WHEN THE KING GOT UP FOR THE DAY[8]

The king is expected to keep the entire aristocracy busy;

consequently, to make a display of himself, to pay back with his own

person, at all hours even the most private, even on getting out of

bed, and even in his bed. In the morning, at the hour named by himself

beforehand, the head valet awakens him; five series of persons enter

in turn to perform their duty, and, "altho very large, there are days

when the waiting-rooms can hardly contain the crowd of courtiers." The

first one admitted is "l'entrée familière," consisting of the children

of France, the prince and princesses of the blood, and besides these,

the chief physician, the chief surgeon, and other serviceable persons.

Next comes the "grande entrée," which comprizes the grand chamberlain,

the grand master and master of the wardrobe, the first gentlemen of

the bed-chamber, the dukes of Orleans and Penthièvre, some other

highly favored seigniors, the ladies of honor and in waiting of the

queen, mesdames, and other princesses, without enumerating barbers,

tailors, and various descriptions of valets. Meanwhile spirits of wine

are poured on the king's hands from a service of plate, and he is then

handed the basin of holy-water; he crosses himself and repeats a

prayer.

[Footnote 8: From "The Ancient Régime." Translated by John Durand.

Copyright, 1876, by Henry Holt & Company.]

Then he gets out of bed before all these people, and puts on his

slippers. The grand chamberlain and the first gentleman hand him his

dressing-gown; he puts this on and seats himself in the chair in which

he is to put on his clothes. At this moment the door opens, and a

third group enters, which is the "entrée des brevets"--the seigniors

who compose this enjoy in addition the precious privilege of assisting

at the "petit coucher"; while at the same moment there enters a

detachment of attendants, consisting of the physicians and surgeons in

ordinary, the intendants of the amusements, readers, and others, and

among the latter those who preside over physical requirements. The

publicity of a royal life is so great that none of its functions can

be exercised without witnesses.

At the moment of the approach of the officers of the wardrobe to dress

the king, the first gentleman, notified by an usher, advances to read

him the names of the grandees who are waiting at the door: this is the

fourth entry, called "la chambre," and larger than those preceding it;

for, not to mention the cloak-bearers, gun-bearers, rug-bearers, and

other valets, it comprizes most of the superior officials, the grand

almoner, the almoners on duty, the chaplain, the master of the

oratory, the captain and major of the bodyguard, the colonel-general

and major of the French guards, the colonel of the king's regiment,

the captain of the _Cent Suisses_, the grand huntsman, the grand

wolf-huntsman, the grand provost, the grand master and master of

ceremonies, the first butler, the grand master of the pantry, the

foreign ambassadors, the ministers and secretaries of state, the

marshals of France, and most of the seigniors and prelates of

distinction. Ushers place the ranks in order, and if necessary, impose

silence.

Meanwhile the king washes his hands and begins his toilet. Two pages

remove his slippers; the grand master of the wardrobe draws off his

night-shirt by the right arm, and the first valet of the wardrobe by

the left arm, and both of them hand it to an officer of the wardrobe,

while a valet of the wardrobe fetches the shirt, wrapt up in white

taffeta. Things have now reached the solemn point, the culmination of

the ceremony: the fifth entry has been introduced; and in a few

moments, after the king has put his shirt on, all that is left of

those who are known, with other household officers waiting in the

gallery, complete the influx.

There is quite a formality in regard to this shirt. The honor of

handing it is reserved to the sons and grandsons of France; in default

of these, to the princes of the blood or those legitimated; in their

default, to the grand chamberlain or to the first gentleman of the

bed-chamber; the latter case, it must be observed, being very rare,

the princes being obliged to be present at the king's _lever_ as well

as the princesses at that of the queen. At last the shirt is

presented, and a valet carries off the old one; the first valet of the

wardrobe and the first valet de chambre hold the fresh one, each by a

right and left arm respectively; while two other valets, during this

operation, extend his dressing-gown in front of him to serve as a

screen. The shirt is now on his back, and the toilet commences.

A valet de chambre supports a mirror before the king, while two

others on the two sides light it up, if occasion requires with

flambeaux. Valets of the wardrobe fetch the rest of the attire; the

grand master of the wardrobe puts the vest on and the doublet,

attaches the blue ribbon, and clasps his sword around him; then a

valet assigned to the cravats brings several of these in a basket,

while the master of the wardrobe arranges around the king's neck that

which the king selects. After this a valet assigned to the

handkerchiefs brings three of these on a silver salver; while the

grand master of the wardrobe offers the salver to the king, who

chooses one. Finally the master of the wardrobe hands to the king his

hat, his gloves, and his cane. The king then steps to the side of the

bed, kneels on a cushion, and says his prayers; while an almoner in a

low voice recites the orison _Quæsumus, deus omnipotens_. This done,

the king announces the order of the day, and passes with the leading

persons of his court into his cabinet, where he sometimes gives

audience. Meanwhile the rest of the company await him in the gallery,

in order to accompany him to mass when he comes out.

Such is the _lever_, a piece in five acts. Nothing could be contrived

better calculated to fill up the void of an aristocratic life: a

hundred or thereabouts of notable seigniors dispose of a couple of

hours in coming, in waiting, in entering, in defiling, in taking

positions, in standing on their feet, in maintaining an air of respect

and of ease suitable to a superior class of walking gentlemen, while

those best qualified are about to do the same thing over in the

queen's apartment. The king, however, to offset this, suffers the

same torture and the same inaction as he imposes. He also is playing a

part: all his steps and all his gestures have been determined

beforehand; he has been obliged to arrange his physiognomy and his

voice, never to depart from an affable and dignified air, to award

judiciously his glances and his nods, to keep silent or to speak only

of the chase, and to suppress his own thoughts if he has any. One can

not indulge in reverie, meditate, or be absent-minded when before the

footlights: the part must have due attention.

The Best of the World's Classics, Restricted to Prose, Vol. VIII (of X) - Continental Europe II. · 第 66 / 136 题