DAGUESSEAU.

The Chancellor Daguesseau is said to have been descended from a noble

family of the province of Saintonge; if so, he was careless of his

privileges, for he never used between the two first letters of his name

the comma, indicative of noble birth. He came however of distinguished

parentage; for his grandfather had been First President of the

Parliament of Bordeaux, and his father was appointed, by Colbert,

Intendant of the Limousin, and subsequently advanced to the Intendancies

of Bordeaux and of Languedoc. In the latter government he suggested to

Colbert the grand idea of uniting the Ocean and the Mediterranean by

means of that mighty work, the Canal of Languedoc. In the persecution

raised against the Protestants of the South of France by Louis XIV., he

was distinguished by mildness; and to his honour be it remembered, one

person only perished under his jurisdiction. Disgusted by the

_dragonnades_, and by the revocation of the Edict of Nantes, he resigned

his Intendancy, and removed to Paris, where he continued to enjoy the

royal favour, and to be employed in offices of trust: so that he may be

said not only to have formed his son’s youth, but to have watched over

his manhood.

That son, Henry François Daguesseau, was born at Limoges, November 7,

1668. In 1690, he was appointed King’s Advocate in the Court of the

Chatelet, and soon after, at his father’s recommendation,

Advocate-General in the Parliament of Paris. On hearing the wisdom of so

young a choice brought into question, the king observed, that “the

father was incapable of deceit, even in favour of his son.” So

brilliantly did the young lawyer acquit himself in his charge, that

Denis Talas, one of the chief of the magistracy, expressed the wish,

“that he might finish as Daguesseau had begun.” The law-officers of that

day did not confine themselves to a mere dry fulfilment of legal

functions; there was a traditional taste, a love of polite and classic

literature, a cultivation of poetry and eloquence, on which the jurists

prided themselves, and which prompted them to seize every opportunity of

rivalling the ecclesiastical orators and polite writers of the age.

Thus, at the opening of each session, the _Avocat-Général_ pronounced an

inaugurative discourse, which treated rather of points of high morality

than law. Daguesseau acquired great fame from these effusions of

eloquence. Their titles bespeak what they were: they treat of the

_Independence of the Advocate_; the _Knowledge of Man_; of

_Magnanimity_; of the _Censorship_. “The highest professions are the

most dependent,” exclaimed Daguesseau on one of those occasions; “he

whom the grandeur of his office elevates over other men, soon finds that

the first hour of his dignity is the last of his independence.” These

generous sentiments are strongly contrasted with the despotism of the

government and the general servility of the age.

In 1700, Daguesseau was appointed Procureur-General, in which capacity

he was obliged to form decisions on the gravest questions of state. A

learned Memoir, drawn up by him in the year 1700, to prove that no

ecclesiastics, not even cardinals, had a right to be exempt from royal

jurisdiction, shows his mind already imbued with that jealousy of Papal

supremacy which afterwards distinguished him. But his occupations were

not confined to legal functions, the administration of that day being

accustomed to have recourse, in all difficult and momentous questions,

to the wisdom and authority of the magistracy. Thus Daguesseau was

enabled, by directing his attention to the state of the hospitals, to

remedy the enormous abuses practised in them, and to remodel these

charitable institutions upon a new and philanthropic system. In the

terrible famine of 1709, he was appointed one of the commission to

inquire into the distresses of the time. He was the first to foresee the

famine ere it arrived, and to recommend the fittest measures for

obviating the misery which it menaced.

There existed, at that time, few questions on which a French statesman

or magistrate found himself in opposition to the sovereign.

Constitutional political liberty was unknown; and even freedom of

conscience had been violated by the persecuting edicts of Louis XIV. The

magistracy had allowed the Protestants to be crushed, awed by the fear

of being considered favourers of rebellion. The legal and the lettered

class of French, however they had abandoned the great cause of Reform,

exaggerated as it had been by Calvin, were nevertheless still unprepared

to submit to the spiritual despotism of Rome. They did not presume to

question fundamental doctrines of faith; but they rejected the

interference of the Pope in matters of ecclesiastical government, and

their claim to independence was sanctioned by the ancient privileges of

the Gallican Church. And they were resolutely opposed to the faithless

and insidious doctrines of the Jesuits, who sought to make the rule of

conscience subordinate to the dictation of the priesthood. These two

grounds of opposition to Rome and to the Jesuits constituted the better

part of Jansenism. Louis XIV., in his later years, commenced a crusade

against this species of resistance to his royal will; and, amongst other

acts of repression, he procured a Bull from Rome, called _Unigenitus_,

from its first word, which condemned the combined opposition of the

Gallican clergy and the anti-Jesuit moralist. In order to be binding

upon the French, it was necessary that it should be registered in

Parliament. The consent of the great legal officers was requisite, and

they were accordingly summoned before Louis XIV. The First President and

the Advocate-General had already been won over to the court. The

independent character of Daguesseau was the only obstacle; and they had

hopes that he might be induced to yield, from the known mildness of his

disposition. His parting from his wife on this occasion is recorded both

by Duclos and St. Simon: “Go,” said she, as she embraced him; “when

before the king, forget wife and children: sacrifice all but honour.”

Daguesseau acted by the noble counsel, and remained immoveable, though

threatened by his despotic master with the loss of his place. The death

of Louis XIV., in 1715, soon relieved Daguesseau from the difficulty of

his position.

On the establishment of the Regency, the administration was reorganized

on a different plan, each department being intrusted to a council.

Daguesseau was appointed member of the Council of Conscience, being, in

fact, the ecclesiastical department. He proposed the immediate

banishment of the Jesuits from the kingdom; but this measure he was

unable to compass. In February, 1717, a vacancy occurred in the office

of Chancellor, and the Regent immediately sent for Daguesseau, who was

at mass in his parish church, and refused to come until he was twice

sent for. When he arrived, the Regent exclaimed to the company, “Here is

a new and very worthy Chancellor!” and carrying him to the Tuileries in

his coach, made the young king present him with the box of seals.

Daguesseau escaped from the crowd to acquaint his brother with his good

fortune: “I had rather it was you than I,” exclaimed the latter,

continuing to smoke his pipe.

The Regent, however, did not long remain satisfied with his choice,

which had been made from a generous impulse of the moment. During the

last years of Louis the Fourteenth’s reign, there had been a confusion

of parties and of opinions, which were almost all united against the

bigotry and despotism of the monarch’s dotage. The grandee and the

magistrate displayed equal discontent, and joined in common

protestations. On the demise of the monarch, however, this union

disappeared. The grandee hoped to see that aristocratic influence

restored, which had been suspended since the wars of the Fronde. The

magistracy did not favour this idea, being of opinion that the

Parliament was the fittest council and check to the authority of the

crown. Daguesseau of course inclined to the magistracy, in whose

interest he laboured, in conjunction with the Duc de Noailles, to root

out the Jesuits, and deprive the church of ultra-montane support. The

Duc de St. Simon was of the opposite opinion. He was the partisan of an

aristocratic government, and he defended the church, and even the

Jesuits, as useful allies. These discordant views led to bickerings in

the council. St. Simon accused some magistrates of malpractices. The

Chancellor sought, more than was just, to screen them. He obtained a

rule, about the same time, that all the members of the Great Council,

consisting chiefly of magistrates, should be rendered noble by their

office, another offence to the nobility of birth. The Regent, at first

inclined to be neutral, soon leaned to the noblesse. The Parliament

thwarted him, and showed symptoms of an intention to support his rival

the Duke of Maine, the illegitimate son of Louis XIV. The difference

between the Regent and the magistracy was widened into a breach by the

scheme of Law, and by the advancement of that foreigner to influence in

political and financial affairs, which had hitherto been chiefly in the

hands of the magistracy. The legists looked upon Law as an intruder, and

regarded his acts as audacious innovations. Their remonstrances

accordingly grew louder and louder, and their opposition more bold,

until the Regent began to fear the renewal of the scenes of the Fronde.

The Memoirs of the Cardinal de Retz were then published for the first

time; and their perusal, filling the public mind, excited it strongly to

renew the scenes and the struggle which they described. The Chancellor’s

true office, as a minister, had been to manage the Parliament, to

cajole, to persuade, to menace, to repress; but the task suited neither

the character nor the principles of Daguesseau, and accordingly nothing

but censure of him was heard at court. He was weak, he was irresolute,

and lawyers were declared to make very bad statesmen. “They might have

reproached the Chancellor with indecision,” says Duclos, “but what

annoyed them most was his virtue.”

On the 26th of January, 1718, the seals were re-demanded of him and

given to D’Argenson, the famous lieutenant of police. Daguesseau was

exiled to his country-house at Fresnes. Whilst in retirement he occupied

his time chiefly in the education of his children. His letters to them

on the subject of their classical and mathematical studies, lately given

to the public, bear witness to his simple and literary bent of mind.

Happy it was for Daguesseau to have been removed from the troublesome

scene of public life during the two years of Law’s triumph and the

disgrace of the magistracy. When Law’s scheme exploded, amidst the ruin

and execration of thousands, the Regent, not knowing whither to turn for

counsel and support, resolved at least to give some indication of

returning honesty by the recall of Daguesseau, who resumed the seals

with a facility that was censured by many. Law was deprived of the place

of Comptroller-General of Finance, though continued in the management of

the Bank and the India Company. In his place certain of the Parliament

were admitted to the Councils of Finance, so that Daguesseau seemed to

have had full security against the continuance of that infamous jobbing

by which the public credit had been destroyed. He was disappointed. The

Place Vendôme, in front of his abode, being the exchange of the day, was

crowded by purchasers and venders of stock; until the Chancellor, unable

to suppress the nuisance, caused it to be removed elsewhere.

The reconciliation between the government and Parliament, produced by

Daguesseau’s return, did not last long; and Law having sent an edict

respecting the India Company for that body to register, a tumult

occurred while they were debating on it, in which the obnoxious

financier was torn to pieces. Elated by the news, the Parliament

rejected the edict, and hurried from the hall to assure themselves of

the fate of Law, who was the great object of their odium. The Regent

took fire at this mark of their contempt for his authority, and resolved

to exile the Parliament to Blois. Daguesseau himself could not excuse

their precipitancy; he obtained, however, that the place of exile should

not be Blois, but Pontoise, within a few leagues of Paris.

In addition to these causes of quarrel, another matter occurred to widen

the breach between the court and the Parliament, and to place

Daguesseau, who stood between them, in a position of still greater

difficulty. This was the old question of the bull _Unigenitus_, the

acceptance of which the prime minister Dubois was labouring to procure,

as the condition on which he was to receive a Cardinal’s hat from the

court of Rome. The Regent, who had at first supported the Jansenists, or

Parliamentary party, was now disgusted at not finding in them the

gratitude which he had hoped. “Hitherto,” said he, “I have given every

thing to _grace_, and nothing to _good works_.” He leaned, in

consequence, to the other party; and it was resolved to obtain the

acceptance of the bull, or _Constitution_, as it was called, in the

Great Council. The Great Council was a court of magistrates acting

somewhat like the English Privy Council, or present French Conseil

d’Etat, and pronouncing judgment on points where the crown or government

was concerned. It was the rival of the Parliament, in the place of which

Dubois proposed to substitute it as a high court of judicature; an idea

acted upon at a later period of French history. The Regent, attended by

his court and officers, went to the Great Council, and enforced the

acceptance of the bull. Daguesseau attended as Chancellor, and by his

presence seemed to countenance this act, which forms the great reproach,

or blot of his life. He is reported, on this occasion, to have asked a

young councillor, who was loud in opposition, “Where he had found these

objections?” “In the pleadings of the late Chancellor Daguesseau,” was

the keen retort. The conduct of Daguesseau admits, however, of excuse.

The bull had been already registered, _under conditions_, by the

Parliament in the reign of Louis XIV.; and the present agitation of the

question being rather to satisfy the Pope than make any real alteration

in the law. Daguesseau was for making every concession of form, and some

real sacrifices, to avoid further extremities or hostilities against the

Parliament. He hoped, indeed, that registration by the Great Council

might spare the Parliament further trouble on the subject. But the

Cardinal de Noailles, the head of the Jansenist party, continued to

protest; and the Regent, concluding that he was incited by the

Parliament, re-determined to extend the exile of that body from Pontoise

to Blois. Daguesseau learning this, seeing his concessions of no effect,

and that extreme measures were intended against the Parliament, came

instantly to offer his resignation. The Regent, in answer, bade him wait

a few days; and the Cardinal having desisted from his extreme

opposition, at length he was satisfied. The Parliament was recalled, and

Law finally disgraced, a point gained from Dubois, no doubt, as the

price of moderation in the affair of this bull.

The Regent and Dubois had now both made all the use they required of

Daguesseau’s presence in the ministry; and both were anxious to get rid

of a personage so little in harmony with their politics or morals.

Nevertheless, the Regent felt his obligations as well as the respect due

to the Chancellor, and evinced them in a manner peculiar to himself. A

person of some rank and influence had proposed for the daughter of

Daguesseau, allured perhaps by the hope of being allied to a minister.

The Regent learning this, determined to defer the Chancellor’s disgrace,

lest it might prevent the match. When Daguesseau’s future son-in-law

went to ask the Regent, as is customary in France, for his sanction to

the marriage, the latter, while granting it, turned to those near him,

and remarked, in a style usual with him, “Here is a gentleman about to

turn fishmonger at the end of Lent,” thus intimating the Chancellor’s

approaching downfall. Daguesseau had irritated Dubois by joining the

Dukes and Marshals, who retired from the council table rather than yield

precedence to the minister who, in his new rank of Cardinal, pretended

to this honour. The seals were again taken from him in February, 1722,

and he returned to his estate at Fresnes.

Again resuming the volume of his private letters, as the only history of

his years of retirement, we find Daguesseau occupied with the progress

of his son at the bar, and in the functions of Advocate-General. At the

epoch of the Duke of Orleans’ death, and the accession of the Duke of

Bourbon to the ministry, there were evident intentions of recalling

Daguesseau. Recourse was had to his advice in some affairs, but he

refused to take cognizance of them in a position where his word might be

misrepresented. In short, he refused to take any part in political

affairs without, at the same time, “having the ear of the prince,” thus

positively refusing to act any subordinate part. These overtures were

made at the commencement of 1725. “What you must avoid of all things,”

he writes to his son, “is to do any thing that might afford cause of

imagining that conditions are asked of me as the price of my return, or

that I engage myself in any party.” The son was, nevertheless, anxious

for the return of his father to power, and, on one occasion, entreats

him to open his mansion to Mademoiselle de Clermont, sister of the Duke

of Bourbon, who was travelling near Fresnes; but Daguesseau refused to

pay any such expensive compliments, even to the sister of the minister.

At length, in August, 1727, not very long after the installation of

Cardinal Fleury in the office of Prime Minister, Daguesseau was

recalled. At the same time the seals were not given back to him, but

intrusted to Chauvelin as Lord Keeper. The Parliament wished to make

some resistance on this point, but Daguesseau, who, as he grew in years,

seems to have grown also in reverence for the royal authority, dissuaded

and silenced them. Even before his restoration to power, his advice to

his son marks strongly the moderation of his views. “Never push the

government to extremes,” writes he (_Lettres Inédites_, p. 254). “We

should all feel the great distance that exists between a king and his

subjects. Moderation is the most efficacious. If the Parliament take too

strong a resolution, it will but justify the rigour of the government.”

We no longer recognize here the bold man who withstood the threats of

Louis XIV.

His character for consistency and principle suffered in consequence. In

1732, the old quarrel of ultra-montanism and Jesuits was renewed with

great animosity. Some bishops and ecclesiastics resisted the Papal Bull.

Those who suffered for their opposition appealed to the Parliament, who,

as of old, upheld liberty of conscience, and, in connexion with it,

personal freedom. Daguesseau sought to act as moderator, to calm at once

the resistance of the Parliament and the rigour of the court. He was

obliged, in consequence, to make himself party to some of the complaints

of the one, and to some acts of persecution on the part of the other.

Four of the more violent young counsellors were exiled. The high

personal character of the Chancellor alone enabled him to bear up

against the obloquy and reproach that were directed against him from

both sides; but fortunately the storm was of short duration, for the

menaces of foreign war drowned the voices of ecclesiastical and legal

disputants. On the disgrace of Chauvelin, in 1737, the seals were

returned to Daguesseau, who thus once more reunited in his person all

the functions and honours of his place. He kept them until the year

1750, when, feeling that his infirmities rendered him incapable of

performing his duty, he resigned. At the King’s request, he retained the

titular dignity of Chancellor until his death, February 9, 1751.

It is hard, in a brief and popular memoir, to assign reasons for the

high reputation enjoyed by Daguesseau. His celebrity is rather

traditional than historical; it can be appreciated only by those skilled

in the science and history of French law, by those who are acquainted

with the great and innumerable ameliorations wrought in the system of

law and legal proceeding by his assiduity and talents. Indeed that part

of his career, which is necessarily most prominent in history, the share

which he took in politics and administration, was by far the least

honourable. Renowned as a pleader, his very talents in this respect are

said to have unfitted him for judicial functions. “Long habits of the

_parquet_ (the office of the Attorney-General) had perverted his

talents. The practice is there to collect, to examine, to weigh, and

compare the reasons of two different parties; to display, in different

balances, their various arguments, with all the grace and flowers of

eloquence, omitting nothing on either side, so that no one could

perceive to which side the Advocate-General leaned. The continual habit

of this during twenty-four years, joined to the natural scruples of a

conscientious man, and the ever-starting points and objections of the

learned one, had moulded him into a character of incertitude, out of

which he could never escape. To decide was an _accouchement_ with him,

so painful was it.” From this account by St. Simon, we learn how

honourable and impartial was the office of the public accuser in the old

French courts; and that he blended with his functions the high

impartiality of the judge; a characteristic that the office has since

lost, in that court at least. It also explains the Chancellor’s

indecision, and his failure as a judge. Whatever were his defects as a

decider of causes, he made amends by his talents as a legislator and an

organizer of jurisprudence. To this, indeed, he gave himself up in his

latter years almost exclusively, declining to meddle more with politics,

and devoting himself to ameliorate the laws and the forms of procedure.

It is on this subject that it is difficult to explain his merits to the

reader. One of the first objects of his attention was to separate the

functions of the Grand Council from those of the Parliament. When he

resumed the seals in 1737, he suppressed the Judges and Presidents of

the former court, to do away with its pretensions of usurping the place

of the Parliament. He at the same time collected and remodelled the law

of appeals, and regulated the respective jurisdiction of different

courts; and we learn from Isambert, that the Ordonnance issued by him at

this period still serves as the rule of law procedure before the Court

of Cassation and the Council of State. The law for repressing forgery

formed the subject of another long Ordonnance. The next legal subject of

importance that absorbed the attention of Daguesseau was that of

Entails. This forms the subject of a voluminous Ordonnance, bearing date

August, 1747. One of its clauses nullifies entails extending beyond two

degrees, not including the testator. An Ordonnance, signed May, 1749,

not enough attended to, establishes a sinking fund for paying the debts

of the state, and the levy of a twentieth to constitute it. The question

of Mortmain is the subject of an Edict in the same year. Wills form

another source of legal difficulties which Daguesseau sought to simplify

or remove.

The character of Daguesseau has been drawn minutely, and at great

length, by one of the most penetrating of his contemporaries, who sat at

the council board with him, and was his most decided political enemy.

Nevertheless, we need go no farther than this very writer, the Duc de

St. Simon, for a record of the Chancellor’s virtues and genius:—“An

infinity of talent, assiduity, penetration, knowledge of all kinds, all

the gravity of a magistrate, piety and innocence of morals, formed the

foundation of his character. He might be considered incorruptible (St.

Simon makes an exception); and with all this, mild, good, humane, of

ready and agreeable access, full of gaiety, and poignant pleasantry,

without ever hurting; temperate, polished without pride, noble without a

stain of avarice. Who would not imagine that such a man would have made

an admirable Chancellor? Yet in this he disappointed the world.” His

faults, according to the same writer, were indecision as a judge, and

too high a respect for the Parliament and the legal profession, to which

St. Simon asserts he sacrificed the royal authority. In this the

aristocratic writer is mistaken. Daguesseau compromised too much for the

independence of Parliament; it is among his faults. “He was the slave of

the most precise purity of diction, not perceiving how excess of care

rendered him obscure and unintelligible. His taste for science added to

his other defects. He was fond of languages, especially the learned

ones, and took infinite delight in physics and mathematics; nor did he

even let metaphysics alone: in fact, it was for science that he was

born. He would, indeed, have made an excellent First President, Chief

Judge of Parliament; but he would have been best placed of all at the

head of the literature of the country, of the Academies, the

Observatory, the Royal College, the Libraries; there his tediousness

would have incommoded no one, &c.” In short, the Duke, in his scheme of

restoring the aristocracy to exclusive influence, found the Chancellor

in his way, and wished him out of it. He tells us that Daguesseau was of

middling stature, with a full and agreeable countenance, even to the

last expressive of wisdom and of wit.

[Illustration:

_Engraved by E. Scriven._

The Gallery of Portraits: with Memoirs. Volume 4 (of 7) · 第 3 / 51 题