Liénard and I went shopping while my father talked with some

democratic-socialist republicans whom he had discovered. I wanted to

take to all my friends many of those little souvenirs one finds at

seaside places, things utterly unknown at Chauny, and I had with me, in

order to gratify this wish, all the money given to me by grandparents

and Blondeau to spend on my journey. My purse, confided to Liénard’s

care, who bargained and paid for all my purchases, must, I thought,

after calculating the amount expended, be very nearly empty. So, when

my father promised me one morning a louis if I would eat an oyster, I

did my best to please him, and at the same time to earn four large

crowns. I swallowed one oyster, and afterwards others followed in great

numbers, for I grew to like them.

I picked up quantities of shells, and I would have liked to carry

many more away. I bought an immense covered basket, which I took with

me wherever I went, and never left it for a moment during my return

voyage, in spite of the supplication of my father, who tried every

persuasive means possible to rid himself of the trouble of looking

after it.

I went on the beach at Wimereux, where Prince Louis Napoleon landed in

such grotesque fashion. I saw the great Emperor’s column, and thought

of my grandfather and my godmother.

My father spoke to Liénard and to me of “the man of Strasburg and

Boulogne,” and of his ancestor, “the man of the Brumaire.” He was more

indulgent towards the nephew than towards the uncle, whom he thus

defined:

“The political juggler of the Revolution, whose final number of

conquests, after the sacrifice of millions of men, was inferior to the

conquests won by the fourteen armies of the Republic.”

Napoleon I. was my father’s special aversion. He spoke of him with

hatred, as of a criminal. I knew some scathing and virulent poems

written by my father on the “Modern Cæsar,” and when I recited them, I

ended by naming their author: Jean Louis Lambert.

My father had bought a tilbury as we passed through Amiens, the

carriage-makers of the capital of our province being “renowned,” as

they then expressed it.

What was his astonishment, as we left the railway station on our return

to Amiens, to see a very handsome horse harnessed to his tilbury,

instead of the hired one which was to take it to Chauny. Liénard had

accompanied us there.

“My dear friend,” he said to my father, accentuating these words with

feeling, “I beg of you to accept the little horse, as a small proof of

my eternal gratitude.”

My father, who delighted to give, but hated to accept things, refused

bluntly; but Liénard’s disappointment was so great, and I saw his eyes

so full of tears, that I sought for a way to make my father yield.

“Will you give _me_ your horse, Liénard?” I said. “I think it very

pretty and I will take it.”

Mutually embarrassed and grieved a moment before, my father and Liénard

were much amused at my intervention.

“Ah, yes! I will give it to you,” replied Liénard. “It is yours, and I

am not afraid now that your father will take it from you.”

I adored the feeling of being important. But to have overcome this

difficult situation did not suffice me.

“Now, since I have a horse and papa has a tilbury, I wish to return to

Chauny in it and not in the diligence,” I added.

“But it will take us three days instead of one,” said father.

“Oh! papa, shall you really find three days quite alone with your

daughter too long? You will tell me a lot of things, and I, also, will

tell you as many. It will be so amusing to travel in a carriage, like

gipsies.”

“Do as she wishes, dear Lambert,” said Liénard. “Come, get into your

carriage and start. I will send you your packages by the diligence.”

“Papa! papa! do, I beg of you, let us be off!”

“Has the horse eaten?” Liénard asked the groom.

“Yes, sir, he can go for five hours without needing anything more.”

“Be off! be off!” our friend cried gaily, as he lifted me into the

tilbury after kissing me.

My father and Liénard kissed each other, like the loving friends they

were, and father got into the carriage.

“Where is the state high-road?” he asked the groom.

Liénard replied:

“This boy will take one of the carriages at the station and accompany

you until nightfall, to see that Juliette’s horse behaves itself. I

will go to-morrow morning to his master’s, and will get news of you

there. Good-bye, good-bye; a pleasant journey!”

A small valise bought by my father at Boulogne, held our toilet

articles. My famous basket was at our feet, our luggage ticket given to

Liénard, and off we started.

XXV

OUR HOMEWARD JOURNEY

Every detail of that delightful journey is still present to me. It

seemed to me that I was undertaking something tremendous, which was

going to last for an indefinite time.

The young, spirited horse delighted my father and me. He took up all

our attention at first. We looked at nothing else. Ah! what was his

name?

The groom told us it was Coq or Cock. He didn’t know whether it was

“Coq” or the English name.

“‘No! no, never in France, never shall England reign!’” I cried,

recalling the air I had heard in _Charles VI._ “It shall be Coq.”

Coq almost flew along the road. After a while the groom left us,

telling us the names of the villages and the post-relays where we were

to stop during the day, or were to sleep at night.

My father and I recalled our longest drives around Blérancourt, but

they were not like this one--a real journey. He laughed at all my

observations and reflections, and said often to me: “Ah! you are,

indeed, my daughter. You resemble me more than any one else.”

We had left Amiens at eleven o’clock in the morning, and had not yet,

at five o’clock in the afternoon, thought of making our first halt. We

had brought some fruit and cakes, and so long as our handsome Coq was

not tired we determined to continue our way.

“Juliette,” said father to me, at a time when Coq was going slower,

“have you never asked yourself whether I could indefinitely submit to

our separation, if I could always bear the pain of seeing your mind

fashioned by others than myself? My greatest ambition is to make your

mind the offspring of my own. It will come some day; it must be so.”

I answered nothing. I said over to myself my father’s phrase: “Make

your mind the offspring of my own,” and I thought to myself that as I

was his daughter, my whole self should be his also; but then, being

grandchild of my grandmother, whom I adored, how could I be at once

all my grandmother’s and all my father’s? The feeling I had of the

difficulty brought about by my double love for my grandmother and my

father, the thought of sharing myself between them, filled me with

sadness, and my heart ached as I thought I should feel in the future,

more and more deeply, the sorrow I might cause each when I left either

of them, because each would feel when I returned that I would come

back with my heart and mind filled with the one whom I had left. I was

still angry at my grandmother for having sold my garden. The large

house at Chauny, which formerly pleased me more than the small one at

Blérancourt, seemed like a prison now. The yard, full of flowers, had

been gay only because it preceded the garden; cut off from it, it would

look, under the shadow of the great wall they were building, like a

little plot resembling those in the graveyards.

My father thought also of many sad things; our gaiety now ran away from

us, and we could not regain it. All my childhood spent in that beloved

garden came back to me: the springtime, with the rows of violets along

the walls at its end; the summer, with the baskets of strawberries that

I would run to pick myself, as we were sitting down at table; fruits of

all kinds, whose growth I watched with such interest, and which I kept

tasting--apples, pears, plums, cherries, and apricots, enjoying the

greatest delight a child can have--that of eating to its fill all kinds

of fruit throughout the whole year.

“Papa, do you approve grandmother’s having sold her garden?” I asked

him suddenly, determined all at once to confide my sorrow to him,

without speaking of the _dot_.

“Why, yes, because she received a good price for it.”

“So, in your opinion she has done well?”

“Without doubt--she would never have found such a good chance again.

Perhaps, besides the question of money, she decided to do it a little

for your sake.”

“Oh! that is too much!”

“Why? You will have only a few steps to take to go to your school. She

will even be able to see you play from a wing she wishes to build.”

“Then grandmother is going to make the little yard still smaller? Well,

papa, I cannot tell you the pain all this gives me. They have taken

away the paths where I used to walk and play, my trees, all that I

loved in immaterial things; they have deprived me of the happiness of

looking at growing leaves, of studying how plants bud, how blossoms

become fruit; they have prevented me from listening to the stirring

and putting forth of all that has life in it, and from hearing the

sigh, followed by cold silence, of that which dies. To me, papa, the

sun is a divine being to whom I speak and who answers me in written

signs, which I see in the rays of its light. I will make you half

close your eyes at mid-day, and will show you the shining signs, the

golden writing. The moon follows me as I walk, and I feel that it is a

friend. I assure you, papa, I have heard the earth burst with a little

sound above the asparagus heads, or when the seeds that have been sown

sprout forth. I do not know how to express all this to you, or how to

explain these things, but if I love to read, if books instruct me so

greatly--above all, if travels make the world larger to me--I think,

papa, I have learned a great deal in my garden about all small things.”

My father listened to me, his eyes fixed on mine; he held the reins

so loosely in his hands that suddenly, feeling gay, or perhaps made

nervous by fatigue, Coq began to behave badly for the first time. A

stroke of the whip calmed him.

“This Coq,” said my father, “is unworthy of too much confidence.” Then

he added:

“Go on talking, Juliette, dear, go on. You do not know the pleasure

you give me. You love nature as I love it; you feel it, you poetise it

as I do. Ah! old Homer is giving back to me to-day what I gave to him

in teaching you to love him. It is he who has given you the love of

immaterial things. You will be a heathen some day, I am certain of it.”

“Oh, papa! what an abominable thing to say! Don’t repeat it, especially

before grandmother--it would give her too much pain, and, besides, it

isn’t true; it was not the dryads, the nymphs, the homodryads, that I

saw and listened to in my garden; it was really the trees, the plants,

and the fruits.”

“Well, well,” said father, “I have promised your grandmother and your

mother to let you make your first communion as they desire. They have

taken your childhood from me, let them keep it; but your youth shall

belong to me, and we will talk again about all this. I have now, to

calm me and to make me wait patiently, the anticipation of the happy

days that I foresee, and the result of all that you, my dear Juliette,

have just been saying to me.”

“Having my garden no longer, I must forget all that I loved and learned

in it, so as not to suffer too much in having lost it,” I replied. “I

have so many dead things to weep over,” I continued, “I have heard so

many trees sigh and utter their last cry when they were cut down, that

in thinking of it, I seem to hear them again and my heart aches, for

it is dreadful to have destroyed so many of those old companions that

gave us such delicious fruit to make us love them, and it is a crime to

have covered with gravel the good earth which would always have brought

forth the seeds planted in it and borne harvests.”

On the evening of that day my father stopped at a post-relay at a

large, clean, and bright-looking inn, where I went to see a dozen

chickens roasted on a spit in the kitchen. The travellers by diligence

dined there.

When my father put me to sleep in one of the huge beds in our room, I

was feverish, and talked all night of my garden. He prevented me from

speaking of it the next day, and told me some lovely stories of Greece

which he had not yet related to me.

Our journey ended without further incident, and I found grandmother

wildly happy at seeing me again; but as we had arrived late at night,

and as I was tired, they put me to bed at once. Grandmother wished

that I should sleep near her that night, as my father had spoken of

my fever, and the door having been left open, I heard him say to my

grandparents:

“I don’t think she can ever be consoled for having lost her garden.”

“As it is clear that she will marry a country gentleman,” said

grandfather, laughing, “and, as the education she is receiving from her

aunts will probably incline her to marry some perfect Roussot, she will

be able after her honeymoon to treat herself to some trees and grounds,

so we need not pity her present unhappiness in an exaggerated manner.”

My grandparents had quarrelled, as usual, during my absence. I had the

proof of it in grandmother’s answer. The “they” and “one” which I had

nearly banished, had returned to their conversation.

“_One_ is always joking,” she said, “even about what touches me the

most--Juliette’s sorrow. Since I have seen how much she suffers from

being deprived of her garden, I reproach myself bitterly for having

taken it from her. _One_ should understand that, and not laugh,

when _one_ knows that I would not have run the risk of giving pain

to Juliette without having been moved by a feeling which was in her

interest, but which I cannot express to everybody.”

“Well, well,” grandfather replied, “_one_ has no need of a lesson;

_one_ loves _one’s_ grandchild as much as mother and father and

grandmother. _One_ only jokes about Juliette’s sorrow, and _one_ will

continue to do so for the simple reason that _one_ thinks it will be

the best way to console her.”

My grandmother’s regrets calmed my grief, but my poor grandfather was

snubbed many times for his way of “consoling” me.

XXVI

MY FIRST COMMUNION

It is impossible to imagine to-day the importance of a railway journey

in the time of my childhood. All Chauny talked of it when I started;

all Chauny questioned me concerning it on my return. When I went out

with grandfather, people stopped me in the street to ask me if a

railway journey was very frightful.

Truth to tell, the horrible whistles, the deafening threatening noise

of the locomotives, the tunnels (oh, those tunnels!), the frightful

black smoke that made one look like a coal-man in a few hours, had

filled me with apprehension, and everything connected with it seemed to

me like something coming straight from hell.

“It splits your ears, it blinds you if you put your nose out of the

window, it shakes you so that you tremble, it is ugly and makes you

ugly,” I replied to everyone who questioned me.

At school I had a great success. All the big girls asked me about it,

to satisfy their own curiosity and that of their families. All the

little girls wished to know the entire history of the railway journey,

and all about the sea and the ships.

My large basket of shells was emptied in a few days. The numberless

presents I had brought disappeared quickly. A week after my return I

had nothing left. “Those,” I said, speaking of my shells, “were not

bought. I picked them up myself by the sea, the real sea!”

These words produced an immense sensation. At recreations I held forth,

surrounded by numerous listeners with eager eyes and open mouths.

Questions came from all sides. They never tired of hearing my stories

told over and over again. The history of the woman beheaded in the

tunnel made them all tremble.

“Why did she look out of the window?” asked the big girls. “One should

take great care in travelling, for there is always great risk. One has

only to read about it to know it.”

The little girls asked especially whether the beheaded woman had

children and whether they were with her. When I answered, “yes,” there

was a general panic, and the whole brood scattered, with frightened

“ohs!”

If a schoolgirl of to-day had passed the winter at the North Pole, and

should relate to her schoolmates that she had seen a mother crushed

to death by an iceberg before her children’s eyes, she would not

produce a greater sensation than I did with my story of the railway

and the unfortunate woman in the tunnel. They were beginning to build

the railway from Paris to Saint-Quentin, which was to pass through

Chauny, and everyone was wildly excited over the matter. I had, with

great art, planned a course of entertainment to be given at home. Every

evening, after dinner, I related to my grandparents, to Blondeau, and

to my friend Charles--who would not have missed it for anything in the

world--the history of one of my days of travel--never more and never

less than one; and the number of my stories just covered the number of

days of the journey.

I had missed a whole month of the catechism class, but the vicar was

indulgent. He was, himself, much interested in my excursion, and asked

me, like everyone else, to give him my impressions about the railroad

and the sea.

My reflections pleased him, and he spoke of them to the dean, who

also questioned me. I told him that the railroad was an abominable,

whistling invention--it seemed like hell, with its fire and its

diabolical blackness.

This journey gave me a decided pre-eminence. On account of it, I was

considered at Chauny superior to the other young girls of my age. As

the time for first communion approached, the dean interested himself

especially in me. He selected me to pronounce the baptismal vows, and

to head one of the files of communicants to the Holy Table. The Bishop

of Soissons came that year, as he did every two years, to administer

confirmation, and I was selected to make him the complimentary speech

of welcome at the parsonage.

I was the youngest and the tallest of the communicants. My

grandparents, Blondeau, and my friend Charles, when the history of my

journey was finished, busied themselves exclusively about my first

communion. Grandmother had ordered the finest muslin for my gown and

veil. They said white was very becoming to me, and that I should be

the prettiest girl of all. My friend Charles taught me how to say my

baptismal vows and my complimentary speech to the Bishop, in a manner

rather more theatrical than pious.

I had then as an intimate friend a strange girl of my own age, as small

as I was tall, witty, sharp-tongued, and mischievous, whose influence

over me was anything but good. Whenever she saw me enthusiastic or

admiring anything, she did her best to spoil what I admired. Her name

was Maribert.[C] We had been friends for four years, but we had had

very serious quarrels and reconciliations, which interested the whole

school.

Maribert was to make her first communion at the same time as myself.

She was a boarder at the school and was very strictly watched because

she criticised the catechism in a way which shocked the least devout.

She often argued with the vicar, contending with him in discussing the

articles of faith he was explaining to us.

“You will be cast out of the church if you do not submit,” the vicar

said to her one day. “You have a renegade’s mind.”

And she dared to reply:

“I am a philosopher, I am strong-minded!”

I went to board at school during the month preceding my first

communion, the dean, finding I was not preparing myself well for the

ceremony at my grandparents’, induced them to let me absent myself

from home until the great day. Maribert had succeeded in having me for

neighbour in the dormitory, and she kept by me at recreations. During

class hours, by the means of little notes, which she would slip into my

hands, she tried to influence my mind to unbelief. She endeavoured to

prove to me that the dean was in no wise evangelical; that the vicar,

who instructed us, preferred a good dinner to a good mass; that the

Mlles. André, our mistresses, were much more interested in not losing

their pupils than in teaching and improving them.

“Now, as to myself,” she said, “they should send me away; they know

very well that I change all the ideas I wish to change; that I am a

disturber; that I shall not make my first communion seriously; that

I will prevent others--you, first of all--from making it with the

necessary unction and devotion; and yet they keep me here--me, the

black sheep of the flock!”

I was badly influenced by Maribert, and they would have done better to

have me with grandmother, who, although at this time too occupied with

the things of this world to give me great spiritual help, would have

done all she could to increase my faith.

The morning of the day of my first communion I was sad, discontented, I

did not feel as I should have felt, and I envied the happiness of those

who, having had the strength to resist Maribert’s diabolical influence,

wore on their faces an expression of beatitude. As we were leaving for

the church, Maribert slipped a piece of chocolate into my hand, saying,

with her shining, demoniacal eyes looking at me: “Eat it!”

And, at the same time, I heard her crunching the half of the piece she

had given to me.

I threw the chocolate in her face. Ah, no! that was too much! I, too,

wanted to be strong-minded, but I did not wish to commit a sacrilege,

to lie, to receive communion after having eaten.

I suddenly realised my friend’s evil-doing, and I struggled instantly

to wrench out from my mind the ideas she had implanted in it; they

were not numerous, however, for we possessed but few tastes in common.

However, a great sadness took possession of me; had I not broken with

a confidante, a friend of four years’ standing? (Years are so long in

childhood!)

Maribert, alas! had made me lose enthusiasm for prayer, and that

enthusiasm alone, on such a day as this, could have consoled me for the

heartache I suffered. I was overcome to such a degree that my tears

fell without my knowing it.

“You are sillier than the silliest,” Maribert said to me. “I will never

speak to you again as long as I live.”

“You are more wicked than the wickedest,” I replied, “and I shall

reproach myself as long as I exist for having loved one so accursed as

you.”

The hour came for leaving for the church. Our mothers were waiting for

us in the drawing-room. My mother and my grandmother were there. I

threw myself in their arms and kissed them fervently. They were much

edified in seeing my pallor and my red eyes. My grandmother wore a

white woollen gown, a black bonnet, and a black silk scarf trimmed

with fringe. I thought her very well dressed. My mother looked very

handsome, although her toilette was extremely simple. She wore a large

Leghorn straw bonnet, tied with black velvet ribbons, a puce-coloured

silk gown with a train, and on her shoulders a scarf beautifully

embroidered by herself, fastened with turquoise pins. I could not cease

from admiring her.

“How beautiful mamma is,” I said in a low tone to grandmother. “Just

look at her.”

“Yes,” grandmother replied aloud, “and it would be well if she would

take pleasure in her beauty, if she would be grateful to God for it;

but, alas! I am sure she imagines people look at her maliciously.”

My mother shrugged her shoulders.

“Juliette,” added grandmother, “this is a happy day for you, my little

girl; may it govern your whole life; may you understand its religious

significance. I shall pray to God with my whole soul that it may be

so.”

We left the school, I at the head of the procession, my schoolmates

following me one by one. We formed a file and walked through the

streets to the church. The organ ushered us in with a peal of gladness.

My heart beat so hard it hurt me. But by degrees a great calmness came

over me. I abjured evil; I banished Maribert from my heart. I saw her

farther down in the file, her face made ugly by a wicked smile. I

looked at her coldly and proudly, and I raised my eyes to Heaven to

prove to her that I was no longer under the influence of her wicked

teaching. I felt as it was proper I should feel in the holy place and

in view of the ceremony in which I was to take part.

I recited my baptismal vows simply, in a loud voice, feeling sincerely

what I said. I thought of grandmother, who was listening to me and

to whom I would that very night confess all that I had hidden from

her about Maribert. I made my communion in peace, I returned to

grandmother’s house happy in being at home again, freed from Maribert,

whom I felt I would never miss again when absent from her.

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