CHAPTER XIX

ACROSS THE YANGTZE GORGE

In mid-November we left the White Water with a caravan of twenty-six

mules and horses. Following the road from Li-chiang to the Yangtze,

we crossed the "Black Water" and climbed steadily upward over several

tremendous wooded ridges, each higher than the last, to the summit of

the divide.

The descent was gradual through a magnificent pine and spruce forest.

Some of the trees were at least one hundred and fifty feet high, and

were draped with beautiful gray moss which had looped itself from

branch to branch and hung suspended in delicate streamers yards in

length. The forest was choked with underbrush and a dense growth of

dwarf bamboo, and the hundreds of fallen logs, carpeted with bronze

moss, made ideal conditions for small mammal collecting. However, as

all the species would probably be similar to those we had obtained on

the Snow Mountain, we did not feel that it was worth while stopping to

trap.

At four-thirty in the afternoon we camped upon a beautiful hill in a

pine forest which was absolutely devoid of underbrush, and where the

floor was thinly overlaid with brown pine needles. Although the Moso

hunter, who acted as our guide, assured us that the river was only

three miles away, it proved to be more than fifteen, and we did not

reach the ferry until half past one the next afternoon.

We were continually annoyed, as every traveler in China is, by the

inaccuracy of the natives, and especially of the Chinese. Their ideas

of distance are most extraordinary. One may ask a Chinaman how far it

is to a certain village and he will blandly reply, "Fifteen _li_ to

go, but thirty _li_ when you come back." After a short experience one

learns how to interpret such an answer, for it means that when going

the road is down hill and that the return uphill will require double

the time.

Caravans are supposed to travel ten _li_ an hour, although they seldom

do more than eight, and all calculations of distance are based upon

time so far as the _mafus_ are concerned. If the day's march is eight

hours you invariably will be informed that the distance is eighty _li_,

although in reality it may not be half as great.

In "Chinese Characteristics," Dr. Arthur H. Smith gives many

illuminating observations on the inaccuracy of the Chinese. In regard

to distance he says:

It is always necessary in land travel to ascertain, when the

distance is given in "miles" (_li_), whether the "miles" are

"large" or not! That there is some basis for estimates of distances

we do not deny, but what we do deny is that these estimates or

measurements are either accurate or uniform.

It is, so far as we know, a universal experience that the moment

one leaves a great imperial highway the "miles" become "long." If

120 _li_ constitute a fair day's journey on the main road, then on

country roads it will take fully as long to go 100 _li_, and in the

mountains the whole day will be spent in getting over 80 _li_ (p.

51).

In like manner, a farmer who is asked the weight of one of his

oxen gives a figure which seems much too low, until he explains

that he has omitted to estimate the bones! A servant who was asked

his height mentioned a measure which was ridiculously inadequate

to cover his length, and upon being questioned admitted that he

had left out of account all above his shoulders! He had once been

a soldier, where the heft of the men's clavicle is important in

assigning the carrying of burdens. And since a Chinese soldier

is to all practical purposes complete without his head, this was

omitted.

Of a different sort was the measurement of a rustic who

affirmed that he lived "ninety _li_ from the city," but upon

cross-examination he consented to an abatement, as this was

reckoning both to the city and back, the real distance being as he

admitted, only "forty-five _li_ one way!" (p. 49) ...

The habit of reckoning by "tens" is deep-seated, and leads to much

vagueness. A few people are "ten or twenty," a "few tens," or

perhaps "ever so many tens," and a strictly accurate enumeration

is one of the rarest of experiences in China.... An acquaintance

told the writer that two men had spent "200 strings of cash" on a

theatrical exhibition, adding a moment later, "It was 173 strings,

but that is the same as 200--is it not?" (p. 54).

A man who wished advice in a lawsuit told the writer that he

himself "lived" in a particular village, though it was obvious from

his narrative that his abode was in the suburbs of a city. Upon

inquiry, he admitted that he did not _now_ live in the village, and

further investigation revealed the fact that the removal took place

nineteen generations ago! "But do you not almost consider yourself

a resident of the city now?" he was asked. "Yes," he replied

simply, "we do live there now, but the old root is in that village."

... The whole Chinese system of thinking is based on a line of

assumptions different from those to which we are accustomed, and

they can ill comprehend the mania which seems to possess the

Occidental to ascertain everything with unerring exactness. The

Chinese does not know how many families there are in his native

village, and he does not wish to know. What any human being can

want to know this number for is to him an insoluble riddle. It is

"a few hundred," "several hundreds" or "not a few," but a fixed and

definite number it never was and never will be. (p. 55.)

After breaking camp on the day following our departure from the "White

Water" we rode along a broad trail through a beautiful pine forest and

in the late morning stood on an open summit gazing on one of the most

impressive sights which China has to offer. At the left, and a thousand

feet below, the mighty Yangtze has broken through the mountains in a

gorge almost a mile deep; a gorge which seems to have been carved out

of the solid rock, sharp and clean, with a giant's knife. A few miles

to the right the mountains widen, leaving a flat plain two hundred feet

above the river. Every inch of it, as well as the finger-like valleys

which stretch upward between the hills, is under cultivation, giving

support for three villages, the largest of which is Taku.

The ferry is in a bad place but it is the only spot for miles where

the river can be crossed. The south bank is so precipitous that the

trail from the plain twists and turns like a snake before it emerges

upon a narrow sand and gravel beach. The opposite side of the river is

a vertical wall of rock which slopes back a little at the lower end to

form a steep hillside covered with short grass. The landing place is

a mass of jagged rocks fronting a small patch of still water and the

trail up the face of the cliff is so steep that it cannot be climbed

by any loaded animal; therefore all the packs must be unstrapped and

laboriously carted up the slope on the backs of the _mafus_.

At two-thirty in the afternoon we were loading the boat, which carried

only two animals and their packs, for the first trip across the river.

It was difficult to get the mules aboard for they had to be whipped,

shoved and actually lifted bodily into the dory. One of the ferrymen

first drew the craft along the rocks by a long rope, then climbed up

the face of what appeared to be an absolutely flat wall, and after

pulling the boat close beneath him, slid down into it. In this way the

dory was worked well up stream and when pushed into the swift current

was rowed diagonally to the other side.

After four loads had been taken over, the boatmen decided to stop work

although there was yet more than an hour of daylight and they could not

be persuaded to cross again by either threats or coaxing. It was an

uncomfortable situation but there was nothing to do but camp where we

were even though the greater part of our baggage was on the other side,

with only the _mafus_ to guard it, and therefore open to robbery.

About a third of a mile from the ferry we found a sandy cornfield on

a level shelf just above the water, and pitched our tents. A slight

wind was blowing and before long we had sand in our shoes, sand in our

beds, sand in our clothes, and we were eating sand. Heller went down

the river with a bag of traps while we set forty on the hills above

camp, and after a supper of goral steak, which did much to allay the

irritation of the day, we crawled into our sandy beds.

At daylight Hotenfa visited the ferry and reported that the loads were

safe but that one of the boatmen had gone to the village and no one

knew when he would return. We went to the river with Wu as soon as

breakfast was over and spent an aggravating hour trying by alternate

threats and cajoling to persuade the remaining ferryman to cross the

river to us. But it was useless, for the louder I swore the more

frightened he became and he finally retired into a rock cave from which

the _mafus_ had to drag him out bodily and drive him into the boat.

The second boatman ambled slowly in about ten o'clock and we felt like

beating them both, but Wu impressed upon us the necessity for patience

if we ever expected to get our caravan across and we swallowed our

wrath; nevertheless, we decided not to leave until the loads and mules

were on the other side, and we ate a cold tiffin while sitting on the

sand.

Heller employed his time by skinning the twenty small mammals (one of

which was a new rat) that our traps had yielded. We took a good many

photographs and several rolls of "movie" film showing the efforts of

the _mafus_ to get the mules aboard. Some of them went in quietly

enough but others absolutely refused to step into the boat. One of the

_mafus_ would pull, another push, a third twist the animal's tail and

a fourth lift its feet singly over the side. With the accompaniment of

yells, kicks, and Chinese oaths the performance was picturesque to say

the least.

[Illustration: A Liso Hunter Carrying a Flying Squirrel]

[Illustration: The Chief of Our Lolo Hunters]

By five o'clock the entire caravan had been taken across the racing

green water and we had some time before dark in which to investigate

the caverns with which the cliffs above the river are honeycombed.

They were of two kinds, gold quarries and dwelling caves. The latter

consist of a long central shaft, just high enough to allow a man to

stand erect; this widens into a circular room. Along the sides of the

corridor shallow nests have been scooped out to serve as beds and all

the cooking is done not far from the door. The caves, although almost

dark, make fairly comfortable living quarters and are by no means as

dirty or as evil smelling as the ordinary native house. The mines are

straight shafts dug into the cliffs where the rock is quarried and

crushed by hand.

Camps and Trails in China A Narrative of Exploration, Adventure, and Sport in Little-Known China · 第 19 / 38 章