If Mr. Adams had died in 1829, he would have been remembered for awhile

as a learned man; as an able diplomatist, who had served his country

faithfully at home and abroad; as a President spotless and

incorruptible, but not as a very important personage in American

history. His mark would have been faint and soon effaced from the sands

of time. But the last period of his life was the noblest. He had worn

all the official honors which the nation could bestow; he sought the

greater honor of serving that nation, who had now no added boon to give.

All that he had done as Minister abroad, as Senator, as Secretary, and

President, is little compared with what he did in the House of

Representatives; and while he stood there, with nothing to hope, with

nothing to fear, the hand of Justice wrote his name high up on the walls

of his country. It was surprising to see at his first attendance there,

men who, while he was President, had been the loudest to call out

"Coalition, Bargain, Intrigue, Corruption," come forward and express the

involuntary confidence they felt in his wisdom and integrity, and their

fear, actual though baseless, that his withdrawal from the Committee on

Manufactures would "endanger the very Union itself."[36] Great questions

soon came up: nullification was speedily disposed of; the Bank and the

tariff got ended or compromised, but slavery lay in the consciousness of

the nation, like the one dear but appalling sin in a man's heart. Some

wished to be rid of it, northern men and southern men. It would come up;

to justify that, or excuse it, the American sentiment and idea must be

denied and rejected utterly; the South, who had long known the charms of

Bathsheba, was ready for her sake to make way with Uriah himself. To

remove that monstrous evil, gradually but totally, and restore unity to

the nation, would require a greater change than the adoption of the

Constitution. To keep slavery out of sight, yet in existence,

unjustified, unexcused, unrepented of, a contradiction in the national

consciousness, a political and deadly sin, the sin against the Holy

Spirit of American Liberty, known but not confessed, the public secret

of the people--that would lead to suppressing petitions, suppressing

debate in Congress and out of Congress, to silencing the pulpit, the

press, and the people.

Under these circumstances, Mr. Adams went to Congress, an old man, well

known on both sides the water, the presidential laurels on his brow,

independent and fearless, expecting no reward from men for services

however great. In respect to the subject of slavery, he had no ideas in

advance of the nation; he was far behind the foremost men. He

"deprecated all discussion of slavery or its abolition, in the House,

and gave no countenance to petitions for the abolition of slavery in the

District of Columbia or the territories." However, he acquired new ideas

as he went on, and became the congressional leader in the great movement

of the American mind towards universal freedom.

Here he stood as the champion of human rights; here he fought, and with

all his might. In 1836, by the celebrated resolution, forbidding debate

on the subject of slavery, the South drove the North to the wall, nailed

it there into shameful silence. A "Northern man with Southern

principles," before entering the President's chair, declared, that if

Congress should pass a law to abolish slavery in the District of

Columbia, he would exercise his veto to prevent the law.[37] Mr. Adams

stood up manfully, sometimes almost alone, and contended for freedom of

speech. Did obstinate men of the North send petitions relative to

slavery, asking for its abolition in the District or elsewhere? Mr.

Adams was ready to present the petitions. Did women petition? It made no

difference with him. Did slaves petition? He stood up there to defend

their right to be heard. The South had overcome many an obstacle, but

that one fearless soul would not bend, and could not be broken. Spite of

rules of order, he contrived to bring the matter perpetually before

Congress, and sometimes to read the most offensive parts of the

petitions. When Arkansas was made a State, he endeavored to abolish

slavery in its domain; he sought to establish international relations

with Hayti, and to secure the right of suffrage for the colored citizens

of the District of Columbia. The laws which forbid blacks to vote in the

Northern States he held "in utter abhorrence."

He saw from afar the plots of southern politicians, plots for extending

the area of slavery, for narrowing the area of freedom, and exposed

those plots. You all remember the tumult it excited when he rose in his

place holding a petition from slaves; that the American Congress was

thrown into long and disgraceful confusion. You cannot have forgotten

the uproar which followed his presenting a petition to dissolve the

Union![38] I know few speeches more noble and manly than his on the

right of petition,--occasioned by that celebrated attempt to stifle

debate, and on the annexation of Texas. Some proposed to censure him,

some clamored, "expel him," some cried out, "burn the petitions!" and

"him with them," screamed yet others. Some threatened to have him

indicted by the grand jury of the district, "or be made amenable to

_another tribunal_," hoping to see "an incendiary brought to condign

punishment." "My life on it," said a southern legislator, "if he

presents that petition from slaves, we shall yet see him within the

walls of the penitentiary." Some in secret threatened to assassinate him

in the streets. They mistook their man; with justice on his side he did

"not fear all the grand juries in the universe." He would not curl nor

cringe, but snorted his defiance in their very face. In front of

ridicule, of desertion, obloquy, rage, and brutal threats, stood up that

old man, bald and audacious, and the chafed rock of Cohasset stands not

firmer mid the yesty waves, nor more triumphant spurns back into the

ocean's face the broken billows of the storm. That New England knee bent

only before his God. That unpretending man--the whole power of the

nation could not move him from his post.

Men threatened to increase the slave power. Said one of the champions of

slavery with prophetic speech, but fatal as Cassandra's in the classic

tale, Americans "would come up in thousands to plant the lone star of

the Texan banner on the Mexican capital.... The boundless wealth of

captured towns and rifled churches, and a lazy, vicious, and luxurious

priesthood, would soon enable Texas to pay her soldiery and redeem her

State debt, and push her victorious arms to the very shores of the

Pacific. And would not all this extend the bounds of slavery? Yes, the

result would be, that before another quarter of a century the extension

of slavery would not stop short of the Western ocean." Against this

danger Mr. Adams armed himself, and fought in the holiest cause--the

cause of human rights.

I know few things in modern times so grand as that old man standing

there in the House of Representatives, the compeer of Washington, a man

who had borne himself proudly in kings' courts, early doing service in

high places, where honor may be won; a man who had filled the highest

office in any nation's gift; a President's son, himself a President,

standing there the champion of the neediest of the oppressed: the

conquering cause pleased others; him only, the cause of the conquered.

Had he once been servile to the hands that wielded power? No thunderbolt

can scare him now! Did he once make a treaty and bind Mexico to bewray

the wandering fugitive who took his life in his hand and fled from the

talons of the American eagle? Now he would go to the stake sooner than

tolerate such a deed! When he went to the Supreme Court, after an

absence of thirty years, and arose to defend a body of friendless

negroes torn from their home and most unjustly held in thrall; when he

asked the judges to excuse him at once both for the trembling faults of

age and the inexperience of youth, the man having labored so long

elsewhere that he had forgotten the rules of court; when he summed up

the conclusion of the whole matter, and brought before those judicial

but yet moistening eyes the great men whom he had once met there--Chase,

Cushing, Martin, Livingston, and Marshall himself; and while he

remembered them that were "gone, gone, all gone," remembered also the

Eternal Justice that is never gone,--why the sight was sublime. It was

not an old patrician of Rome who had been consul, dictator, coming out

of his honored retirement at the Senate's call, to stand in the forum to

levy new armies, marshal them to victory afresh, and gain thereby new

laurels for his brow;--but it was a plain citizen of America, who had

held an office far greater than that of consul, king, or dictator, his

hand reddened by no man's blood, expecting no honors, but coming in the

name of Justice to plead for the slave, for the poor barbarian negro of

Africa, for Cinque and Grabbo, for their deeds comparing them to

Harmodius and Aristogeiton, whose classic memory made each bosom thrill.

That was worth all his honors,--it was worth while to live fourscore

years for that.

When he stood in the House of Representatives, the champion of the

rights of a minority, of the rights of man, he stood colossal. Frederick

the Great seems doubly so, when, single-handed, "that son of the Dukes

of Brandenburg" contended against Austria, France, England, Russia, kept

them all at bay, divided by his skill, and conquered by his might.

Surely he seems great, when measured merely by his deeds. But, in

comparison, Frederick the Great seems Frederick the little: for Adams

fought not for a kingdom, nor for fame, but for Justice and the Eternal

Right; fought, too, with weapons tempered in a heavenly stream![39]

He had his reward. Who ever missed it? From mythological Cain, who slew

his brother, down to Judas Iscariot, and Aaron Burr; from Jesus of

Nazareth, down to the least man that dies or lives--who ever lost his

reward? None. No; not one. Within the wicked heart there dwells the

avenger, with unseen hands, to adjust the cord, to poison the fatal

bowl. In the impenetrable citadel of a good man's consciousness, unseen

by mortal eyes, there stands the palladium of justice, radiant with

celestial light; mortal hands may make and mar,--this they can mar not,

no more than they can make. Things about the man can others build up or

destroy; but no foe, no tyrant, no assassin, can ever steal the man out

of the man. Who would not have the consciousness of being right, even of

trying to be right, though affronted by a whole world, rather than

conscious of being wrong, and hollow, and false, have all the honors of

a nation on his head? Of late years, no party stood up for Mr. Adams,

"The madman of Massachusetts," as they called him, on the floor of

Congress; but he knew that he had, and in his old age, done one

work,--he had contended for the unalienable rights of man, done it

faithfully. The government of God is invisible, His justice the more

certain,--and by that Mr. Adams had his abundant reward.

But he had his poorer and outward rewards, negative and positive. For

his zeal in behalf of freedom he was called "a monarchist in disguise,"

"an alien to the true interests of his country," "a traitor." A

slaveholder from Kentucky published to his constituents that he "was

sincerely desirous to check that man, for if he could be removed from

the councils of the nation, or silenced upon the exasperating subject to

which he had devoted himself, none other, I believe, could be found

hardy enough or bad enough to fill his place." It was worth something to

have an enemy speak such praise as that: but the slaveholder was wrong

in his conjecture; the North has yet other sons not less hardy, not more

likely to be silenced. Still more praise of a similar sort:--at a fourth

of July dinner at Walterborough, in South Carolina, this sentiment was

proposed and responded to with nine cheers: "May we never want a

democrat to trip up the heels of a federalist, or a hangman to prepare a

halter for John Quincy Adams." Considering what he had done and whence

those rewards proceeded, that was honor enough for a yet greater man.

Let me turn to things more grateful. Mr. Adams, through lack of genial

qualities, had few personal friends, yet from good men throughout the

North there went up a hearty thanksgiving for his manly independence,

and prayers for his success. Brave men forgot their old prejudices,

forgot the "Embargo," forgot the "Hartford Convention," forgot all the

hard things which he had ever said, forgot his words in the Senate,

forgot their disappointments, and said--"For this our hearts shall honor

thee, thou brave old man!" In 1843, when, for the first time, he visited

the West, to assist at the foundation of a scientific institution, all

the West rose up to do him reverence. He did not go out to seek honors,

they came to seek him. It was the movement of a noble people, feeling a

noble presence about them no less than within. When Cicero, the only

great man whom Rome never feared, returned from his exile, all Italy

rose up and went out to meet him; so did the North and the West welcome

this champion of freedom, this venerable old man. They came not to honor

one who had been a President, but one who was a man. That alone, said

Mr. Adams, with tears of joy and grief filling his eyes, was reward

enough for all that he had done, suffered, or undertaken. Yes, it was

too much; too much for one man as the reward of one life!

You all remember the last time he was at any public meeting in this

city. A man had been kidnapped in Boston, kidnapped at noon-day, "on the

high road between Faneuil Hall and old Quincy," and carried off to be a

slave! New England hands had seized their brother, sold him into bondage

for ever, and his children after him. In the presence of slavery, as of

arms, the laws are silent,--not always men. Then it appears who are men,

who not! A meeting was called to talk the matter over, in a plain way,

and look in one another's faces. Who was fit to preside in such a case?

That old man sat in the chair in Faneuil Hall; above him was the image

of his father, and his own; around him were Hancock and the other

Adams,--Washington, greatest of all; before him were the men and women

of Boston, met to consider the wrongs done to a miserable negro slave;

the roof of the old Cradle of Liberty spanned over them all. Forty years

before, a young man and a Senator, he had taken the chair at a meeting

called to consult on the wrong done to American seamen, violently

impressed by the British from an American ship of war, the unlucky

Chesapeake; some of you remember that event. Now, an old man, clothed

with half a century of honors, he sits in the same hall, to preside over

a meeting to consider the outrage done to a single slave; a greater

outrage--alas, not done by a hostile, not by an alien hand! One was the

first meeting of citizens he ever presided over, the other was the last;

both for the same object--the defence of the Eternal Right.

* * * * *

But I would not weary you. His death was noble; fit ending for such a

life. He was an old man, the last that had held a diplomatic office

under Washington. He had uttered his oracles; had done his work. The

highest honors of the nation he had worthily worn; but, as his townsmen

tell us,--caring little for the President, and much for the man,--that

was very little in comparison with his character. The good and ill of

the human cup he had tasted, and plentifully, too, as son, husband,

father. He had borne his testimony for freedom and the rights of

mankind; he had stood in Congress almost alone; with a few gallant men

had gone down to the battlefield, and if victory escaped him, it was

because night came on.

He saw others enter the field in good heart, to stand in the imminent

deadly breach; he lived long enough for his own welfare, for his own

ambition; long enough to see the seal broken,--and then, this aged

Simeon, joyful in the consolation, bowed his head and went home in

peace. His feet were not hurt with fetters; he died with his armor on;

died like a Senator in the capitol of the nation; died like an American,

in the service of his country; died like a Christian, full of

immortality; died like a man, fearless and free!

You will ask, What was the secret of his strength? Whence did he gain

such power to stand erect where others so often cringed and crouched low

to the ground? It is plain to see: he looked beyond time, beyond men;

looked to the eternal God, and fearing Him forgot all other fear. Some

of his failings he knew to be such, and struggled with them though he

did not overcome. A man, not over-modest, once asked him what he most of

all lamented in his life, and he replied, "My impetuous temper and

vituperative speech; that I have not always returned good for evil, but

in the madness of my blood have said things that I am ashamed of before

my God!" As the world goes, it needed some greatness to say that.

When he was a boy, his mother, a still woman, and capable, deep-hearted,

and pious, took great pains with his culture; most of all with his

religious culture. When, at the age of ten, he was about to leave home

for years of absence in another land, she took him aside to warn him of

temptations which he could not then understand. She bade him remember

religion and his God--his secret, silent prayer. Often in his day there

came the earthquake of party strife; the fire, the storm, and the

whirlwind of passion; he listened--and God was not there; but there

came, too, the remembrance of his mother's whispered words; God came in

that memory, and earthquake and storm, the fire and the whirlwind were

powerless, at last, before that still small voice. Beautifully did she

write to her boy of ten, "Great learning and superior abilities will be

of little value ... unless virtue, honor, truth, and integrity, are

added to them. Remember that you are accountable to your Maker for all

your words and your actions." "Dear as you are to me," says this more

than Spartan, this Christian mother, "Dear as you are to me, I would

much rather you should have found your grave in the ocean you have

crossed, or that any untimely death cross you in your infant years,

than see you an immoral, profligate, or graceless child. Let your

observations and comparisons produce in your mind an abhorrence of

domination and power--the parents of slavery, ignorance, and barbarism.

May you be led to an imitation of that disinterested patriotism and that

noble love of your country, which will teach you to despise wealth,

titles, pomp, and equipage, as mere external advantages, which cannot

add to the internal excellence of your mind, or compensate for the want

of integrity and virtue." She tells him in a letter, that her father, a

plain New England clergyman, of Braintree, who had just died, "left you

a legacy more valuable than gold or silver; he left you his blessing,

and his prayers that you might become a useful citizen, a guardian of

the laws, liberty, and religion of your country.... Lay this bequest up

in your memory and practise upon it; believe me, you will find it a

treasure that neither moth nor rust can destroy."

If a child have such a mother, there is no wonder why he stood fearless,

and bore a charmed life which no opposition could tame down. I wonder

more that one so born and by such a mother bred, could ever once bend a

servile knee; could ever indulge that fierce and dreadful hate; could

ever stoop to sully those hands which hers had joined in prayer. It ill

accords with teachings like her own. I wonder that he could ever have

refused to "deliberate." Religion is a quality that makes a man

independent; disappointment will not render such an one sour, nor

oppression drive him mad, nor elevation bewilder; power will not dazzle,

nor gold corrupt; no threat can silence and no fear subdue.

There are men enough born with greater abilities than Mr. Adams, men

enough in New England, in all the walks of man. But how many are there

in political life who use their gifts so diligently, with such

conscience, such fearless deference to God?--nay, tell us one. I have

not spared his faults; I am no eulogist, to paint a man with

undiscriminating praise. Let his follies warn us, while his virtues

guide. But look on all his faults, and then compare him with our famous

men of the North or the South; with the great whigs or the great

democrats. Ask which was the purest man, the most patriotic, the most

honest; which did his nation the smallest harm and the greatest good;

which for his country and his kind denied himself the most. Shall I

examine their lives, public and private, strip them bare and lay them

down beside his life, and ask which, after all, has the least of blemish

and the most of beauty? Nay, that is not for me to do or to attempt.

In one thing he surpassed most men,--he grew more liberal the more he

grew old, ripening and mellowing, too, with age. After he was seventy

years old, he welcomed new ideas, kept his mind vigorous, and never

fell into that crabbed admiration of past times and buried institutions,

which is the palsy of so many a man, and which makes old age nothing but

a pity, and gray hairs provocative of tears. This is the more remarkable

in a man of his habitual reverence for the past, in one who judged

oftener by the history than by the nature of man.

Times will come when men shall look to that vacant seat. But the thunder

is silent, the lightning gone; other men must take his place and fill it

as they can. Let us not mourn that he has gone from us; let us remember

what was evil in him, but only to be warned of ambition, of party

strife, to love more that large charity which forgives an enemy, and,

through good and ill, contends for mankind. Let us be thankful for the

good he has said and done, be guided by it and blessed. There is a

certain affluence of intellectual power granted to some men, which

provokes admiration for a time, let the man of myriad gifts use his

talent as he may. Such merely cubic greatness of mind is matter of

astonishment rather than a fit subject for esteem and praise. Of that,

Mr. Adams had little, as so many of his contemporaries had more. In him

what most commands respect is, his independence, his love of justice, of

his country and his kind. No son of New England has been ever so

distinguished in political life. But it is no great thing to be

President of the United States; some men it only makes ridiculous. A

worm on a steeple's top is nothing but a worm, no more able to fly than

while creeping in congenial mud; a mountain needs no steeple to lift its

head and show the world what is great and high. The world obeys its

great men, stand where they may.

After all, this must be the greatest praise of Mr. Adams: In private he

corrupted no man nor woman; as a politician he never debauched the

public morals of his country, nor used public power for any private end;

in public and private he lived clean and above board; he taught a

fearless love of truth and the right, both by word and deed. I wish I

could add, that was a small praise. But as the times go, as our famous

men are, it is a very great fame, and there are few competitors for such

renown; I must leave him alone in that glory. Doubtless, as he looked

back on his long career, his whole life, motives as well as actions,

must have seemed covered with imperfections. I will seek no further to

disclose his merits, or "draw his frailties from their dead abode."

He has passed on, where superior gifts and opportunities avail not, nor

his long life, nor his high station, nor his wide spread fame; where

enemies cease from troubling, and the flattering tongue also is still.

Wealth, honor, fame, forsake him at the grave's mouth. It is only the

living soul, sullied or clean, which the last angel bears off in his

arms to that world where many that seem first shall be last, and the

last first; but where justice shall be lovingly done to the great man

full of power and wisdom who rules the State, and the feeblest slave

whom oppression chains down in ignorance and vice--done by the

all-seeing Father of both President and slave, who loves both with equal

love. The venerable man is gone home. He shall have his praise. But who

shall speak it worthily? Mean men and little, who shrank from him in

life, who never shared what was manliest in the man, but mocked at his

living nobleness, shall they come forward and with mealy mouths, to sing

his requiem, forgetting that his eulogy is their own ban? Some will

rejoice at his death; there is one man the less to fear, and they who

trembled at his life may well be glad when the earth has covered up the

son she bore. Strange men will meet with mutual solace at his tomb,

wondering that their common foe is dead, and they are met! The Herods

and Pilates of contending parties may be made friends above his grave,

and clasping hands may fancy that their union is safer than before; but

there will come a day after to-day! Let us leave him to his rest.

The slave has lost a champion who gained new ardor and new strength the

longer he fought; America has lost a man who loved her with his heart;

Religion has lost a supporter; Freedom an unfailing friend, and Mankind

a noble vindicator of our unalienable rights.

It is not long since he was here in our own streets; three winter months

have scantly flown: he set out for his toil--but went home to his rest.

His labors are over. No man now threatens to assassinate; none to expel;

none even to censure. The theatrical thunder of Congress, noisy but

harmless, has ended as it ought, in honest tears. South Carolina need

ask no more a halter for that one northern neck she could not bend nor

break. The tears of his country are dropped upon his urn; the muse of

history shall write thereon, in letters not to be effaced, THE ONE GREAT

MAN SINCE WASHINGTON, WHOM AMERICA HAD NO CAUSE TO FEAR.

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