourselves

to decide whether these summaries will do more than fulfil your

original expectations as to their usefulness. Certainly, such records

will assist you to refresh the memory of what you have read by

yourself, to find more readily what you want, and further, to acquire

more easily the knowledge of what has not as yet been the subject of

intelligent reading on your part.

The library of Photius, Volume 1 (of 1) · 第 23 / 203 题