CHAPTER III.

How the grand emir rewarded the cunning Alhafiz.

Thereafter it seemed as if the spirit of warfare and enterprise

possessed more than ever the mind of the grand emir Nurreddin. A

fleet of ships was got in readiness, troops were inlisted, arms and

provisions collected; though no one could even guess for what purpose

he made all these preparations. That some grand object was in view

the lookers-on could have no doubt; for it never had been known of

the emir, that a slight or unworthy cause had brought him into the

battle-field.

Late one evening, after a day spent in toil and tumult, Nurreddin was

seated on a richly-embroidered couch in his great hall, with a lute

on his arm, on which he awoke strange and fitful music, now touching

the strings with a light hand like some fond lover, anon almost tearing

them asunder, as if in wrathful vehemence. His slaves thought that he

was now reposing and diverting himself after the fatigues of the day;

but, whoever had marked his fiercely rolling eyes, quivering lips, and

the wild alternations of his music, must have perceived, that with this

seeming repose had begun indeed the sternest of his conflicts, for he

was now at war, not with others, but with himself; and it was at such

times only that Nurreddin had ever been known to tremble.

While he was thus engaged, lo! there came into the room a tall stately

warrior, with a long grizzly beard and gleaming eyes, who was named

Abdallah. While he solemnly and slowly delivered the message with

which he came, the emir kept his eyes fixed on him; but all the while

continued to tear at the strings, till at last some of them snapped

asunder, with a long mournful intonation. In a rage, Nurreddin dashed

the instrument against a marble pillar. “It is thine own fault,” cried

he, “thou senseless harp, because thou hast not understood me.” Then,

making a sign, that the attending slaves should withdraw, and that the

soldier should sit near him, he began to speak as follows:--

“Abdallah, my heart feels as if torn asunder, because I cannot find

occasion to express, after my own manner, what now labours therein,

and before a listener who can understand my words, reflecting in his

own heart that which directly came from mine. I do not forget that

such emotions make themselves best known by outward deeds; but these

require time ere they can come to light; and if one could now and then

interchange words, it might be possible to arrive at more glorious

achievements than any which, by mere silent thoughts, we should be able

to conceive.”

“The words of an eloquent man,” said Abdallah, “have been compared to

winged arrows penetrating the heart of the listener; and, methinks,

true eloquence is like a tree, which not only sends forth its fruits or

blossoms on high, but also throws them back again to the maternal soil;

that is, to the bosom which gave them birth.”

“Rightly spoken, Abdallah,” said the emir; “I believe that we shall

understand each other. In earlier years I have indeed earnestly sought,

amid the seductive pleasure-gardens and forests of this world, for a

noble tree that would offer to me such long-wished-for fruits, but

in vain!--Truly, if I but threw a random-spark on their branches,

they would crackle and hiss in the wind; but the true graft of a

fruit-bearing tree,--or, to speak more plainly, the true spirit that

makes a man that which he ought to be, and able to interchange thoughts

with a brave champion, was either not to be found, or yet unripe!--They

were all delighted for the most part to be noticed by the grand emir

Nurreddin, and to have it to say,--‘To-day I spoke with him for a

whole hour. Did’st thou mark how we were walking together?’--But for

the rest they troubled themselves little enough about the matter.”

“With submission,” answered Abdallah, “when your highness admitted such

men to your presence, it was your part then to teach them what they

should say and do, even as an old eagle instructs his young brood.”

“No, no!” cried the emir impatiently; “I would insist that the men with

whom I speak should feel with me that which cannot be taught; should

know themselves for what they are; that is to say, as consecrated

firebrands in the hands of their prince. Abdallah, should it not be so?”

The soldier spoke not, but looked at the emir silently, and shaking

his head, while with still greater vehemence and impatience Nurreddin

resumed,--

“Abdallah, thou hast lived, no doubt, twenty years longer in the world

than I have done. What I now learn, being a man past middle age, and

beginning to turn old, must have been to thee long since clear and

well understood. Dost thou not perceive, in the wars which every year

increase,--in the countless battles among Mussulmans, Heathens, and

Christians, that God and our holy prophet have decreed, that the whole

vault of heaven is to be converted into a fiery furnace, wherein the

nations of the earth are to be melted like ore in the hands of the

refiner?--Truly almost every nation has in itself life and spirit; but

should not we, who are the noblest among them, feel that we are chosen

to feed the flames; for, should the work advance so slowly as it now

seems to do, all will perish in smoke; nor will the great Alchemist

find at last aught but a mass of lifeless dross instead of pure metal

remaining.”

“Prince!” said Abdallah confounded, “methinks you would banish peace

from this whole earth, and with it all national laws and rights. What

then would be left to us?”

“Rights of man!--rights of chivalry!--rights of women!” cried the

emir with vehemence. “Each one should be held by his neighbour in due

respect, and the masses should be mixed and shaken together, till they

are fully melted, and thereafter assume of themselves finer forms than

before.”

“But, may it please your highness,” said Abdallah, “who has revealed to

you this mystery? or by whom have you been chosen for such a duty as

that which you would now take upon your shoulders?”

“Are not the flames that burn here,” said the emir, beating on his

breast, “enough to inform me, that I am chosen to assist like a

firebrand in this mighty work?”--Suddenly pausing, however, he fixed

a long, steadfast look on Abdallah, then added,--“Thou truly art no

firebrand; neither heat nor light will come from thy heart; so let us

talk no more of such matters, but get thee gone.”

Abdallah rose proudly from the sofa, and bowed in order to take

leave. Then Nurreddin held out his hand kindly to the old man,

and said,--“Well, though thou art not a flaming firebrand, yet art

thou not the less a brave soldier. I shall not deal with thee as I

have done with the broken lute that lies yonder; nor indeed had it

been so treated, had it been fit for any other service,--even, for

example, as a shield. But a mere lute must answer to our thoughts or

be destroyed. For the rest, old man, it is better that thou should’st

forget what I have said; or think, if thou wilt, that I have for once

broken the laws of our prophet, and confused my senses with wine. Good

night.”--Thereupon the soldier retreated, and the emir threw himself

back on the couch, grinning with wrath and vexation.

He had not long been left thus alone, when there arose a great noise of

music, clarionets, and cymbals, as if for some grand rejoicing, which

rang and echoed through the castle. The emir started up in a rage, and

called for his slaves.

“Who dares to begin that music,” cried he, “when your prince is alone

and thoughtful? Is this a time to fill the palace with your senseless

tumult and rejoicing?”--The slaves fell with their faces on the ground,

and said, “Let not the anger of our sovereign lord and prince fall

upon us; for, if a fault has been committed, the blame rests wholly on

Alhafiz. He has just now arrived with his galley in the harbour, and

has brought a veiled lady into the palace, telling every one that she

was the long-wished-for damsel, whom the grand emir valued more than

all the diamonds and pearls of the East. Hereupon we shouted for joy,

and the music played to welcome her arrival.”

“If this indeed be true,” said Nurreddin, “then for the future Alhafiz

shall be clad in cloth of gold and purple; nor shall he only possess

the third of my treasures which was promised him, but shall sit at my

left hand at the banquet-table, and ride next me in the battle-field.

Should he not, however, have brought that inestimable gem, but come

hither to disturb my repose by lying boasts, there shall be no want of

wild beasts to tear him limb from limb, and scatter his bones to the

four winds of heaven!”

Ere the prince ended his speech, lo! the cedar-wood door turned slowly

on its silver hinges, and there came into the hall a tall female figure

simply attired, with a long veil; on her left hand a frightful Moorish

woman, and on her right the grinning Alhafiz. “Here, great prince,”

said Alhafiz, “I have come to fulfil my promise; the damsel is yours,

and the black slave was my best assistant. I recommend her to your

favour, and hope also that you will now as faithfully remember your

engagements to me.” The emir made him a signal to be silent. “Thou hast

an untuneable voice, Alhafiz,” said he, “and thy unmannerly demands on

me prove the meanness of thine own spirit. Disturb me not then in these

moments, which are to me sacred and solemn: thou hast indeed fulfilled

more than I had believed to be possible, and more than I can yet well

understand. Know then that thou shalt not be the first man, to whom,

through his whole life, Nurreddin has remained a debtor.” Hereupon

Alhafiz and the black slave nodded triumphantly to each other, while

the prince rose from his couch, came respectfully towards the damsel,

and said, “I feel in mine inmost heart, noble lady, that Alhafiz has

not deceived me, and that you are that unequalled gem and paragon

of beauty after whom I have so long and ardently longed. Now then I

appeal to your benign goodness. Do not let me be withheld longer from

the sight of a countenance which doubtless is the most beautiful that

in this world has ever been beheld.” “Your flatteries,” answered the

damsel, “would never have lifted up the veil which I now wear; but

since Heaven has permitted that I should thus fall into your power,

and because it is not forbidden to a Christian maiden that she should

walk forth without a mask or veil before all the world, so I shall act

according to the prince’s commands.”

Hereupon her veil was rolled back. In the quiet majesty of her

loveliness, Bertha von Lichtenried looked on the astonished emir,

fixing on him her large blue eyes, shadowed by their dark frowning

brows. Her smooth brown hair was parted on the forehead; quiet and

collected she stood there, not indeed overpowering by her charms at

first sight, but every moment entwining round the heart, bonds of

chaste and respectful admiration.

For a long space they were both silent, the damsel, in the

consciousness of her own virtuous dignity, and the emir in

self-humiliation, because he now found that his usual pride and

dictatorial spirit were overcome. “Noblest of damsels,” said he at

length, “wherefore have you spoken of a prince or his commands, as if

violence and constraint would here be laid upon you? I trust indeed,

that no one has ever been so insolent as to force you to aught that

was contrary to your own wishes, at least not in my name. That Moor,

who now stands by the door, happened to overhear what I once said;

namely, that I would give the third part of my worldly fortune to

any one who would bring you hither, beautiful and innocent as you

had been left by the Prince Mutza. But, by Heaven, your honour and

dignity are dear to me, even more than my own; and I trust you have

been induced to cross the seas, not by violence, but by eloquent and

ingenious persuasions, or by the sweet spells that animate our Moorish

love-songs.”

“I know not,” said Bertha, “what thou meanest by persuasions or

love-songs; but your ambassador there, with his blackamoor band, forced

me away from the blessed image of the cross on the shore of Gascony, to

which I had clung for protection. The black slave who is here present

was my servant, and betrayed me into his power.”

“So then!”--answered the emir, while his brows contracted, and every

limb seemed quivering with rage, walking straightway towards a corner

of the hall, where all sorts of weapons were hung in readiness.

“Prince,” cried Alhafiz, his voice trembling with fear, “have I not

brought to you the damsel, safe and sound in her beauty and innocence,

as she was left by the Prince Mutza?”

“How darest thou say that she has been brought hither safe and sound?”

said the emir in a voice of thunder; “and could’st thou look upon

a form so angelic as this, and yet think of using violence? But be

silent, wretches, in her honoured presence, and ere long you shall be

silenced for ever.”

With these words he had drawn out two sharp javelins from among the

trophies on the wall, and in a moment he had hurled them severally at

Alhafiz and the black woman with such frightful certainty of aim, that,

ere the eye could trace the weapons in their flight, his two victims

were struck to the heart, and fell to the ground almost without even

one shriek of anguish.

“Away with them!” cried the emir; “a doctor learned in the law shall

come hither, and shall divide all my wealth fairly and equally into

three parts. When the written deeds are completed, then the next heir

of Alhafiz shall appear before me, that he may receive that portion

which belongs to him. Henceforward no one shall again dare to speak

of my promise, nor of the manner in which it has been fulfilled.”

Thereafter the slaves covered up the dead bodies, and bore them away.

Bertha meanwhile looked at them mournfully, and said, “Unfortunate

victims! I well knew that your crime would be fearfully punished

on your own heads; I warned you of this, and wherefore would you

not desist? May Heaven have mercy on your souls!” Turning then to

Nurreddin, she added, “What I should think of thee, I know not yet!

Wert thou indeed chosen here for a supreme and righteous judge?”

“Truly, methinks, I have been so chosen, noble lady,” answered the

emir; “but enough of this. For the present, may it please you to repose

yourself after your voyage? I would beg of you to lay aside all fear

so long as you are under my roof; for to you these apprehensions,

by which other young damsels might be assailed, are indeed unknown.

It seems rather as if angels always hovered around you with their

protecting wings, as if within the hallowed circle of your innocence

such thoughts dared not enter as those by which other minds are in this

world possessed. Do not think, however, that my character is like that

of Alhafiz, who called himself my ambassador; for, in truth, I did

not long to obtain you as a lover seeks after a young and beautiful

mistress, but rather as a guardian angel,--a heaven-inspired sister,

by whom I might for the future be chastised and counselled.” “Heaven’s

will be done!” answered Bertha; “if it has been ordained, that one so

humble as I am should point out the true path of religion and virtue

to a restless warrior such as thou art, then doubtless I shall succeed

in affording the counsels which thou desirest of me.” Meanwhile, on a

signal from the emir, female slaves had come into the hall, to whom he

gave in charge his beautiful guest, commanding that they should treat

her with the utmost respect and attention. Then, with a grave and

humble salutation, he took his leave.

The magic ring, Vol. 3 (of 3) · 第 3 / 28 章