CHAPTER XIX.

Of the monk Zelotes, and the enchantress Gerda.

The rich corn-fields were now waving in the balmy air, the

orchard-trees were in their full luxuriance of blossoms, or their

fruits already formed, the flocks were sporting in the meadows, the

deer sprang merrily through the forest-thickets, when our travellers

began their journey from castle Waldeck towards Trautwangen, on the

banks of the Danube. In every heart prevailed the pleasantest and

liveliest anticipations of what he would find there; but, on the

way, they conversed of nothing more frequently than of the state of

chivalry, and the different orders of knighthood through Europe, of

King Richard Cœur de Lion’s captivity, and how this bright star of

courtesy and honour had now vanished quite away from the horizon. “Ere

long,” the sea-monarch was wont to say, “Heaven will doubtless permit

that we should know where he is concealed. So, in our ice-covered

mountains of the north, the sun often vanishes away for many months,

but fails not to come again, and then our days are brighter and longer

than any where else in the world.” “If by the bold strokes of sword

and lance we could break the bands of this mystery!” said Sir Otto,

“I would, that in such a cause my whole armour might be so hacked and

hewed as my corslet looks even now.” For truly, as he had not obtained

the aid of a wise armourer, like Asmundur, but, on the contrary, had

employed a common blacksmith, the marks of Kolbein’s battle-axe were

still evident, and disfigured the fine coat-of-mail that had once been

worn by Sir Archimbald. During such discourse, Hildiridur was wont to

say,--“Whosoever God has chosen to break through this mystery will in

due time be summoned to the work; and shame to the coward who would

then lag behind! But he, on the contrary, who would rashly think to

resist the torrent of events in these tumultuous times, would foolishly

effect his own destruction, without even drawing near to the object

which he had in view.”

So, however, each cherishing his own pleasant hopes, and all of good

courage, soothed too by the wise counsels and mild tones of Hildiridur,

they came once more amid the blooming scenery and warm sunlight of

the south. Here it came to pass one day, that Sir Archimbald, cheered

by the bright weather and smiling landscape, happened to notice a

Benedictine monk sitting gloomily on the roadside, with his head sunk

in his wide black garments. “Why lookest thou so mournfully, holy

father?” said he in a gay tone; “perchance thy sandals are worn out

on thy pilgrimage, and the ways are rough? Mount then, and try for

once if thou can’st ride among armed knights. To-night we shall bring

thee to a right pleasant auberge.” “On horseback or on foot,” murmured

the Benedictine,--“on foot or on horseback,”--repeated he, “with iron

shoes or naked feet, we shall all arrive one time or another at our

place of rest! Knowest thou what is written over the gate? The sign of

our auberge is twofold; on one sign is written ‘endless joy,’ on the

other ‘endless grief.’” The knight who was before so jocund, shuddered

when he heard these words; his companions all halted involuntarily,

and gazed on the dark figure of the monk. He rose at length from the

stone on which he sat, with his features still covered, came towards

them, and said, “Methinks I should know you. The road which I follow,

you also know to be the best and safest; at least you have often

enough spoken to this purpose. Wherefore then do you wander about so

madly through the mazes and temptations of this world? Away with your

iron greaves and golden spurs; and replace them but with the ragged

sandals of the poor monks. Or, if you will not, then I understand not

to what purpose you travel. What I undertake must be done wholly or

not at all.” Thereupon he turned round, and went into a neighbouring

dark wood; above whose shades they saw rising the towers of a lonely

monastery. A chill shuddering stole over the hearts of all the

travellers, more especially, because, although the monk’s voice sounded

hollow and obscure under his large dark cowl, yet they could not help

believing that the accents were those of some one who had ere now been

well known to them.

Early on the following morning, when they came forth from an inn not

far from the forest in which they had parted with the monk, lo! there

was a squire nobly attired, and of wondrous grace in his figure and

demeanour, whom no one among them had seen before, and yet he came

to assist zealously in their preparations for departure. They did

not ask him any questions, believing that he might be a follower in

the train of some other travellers, and that he gave his aid to them

through knightly courtesy; they therefore only returned him thanks;

but, as Hildiridur and the knights rode away through the dew-besprent

field, amid the twilight and mist-wreaths of the morning, on looking

back, they still saw the strange squire busily engaged with the

sumpter-horses, arranging whatever they had not been able to put into

order for their early departure.

As he thus walked about amid the white fogs of the dull morning-air,

it seemed to them as if the silent stranger had somewhat ghostly

and solemn in his appearance, as if he were not like other men; and

so deeply were they impressed by these thoughts, that they remained

silent, and did not even interchange words with each other. Some

of them indeed went so far as to believe that he was a spirit from

the Hartz forest, who had followed them only in scorn and mockery,

but would ere long, to their dismay and consternation, regain his

true shape;--others thought that he was one of the good people,--a

benevolent fairy, who not only would assist them thus at the

commencement, but thereafter attend them like a guardian spirit on

their way. Such notions were at last spread in whispers, till they

reached the ears of Count Archimbald and his companions. Hereupon the

count commanded that every one should halt, and that the mysterious

youth should immediately appear before him. He came accordingly, and

stood within a circle that Hildiridur, the knights, and their assembled

attendants, soon formed around him.

Just then the first gleams of the rising sun fell on the squire’s head,

with its rich golden tresses, and in the same moment they discovered

their error. It was indeed no squire who had thus waited upon them; but

the beautiful features of Gerda, lovelier than ever, now that she was

thus humbled, shone out upon them.--“Look not on me thus amazed,” said

she; “only one of those who are here present has any right to blame

what I have done; but for all his bravery in the battle-field, he is

yet kind and forgiving as a child. Instead of being angry with Gerda,

he will compassionate her distress.--Sir Otto, is it not so?”--The

young Knight of Trautwangen bowed courteously, and said,--“Truly I

am grieved for your misfortunes. May God forgive you the death of my

brave friend, Heerdegen;--as for all that you have done in the north,

or in my native land, against me, the remembrance of your deeds shall

be dispersed like dust to the four winds of heaven, and never more

reckoned when we thus meet together.”--“Now then, Sir Archimbald,”

said the damsel, turning towards the count, “thou can’st not complain

against me; for if thou art determined never to be King of the Hartz

mountains, I shall not compel thee thereunto. I pray you then to let me

go with you, for, in truth, I have no evil intentions.”--“Verily, thou

art beautiful,” said Sir Archimbald, “and as well might I say that I

loved not the sunlight, the blossoms, or the nightingale’s sweet songs,

as that your presence is to my heart unwelcome or indifferent. But the

cross,--mark you,--the cross!--One condition was left unfulfilled, and

while it thus remains, thou can’st not go with us.”--“Archimbald,”

answered the damsel, “for the love I bear to thee, I would have tried

also to fulfil what thou now desirest; but it might not be;--and before

thou pronouncest the angry words which now hover on thy lips, hear, I

pray thee, the explanation which I can give of that which has drawn thy

wrath on Gerda.

“In the dark wood that lies yonder beneath us, there is a great

building, with strong thick walls, narrow windows, and a high tower,

in which there is hung a mournfully-sounding bell. People call this a

minster; and they have assured me, that within these walls is to be

learned the true faith, to which thou would’st have me bow in worship.

Therefore, dearest Archimbald, I have not been afraid to enter through

the long gloomy aisles and echoing vaults of that building. I went

thither all alone, in hopes that I might find the path leading to thy

God and the heaven of the Christians;--but the people that dwell there

understood me not; they questioned and threatened me at the gates. At

length they assembled together, and came towards me, all attired in

black garments, with pale, ghastly visages; and, moreover, they bore

in their hands vessels for sprinkling water, and many strange symbols

and banners; but, as I well knew that by such means mortals may be

bewitched and transformed, I fled from them in terror, and, having

again arrived outside of the gate, I began to weep bitterly, for I

knew not any means now by which I might fulfil the conditions which

thou had’st imposed on me. At last one of the men in black garments

had compassion, and called to me from the walls, that I should inquire

for Brother Zelotes; for this brother had not long since been a

pagan,--had forced himself, almost by violence, into their abode,

and, through the heroic strength of his resolution, in a short time

overpowered all obstacles, so that he had become a monk, and was now

sent forth on a journey, of which no one but he himself and the prior

knew the purpose. Brother Zelotes perchance could assist me, or, if

this might not be, I could have no hope. Immediately I arose, and like

one struck by a poisoned arrow, who runs wildly in search of a skilful

physician, I inquired eagerly of every one that I met, whether he could

afford me tidings of this man?--With much trouble I discovered the road

that he had gone,--met him at last;--but, alas! you have now to hear

the sad end of all my endeavours.

“It was in a narrow pass of the mountains, just as the full moon

had raised her dark-red shield over the rocky cliffs, where I met a

tall stern figure of a man, that seemed to me a gigantic warrior,

disguised in black monkish robes.--‘Art thou Zelotes?’ said I.--In a

hollow voice he answered, ‘Ay.’--‘Help me then to find the God of the

Christians.’--‘Right willingly,’ he answered.--‘Follow me!’--‘Whither,

then?’ said I doubtfully.--‘Such a question,’ said Zelotes, ‘becomes

not one who longs after the true faith. It is enough that we know the

object of our pilgrimage,--how we arrive thither,--by what paths, or

through what earthly scenes, should be to us indifferent.’--Terror

then seized on me;--I shuddered more than I had ever done when, within

the magic ring of the enchanter, I had beheld the spectral forms from

the grave, and nightly demons rise up around me. Besides, it seemed as

if the monk’s voice was already known to me. At length he said,--‘Ay,

truly, I am well aware who thou art, and in former years I have been a

renowned warrior; but even the horror of thy detested sorceries, and

thy vehement desire that I should murder one of the three sleeping and

defenceless knights, unveiled to my sight the eternal punishments that

are due to such crimes, and drove me to seek refuge in the Christian

sanctuary. When I left thy enchanted caverns in the Hartz forest, I

pretended that I went forth on a warlike campaign, but my journey led

straightway to a renowned monastery; and there, in a few months, I have

succeeded in obtaining the divine gifts of the Christian faith, even

with the same courage and resolution which enabled me to win crowns

of victory on the battle-field.’--With these words he threw back his

cowl, and though his features were now pale, and deep-worn by penance

and severe thought, I could no longer doubt that I now beheld in the

monk Zelotes the well known Norman warrior Ottur, kinsman or brother

of Otto von Trautwangen. Then I was obliged to narrate to him all that

had happened to myself and the three knights since his departure from

the Hartz mountains. He listened to me with melancholy earnestness and

attention, and shook his head, which he had again wrapt up in his

dark cowl.--‘Only follow me,’ said he at length; ‘thou knowest, that

when I lived as one of the careless worldlings, thou wert very dear

to my heart, and therefore thou should’st believe that I would also

gladly shew to thee the path that leads to heaven, if it were but in

my power.’--‘But whither wouldst thou lead me?’ I inquired once more,

shuddering as I spoke with inward doubt and apprehension.

“Thereupon Zelotes began a description, at which mine inmost heart

recoiled, and my hair almost stood on end. He said that he would

bring me into a convent of nuns, where I should undergo severe and

neverending penance;--how my flowing golden locks would be cut

away;--and how I should never more be allowed to see thee, Archimbald,

the dearest object of my affections. Hearing this, I started as if I

had just then retreated from the brink of the grave, that yawned to

receive its living victim;--he stretched out his arm as if to seize

me;--in his long black robes he now looked more than ever like a

supernatural spectre; and, as a deer pursued by the hunters, I fled up

among the rocky cliffs to escape from him. If, therefore, thou wilt

bear with me in thy presence, Archimbald, it must be without cross or

rosary; for to become a Christian is to me nothing less than if I were

doomed to death.”

Hildiridur was about to speak in her wonted mild tones, in order to

sooth the bewildered and agitated Gerda, but Archimbald, with a look

half-angry, half in terror, cried aloud,--“Begone from hence, thou

seductive and treacherous spirit, begone!--or if thou wilt remain among

us, let it be on condition that thou shalt kneel directly, and pray to

the God of the Christians before the cross.”--Hereupon Gerda’s wrath

flamed forth in all its former vehemence;--she uttered reproaches and

threats against Sir Archimbald and all his companions;--and at last,

as if borne in the air by her own luxuriant tresses, which were now

dishevelled and waving in the wind, she flew away into the neighbouring

wood, where she vanished amid a thick covert of pine-trees.

Thereafter they pursued their way, every one reflecting after his own

manner on this adventure; but of all the party, the most melancholy and

thoughtful was the Count Archimbald von Waldeck.

The magic ring, Vol. 3 (of 3) · 第 19 / 28 章