CHAPTER 1.V.

Quello Ippogifo, grande e strano augello

Lo porta via.

“Orlando Furioso,” c. vi. xviii.

(That hippogriff, great and marvellous bird, bears him away.)

And now, accompanying this mysterious Zanoni, am I compelled to bid

a short farewell to Naples. Mount behind me,--mount on my hippogriff,

reader; settle yourself at your ease. I bought the pillion the other

day of a poet who loves his comfort; it has been newly stuffed for

your special accommodation. So, so, we ascend! Look as we ride

aloft,--look!--never fear, hippogriffs never stumble; and every

hippogriff in Italy is warranted to carry elderly gentlemen,--look down

on the gliding landscapes! There, near the ruins of the Oscan’s old

Atella, rises Aversa, once the stronghold of the Norman; there gleam the

columns of Capua, above the Vulturnian Stream. Hail to ye, cornfields

and vineyards famous for the old Falernian! Hail to ye, golden

orange-groves of Mola di Gaeta! Hail to ye, sweet shrubs and wild

flowers, omnis copia narium, that clothe the mountain-skirts of the

silent Lautulae! Shall we rest at the Volscian Anxur,--the modern

Terracina,--where the lofty rock stands like the giant that guards the

last borders of the southern land of love? Away, away! and hold your

breath as we flit above the Pontine Marshes. Dreary and desolate, their

miasma is to the gardens we have passed what the rank commonplace of

life is to the heart when it has left love behind.

Mournful Campagna, thou openest on us in majestic sadness. Rome,

seven-hilled Rome! receive us as Memory receives the way-worn; receive

us in silence, amidst ruins! Where is the traveller we pursue? Turn the

hippogriff loose to graze: he loves the acanthus that wreathes round

yon broken columns. Yes, that is the arch of Titus, the conqueror of

Jerusalem,--that the Colosseum! Through one passed the triumph of the

deified invader; in one fell the butchered gladiators. Monuments of

murder, how poor the thoughts, how mean the memories ye awaken, compared

with those that speak to the heart of man on the heights of Phyle, or

by thy lone mound, grey Marathon! We stand amidst weeds and brambles

and long waving herbage. Where we stand reigned Nero,--here were his

tessellated floors; here,

“Mighty in the heaven, a second heaven,”

hung the vault of his ivory roofs; here, arch upon arch, pillar on

pillar, glittered to the world the golden palace of its master,--the

Golden House of Nero. How the lizard watches us with his bright,

timorous eye! We disturb his reign. Gather that wild flower: the Golden

House is vanished, but the wild flower may have kin to those which the

stranger’s hand scattered over the tyrant’s grave; see, over this soil,

the grave of Rome, Nature strews the wild flowers still!

In the midst of this desolation is an old building of the middle ages.

Here dwells a singular recluse. In the season of the malaria the native

peasant flies the rank vegetation round; but he, a stranger and a

foreigner, no associates, no companions, except books and instruments

of science. He is often seen wandering over the grass-grown hills, or

sauntering through the streets of the new city, not with the absent brow

and incurious air of students, but with observant piercing eyes that

seem to dive into the hearts of the passers-by. An old man, but not

infirm,--erect and stately, as if in his prime. None know whether he be

rich or poor. He asks no charity, and he gives none,--he does no evil,

and seems to confer no good. He is a man who appears to have no world

beyond himself; but appearances are deceitful, and Science, as well as

Benevolence, lives in the Universe. This abode, for the first time since

thus occupied, a visitor enters. It is Zanoni.

You observe those two men seated together, conversing earnestly. Years

long and many have flown away since they met last,--at least, bodily,

and face to face. But if they are sages, thought can meet thought, and

spirit spirit, though oceans divide the forms. Death itself divides not

the wise. Thou meetest Plato when thine eyes moisten over the Phaedo.

May Homer live with all men forever!

They converse; they confess to each other; they conjure up the past, and

repeople it; but note how differently do such remembrances affect the

two. On Zanoni’s face, despite its habitual calm, the emotions change

and go. HE has acted in the past he surveys; but not a trace of the

humanity that participates in joy and sorrow can be detected on the

passionless visage of his companion; the past, to him, as is now

the present, has been but as Nature to the sage, the volume to the

student,--a calm and spiritual life, a study, a contemplation.

From the past they turn to the future. Ah! at the close of the last

century, the future seemed a thing tangible,--it was woven up in all

men’s fears and hopes of the present.

At the verge of that hundred years, Man, the ripest born of Time,

(“An des Jahrhunderts Neige, Der reifste Sohn der Zeit.” “Die

Kunstler.”)

stood as at the deathbed of the Old World, and beheld the New Orb,

blood-red amidst cloud and vapour,--uncertain if a comet or a sun.

Behold the icy and profound disdain on the brow of the old man,--the

lofty yet touching sadness that darkens the glorious countenance of

Zanoni. Is it that one views with contempt the struggle and its issue,

and the other with awe or pity? Wisdom contemplating mankind leads but

to the two results,--compassion or disdain. He who believes in other

worlds can accustom himself to look on this as the naturalist on

the revolutions of an ant-hill, or of a leaf. What is the Earth to

Infinity,--what its duration to the Eternal? Oh, how much greater is

the soul of one man than the vicissitudes of the whole globe! Child of

heaven, and heir of immortality, how from some star hereafter wilt

thou look back on the ant-hill and its commotions, from Clovis

to Robespierre, from Noah to the Final Fire. The spirit that can

contemplate, that lives only in the intellect, can ascend to its star,

even from the midst of the burial-ground called Earth, and while the

sarcophagus called Life immures in its clay the everlasting!

But thou, Zanoni,--thou hast refused to live ONLY in the intellect; thou

hast not mortified the heart; thy pulse still beats with the sweet music

of mortal passion; thy kind is to thee still something warmer than an

abstraction,--thou wouldst look upon this Revolution in its cradle,

which the storms rock; thou wouldst see the world while its elements yet

struggle through the chaos!

Go!

Zanoni · 第 6 / 88 章