CHAPTER XXVIII

... Ne son già morto; e ben ch’ albergo cangi,

resto in te vivo, ch’ or mi vedi e piangi,

se l’ un nell’altro amante si trasforma.

And one of the clearest impressions that remained next morning when he

woke was that he had actually _seen_ her. The reality of it increased

with the daylight instead of faded. While he dressed he sang to himself,

until it occurred to him that his signs of joy might be misunderstood by

any of the household who heard; and then he stopped singing and moved

about the room, smiling and contented.

Something of the radiance of that little white torch still seemed in the

air. The heavy gloom of the chill December morning could not smother it.

Something of it remained too about him all day like a halo; looking out

of his eyes; communicable, as it were, from the very surface of his skin

to all with whom he came in contact. His sister, especially, and the

children felt the comfort of his presence. They followed him about from

room to room; they clung close; they were instinctively aware that peace

and strength emanated from him, though little guessing the real source

of his serene and tranquil atmosphere.

For, of course, he told no one of what had happened. During the day,

indeed, it lay in him submerged and unassertive, like the presence of

some great glowing secret, feeding the sources of energy for all his

little outward duties and activities, yet never claiming individual

attention itself. Only with the fall of night, when the doings of the

day were instinctively laid aside like a garment no longer required, did

it again swim up upon him out of the depths, and speak.

‘Now!’ he heard the tiny singing voice, ‘we can be alone. Your body’s

tired. I can get closer to you.’

‘I’ve felt you by me all day, though,’ he said, as though it were the

most natural thing in the world.

‘Of course,’ came the answering whisper, soft as moonlight, ‘because I

never left you for a single moment. I was in everything you did—in your

very words. Once or twice, I even got into mother too, _through you_,

and made her feel better. Wasn’t that splendid?’

Paul longed to give the child one of his old hugs—to feel her little

warm and sunny body pressed against his own. Instead, her laughter

echoed suddenly all about the room.

‘That’s impossible now!’ he heard. ‘I’m ever so much closer this way.

You’ll soon get used to it, you know!’

This spontaneous laughter was the music to which all their talks were

set. He laughed too, and blew the candles out.

‘I tried very hard to say the true things,’ he murmured, referring to

her remark about comforting his sister.

‘I know you did. That’s how I got into her—through you. You must go on

and on trying. In the end we’ll get her all soft and happy again. She’ll

feel me without knowing it.’

Suddenly it struck him that, although the room was dark, he did not see

the light of the little torch as before. He missed it. He was just going

to ask why it was absent when the child caught his thought and replied

of her own accord:

‘Because it’s spread all over now, instead of being just a point. You

are in it, I mean. There’s light everywhere about you now, and I see you

much clearer than last time.’

The explanation described exactly what he felt himself.

‘Let them in, please,’ Nixie suddenly interrupted his thoughts again.

‘They’re both coming up the stairs. It was very naughty of you to forget

them, you know.’

After a moment of puzzled hesitation he understood what she meant, and

was out of bed and across the floor. He did not wait to light a candle,

but opened the door and stood there waiting in the darkness. Almost at

once two soft, furry things brushed past his feet as Smoke, followed by

Mrs. Tompkyns, marched into the room, uttering that curious sharp sound

of pleasure which is something between a purr and a cry. They

disappeared among the shadows beyond the fireplace, and Paul sprang back

into bed again pleased that they were there, yet annoyed with himself

for having forgotten them.

‘But it was my fault _really_,’ she laughed. ‘I’ve been with them out in

the garden, and they’ve only just got in through the pantry window. My

presence excites them awfully. Oh, it’s all right,’ she added quickly,

in reply to his further thought; ‘Barker’s very late to-night doing the

silver. But he’ll shut the window before he goes.’

It was his turn to laugh. She had caught his thought about the window

almost before it reached the surface of his mind. Moreover, he found

that both Mrs. Tompkyns and Smoke had very cold wet soles under their

padded little feet.

In this way, most strangely, sweetly, naturally, even the trivial

details of their daily life as they had always known it together,

intermingled with the talk that was often very earnest, mystical, and

pregnant with meanings. It was in every sense a continuation of their

former relationship, touched on her side with a greater knowledge—almost

as though she had suddenly developed to the point she might have reached

in time upon the earth; on his side, with a delicate sense of accepting

guidance from some one with greater privileges than himself, who had

come back on purpose to help and inspire him.

For more and more it seemed to partake of the nature of genuine

inspiration. Speech came direct and swift as thought, without hesitation

or stammering as in the flesh. She told him many things, often quaintly

enough expressed, but that yet seemed to hold the kernel of deep truths.

There had never been the least break in their companionship, it seemed.

‘I knew all this before,’ she said, after a singular exchange of

questions and answers about the nature of communion with invisible

sources of mood and feeling, ‘only I suppose my brain had not got big

enough, or whatever it was, to tell it. Like your poets you used to tell

me about who couldn’t find their rhymes, perhaps.’

And her laughter flowed about him in a rippling flood that instantly

woke his own. They always laughed. They felt so happy. It was a

communion between old souls that surely had bathed deeply in the

experiences of life before they had become imprisoned in the particular

bodies known as Paul Rivers and Margaret Christina Messenger.

He became convinced, too, more and more that she really did not speak at

all—that no actual sound set the waves of air in motion—but that she put

her words into him in the form of thoughts, and that he it was, in order

to grasp them clearly, who clothed them with the symbols of sound and

language. It was essentially of the nature of inspiration. She _blew_

the ideas into his heart and mind.

And many things that he asked her were undoubtedly little more than his

own thoughts, half-formed and vague, lying in the depths of him.

‘Then, over there, where you now are, is it—more real? Are you, as it

were, one stage nearer to the great Reality? What’s it like——?’

‘It’s through the real “Crack,” I think,’ she answered. ‘Everything is

here that I imagined—but _really_ imagined—on earth. And people who

imagined nothing, or wanted only the world, find very little here.’

‘Then is the change very great——?’

‘It doesn’t seem to me like a change at all. I’ve been here before for

visits. Now I’ve come to stay, that’s all!’

‘You yourself have not changed?’

She roared with laughter, till he felt that his question was really

absurd.

‘Of course not! How can I change? I’m always Nixie, wherever I am!’

‘But you feel different——?’ he insisted.

‘I feel better,’ she answered, still laughing. ‘I feel awfully jolly.’

Then after a long pause he asked another question. It was really a

question he was always asking in one form or another, only he had never

yet put it so directly perhaps. He whispered it from a grave and solemn

heart:

‘Are you nearer to—God, do you think?’

It was a word he rarely used. In his conversations with the child on

earth he had never once used it. She waited a long time before replying.

Instinctively, very subtly, it came to him that she did not know exactly

what he meant.

‘I’m _in_ and _with_ Everything there is—Everywhere,’ she said softly.

‘And I couldn’t possibly be nearer to anything than I am.’

More than that she could not explain, and Paul never asked similar

questions again. He understood that they were really unanswerable.

And it was the same with other thoughts, thoughts referring to the

fundamental conditions of temporal existence, that is. Nothing, for

instance, made time and space seem less real than the way she answered

questions involving one or other. Out of curiosity he had gone to the

trouble of reading up other records of spirit communion—the literature

(saving the mark) of Spiritualism brims over with them—and he had asked

her some question with regard to the detailed geography there given.

‘But there’s no _place_ at all where I am,’ the child laughed. ‘I am

just _here_. There was no place really in our Aventures, was there?

Place is only with you on earth!’

And another time, talking of the ‘future’ when he should come to join

herself and Dick at the close of his earthly pilgrimage, she said

between bursts of the merriest laughter he had ever known: ‘But that’s

now! already! You come; you join us; we _are_ all together—always!’

And when he insisted that he could not possibly be in two places at

once, and reminded her that she had already told him she was ‘waiting’

for his arrival, the only reply he could get was this jolly laughter,

and the assurance that he was ‘awfully muddled and c’fused’ and would

‘never understand it _that_ way!’

The main thing these ‘silent’ conversations taught him seemed to be that

Death brings no revolutionary change as regards character; the soul does

not leap into a state much better or much worse than it knew before; the

opportunities for discipline and development continue gradually just as

they did in the body, only under different conditions; and there is no

abrupt change into perfection on the one hand, or into desolation on the

other. He gathered, too, that these ‘conditions’ depended very largely

upon the kind of life—especially the kind of thought—that the

personality had indulged on earth. The things that Nixie ‘imagined’ and

yearned for, she found.

His communion with her became, as time passed, more frequent and more

real, and soon ceased to confine itself only to the quiet night hours.

She was with him all day long, whenever he needed her. She guided him in

a thousand unimportant details of his life, as well as in the bigger

interests of his work in London with his waifs. And in murky London she

was just as close to him as in the perfumed stillness of the Dorsetshire

garden, or in the retirement of his own chamber....

And one singular feature of their alliance was that it continued even in

sleep. For, sometimes, he would wake in the morning after what had been

apparently a dreamless night, yet later in the day there would steal

over him the memory of a long talk he had enjoyed with the child during

the hours of so-called unconsciousness. Dreams, forgotten in the

morning, often, of course, return in this fashion during the day. There

is nothing new or unusual in it. Only with him it became so frequent

that he now rose to the day’s work with a delightful sense of

anticipation: ‘Perhaps later in the day I shall remember! Perhaps we

have been together all night!’

And in this connection he came to notice two things: first, that after

these nights together, at first forgotten, he woke wonderfully

refreshed, blessed, peaceful in mind and body; and secondly, that what

recalled the conversation later was always contact with some object or

other that had been associated with the child. Thus—the

picturesquely-mended socks, the medicine bottle for scratches, or the

spray of birch leaves, now preserved between the pages of his Blake,

never failed in this latter respect.

It was curious, too, how the alliance persisted and fortified itself

during the repose of the body; as though, during sleep, the eternal

portion of himself with which the child communed, enjoyed a greater

measure of freedom. It recalled the closing lines of a sonnet he had

always admired, though his own experience was true in a literal sense

hardly contained, probably, in the heart of the poetess:

But when sleep comes to close each difficult day,

When night gives pause to the long watch I keep,

And all my bonds I needs must loose apart,

Must doff my will as raiment laid away—

_With the first dream that comes with the first sleep

I run, I run, I am gathered to thy heart._

He filled a book with these talks as the years passed, though to give

them in more detail could serve little purpose but to satisfy a possible

curiosity. They had value and authority for himself, but for the

majority might seem to contain little sense, or even coherence. They

expressed, of course, his own personal interpretation of life and the

universe. And this was quite possibly poetic, queer, fantastic—for

others. Yet it was his own. He had learned his own values in his own

way, and was now engaged in sorting them out with Nixie’s fairy help to

guide him.

And all souls that find themselves probably do likewise. The strength

and blessing they shed about them as a result is beneficial, but the

close details of the process by which they have ‘arrived’ can only seem

to the world at large unintelligible, possibly even ridiculous; and this

late interior blossoming of Uncle Paul, though it actually happened,

must seem to many a tissue of dreams knit together with a strange

fantastic nonsense.

The education of Uncle Paul · 第 28 / 29 章