One of the finest lyrics of his which I have seen thus gives a picture

of the world in which he then moved:

In the dark verdure of summer

The railroad tracks are like the chords of a lyre gleaming across

the dreamy valley,

And the road crosses them like a flash of lightning.

But the souls of many who speed like music on the melodious

heart-strings of the valley

Are dim with storms.

And the soul of a farm lad who plods, whistling, on the

lightning road

Is a bright blue sky.

As a result of being taken by a bar-tender to an Italian vaudeville

show on the Bowery, the boy began to write—a farce, jokes, anecdotes

“of the type for my class of people.” Then he bought a small Webster’s

dictionary for a quarter and set out to master it. His companions

laughed at him, but he persisted tirelessly. “I made them understand by

spelling each word or writing it on a railroad tie or a piece of wood

anywhere, just to express myself.” As his ardour and his reputation

grew some young brakemen undertook to discipline him. “What they did

was to bring new words every morning. They used to come half an hour

before working time and ask me the meaning of the new words. If I could

answer the first word all was well and good; then they were quiet all

day. If not, when noon came all the office people, both men and women,

crowded the place where everybody was present and tried to show me up.

But their trials and efforts were all useless, as useless as I could

make them. But one day they brought me before all the crowd, just to

have me ridiculed perhaps, because they all were high-school lads. So

they brought five words of which I knew only three. Then they began

to proclaim themselves victorious. But I gave them two words they did

not understand. Then I bet them I could give them ten words, and two

more for good measure, that they could not understand. And I began:

‘troglodyte, sebaceous, wen, passerine, indeciduity, murine, bantling,

ubiquity, clithrophobia, nadir’; and instead of two I added seven

more to make their debacle more horrible. So I again wrote seven more

words with the chalk which they provided me, writing them against

the office façade where every one could see their eternal defeat:

‘anorexia, caballine, phlebotomy, coeval, arable, octoroon, risible.’

Then to complete I added ‘asininity’ and explained its meaning to them

immediately.... After that triumph they named me ‘Solution’ and all

became friends.”

Later he went to Sheepshead Bay to hear “Aïda” in the open air.

“Suddenly when I heard the music I began to feel myself driven toward

a goal—a goal that became more and more distinct each day. There were

parts of such eloquent beauty in that opera that they tore my soul.

At times, afterwards, even on the job amid the confusion of running

engines, cars, screams, thuds, I felt the supreme charms of the

melodies around me.” But he could not compose music, for he did not

know one note from another—“as I still don’t know.... Music is not

like the English language, that I began to write without a teacher....

In poetry I fared better. In the library I wandered upon Shelley and

was again thrilled to the heart. Shelley I could proceed to emulate

almost immediately.... It was a hard job to put my words in order. The

stuff I used to write at first was unthinkable trash. But I was always

bothering people to point out my mistakes. Grammar gave me plenty of

trouble and still does. Rhyme stumped me. Then I began to read all

kinds of poetry and saw that rhyme was not absolutely necessary. I also

discovered that a good deal of what is called poetry is junk. So from

the first I have tried to avoid echoing the things I have read, and to

bring an originality both of expression and thought.”

Pascal D’Angelo has taught himself French and Spanish and has read most

of the best poets of those tongues as well as of English and Italian.

At present he is living under the most difficult conditions, asking

no favours, and writing poetry which, though much of it is naturally

full of imperfections, occasionally strikes such notes as these in _The

City_:

We who were born through the love of God must die through the

hatred of Man.

We who grapple with the destruction of ignorance and the creation

of unwitting love—

We struggle, blinded by dismal night in a weird shadowy city.

Yet the city itself is lifting street-lamps, like a million cups

filled with light,

To quench from the upraised eyes their thirst of gloom;

And from the hecatombs of aching souls

The factory smoke is unfolding in protesting curves

Like phantoms of black unappeased desires, yearning and struggling

and pointing upward;

While through its dark streets pass people, tired, useless,

Trampling the vague black illusions

That pave their paths like broad leaves of water-lilies

On twilight streams;

And there are smiles at times on their lips.

Only the great soul, denuded to the blasts of reality,

Shivers and groans.

And like two wild ideas lost in a forest of thoughts,

Blind hatred and blinder love run amuck through the city.

TAP-ROOT OR MELTING-POT?

Recent American poetry is to recent British poetry somewhat as New

York is to London. Its colours are higher and gayer and more diverse;

its outlines are more jagged and more surprising; its surfaces glitter

and flash as British poetical surfaces do not always do, though its

substances are often not so solid or so downright as the British.

Nowhere in America have we a poet of the deep integrity of Thomas

Hardy, a poet so rooted in ancient soil, ancient manners, ancient

dialect. Nor has England a poet shining from so many facets as Amy

Lowell, or a poet resounding with such a clang of cymbals—now gold,

now iron—as Vachel Lindsay. Experiment thrives better here than there;

at least, our adventurers in verse, when they go out on novel quests

for novel beauties, are less likely than the British to be held in by

steadying tradition, and they bring back all sorts of gorgeous plunder

considerably nearer in hue and texture to the flaming shop windows of

Fifth Avenue than to those soberer ones of Bond and Regent streets.

Even John Masefield, most brilliant living poet of his nation, runs

true to British form, grounded in Chaucer and Crabbe, fragrant with

England’s meadows, salt with England’s sea. Edgar Lee Masters, as

accurately read in Illinois as Masefield in Gloucester, writes of Spoon

River not in any manner or measure inherited with his speech, but more

nearly in that of the Greek Anthology, by Masters sharpened with a

bitter irony.

In all directions such borrowings extend. Even the popular verse men

of the newspapers play daily pranks with Horace, fetching him from

the cool shades of wit to the riotous companionship of Franklin P.

Adams and George M. Cohan. China and Japan have been discovered again

by Miss Lowell and Mr. Lindsay and Witter Bynner and Eunice Tietjens

and a dozen others; have been discovered to be rich treasuries of

exquisite images, costumes, gestures, moods, emotions. The corners

of Europe have been ransacked by American poets as by American

collectors, and translators at last are finding South America. Imagism

has been imported and has taken kindly to our climates: H. D. is its

finest spirit, Miss Lowell its firmest spokesman. Ezra Pound is a

translator-general of poetic bibelots, who seems to know all tongues

and who ransacks them without stint or limit. With exploration goes

excavation. Poets are cross-examining the immigrants, as T. A. Daly the

Italian-Americans. The myths and passions of Africa, hidden on this

continent under three centuries of neglect and oppression, have emerged

with a new accent in Mr. Lindsay, who does indeed see his Negroes too

close to their original jungles but who finds in them poetry where

earlier writers found only farce or sentiment. Still more remarkably,

the Indian, his voice long drowned by the march of civilization, is

heard again in tender and significant notes. Speaking so solely to his

own tribe, and taking for granted that each hearer knows the lore of

the tribe, the Indian must now be expanded, interpreted; and already

Mary Austin and Alice Corbin and Constance Lindsay Skinner have worked

charming patterns on an Indian ground. At the moment, so far as

American poetry is concerned, Arizona and New Mexico are an authentic

wonderland of the nation. Now poets and lovers of poetry and romance,

as well as ethnologists, follow the news of the actual excavations in

that quarter.

Indian and Negro materials, however, are in our poetry still hardly

better than aspects of the exotic. No one who matters actually thinks

that a national literature can be founded on such alien bases. Where,

then, are our poets to find some such stout tap-root of memory and

knowledge as Thomas Hardy follows deep down to the primal rock of

England? The answer is that for the present we are not to find it. We

possess no such commodity. Our literature for generations, perhaps

centuries, will have to be symbolized by the melting-pot, not by the

tap-root. Our geographical is also our spiritual destiny. The old idea

of America-making in its absurd ignorance demanded that each wave of

newcomers be straightway melted down into the national pot and that

the resultant mass be as simply Anglo-Saxon as ever. This was bad

chemistry. What has happened, and what is now happening more than

ever, is that of a dozen—a hundred—nationalities thrown in, each lends

a peculiar colour and quality. Arturo Giovannitti gives something that

Robert Frost could not give; Carl Sandburg something not to be looked

for from Edwin Arlington Robinson; James Oppenheim and Alter Brody

what would not have come from Indiana or Kansas. Such a fusion of

course takes a long time. The great myths and legends and histories of

the Britons lay unworked for centuries in Anglo-Saxon England before

the Normans saw them and built them into beauty. Eventually, unless

the world changes in some way quite new to history, the fusion will

be accomplished. But in the meantime experimentation and exploration

and excavation must be kept up. We must convert our necessities into

virtues; must, lacking the deep soil of memory, which is also prejudice

and tradition, cultivate the thinner soil which may also be reason and

cheerfulness. Our hope lies in diversity, in variety, in colours yet

untried, in forms yet unsuspected. And back of all this search lie the

many cultures, converging like immigrant ships toward the Narrows, with

aspirations all to become American and yet with those things in their

different constitutions which will enrich the ultimate substance.

X. IN THE OPEN

AUGUST NIGHTS AND AUGUST DAYS

At each new turning season I ask myself what annual phrase in the great

epic of the year most pricks the senses: the stir of sap in the maples,

the earliest robin coldly foraging across a bare lawn, crocuses or

cowslips or trailing arbutus in the muddy wood-lot, grass appearing

along a hundred borders, willow bark suddenly ripe for whistles, garden

soil warm and dry enough to risk seed in it, apple blossoms and lilacs

lifting the soul like music with their fragrance—the bright, young,

green procession from March’s equinox to June’s accomplished solstice;

or the higher pomps of summer, red and yellow—berries luxuriant on the

hills, wheat in the head, corn haughty with the pride of its stature,

meadow-larks that cry continually as cherubim, evenings spangled with

fireflies and alive with shrill bats and angry night-hawks and repining

frogs, the spare smell of mown hay, keen acrid dust flung through light

air by the lean hands of drouth; or golden, purple, imperial autumn—the

incredible blue of fringed gentians, apples compliant to hungry hands,

grapes dewy and fresh on tingling mornings, gardens bequeathing their

wealth to ready cellars, birch fires crackling on a hearth which had

nearly forgotten them, leaves so scattered underfoot that every

pedestrian sounds like a marching army, wild geese off for the south

with eager bugles, a frost transmogrifying the world in a night; or

white and black and dusky winter—sounds heard muffled over deadening

snow, the gorgeous privacy of long nights, the sweet, bitter coldness

of cheeks when the blast strikes them, blood triumphantly warmed by

exercise even in zero weather, the crisp flesh of fruit dug from pits

hid deep underground, the ringing blades of skates, the malicious whine

of sleigh runners, fat companionable snow-birds with an eye on the

pantry window, barns warm with the breath of ever-ruminant cows: which

is best? Is there any choosing? Should we all vote for the nearest?

Perhaps that is what I do when in this season I make my choice for the

sundowns of August, which, by some keenness in the winds that then

waken, clearly though not too brusquely prophesy, in the midst of a

consoling splendour, that the epic has an end: August of the blazing

noons, August of the cool nights.

* * * * *

The most blazing August on the heels of the most pitiless July has no

terrors for the man or woman who knows Herrick and can turn from torrid

cities to the meadows and brooks and hawthorn-guarded cottages of

Herrick’s dainty Devon. He rises for ever with the dawn and summons his

perennial Corinna, “sweet Slug-a-bed,”

To come forth, like the Spring-time, fresh and greene;

And sweet as Flora.

Love itself cannot inflame his morning worshippers: they walk through

the early streets to the woods of May, courting one another exquisitely

with all the forms of a ceremonial which Horace might have sung or

Watteau painted. Here, in one bright season, are daffodils and violets,

primroses and gilliflowers,

Millions of Lillies mixt with Roses,

tulips, pansies, marigolds, daisies, the cherry and the oak, laurels

and cypresses, grapes and strawberries, spring standing side by side

with purple harvest and cozy winter. Here are all exquisite scents, new

rain on turf and tree, the smoke of quaint poetical sacrifices;

The smell of mornings milk, and cream;

Butter of Cowslips mixt with them;

Of rosted warden, or bak’d peare;

“the flowre of blooming Clove,” “Essences of Jessimine,” honey just

brought in by bees, spiced wines, incomparable possets; the perfumes

of youth and love and joy. Here, too, are delicate forms and precious

colours, smooth narratives of a hundred rural customs chosen because

they fit fine verses, and whimsical pious little odes and graces before

meat and thanksgivings and creeds and prayers such as no other poet

ever uttered. Nowhere else has adoration better lent itself to union

with politeness than in this counsel to children:

Honour thy Parents; but good manners call

Thee to adore thy God, the first of all.

Surely something ran in Herrick’s veins which was calmer than the

hot blood of his kind in general. He laughs at Julia, Sapho, Anthea,

Electra, Myrha, Corinna, Perilla, and at himself for having had and

lost them; he tricks out his raptures of devotion with the blithest

figures of speech:

Lord, I am like to Misletoe,

Which has no root, and cannot grow,

Or prosper, but by that same tree

It clings about; so I by Thee;

he takes his ease in his country Zion as if it would last eternally

and yet amuses himself with cheerful epitaphs for himself and with

advice to his pretty mourners. He could be passionate enough about his

calling; but he saw his world as images of marble, as pictures of gold

set in silver, as charming ancient stories come to life again yet still

with the dignity of remembered perfectness about them. It is a defence

against August to remember the happy commentary upon Herrick which

Dryden wrote when he imitated the lines to Perilla—

Then shall my Ghost not walk about, but keep

Still in the coole, and silent shades of sleep—

in that admirable invitation to another cool world:

When, tired with following nature, you think fit

To seek repose in the cool shades of wit.

LAKE AND BIRD

I had one perfect day during one imperfect weekend. I woke immensely

early to a morning full of birds on a rough hill sloping down from

an old Berkshire parsonage by many ways and windings to the devious

Housatonic. I went dabbling on my knees among innumerable daisies and

buttercups and black-eyed Susans to find enough wild strawberries for

my breakfast, and ate them with reckless oceans of cream kept the

night in a spring so cold that on the most tropic days vessels come up

from it clouded and beaded. I neglected the newspapers all day, hoeing

and joyfully baking in my garden in the confident expectation of a

blessed reward. And then at six precisely, by the sun, not the clock,

I slipped, with some splashing, be it admitted, for my dive was eager,

into the cool, sweet, quiet, well-sunned, but still tonic waters of an

unforgettable lake. Repaid by the first keen shock for the whole day’s

scorching, I shouted and ploughed to a deeper pool I know, where the

water is never troubled and where now its crystal loneliness was broken

by nothing but a few pink laurel-blossoms wind-shaken down upon it.

Here I drifted, halcyon for that day, and waited. Not too late it came,

the timid challenge, the flaunting confession, the liquid lament, the

whistled prayer of the hermit thrush, pulsing through the replying

air. I let the spell take me, and lay for a long while at the summit of

rapture, not quite sure which was I, which was calm lake, and which was

radiant bird.

FIREFLIES IN CORNWALL

As I hurried down the muddy road I saw fireflies ahead of me splashing

the new darkness. And then suddenly the scene widened. On my left a

broad meadow rolled away up the mountain; on my right lay a broader

region of marshy ground sacred to flags and frogs. I knew that over

all that green meadow buttercups were contending with daisies which

should make it white or yellow, but now it was black with the night

though somehow brightened by the gleaming mist. In the swamp, too, I

knew there would soon be irises blooming, though now it had nothing

but the paler iridescence of the quiet drizzle. And yet the night was

alive with an uncanny and unaccustomed splendour. The fireflies were

holding some sort of carnival, it seemed, moving up and down the meadow

slope in glimmering processions and swarming thickly over the marsh

which they almost illuminated with their fitful and inclusive flashes.

There must have been thousands of them, for the usual intervals of

darkness never came, and every instant was spangled. But the marvel of

the occasion was not the number of lights but the magnitude of them.

By some trick of the mist, some reflection from the particles of water

suspended in the air, every firefly shone not as a vivid speck but as a

slow, large, bland splotch of mellow light. Over the swamp they were

so crowded and cast so many reflections upon the water and wet earth

and dripping flags that they had created the perfect semblance of a

lake on which numberless canoes rode softly with dancing lanterns. Up

the mountain meadow they seemed, and doubtless were, less numerous,

but the wonder continued, for they glowed here and there on the rising

hillside like searchers beating through the grass for something lost.

And, most exquisite of all, now and then on the high ridge of the hill

behind the meadow a lantern would flash and move down into the carnival

or up out of it. This hollow of the hills was a cup of light, filled

to the brim, which continually spilled over only to be replenished by

these bright creatures of the dark.

GARDENS

In any winter of our discontent let us think of gardens. The sun

looks north again, March is stirring somewhere, and in a few stubborn

weeks there will be another green spring with loud, cheerful robins,

insistent grass, and buds ready to turn pink or white at the warm touch

of the advancing season. We have lived long enough on the stores we

laid up from the harvest of last year. Like bears, we have grown thin

in our hollow trees and must resume our occupations. Too much winter

can destroy the genial sap that spring annually renews in the veins of

men as surely as in trees. Cities, which have built strong barriers

against the seasons, forget them, but they bring morals no less than

weather. The seasons are teachers that never cease teaching, and

examples that never fail to move us. Our tempers follow the sun.

Though it is true that the senses relax and ripen in a garden, a garden

is more than a sensual delight. Roses grow there, and radishes; so

does patience. That man who puts seed into a furrow at the same moment

tucks his hand through the crooked elbow of Time and falls into step.

He knows he must abide the days, must endure hot and cold, wet and dry,

the ups and downs of immeasurable nature. Infected almost at once with

peace, he feels his will surrendering its fretful individuality to the

ampler cause with which he has involved his fortunes. He sees that he

cannot profitably scold the rain; he cannot wear a chip on his shoulder

and dare the wind to knock it off. The stature of his will shrinks when

he learns how little he means to the rain or the wind, and the stature

of his wisdom increases. Vigilant of course he must remain. He must

take quick advantage of sunshine, as sailors do of the tides. He must

foreknow the storm by its signs. In the long run, his prosperity will

depend upon his eyes and hands, but he will be aware that he thrives by

virtue of the patience with which he tends a process which is ageless

and immortal.

Nor will he be patient merely for hours or months. As the seasons

depart and recur year after year, he will begin to realize what

centuries mean, epochs, and aeons. It is the weather which varies, not

the seasons. The gardener in his little plot looks out less feverishly

at elections and revolutions than other men. He has seen clouds before

and has lived through them confident of the sun. From an experience

stronger than dogma he knows that just after night there is dawn, and

that every winter is succeeded by a spring. What in another might be a

shallow optimism is in him a faith rooted in subsoil and bedrock, bred

and nourished in the vast, slow, undeviating habits of soil and sky. He

is conservative because he has seen the seasons perennially pass one

into the other without convulsions. He is radical because each spring

he has had to set the spade into his sleepy ground, has had to tear it

open and establish the new harvest on fresh seed. Others may stutter

about the strife of old and new, but the gardener sees old and new

eternally linked together with human toil. He perceives that history

continues, for he has observed the grass. He understands, not dimly but

certainly, that the tread of armies or the din of melting dynasties

and shattered governments may indeed touch him in his garden, may even

drive him forth into desolation, but that the work of the garden and

the duty of the gardener will go on. To the end of the world there must

be seed and toil and harvests.

Transcriber’s Notes

pg 21 Changed: the successful chief becames a king

to: the successful chief becomes a king

pg 88 Changed: possessed the Vision of Pierc Plowman

to: possessed the Vision of Piers Plowman

pg 131 Changed: the narrow house cannnot endure unlikeness

to: the narrow house cannot endure unlikeness

pg 146 Changed: studies has been due less to the deficiences

to: studies has been due less to the deficiencies

pg 193 Changed: fire which uses the air merely as it medium

to: fire which uses the air merely as its medium

The roving critic · 第 11 / 11 段