CHAPTER 7.VI.

In poppa quella

Che guidar gli dovea, fatal Donsella.

“Ger. Lib.” cant. xv. 3.

(By the prow was the fatal lady ordained to be the guide.)

The Italian did not overrate that craft of simulation proverbial with

her country and her sex. Not a word, not a look, that day revealed to

Glyndon the deadly change that had converted devotion into hate. He

himself, indeed, absorbed in his own schemes, and in reflections on his

own strange destiny, was no nice observer. But her manner, milder

and more subdued than usual, produced a softening effect upon his

meditations towards the evening; and he then began to converse with her

on the certain hope of escape, and on the future that would await them

in less unhallowed lands.

“And thy fair friend,” said Fillide, with an averted eye and a false

smile, “who was to be our companion?--thou hast resigned her, Nicot

tells me, in favour of one in whom he is interested. Is it so?”

“He told thee this!” returned Glyndon, evasively. “Well! does the change

content thee?”

“Traitor!” muttered Fillide; and she rose suddenly, approached him,

parted the long hair from his forehead caressingly, and pressed her lips

convulsively on his brow.

“This were too fair a head for the doomsman,” said she, with a slight

laugh, and, turning away, appeared occupied in preparations for their

departure.

The next morning, when he rose, Glyndon did not see the Italian; she was

absent from the house when he left it. It was necessary that he should

once more visit C-- before his final Departure, not only to arrange for

Nicot’s participation in the flight, but lest any suspicion should have

arisen to thwart or endanger the plan he had adopted. C--, though not

one of the immediate coterie of Robespierre, and indeed secretly hostile

to him, had possessed the art of keeping well with each faction as

it rose to power. Sprung from the dregs of the populace, he had,

nevertheless, the grace and vivacity so often found impartially amongst

every class in France. He had contrived to enrich himself--none knew

how--in the course of his rapid career. He became, indeed, ultimately

one of the wealthiest proprietors of Paris, and at that time kept a

splendid and hospitable mansion. He was one of those whom, from various

reasons, Robespierre deigned to favour; and he had often saved the

proscribed and suspected, by procuring them passports under disguised

names, and advising their method of escape. But C-- was a man who took

this trouble only for the rich. “The incorruptible Maximilien,” who did

not want the tyrant’s faculty of penetration, probably saw through all

his manoeuvres, and the avarice which he cloaked beneath his charity.

But it was noticeable that Robespierre frequently seemed to wink

at--nay, partially to encourage--such vice in men whom he meant

hereafter to destroy, as would tend to lower them in the public

estimation, and to contrast with his own austere and unassailable

integrity and PURISM. And, doubtless, he often grimly smiled in his

sleeve at the sumptuous mansion and the griping covetousness of the

worthy Citizen C--.

To this personage, then, Glyndon musingly bent his way. It was true, as

he had darkly said to Viola, that in proportion as he had resisted the

spectre, its terrors had lost their influence. The time had come at

last, when, seeing crime and vice in all their hideousness, and in so

vast a theatre, he had found that in vice and crime there are deadlier

horrors than in the eyes of a phantom-fear. His native nobleness began

to return to him. As he passed the streets, he revolved in his mind

projects of future repentance and reformation. He even meditated, as a

just return for Fillide’s devotion, the sacrifice of all the reasonings

of his birth and education. He would repair whatever errors he had

committed against her, by the self-immolation of marriage with one

little congenial with himself. He who had once revolted from marriage

with the noble and gentle Viola!--he had learned in that world of wrong

to know that right is right, and that Heaven did not make the one sex to

be the victim of the other. The young visions of the Beautiful and the

Good rose once more before him; and along the dark ocean of his mind lay

the smile of reawakening virtue, as a path of moonlight. Never, perhaps,

had the condition of his soul been so elevated and unselfish.

In the meanwhile Jean Nicot, equally absorbed in dreams of the future,

and already in his own mind laying out to the best advantage the gold of

the friend he was about to betray, took his way to the house honoured

by the residence of Robespierre. He had no intention to comply with the

relenting prayer of Fillide, that the life of Glyndon should be spared.

He thought with Barrere, “Il n’y a que les morts qui ne revient pas.”

In all men who have devoted themselves to any study, or any art, with

sufficient pains to attain a certain degree of excellence, there must be

a fund of energy immeasurably above that of the ordinary herd. Usually

this energy is concentrated on the objects of their professional

ambition, and leaves them, therefore, apathetic to the other pursuits

of men. But where those objects are denied, where the stream has not its

legitimate vent, the energy, irritated and aroused, possesses the whole

being, and if not wasted on desultory schemes, or if not purified by

conscience and principle, becomes a dangerous and destructive element in

the social system, through which it wanders in riot and disorder. Hence,

in all wise monarchies,--nay, in all well-constituted states,--the

peculiar care with which channels are opened for every art and every

science; hence the honour paid to their cultivators by subtle and

thoughtful statesmen, who, perhaps, for themselves, see nothing in a

picture but coloured canvas,--nothing in a problem but an ingenious

puzzle. No state is ever more in danger than when the talent that should

be consecrated to peace has no occupation but political intrigue or

personal advancement. Talent unhonoured is talent at war with men. And

here it is noticeable, that the class of actors having been the most

degraded by the public opinion of the old regime, their very dust

deprived of Christian burial, no men (with certain exceptions in the

company especially favoured by the Court) were more relentless and

revengeful among the scourges of the Revolution. In the savage Collot

d’Herbois, mauvais comedien, were embodied the wrongs and the vengeance

of a class.

Now the energy of Jean Nicot had never been sufficiently directed to

the art he professed. Even in his earliest youth, the political

disquisitions of his master, David, had distracted him from the more

tedious labours of the easel. The defects of his person had embittered

his mind; the atheism of his benefactor had deadened his conscience.

For one great excellence of religion--above all, the Religion of the

Cross--is, that it raises PATIENCE first into a virtue, and next into a

hope. Take away the doctrine of another life, of requital hereafter, of

the smile of a Father upon our sufferings and trials in our ordeal here,

and what becomes of patience? But without patience, what is man?--and

what a people? Without patience, art never can be high; without

patience, liberty never can be perfected. By wild throes, and impetuous,

aimless struggles, Intellect seeks to soar from Penury, and a nation

to struggle into Freedom. And woe, thus unfortified, guideless, and

unenduring,--woe to both!

Nicot was a villain as a boy. In most criminals, however abandoned,

there are touches of humanity,--relics of virtue; and the true

delineator of mankind often incurs the taunt of bad hearts and dull

minds, for showing that even the worst alloy has some particles of gold,

and even the best that come stamped from the mint of Nature have some

adulteration of the dross. But there are exceptions, though few, to the

general rule,--exceptions, when the conscience lies utterly dead, and

when good or bad are things indifferent but as means to some selfish

end. So was it with the protege of the atheist. Envy and hate filled up

his whole being, and the consciousness of superior talent only made him

curse the more all who passed him in the sunlight with a fairer form or

happier fortunes. But, monster though he was, when his murderous fingers

griped the throat of his benefactor, Time, and that ferment of all evil

passions--the Reign of Blood--had made in the deep hell of his heart a

deeper still. Unable to exercise his calling (for even had he dared to

make his name prominent, revolutions are no season for painters; and no

man--no! not the richest and proudest magnate of the land, has so great

an interest in peace and order, has so high and essential a stake in the

well being of society, as the poet and the artist), his whole intellect,

ever restless and unguided, was left to ponder over the images of guilt

most congenial to it. He had no future but in this life; and how in this

life had the men of power around him, the great wrestlers for dominion,

thriven? All that was good, pure, unselfish,--whether among Royalists or

Republicans,--swept to the shambles, and the deathsmen left alone in the

pomp and purple of their victims! Nobler paupers than Jean Nicot would

despair; and Poverty would rise in its ghastly multitudes to cut the

throat of Wealth, and then gash itself limb by limb, if Patience, the

Angel of the Poor, sat not by its side, pointing with solemn finger to

the life to come! And now, as Nicot neared the house of the Dictator, he

began to meditate a reversal of his plans of the previous day: not

that he faltered in his resolution to denounce Glyndon, and Viola would

necessarily share his fate, as a companion and accomplice,--no, THERE

he was resolved! for he hated both (to say nothing of his old but

never-to-be-forgotten grudge against Zanoni). Viola had scorned him,

Glyndon had served, and the thought of gratitude was as intolerable

to him as the memory of insult. But why, now, should he fly from

France?--he could possess himself of Glyndon’s gold; he doubted not

that he could so master Fillide by her wrath and jealousy that he

could command her acquiescence in all he proposed. The papers he had

purloined--Desmoulins’ correspondence with Glyndon--while it insured the

fate of the latter, might be eminently serviceable to Robespierre, might

induce the tyrant to forget his own old liaisons with Hebert, and

enlist him among the allies and tools of the King of Terror. Hopes

of advancement, of wealth, of a career, again rose before him. This

correspondence, dated shortly before Camille Desmoulins’ death, was

written with that careless and daring imprudence which characterised the

spoiled child of Danton. It spoke openly of designs against Robespierre;

it named confederates whom the tyrant desired only a popular pretext

to crush. It was a new instrument of death in the hands of the

Death-compeller. What greater gift could he bestow on Maximilien the

Incorruptible?

Nursing these thoughts, he arrived at last before the door of Citizen

Dupleix. Around the threshold were grouped, in admired confusion,

some eight or ten sturdy Jacobins, the voluntary body-guard of

Robespierre,--tall fellows, well armed, and insolent with the power that

reflects power, mingled with women, young and fair, and gayly dressed,

who had come, upon the rumour that Maximilien had had an attack of bile,

to inquire tenderly of his health; for Robespierre, strange though it

seem, was the idol of the sex!

Through this cortege stationed without the door, and reaching up the

stairs to the landing-place,--for Robespierre’s apartments were not

spacious enough to afford sufficient antechamber for levees so numerous

and miscellaneous,--Nicot forced his way; and far from friendly or

flattering were the expressions that regaled his ears.

“Aha, le joli Polichinelle!” said a comely matron, whose robe his

obtrusive and angular elbows cruelly discomposed. “But how could one

expect gallantry from such a scarecrow!”

“Citizen, I beg to advise thee (The courteous use of the plural was

proscribed at Paris. The Societies Populaires had decided that whoever

used it should be prosecuted as suspect et adulateur! At the door of

the public administrations and popular societies was written up, “Ici on

s’honore du Citoyen, et on se tutoye”!!! (“Here they respect the title

of Citizen, and they ‘thee’ and ‘thou’ one another.”) Take away Murder

from the French Revolution and it becomes the greatest farce ever played

before the angels!) that thou art treading on my feet. I beg thy pardon,

but now I look at thine, I see the hall is not wide enough for them.”

“Ho! Citizen Nicot,” cried a Jacobin, shouldering his formidable

bludgeon, “and what brings thee hither?--thinkest thou that Hebert’s

crimes are forgotten already? Off, sport of Nature! and thank the Etre

Supreme that he made thee insignificant enough to be forgiven.”

“A pretty face to look out of the National Window” (The Guillotine.),

said the woman whose robe the painter had ruffled.

“Citizens,” said Nicot, white with passion, but constraining himself so

that his words seemed to come from grinded teeth, “I have the honour

to inform you that I seek the Representant upon business of the

utmost importance to the public and himself; and,” he added slowly and

malignantly, glaring round, “I call all good citizens to be my witnesses

when I shall complain to Robespierre of the reception bestowed on me by

some amongst you.”

There was in the man’s look and his tone of voice so much of deep

and concentrated malignity, that the idlers drew back, and as the

remembrance of the sudden ups and downs of revolutionary life occurred

to them, several voices were lifted to assure the squalid and ragged

painter that nothing was farther from their thoughts than to offer

affront to a citizen whose very appearance proved him to be an exemplary

sans-culotte. Nicot received these apologies in sullen silence, and,

folding his arms, leaned against the wall, waiting in grim patience for

his admission.

The loiterers talked to each other in separate knots of two and three;

and through the general hum rang the clear, loud, careless whistle of

the tall Jacobin who stood guard by the stairs. Next to Nicot, an old

woman and a young virgin were muttering in earnest whispers, and the

atheist painter chuckled inly to overhear their discourse.

“I assure thee, my dear,” said the crone, with a mysterious shake of

head, “that the divine Catherine Theot, whom the impious now persecute,

is really inspired. There can be no doubt that the elect, of whom Dom

Gerle and the virtuous Robespierre are destined to be the two grand

prophets, will enjoy eternal life here, and exterminate all their

enemies. There is no doubt of it,--not the least!”

“How delightful!” said the girl; “ce cher Robespierre!--he does not look

very long-lived either!”

“The greater the miracle,” said the old woman. “I am just eighty-one,

and I don’t feel a day older since Catherine Theot promised me I should

be one of the elect!”

Here the women were jostled aside by some newcomers, who talked loud and

eagerly.

“Yes,” cried a brawny man, whose garb denoted him to be a butcher,

with bare arms, and a cap of liberty on his head; “I am come to warn

Robespierre. They lay a snare for him; they offer him the Palais

National. ‘On ne peut etre ami du peuple et habiter un palais.’” (“No

one can be a friend of the people, and dwell in a palace.”--“Papiers

inedits trouves chez Robespierre,” etc., volume ii. page 132.)

“No, indeed,” answered a cordonnier; “I like him best in his little

lodging with the menuisier: it looks like one of US.”

Another rush of the crowd, and a new group were thrown forward in the

vicinity of Nicot. And these men gabbled and chattered faster and louder

than the rest.

“But my plan is--”

“Au diable with YOUR plan! I tell you MY scheme is--”

“Nonsense!” cried a third. “When Robespierre understands MY new method

of making gunpowder, the enemies of France shall--”

“Bah! who fears foreign enemies?” interrupted a fourth; “the enemies

to be feared are at home. MY new guillotine takes off fifty heads at a

time!”

“But MY new Constitution!” exclaimed a fifth.

“MY new Religion, citizen!” murmured, complacently, a sixth.

“Sacre mille tonnerres, silence!” roared forth one of the Jacobin guard.

And the crowd suddenly parted as a fierce-looking man, buttoned up to

the chin, his sword rattling by his side, his spurs clinking at

his heel, descended the stairs,--his cheeks swollen and purple with

intemperance, his eyes dead and savage as a vulture’s. There was a still

pause, as all, with pale cheeks, made way for the relentless Henriot.

(Or H_a_nriot. It is singular how undetermined are not only the

characters of the French Revolution, but even the spelling of their

names. With the historians it is Vergniau_d_,--with the journalists of

the time it is Vorgniau_x_. With one authority it is Robespierre,--with

another Robe_r_spierre.) Scarce had this gruff and iron minion of the

tyrant stalked through the throng, than a new movement of respect and

agitation and fear swayed the increasing crowd, as there glided in, with

the noiselessness of a shadow, a smiling, sober citizen, plainly but

neatly clad, with a downcast humble eye. A milder, meeker face no

pastoral poet could assign to Corydon or Thyrsis,--why did the crowd

shrink and hold their breath? As the ferret in a burrow crept that

slight form amongst the larger and rougher creatures that huddled and

pressed back on each other as he passed. A wink of his stealthy eye, and

the huge Jacobins left the passage clear, without sound or question. On

he went to the apartment of the tyrant, and thither will we follow him.

Zanoni · 第 77 / 88 章