CHAPTER XIV.

Another fortnight passed and still no sign from the great wide world

beyond the seas. The days came and went with monotonous regularity.

According to the notches on Grace's shell calendar, which she had made

carefully with each rising and setting of the sun, they were now well on

toward the end of September. Three long months had gone by since that

terrible night when the hurricane drove the ill-fated _Atlanta_ on the

reef.

Would a ship never come? This question Grace had asked herself almost

hourly until gradually the belief came firmly rooted in her mind that

they would never be rescued, that she was doomed to spend the rest of

her life in this unknown, out of the way island, her grief-stricken

parents believing that she had been drowned when the _Atlanta_ went

down. If any of the survivors reached land, as she supposed some of them

did, the news would have been instantly cabled to America, and her name

would be listed among the missing. No doubt her father had long given

her up for dead. It would never occur for him to come in search of her.

Nor was there much chance of a passing vessel ever seeing the smoke from

the signal-fire. As Armitage had said, they were probably hundreds of

miles out of the shipping track. In all probability no human being had

ever set foot on that islet before.

Yet she never quite lost courage. Each day she made her weary pilgrimage

to the summit of Mount Hope and eagerly scanned the horizon. Only

disappointment awaited her. There was never anything in sight to bring

joy to her heart.

They kept the big signal-fire going just the same. Night and day it

burned, sending its flaming message of distress over the vast waste of

heaving waters. It was never permitted to die down. Fresh fuel was piled

on until the flames leaped high in the air or the thick black smoke went

curling up in a long, straight column to the sky. Either the smoke or

the blaze must be seen miles away at sea. Any moment some ship might

turn out of her course and come to investigate.

Otherwise they seldom discussed the chances of rescue. By mutual consent

it seemed to be a tabooed topic. Armitage never failed in his

self-appointed task; he kept the fire going with a plentiful supply of

driftwood, but that was all. He never voluntarily mentioned the

signal-fire or the prospects of getting away, and intuitively she knew

that it was a subject that was distasteful to him. If he took the pains

to keep up the fire, he did it for her sake. She understood that, and

she was mutely grateful to him for it. In return, she was considerate

for his feelings. She avoided speaking of her desire for a ship to

arrive. Occupied with their daily tasks, they never broached the

subject. When he went up the hill to attend to the fire he was always

alone, and she tactfully selected a time when he was occupied about the

encampment to make her daily climb to Mount Hope.

What if help did not come? Could they--he and she--go on forever living

together like this? She was an intelligent girl. She knew that the

present relations between herself and Armitage were artificial, and

based wholly upon the conventions of organized society. But they were

unnatural relations, contrary to the laws of nature. In her heart she

knew that she cared more for this strange, silent man than she dared to

admit. Yes, he was the man of her day-dreams, the man she had waited

for, the man she could love. She did not ask what he had been. She only

knew him as he was. She loved him for what he was. He was poor, he was

not what the world calls of gentle birth, yet he had qualities that in

her eyes raised him above all men more favored by fortune. He was one of

nature's noblemen. Some great secret sorrow had wrecked his life, but it

had not taken from him his sweetness of character, his beauty of face

and mind, his manly courage, his courtesy to a lonely, helpless woman.

She loved the rich tones of his voice, the sad, wistful gaze in his fine

eyes when they looked silently into hers. She knew of what he was

thinking. She knew the dread that was on his heart--the dread of a

misfortune a hundred times worse than any that had yet embittered his

life. The dread that one day, sooner or later, the ship would come to

carry away from him forever the woman who had once more made life seem

worth living.

One morning Grace was sitting sewing, deftly plying the fish-bone needle

which Armitage had made for her. She was making a desperate effort to

patch up, for the hundredth time, her old battered ball-dress, which

now, reduced to shreds, scarcely covered her decently. Armitage, no

better off as regards attire, was stretched out on the sands near her,

watching her work. It was a domestic scene. Any stranger chancing to

pass that way would have taken them for a young married couple, the man

evidently a fisherman, the woman, his wife, doing the household mending.

A short distance away was their cabin, and on the fire close by the iron

saucepan in which a savory mess was cooking for their noonday meal.

Nothing was lacking to make the picture of connubial felicity complete.

Some such thought occurred to Armitage, for suddenly he blurted out:

"Do you believe in marriage?"

She looked up in surprise.

"Do I believe in marriage?" she smiled. "What a singular question. Of

course I do."

"What do you understand by marriage?" he persisted.

Grace thought for a moment and then readily replied:

"Marriage is a contract entered into by a man and woman by which they

become husband and wife."

Nodding assent, he went on:

"That is to say, a contract entered into between themselves?"

"Not exactly," replied Grace hesitatingly. "Rather I should say an act

before a magistrate or a religious ceremony by which the legal

relationship is sanctioned by the law and church."

"Then, without such act or ceremony, you would not consider a marriage

binding or right?"

"No," answered Grace emphatically.

He remained silent a moment, and then he said:

"But suppose a man and a woman loved each other and wished to enter into

the married state, and yet were so placed that it was impossible for

their union to have the sanction of either the law or church, what

then?"

Grace laid down her work and, shaking her head, looked gravely at her

interlocutor:

"It is difficult to answer such a question offhand," she said. "I think

it would depend altogether on the circumstances and chiefly on the

personal views of those directly concerned. Some people scoff at

marriage. Among them are many of my own sex. They regard marriage merely

as a time-honored, worn out convention which really means nothing. They

get married, of course, not because they believe in it as an

institution, but as a matter of form, because their mothers did it

before them, because it is the thing to do. But not unreasonably, they

argue, that nowadays when it is so easy to obtain a divorce on the most

trivial pretext, there is not much left about marriage that is sacred

and binding."

He listened attentively. When she ceased speaking, he asked quietly:

"And what is your view? Do you indorse these opinions?"

"No, I do not," she replied, meeting his steady gaze frankly. "I

believe in marriage. I think it is the noblest gift that civilization

has bequeathed to the human race. It marks the great divide between man

and the brute. More than that, it protects the woman who is, naturally,

the weaker, and, above all, it protects the offspring."

"You are right," he rejoined quickly, "yet isn't it curious that man

seems happiest under monogamy, which is directly contrary to nature. Man

is naturally polygamous."

"Ah, but that is only brute love. It rests on nothing tangible. Like a

tiny flame, it is extinguished by the first adverse breath of wind. Man

thinks he is polygamous. But that is only the beast in him--the beast

with which his better and higher nature is ever at war. The superior man

learns to control his appetites, the baser man indulges them, and

therefore is nearer to the tailed ancestry from which he originally

sprang. That is not love as I understand it."

He leaned quickly forward.

"How do you understand love?" he asked, in low, eager tones.

Grace smiled, and, poutingly, she protested:

"Why do you question me in this way?"

Slightly raising himself on one hand, he drew nearer to her and looked

steadily up into her face until the boldness of his gaze embarrassed

her. Her cheeks reddened, and she lowered her eyes.

"What do you know about love?" he demanded hoarsely.

"Every woman knows or thinks she knows," she replied, with affected

carelessness.

He was silent for a moment, and then he went on:

"Suppose a woman--say a friend of yours--loved a man, with all the

strength of her heart and soul. Suppose special conditions made her

legal union with that man impossible. Would you forgive her if her great

love tempted her to give herself to that man, or would you insist that

she should suffer and make him suffer--alone?"

She listened with averted face. Well she knew the purport of these

questions. But her face remained impassive, and her voice was calm as

she replied gently:

"No woman may sit in judgment over another woman. No woman can tell

positively what she might do under all circumstances. The temptation

might be such that even a saint would succumb. That reminds me. Do you

know the story of the Abbess of Jouarre?"

"No," replied Armitage; "what is it? Tell it me."

He settled down more comfortably in the sand to listen. Grace smiled,

and took up her sewing again.

"It's a story that made a deep impression on me," she said. "It was

during the bloodiest days of the French Revolution. On the Place de la

Concorde a hundred lives were being sacrificed on the guillotine daily

to appease the savage fury of the populace. Among the aristocrats

sentenced to death and who awaited in the Temple prison their turn to be

summoned to the scaffold was a chevalier, scion of one of the proudest

families of France and an Abbess, a woman of gentle birth, both of whom

had been denounced to the Revolutionary tribunal. They had known and

loved each other as children, and they met in prison for the first time

since the Abbess had taken her vows. Closely associated within the

dungeon's grim walls they soon discovered that time had not killed

their youthful infatuation. In the shadow of death the Abbess was

willing to admit that she had loved the chevalier all these years, that

she had prayed for him and carried his image in her heart. He clasped

her in his arms and, pleading his unconquerable passion, he urged her to

forget her vows and give herself to him. Kindly, but firmly, she

withdrew from his embrace and gravely recalled him to a sense of duty.

She declared that being now the affianced bride of Heaven, it was

forbidden for her to even think of earthly ties or joys. But the

chevalier refused to listen to reason or to calm his ardor. He insisted

that such love as theirs was sacred, and that her vows to the Church did

not bind her, now that she was about to die. In another few hours they

would both be dead. Her duty, during the short time she had yet to live,

was to yield to the promptings of her heart rather than to heed the

dictates of her conscience. Their union, he said, would be a marriage

before God, and after their earthly death they would be united forever

in Heaven. The Abbess listened. Her great love gradually gained the

mastery over her moral scruples. Her opposition weakened. The chevalier

took her again in his arms."

Grace ceased speaking. Armitage, his face betraying more and more

interest, waited for her to continue.

"That is not all," he said interrogatively.

Grace shook her head.

"No, now comes the tragedy of it." Continuing, she went on: "The next

day the prison doors were thrown open, and brutal jailers read out the

lists of names of those prisoners who that morning must ride in the

fatal death-cart. Among the first summoned was the chevalier. Tenderly

he bade the Abbess farewell. Death he hailed with joy, for it marked the

beginning of their coming felicity in another and better world. He

disappeared, and the Abbess awaited her turn. Other names were called,

but hers was not among them. The jailer stopped reading and turned to

depart. The Abbess tremulously asked when her hour, too, would come. The

jailer answered: 'You go free--by order of the Tribunal.'"

Again Grace was silent. Armitage seemed lost in thought. Presently he

said:

"And the Abbess--what became of her?"

"She had to bear her cross for her great sin. Her punishment was worse

than death. Not only had she broken her vows and offended Heaven, but

she was separated forever from the man to whom she had given her love.

Cursed by the Church, shunned by everybody, she wandered miserably from

village to village, leading by the hand a little child."

Armitage was silent for a few minutes, and then he said:

"You were reminded of this story by some remark you had previously made:

What was it?"

"I said in answer to your hypothesis as to what a woman would or would

not do for a man she loved, that even a saint might succumb, given

certain circumstances. The Abbess was a saint. Yet she sinned."

"I don't think I would call that a sin," objected Armitage. "The real

sinner was the judge who pardoned her."

"Why not the chevalier who tempted her?" rejoined Grace.

He made no answer, but remained looking steadfastly at her. Then rising

abruptly to his feet, he began to pace nervously up and down the sands.

His face was pale, his eyes flashed, the muscles around his mouth

twitched. He gave every sign of being under an intense emotional strain.

There was something to be said, and he dare not say it. It was a novelty

for him to find himself lacking in courage. At any other time he would

have faced a tiger about to spring; he would have looked without

flinching into the muzzle of a leveled rifle. But at that instant he

quailed like a craven--he dared not tell this girl that he loved her and

wanted her for his wife.

By Right of Conquest: A Novel · 第 14 / 22 章