The Lord of Cities

I came one day upon a road that wandered so aimlessly that it was

suited to my mood, so I followed it, and it led me presently among deep

woods. Somewhere in the midst of them Autumn held his court, sitting

wreathed with gorgeous garlands; and it was the day before his annual

festival of the Dance of Leaves, the courtly festival upon which hungry

Winter rushes mob-like, and there arise the furious cries of the

North Wind triumphing, and all the splendour and grace of the woods

is gone, and Autumn flees away, discrowned and forgotten, and never

again returns. Other Autumns arise, other Autumns, and fall before

other Winters. A road led away to the left, but my road went straight

on. The road to the left had a trodden appearance; there were wheel

tracks on it, and it seemed the correct way to take. It looked as if

no one could have any business with the road that led straight on and

up the hill. Therefore I went straight on and up the hill; and here

and there on the road grew blades of grass undisturbed in the repose

and hush that the road had earned from going up and down the world;

for you can go by this road, as you can go by all roads, to London,

to Lincoln, to the North of Scotland, to the West of Wales, and to

Wrellisford where roads end. Presently the woods ended, and I came to

the open fields and at the same moment to the top of the hill, and saw

the high places of Somerset and the downs of Wilts spread out along

the horizon. Suddenly I saw underneath me the village of Wrellisford,

with no sound in its street but the voice of the Wrellis roaring as he

tumbled over a weir above the village. So I followed my road down over

the crest of the hill, and the road became more languid as I descended,

and less and less concerned with the cares of a highway. Here a spring

broke out in the middle of it, and here another. The road never heeded.

A stream ran right across it, still it straggled on. Suddenly it gave

up the minimum property that a road should possess, and, renouncing its

connection with High Streets, its lineage of Piccadilly, shrank to one

side and became an unpretentious footpath. Then it led me to the old

bridge over the stream, and thus I came to Wrellisford, and found after

travelling in many lands a village with no wheel tracks in its street.

On the other side of the bridge, my friend the road struggled a few

yards up a grassy slope, and there ceased. Over all the village hung a

great stillness, with the roar of the Wrellis cutting right across it,

and there came occasionally the bark of a dog that kept watch over the

broken stillness and over the sanctity of that untravelled road. That

terrible and wasting fever that, unlike so many plagues, comes not from

the East but from the West, the fever of hurry, had not come here—only

the Wrellis hurried on his eternal quest, but it was a calm and placid

hurry that gave one time for song. It was in the early afternoon, and

nobody was about. Either they worked beyond the mysterious valley that

nursed Wrellisford and hid it from the world, or else they secluded

themselves within their old-time houses that were roofed with tiles of

stone. I sat down upon the old stone bridge and watched the Wrellis,

who seemed to me to be the only traveller that came from far away into

this village where roads end, and passed on beyond it. And yet the

Wrellis comes singing out of eternity, and tarries for a very little

while in the village where roads end, and passes on into eternity

again; and so surely do all that dwell in Wrellisford. I wondered as

I leaned upon the bridge in what place the Wrellis would first find

the sea, whether as he wound idly through meadows on his long quest he

would suddenly behold him, and, leaping down over some rocky cliff,

take to him at once the message of the hills. Or whether, widening

slowly into some grand and tidal estuary, he would take his waste of

waters to the sea and the might of the river should meet with the might

of the waves, like to two Emperors clad in gleaming mail meeting midway

between two hosts of war; and the little Wrellis would become a haven

for returning ships and a setting-out place for adventurous men.

A little beyond the bridge there stood an old mill with a ruined

roof, and a small branch of the Wrellis rushed through its emptiness

shouting, like a boy playing alone in a corridor of some desolate

house. The mill-wheel was gone, but there lay there still great bars

and wheels and cogs, the bones of some dead industry. I know not

what industry was once lord in that house, I know not what retinue

of workers mourns him now; I only know who is lord there today in

all those empty chambers. For as soon as I entered, I saw a whole

wall draped with his marvellous black tapestry, without price because

inimitable and too delicate to pass from hand to hand among merchants.

I looked at the wonderful complexity of its infinite threads, my

finger sank into it for more than an inch without feeling the touch;

so black it was and so carefully wrought, sombrely covering the whole

of the wall, that it might have been worked to commemorate the deaths

of all that ever lived there, as indeed it was. I looked through a

hole in the wall into an inner chamber where a worn-out driving band

went among many wheels, and there this priceless inimitable stuff not

merely clothed the walls but hung from bars and ceiling in beautiful

draperies, in marvellous festoons. Nothing was ugly in this desolate

house, for the busy artist’s soul of its present lord had beautified

everything in its desolation. It was the unmistakable work of the

spider, in whose house I was, and the house was utterly desolate but

for him, and silent but for the roar of the Wrellis and the shout of

the little stream. Then I turned homewards; and as I went up and over

the hill and lost the sight of the village, I saw the road whiten and

harden and gradually broaden out till the tracks of wheels appeared;

and it went afar to take the young men of Wrellisford into the wide

ways of the earth—to the new West and the mysterious East, and into the

troubled South.

And that night, when the house was still and sleep was far off, hushing

hamlets and giving ease to cities, my fancy wandered up that aimless

road and came suddenly to Wrellisford. And it seemed to me that the

travelling of so many people for so many years between Wrellisford

and John o’ Groat’s, talking to one another as they went or muttering

alone, had given the road a voice. And it seemed to me that night that

the road spoke to the river by Wrellisford bridge, speaking with the

voice of many pilgrims. And the road said to the river: ‘I rest here.

How is it with you?’

And the river, who is always speaking, said: ‘I rest nowhere from doing

the Work of the World. I carry the murmur of inner lands to the sea,

and to the abysses voices of the hills.’

‘It is I,’ said the road, ‘that do the Work of the World, and take from

city to city the rumour of each. There is nothing higher than Man and

the making of cities. What do you do for Man?’

And the river said: ‘Beauty and song are higher than Man. I carry the

news seaward of the first song of the thrush after the furious retreat

of winter northward, and the first timid anemone learns from me that

she is safe and that spring has truly come. Oh but the song of all the

birds in spring is more beautiful than Man, and the first coming of the

hyacinth more delectable than his face! When spring is fallen upon the

days of summer, I carry away with mournful joy at night petal by petal

the rhododendron’s bloom. No lit procession of purple kings is nigh so

fair as that. No beautiful death of well-beloved men hath such a glory

of forlornness. And I bear far away the pink and white petals of the

apple-blossom’s youth when the laborious time comes for his work in

the world and for the bearing of apples. And I am robed each day and

every night anew with the beauty of heaven, and I make lovely visions

of the trees. But Man! What is Man? In the ancient parliament of the

elder hills, when the grey ones speak together, they say nought of Man,

but concern themselves only with their brethren the stars. Or when

they wrap themselves in purple cloaks at evening, they lament some old

irreparable wrong, or, uttering some mountain hymn, all mourn the set

of sun.’

‘Your beauty,’ said the road, ‘and the beauty of the sky, and of the

rhododendron blossom and of spring, live only in the mind of Man, and

except in the mind of Man the mountains have no voices. Nothing is

beautiful that has not been seen by Man’s eye. Or if your rhododendron

blossom was beautiful for a moment, it soon withered and was drowned,

and spring soon passes away; beauty can only live on in the mind of

Man. I bring thought into the mind of Man swiftly from distant places

every day. I know the Telegraph—I know him well; he and I have walked

for hundreds of miles together. There is no work in the world except

for Man and the making of his cities. I take wares to and fro from city

to city.’

‘My little stream in the field there,’ said the river, ‘used to make

wares in that house for awhile once.’

‘Ah,’ said the road, ‘I remember, but I brought cheaper ones from

distant cities. Nothing is of any importance but making cities for Man.’

‘I know so little about him,’ said the river, ‘but I have a great deal

of work to do—I have all this water to send down to the sea; and then

tomorrow or next day all the leaves of Autumn will be coming this way.

It will be very beautiful. The sea is a very, very wonderful place.

I know all about it; I have heard shepherd boys singing of it, and

sometimes before a storm the gulls come up. It is a place all blue and

shining and full of pearls, and has in it coral islands and isles of

spice, and storms and galleons and the bones of Drake. The sea is much

greater than Man. When I come to the sea, he will know that I have

worked well for him. But I must hurry, for I have much to do. This

bridge delays me a little; some day I will carry it away.’

‘Oh, you must not do that,’ said the road.

‘Oh, not for a long time,’ said the river. ‘Some centuries perhaps—and

I have much to do besides. There is my song to sing, for instance, and

that alone is more beautiful than any noise that Man makes.’

‘All work is for Man,’ said the road, ‘and for the building of cities.

There is no beauty or romance or mystery in the sea except for the men

that sail abroad upon it, and for those that stay at home and dream of

them. As for your song, it rings night and morning, year in, year out,

in the ears of men that are born in Wrellisford; at night it is part

of their dreams, at morning it is the voice of day, and so it becomes

part of their souls. But the song is not beautiful in itself. I take

these men with your song in their souls up over the edge of the valley

and a long way off beyond, and I am a strong and dusty road up there,

and they go with your song in their souls and turn it into music and

gladden cities. But nothing is the Work of the World except work for

Man.’

‘I wish I was quite sure about the Work of the World,’ said the stream;

‘I wish I knew for certain for whom we work. I feel almost sure that

it is for the sea. He is very great and beautiful. I think that there

can be no greater master than the sea. I think that some day he may

be so full of romance and mystery and sound of sheep bells and murmur

of mist-hidden hills, which we streams shall have brought him, that

there will be no more music or beauty left in the world, and all the

world will end; and perhaps the streams shall gather at the last, we

all together, to the sea. Or perhaps the sea will give us at the last

unto each one his own again, giving back all that he has garnered in

the years—the little petals of the apple-blossom and the mourned ones

of the rhododendron, and our old visions of the trees and sky; so many

memories have left the hills. But who may say? For who knows the tides

of the sea?’

‘Be sure that it is all for Man,’ said the road. ‘For Man and the

making of cities.’

Something had come near on utterly silent feet.

‘Peace, peace!’ it said. ‘You disturb the queenly night, who, having

come into this valley, is a guest in my dark halls. Let us have an end

to this discussion.’

It was the spider who spoke.

‘The Work of the World is the making of cities and palaces. But it

is not for Man. What is Man? He only prepares my cities for me, and

mellows them. All his works are ugly, his richest tapestries are coarse

and clumsy. He is a noisy idler. He only protects me from mine enemy

the wind; and the beautiful work in my cities, the curving outlines and

the delicate weavings, is all mine. Ten years to a hundred it takes to

build a city, for five or six hundred more it mellows, and is prepared

for me; then I inhabit it, and hide away all that is ugly, and draw

beautiful lines about it to and fro. There is nothing so beautiful as

cities and palaces; they are the loveliest places in the world, because

they are the stillest, and so most like the stars. They are noisy at

first, for a little, before I come to them; they have ugly corners not

yet rounded off, and coarse tapestries, and then they become ready for

me and my exquisite work, and are quite silent and beautiful. And there

I entertain the regal nights when they come there jewelled with stars,

and all their train of silence, and regale them with costly dust.

Already nods, in a city that I wot of, a lonely sentinel whose lords

are dead, who grows too old and sleepy to drive away the gathering

silence that infests the streets; tomorrow I go to see if he be still

at his post. For me Babylon was built, and rocky Tyre; and still men

build my cities! All the Work of the World is the making of cities, and

all of them I inherit.’

The Sword of Welleran and Other Stories · 第 15 / 17 题