THE PLACE OF THE ABANDONED GODS

|The hut was built two sides and the roof of sodded poles; the roof

had new clapboards of birch bark, but the rest had once belonged to a

charcoal burner; the front side was partly poled and partly open, the

back was the under-slope of a rock. For it stood by a cliff, one of the

many that show their lonely faces all over the Cattle Ridge, except that

this was more tumultuous than most, and full of caves made by the clumsy

leaning bowlders; and all about were slim young birch trees in white and

green, like the demoiselles at Camelot. Old pines stood above the cliff,

making a soft, sad noise in the wind. In one of the caves above the

leafage of the birches we kept the idols, especially Baal, whom we

thought the most energetic; and in front of the cave was the altar-stone

that served them all, a great flat rock and thick with moss, where ears

of com were sacrificed, or peas or turnips, the first-fruits of the

field; or of course, if you shot a chipmunk or a rabbit, you could

have a burnt offering of that kind. Also the altar-stone was a council

chamber and an outlook.

It was all a secret place on the north side of the Cattle Ridge, with

cliffs above and cliffs below. Eastward half a mile lay the Cattle Ridge

Road, and beyond that the Ridge ran on indefinitely; southward, three

miles down, the road took you into Hagar; westward the Ridge, after all

its leagues of length and rigor of form, broke down hurriedly to the

Wyantenaug River, at a place called the Haunted Water, where stood

the Leather Hermit's hut and beyond which were Bazilloa Armitage's

bottom-lands and the Preston Plains railroad station. The road from

the station across the bridge came through Sanderson Hollow, where the

fields were all over cattle and lively horses, and met the Cattle Ridge

Road to Hagar. And last, if you looked north from the altar-stone, you

saw a long, downward sweep of woodland, and on and on miles and miles to

the meadows and ploughed lands toward Wimberton, with a glimpse of the

Wyantenaug far away to the left. Such were the surroundings of the place

of abandoned gods. No one but ourselves came there, unless possibly the

Hermit. If any one had come it was thought that Baal would pitch him

over the cliffs in some manner, mystically. We got down on our hands and

knees, and said, “O Baal!” He was painted green, on a shingle; but

his eyes were red. The place was reached from the Cattle Ridge Road by

trail, for the old wood-road below was grown up to blackberry brambles,

which made one scratched and bloody and out of patience, unless it were

blackberry time.

And on the bank, where the trail drops into the climbing highway, there

Aaron and Silvia were sitting in the June afternoon, hand in hand, with

the filtered green light of the woods about them. We came up from Hagar,

the three of us, and found them. They were strangers, so far as we knew.

Strangers or townsmen, we never took the trail with any one in sight;

it was an item in the Vows. But we ranged up before them and stared

candidly. There was nothing against that. Her eyes were nice and blue,

and at the time they contained tears. Her cheeks were dimpled and pink,

her brown dress dusty, and her round straw hat cocked a bit over one

tearful blue eye. He seemed like one who had been growing fast of late.

His arms swung loosely as if fastened to his shoulders with strings. The

hand that held her small hand was too large for its wrist, the wrist too

large for the arm, the arm too long for the shoulder. He had the first

growth of a downy mustache, a feeble chin, a humorous eye, and wore a

broad-brimmed straw hat and a faded black coat, loose and flopping to

his knees. A carpet bag lay at his feet, only half full and fallen over

with an air of depression. He seemed depressed in the same way.

“What's she crying for?” asked Moses Durfey, stolidly.

Aaron peered around at her shyly.

“She's scared to go home. I ain't, but I mote be 'fore I got there.”

“What's your name?”

“We-ell--”

He hesitated. Then, with loud defiance:

“It's Mr. and Mrs. Bees.”

A red squirrel clambered down a low-hanging branch overhead, and

chattered sharply, scattering flakes of bark. Aaron, still holding

Silvia's hand, leaned back on the bank and looked up. All lines of

trouble faded quickly from his face. He smiled, so that his two front

teeth stood out startlingly, and held up a long forefinger.

“Cherky little cuss, ain't he?”

The squirrel became more excited. Aaron's finger seemed to draw him

like a loadstone. He slid down nearer and nearer, as far as the branch

allowed, to a foot or two away, chattering his teeth fearfully. We knew

that any one who could magnetize so flighty and malicious a person as a

red squirrel, must be a magician, however simple he might be otherwise.

Aaron snapped his finger and the squirrel fled. “We'd better be movin',

Silvy.”

Silvia's tears flowed the faster, and the lines of trouble returned to

Aaron's face.

“Why don't she want to go home?” persisted Moses, stolidly.

We drew close beside them now and sat on the bank, Moses and I by Aaron,

Chub Leroy by Silvia. Chub was thoughtful. Silvia dried her eyes and

said with a gulp:

“It's pa.”

“That's it.” Aaron nodded and rubbed his sharp nose. “Old man Kincard,

it's him.”

They both looked at us trustfully. Moses saw no light in the matter.

“Who's he?”

“He's my father-in-law. He ain't goin' to like it. He's a sneezer. What

he don't like generally gets out of the way. My snakes! He 'll put Silvy

up the chimney and me in the stove, and he 'll light the fire.”

He chuckled and then relapsed into trouble. His emotions seemed to flit

across his face like sunbeams and shadows on a wall, leaving no trace

behind them, or each wiped out by the next.

“Snakes! We might just as well sit here.”

Silvia wept again. Moses's face admitted a certain surprise.

“What'll he do that for?”

While Aaron told their story, Silvia sometimes commented tearfully

on his left, Moses stolidly on his right, and the red squirrel with

excitement overhead; Chub and I were silent; the woods for the most part

kept still and listened too, with only a little sympathetic murmur of

leaves and tremble of sunbeam and shadow.

The Kincard place, it seemed, lay five miles away, down the north side

till you cleared the woods, and then eastward among the foothills. Old

Kincard's first name was James. And directly across the road stood the

four-roomed house where the Bees family once lived. It was “rickety

now and rented to rats.” The Bees family had always been absent-minded,

given to dying off and leaving things lying around. In that way Aaron

had begun early to be an orphan and to live with the Kincards. He was

supposed to own the old house and the dooryard in front of it, but the

rats never paid their rent, unless they paid it to the old man or the

cat; and Mr. Kincard had a low opinion of Aaron, as being a Bees, and

because he was built lengthwise instead of sidewise and knew more about

foxes than cows. It seemed to Aaron that a fox was in himself a more

interesting person; that this raising more potatoes than you could eat,

more tobacco than you could smoke, this making butter and cheese and

taking them to Wimberton weekly, and buying little except mortgages

and bank accounts, somewhere involved a mistake. A mortgage was an

arrangement by which you established strained relations with a neighbor,

a bank account something that made you suspicious of the bank. Now in

the woods one dealt for direct usefulness, comfort, and freedom of mind.

If a man liked to collect mortgages rather than fox-skins, it was the

virtue of the woods to teach tolerance; but Mr. Kincard's opinion of

Aaron was low and active. There was that difference between a Kincard

and a Bees point of view.

Aaron and Silvia grew up a few years apart on the old spread-out farm,

with the wooded mountainside heaving on the south and stretching east

and west. It was a neighborhood of few neighbors, and no village within

many miles, and the old man was not talkative commonly, though he'd open

up sometimes. Aaron and Silvia had always classed themselves together in

subdued opposition to their grim ruler of destiny. To each other they

called him “the old man,” and expressed by it a reverential but opposed

state of mind. To Aaron the undoubted parts of life were the

mountain-side of his pleasures and the level fields of his toil.

Wimberton was but a troubled glimpse now and then, an improbable memory

of more people and houses than seemed natural. Silvia tended to see

things first through Aaron's eyes, though she kept a basal judgment of

her own in reserve.

“He always licked us together since we was little,” said Aaron, looking

at Silvia with softly reminiscent eye. “It was two licks to me for

Silvy's one. That was square enough, and the old man thought so. When he

got set in a habit he'd never change. It was two to me for Silvy's one.”

Aaron told him, but a week now gone, that himself and Silvia would wish

to be married, and he seemed surprised. In fact he came at Aaron with

the hoe-handle, but could not catch him, any more than a lonesome

rabbit. Then he opened up astonishingly, and told Aaron of his low

opinion of him, which was more spread-out and full of details than you'd

expect. He wasn't going to give Aaron any such “holt on him as that,”

with a guaranty deed, whatever that was, on eternity to loaf in, and he

set him the end of the week to clear out, to go elsewhere forever. To

Aaron's mind that was an absurd proposal. He wasn't going to do any

such foolishness. The rather he sold his collection of skins to a farmer

named Shore, and one morning borrowed a carpet bag and came over the

Cattle Ridge hand in hand with Silvia.

From Preston Plains they hired a team, drove over the line into York

State, and were married. The farmer named Shore laid that out for them.

He had a back score of trouble with the old man.

“And Silvy's got a cat,” added Aaron, “and she catches rats to please

herself. Silvy thinks she ought to catch rats to be obligin'. Folks that

live up these trees don't act that way. No more did Shore.”

Here Aaron looked shrewd and wise.

“I wish Sammy was here,” murmured Silvia, lovingly.

“First-rate cat,” Aaron admitted. “Now, we didn't marry to oblige each

other. Each of us obliged himself. Hey?”

Silvia opened her eyes wide. The idea seemed a little complicated. They

clasped hands the tighter.

“Now,” said Aaron, “Silvy's scared. I ain't, but I mote be when I got

there.”

A blue-jay flew shrieking down the road. Aaron looked after it with a

quick change of interest.

“See him! Yes, sir. You can tell his meanness the way he hollers. Musses

folks' eggs.”

Aaron no longer surprised us now, nor did Silvia. We accepted them.

We had standards of character and conduct, of wisdom and of things

possible, but they were not set for us by the pulpit, the statute book,

or the market-place. We had often gone forth on expeditions into the

mystical beyond, always with a certain purpose to achieve there, and at

some point it had been necessary to come home and face the punishment,

if there were any, to have supper, and go to bed. Home could not be left

permanently and another existence arranged, any more than the feet could

be taken from the earth permanently. It had been found impractical.

Aaron and Silvia were like ourselves. They might conceive of living away

from the farmhouse under the mountain-side a few days. They shrank from

facing old Kincard with his hoe-handle or horse-whip, but one must

go back eventually. We recognized that their adventure was bold and

peculiar; we judged the price likely to be appalling; we gave them

frank admiration for both. None of us had ever run away to be definitely

married, or suffered from a hoe-handle or a horse-whip, and yet all

these were things to be conceived of and sympathized with.

“I knew a blue-jay,” went on Aaron, thoughtfully, “that lived near the

end of Shore's land, and he never appeared to like anything agreeable.

He used to hang around other folks' nests and holler till they were

distracted.”

Silvia's snuffling caught his ear, and once more the rapid change passed

over his face.

“We-ell,” he said, “the old man'll be lively, that's sure. I'd stay

in the woods, if it was me, but women”--with a large air of

observation--“have to have houses.”.

“We've got a house,” broke in Chub, suddenly. We exchanged looks

furtively.

“They'll have to take the Vows,” I objected. “We've took 'em,” said

Aaron. “Parson--”

“You'll have to solemn swear,” said Moses. “Will you solemn swear?”

“I guess so.”

“And if you tell, you hope you drop dead.”

The blue-jay flew up the road again, shrieking scornfully. The red

squirrel trembled and chattered his teeth on the branch overhead. All

else in the woods was silent while Aaron and Silvia took the Vows.

And so we brought them, in excitement and content, to the place of the

abandoned gods. Baal lurked far back in his cave, the cliff looked down

with lonely forehead, the distant prospect was smooth and smoky. Neither

the gods nor the face of the world offered any promise or threat. But

Aaron and Silvia seemed to believe in the kindness of not human things.

Silvia fell to chattering, laughing, in unforeboding relief from sudden

and near-by evil.

Aaron had a surprising number of silver dollars, due to Shore and the

fox-skins, by means of which we should bring them supplies from Hagar;

and so we left them to the whispering gossip of leaves, the lonely

cliff, the lurking Baal, and the smooth, smoky prospect.

No doubt there were times to Aaron and Silvia of trembling awe,

dumb delight, conversations not to the point, so that it seemed more

successful merely to sit hand in hand and let the moon speak for them,

pouring light down silvery gulfs out of the abundant glory within her.

There could be seen, too, the dawn, as pink as Silvia's cheeks, but,

after all, not so interesting. A hermit-thrush sang of things holy at

dawn, far down the woodland, while the birch leaves trembled delicately

and the breeze was the sigh of a world in love; and of things quietly

infinite at sunset in the growth of rosy gloom.

“It's nice,” Silvia might whisper, leaning to Aaron.

“That's a hermit-thrush down there, Silvy. He opens his mouth, and oh!

Kingdom's comin'.”

“Yes.”

“Little brown chap with a scared eye. You don't ever see him hardly.”

“You don't want to, do you, Aaron?” after a long silence.

“Don't know as you do.”

There would be a tendency, at least, to look at things that way,

and talk duskily as the dusk came on, and we would leave them on the

altar-stone to take the trail below.

But early in the afternoon it would be lively enough, except that Silvia

had a prejudice against Baal, which might have been dangerous if Baal

had minded it; but he did her no harm. She referred to Elijah and those

prophets of Baal, and we admitted he had been downed that time, for it

took him when he was not ready, and generally he was low in his luck

ever since. But we had chosen him first for an exiled dignity, who must

needs have a deadly dislike for the other dignity who had once conquered

him vaingloriously, and so must be in opposition to much that we

opposed, such as Sunday-school lessons, sermons, and limitations of

liberty. It might be that our reasonings were not so concrete and

determined, but the sense of opposition was strong. We put it to Silvia

that she ought to respect people's feelings, and she was reasonable

enough.

Old Kincard, it seemed, was an interesting and opinionated heathen, and

Silvia had not experienced sermons and Sunday-schools. That explained

much. But she had read the Bible, which her mother had owned, before

she died; and we could follow her there, knowing it to be a book of

naturally strong points, as respects David for instance, Joseph, and

parts of Revelation.

Aaron did not care for books, and had no prejudice toward any being

or supposition that might find place in the woods. The altar-stone was

common to many gods and councils, and we offered it to Silvia, to use as

she liked. I judge she used it mostly to sit there with Aaron, and hear

the hermit-thrush, or watch the thick moonlight pour down the scoop of

the mountain.

That stretch of the Wyantenaug which is called the Haunted Water is

quiet and of slow current, by reason of its depth, and dark in color, by

reason of the steep fall of the Cattle Ridge and the pines which crowd

from it to the water's edge. The Leather Hermit's hut stood up from the

water in the dusk of the pines.

He came to the valley in times within the memories of many who would

speak if they were asked, but long enough ago to have become a settled

fact; and if any did not like him, neither did they like the Wyantenaug

to flood the bottom-lands in spring. The pines and the cliffs belonged

to the Sandersons, who cared little enough for either phenomenon.

We often met him on the Cattle Ridge, saw him pass glowering through the

thicket with shaggy gray beard and streaming hair. Sometimes he wore

a horse-blanket over his leathern vestment. He was apt to be there

Sundays, wandering about, and maybe trying to make out in what respect

he differed from Elijah the Tishbite; and although we knew this, and

knew it was in him to cut up roughly if he found out about Baal, being

a prophet himself both in his looks and his way of acting, still he went

to and fro for the most part on the other side of the crest, where he

had a trail of his own; and you could not see the altar-stone from

the top of the cliff, but had to climb down till you came to a jam of

bowlders directly over it.

We did not know how long he may have stood there, glowering down on us.

The smoke of the sacrifice was beginning to curl up. Baal was

backed against a stone, looking off into anywhere and taking things

indifferently. Silvia sat aside, twirled her hat scornfully, and said we

were “silly.” Aaron chewed a birch twig, and was very calm.

We got down on our hands and knees, and said, “O Baal!”

And the Hermit's voice broke over us in thunder and a sound as of

falling mountains. It was Sunday, June 26, 1875.

He denounced us under the heads of “idolaters, gone after the

abornination of the Assyrians; babes and sucklings, old in sin, setting

up strange gods in secret places; idle mockers of holy things, like the

little children of Bethel, whereby they were cursed of the prophet and

swallowed of she-bears”; three headings with subdivisions.

Then he came down thumping on the left. Silvia shrieked and clung to

Aaron, and we fled to the right and hid in the rocks. He fell upon Baal,

cast him on the altar-fire, stamping both to extinction, and shouted:

“I know you, Aaron Bees and Silvia Kincard!”

“N-no, you don't,” stammered Aaron. “It's Mrs. Bees.”

The Hermit stood still and glared on them.

“Why are you here, Aaron and Silvia Bees?”

Aaron recovered himself, and fell to chewing his birch twig.

“We-ell, you see, it's the old man.”

“What of him?”

“He'd lick us with a hoe-handle, wouldn't he? And maybe he'd throw

us out, after all. What'd be the use? Might as well stay away,” Aaron

finished, grumbling. “Save the hoe.”

The Hermit's glare relaxed. Some recollection of former times may have

passed through his rifted mind, or the scent of a new denunciation drawn

it away from the abornination of Assyria, who lay split and smoking

in the ashes. He leaped from the altar-stone, and vanished under the

leafage of the birches. We listened to him crashing and plunging,

chanting something incoherent and tuneless, down the mountain, till the

sound died away.

Alas, Baal-Peor! Even to this day there are twinges of shame, misgivings

of conscience, that we had fled in fear and given him over to his enemy,

to be trampled on, destroyed and split through his green jacket and red

eye. He never again stood gazing off into anywhere, snuffing the fumes

of sacrifice and remembering Babylon. The look of things has changed

since then. We have doubted Baal, and-found some restraints of liberty

more grateful than tyrannous. But it is plain that in his last defeat

Baal-Peor did not have a fair chance.

Concerning the Hermit's progress from this point, I can only draw upon

guesses and after report. He struck slantingwise down the mountain, left

the woods about at the Kincard place, and crossed the fields.

Old Kincard sat in his doorway smoking his pipe, thick-set,

deep-chested, long-armed, with square, rough-shaven jaws, and steel-blue

eyes looking out of a face like a carved cliff for length and edge. The

Hermit stood suddenly before and denounced him under two heads--as a

heathen unsoftened in heart, and for setting up the altar of lucre and

pride against the will of the Lord that the children of men should marry

and multiply. Old Kincard took his pipe from his mouth.

“Where might them marriers and multipliers be just now?”

The Hermit pointed to the most westward cliff in sight from the doorway.

“If you have not in mind to repent, James Kincard, I shall know it.”

“Maybe you'd put them ideas of yours again?”

The Hermit restated his position accurately on the subject of heathen

hearts and the altar of lucre.

“Ain't no mistake about that, Hermit? We-ell, now--”

The Hermit shook his head sternly, and strode away. Old Kincard gave a

subterranean chuckle, such as a volcano might give purposing eruptions,

and fixed his eyes on the western cliff, five miles away, a grayish spot

in the darker woods.

Alas, Baal-Peor!

Yet he was never indeed a wood-god. He was always remembering how fine

it had been in Babylon. He had not cared for these later devotions. He

had been bored and weary. Since he was gone, split and dead, perhaps it

was better so. He should have a funeral pyre.

“And,” said Chub Leroy, “we'll keep his ashes in an urn. That's the way

they always did with people's ashes.”

We came up the Cattle Ridge Road Monday afternoon, talking of these

things. Chub carried the urn, which had once been a pickle-jar. Life

still was full of hope and ideas. The Hermit must be laid low in his

arrogance. Apollo, now, had strong points. Consider the pythoness

and the oracle. The Hermit couldn't prophesy in the same class with a

pythoness. The oracle might run,

“He who dwells by the Haunted Water alone,

He shall not remain, but shall perish.”

We came then to the hut, but Silvia would have, nothing to do with

Baal's funeral, so that she and Aaron wandered away among the birches,

that were no older than they, young birches, slim and white, coloring

the sunlight pale green with their leaves. And we went up to the

altar-stone, and made ready the funeral, and set the urn to receive the

ashes, decently, in order. The pyre was built four-square, of chosen

sticks. We did not try to fit Baal together much; we laid him on as he

came. And when the birch bark was curling up and the pitchy black smoke

of it was pouring upward, we fell on our faces and cried: “Alas, Baal!

Woe's me, Baal!”

It was a good ceremony. For when you are doing a ceremony, it depends on

how much your feelings are worked up, of course, and very few, if any,

of those we had done--and they were many--had ever reached such a point

of efficiency as the funeral of Baal-Peor. Moses howled mournfully,

as if it were in some tooth that his sorrow lay. The thought of that

impressiveness and luxury of feeling lay mellow in our minds long after.

“Alas, Baal!”

Somebody snorted near by. We looked up. Over our heads, thrust out

beyond the edge of the bowlders, was a strange old face, with heavy

brows and jaws and grizzled hair.

The face was distorted, the jaws working. It disappeared, and we sat up,

gasping at one another across the funeral pyre, where the black smoke

was rolling up faster and faster.

In a moment the face came out on the altar-stone, and looked at us with

level brows.

“What ye doin'?”

“My goodness!” gasped Moses. “You aren't another hermit?”

“What ye doin'?”

Chub recovered himself.

“It's Baal's funeral.”

“Just so.”

He sat down on a stone and wiped his face, which was heated. He carried

a notable stick in his hand. “Baal! We-ell, what ailed him?”

“Are you Silvia's old man?” asked Chub.

“Just so--er--what ailed Baal?”

Then we told him--seeing Baal was dead and the Vows would have to be

taken over again--we told him about Baal, and about the Leather Hermit,

because he seemed touched by it, and worked his face and blinked his

sharp hard eyes uncannily. Some hidden vein of grim ideas was coming to

a white heat within him, like a suppressed molten stratum beneath the

earth, unsuspected on its surface, that suddenly heaves and cracks the

faces of stone cliffs. He gave way at last, and his laughter was the

rending tumult of an earthquake.

Aaron and Silvia came up through the woods hastily to the altar-stone.

“I say,” cried Chub. “Are you going to lick them? It's two to Aaron for

one to Silvia.”

“Been marryin' and multiplying have ye?”

He suppressed the earthquake, but still seemed mainly interested in

Baal's funeral.

Aaron said, “She's Mrs. Bees, anyhow.”

“Just so. Baal's dead. That hermit's some lively.”

“We'll get an oracle on him,” said Moses. “What you going to do to Aaron

and Silvia?”

Here Silvia cast herself on the old man suddenly and wept on his

shoulder. One often noticed how girls would start up and cry on a

person.

Maybe the earthquake had brought up subsoils and mellowed things; at

least Kincard made no motion to lick some one, though he looked bored,

as any fellow might.

“Oh, we-ell, I don't know--er--what's that oracle?”

“He who dwells hy the Haunted Water alone,

He shall not remain, but shall perish.”

“It's going to be like that,” said Chub. “Won't it fetch him, don't you

think?”

“It ought to,” said the old man, working his jaw. “It ought to.”

The black smoke had ceased, and flames were crackling and dancing all

over the funeral pyre. The clearer smoke floated up against the face of

the lonesome cliff. Aaron and Silvia clasped hands unfrightened. The

old man now and then rumbled subterraneously in his throat. Peace was

everywhere, and presently Baal-Peor was ashes.

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