CHAPTER XXVI.

THE SWORD OF DAMOCLES SWINGS.

The day following the slaughter at the Ghaut was a great day for Nana

Sahib, for he was to be publicly proclaimed Peishwah, and his power in

that part of the country was to be acknowledged supreme. The dream of

years was fulfilled at last. He stood at the foot of the throne; he

had but to mount the steps, and men would bow down before him as their

ruler. Power, greatness, wealth--all were in his grasp. His foe lay

crushed in the dust--his ambition and revenge were gratified; and in

the pomp and glitter of the gorgeous pageant of that day, the voice of

conscience was perhaps for a time stilled.

And truly the pageant was a gorgeous one--a spectacle that even, in

their wildest imaginings, the authors of the “Arabian Nights” could not

have dreamed of. Scarcely had the sun fully risen before the Palace at

Bhitoor was in a state of commotion. All night long, thousands of hands

had been at work preparing for the great show, and nothing was wanting

to render it complete.

At a given signal the procession, which was to march through the town,

and some of the outlying villages, commenced to form. First came five

hundred stalwart natives, walking six abreast. On their heads were

turbans of cloth of gold, and on their breasts were glittering vests of

steel. Every man carried on his shoulder a drawn sabre, that flashed

in the sun’s rays. The front row carried the Nana’s standard, which

was trimmed with real and massive gold fringe. These men were followed

by five hundred boys, dressed in white muslin. Each boy carried a pair

of silver-plated cymbals, and the very air was rent with the clashing.

Then came a body of singers, singing a song of triumph, each singer

being dressed in a costly robe. They were followed by two hundred

camels, their necks hung with silver bells, while their trappings

were cloth of gold. On the back of each camel sat a boy dressed in

raiment of pure white, and carrying in his hands a small disc of highly

polished steel, which was turned so as to catch the sun’s rays and

throw the light far ahead--on tree, and road, and building. This was to

symbolise the Nana’s power.

Next in order was a body-guard of the Nana’s retainers, numbering

altogether a thousand men, clad in burnished armour, and carrying in

their hands long spears, decorated with golden tassels. Following this

guard came a band of musicians with brass instruments, and playing a

martial air which they had learnt under English tutors. Then there

were fifty elephants, three abreast. The forehead of each beast was

decorated with a large jewelled star composed of pure silver: their

bodies were covered with cloth of gold, fringed with massive bullion

lace. On the head of each elephant sat a gaudily-dressed native driver:

each man held a long polished brass trumpet, and every now and then, on

a given signal, the trumpets were blown in unison.

After these men was another body of armour-clad men, who formed a

hollow square, two deep. In the centre of the square walked, with

majestic step, a huge, spotless white elephant: its breast was guarded

with a massive shield of pure gold, and on its forehead was a large

star of brilliants; on its back it bore a costly houdah, made of blue

satin, supported by golden rods, the satin being trimmed with gold and

jewels. Beneath this houdah was seated Dundoo Pant, the Nana Sahib.

His head was bare, for the ceremony of marking him with the mark

of sovereignty in accordance with Eastern custom, and known as the

“sacrament of the forehead mark,” had yet to be performed. He was clad

in a robe of pure gold cloth, ornamented with rubies and sapphires.

Round his neck he wore a massive collar composed of diamonds.

Over the elephant’s back was thrown a rich scarlet cloak, with gold

tassels; and on its tusks were many gold rings. The Nana was seated

cross-legged. In front of him was a superb coronet of gold, studded

with diamonds: this, with a jewelled sword, rested on a scarlet cushion.

Behind this elephant, and in the centre of another square of

armour-clad men, were fifty high Brahmin priests, clad in white and

with their faces painted, and between them was a small and beautiful

Brahmin bull. Its hoofs were encased in gold, and its body was

literally covered with jewels.

Next came two hundred Nautch girls, dressed in scarlet garments. Each

girl bore a small palm leaf, and these leaves were waved backwards

and forwards with rhythmical regularity. Next to these was another

elephant, gaudily trapped and decorated; and beneath a magnificent

houdah of silk were seated some of the principal females of Dundoo’s

household.

Following in order was another band of music. Then came Teeka Singh,

Azimoolah, Tantia Topee, Bala Rao, and other members of the suite. They

were all mounted on handsome charges, and bore at their sides jewelled

swords, while fixed to their heels were golden spurs. They were

escorted by a strong body-guard of picked troops. These were succeeded

by files of men carrying silken banners. Then a hundred boys, bearing

long poles, attached to which were silver bells, and five hundred girls

clad in garments of cloth of gold. Every girl carried before her a

jewelled vase, that was filled with the most exquisite flowers. Behind

the girls were two thousand troopers--the flower of Dundoo’s army--and

all mounted on superb horses; and last of all was a grand display

of artillery. There were guns of every description, which had been

plundered from the English arsenal.

It was, in truth, a gorgeous show, well calculated to daze the hordes

of illiterate natives who crowded every thoroughfare, with its pomp

and importance. Dundoo and his wily admirers had learnt the secret of

the importance of outward show, if the masses are to be impressed, and

they used their knowledge to advantage. The procession moved slowly

forward--a long array of glitter and glare, of noise and bewildering

richness.

Literally hundreds of thousands of natives had gathered; they swarmed

on every conceivable spot from whence a view could be obtained. On the

housetops, in the trees, on the walls, the huts--every place where a

foothold offered itself were Nana’s future subjects to be seen. They

rent the air with their cries of welcome; they sang songs of victory,

and howled out execrations against the Feringhees.

Through every street and road where it was possible for the procession

to pass, it went. The white elephant, with its costly silken houdah,

beneath which was the Tiger of Cawnpore, towered above all--a

conspicuous and central figure.

Soon after mid-day the show returned to the Bhitoor Palace, where

preparations had been made on a grand scale for the ceremony of the

forehead mark, or the crowning of the Peishwah. In one of the largest

halls a stately throne had been erected, and on this Nana Sahib took

his seat.

Then there was borne into the hall, on men’s shoulders, a platform

covered with cloth of gold. The platform was railed round with

golden railings, and in the centre stood a Brahmin bull, covered

with jewels and held by gold chains. Following the bull came a large

number of priests, carrying small brass idols, and chafing-dishes

containing fire. The bull was placed in the centre of the hall, and the

chafing-dishes and idols ranged round it. An aged priest stepped up to

the head of the animal, and, after making many mystic symbols, he held

up a gigantic sword, and cried out in a loud voice--

“The enemies of Brahma shall be smitten to the death.”

Then a gong was sounded, and the whole of the vast assemblage fell

upon their knees, and bowing their heads to the ground, worshipped the

bull. This ceremony being ended, the chief priest advanced to the Nana,

bearing in his hand a dish of pure gold. From this dish he took a small

wafer, and while his colleagues muttered a low, monotonous chant, and a

hundred tom-toms were beaten, he pressed the wafer on the forehead of

the Nana, reciting a Brahmin prayer the while. He next took a chaplet

of gold, and placed it on Dundoo’s head.

Then the Palace seemed to be shaken to its foundation as the artillery

thundered out its recognition of the new ruler.

The imposing ceremony being ended, and Dundoo having been duly

proclaimed Peishwah, the courtiers and servile cringers crowded round

the throne to congratulate their chief. Conspicuous amongst these were

Azimoolah, Tantia Topee, Teeka Singh, and the brothers of the Nana.

It was a proud moment for Azimoolah. He had played a deep and skilful

game, and won. The stakes were large, but not all the newly-acquired

power of the Nana Sahib would be sufficient to keep them from the

destroying Nemesis who was coming on with gigantic strides.

Until far into the morning the festivities were kept up. There were

torch-light processions, there were grand illuminations, and tremendous

bursts of fireworks, accompanied by the hoarse roar of artillery. But

all things come to an end, and the enthusiasm of Dundoo Pant’s new

subjects, like their fireworks, soon burnt itself out, and there was

silence, save for the croaking frogs, the shrill piping cicala, and the

under-hum of tens of thousands of insects.

In a small room of the Palace, Nana Sahib had sought his couch, after

the exciting day’s work. He was weary and worn, and there was a

troubled look in his face. His newly-acquired crown did not seem to sit

easily. It was stained too indelibly with English blood. Long he tossed

about before he sank into an uneasy doze; then in a little while great

beads of perspiration stood upon his face. His chest heaved, he clawed

the air with his hands, he bit his lip until the blood flowed. The Nana

Sahib was dreaming a dream; and this was his dream.

He saw a hand--a white hand--small at first, but it gradually grew, and

grew, and grew, until it assumed gigantic proportions. It stretched out

its massive and claw-like fingers towards Dundoo, who fled in terror

away. But that awful hand followed. In every finger were set hundreds

of glittering eyes; they glared at him until they burned into his very

soul. He still fled, but the hand grew larger, until it gradually bent

its fingers, and tore out his heart. And yet he lived, and the shadow

of the phantom hand was over him. It tortured him with unutterable

torture. It dragged him away from all kith and kin. Then it opened a

massive curtain, and showed him far, far down the Stream of Time. On

its ever-flowing tide he saw himself, a battered wreck, drifting to the

regions of immortal torture; and millions of scraggy fingers pointed at

him in derision, and millions of voices cursed his name.

He awoke from this horrid dream--awoke with his heart almost standing

still, and a cold and clammy perspiration bedewing his body. He sprang

up with a cry of alarm, for everything in the vision had seemed

so real. But when he had gathered his scattered senses, he smiled

sardonically and muttered--

“Pshaw! What a fool I am to let a dream so alarm me. Am I not rich,

powerful, invincible? What, then, is there to fear? These Feringhees

are crushed--crushed beyond all power to rise again. I am supreme; who

is there dare dispute my will?”

A man suddenly entered the chamber. In the light of the breaking day,

the Nana saw that it was Azimoolah.

“What is the meaning of this, Azi?” he asked hurriedly. “Has anything

occurred to alarm you, for there is a look of fear upon your face?”

“I might make a similar remark with a good deal of truth, your

Highness,” answered the other with a forced laugh.

“Do not waste time in foolish recrimination, Azimoolah. What brings you

here?”

“Bad news.”

“Ah! Is that so?”

“Yes. Some of our spies have just come in, and brought word that

General Havelock is marching on Cawnpore.”

“Is that all?” exclaimed the Nana, with a laugh. “Your news is not so

gloomy as I anticipated. We are powerful in troops and guns; we will

wipe these saucy foreigners off the face of the earth. Await my coming

below, Azi.”

Azimoolah made a slight inclination of the head, and retired towards

the door.

“Azi,” the Nana called, busying himself in adjusting some costly rings

that sparkled on his fat fingers. His familiar turned back. “Azimoolah,

are the--dear me! There is a diamond gone out of that ring. Where can

I have lost it, I wonder? Let me see, what was I going to observe?

Oh--_are the women and children at the Beebee-Ghur safely guarded?_”

“I selected the guard myself, your Highness! so that I will vouch for

its efficiency.”

“That is good. I will join you shortly, Azi. You may retire.”

The Great White Hand; Or, the Tiger of Cawnpore: A story of the Indian Mutiny · 第 26 / 38 章