FOOTNOTES:

[1] After his election to the Greek presidency in 1827, Capo

d'Istria, whose baptismal names were Giovanni Antonio, signed himself

Joannes Capodistrias, the form by which he is very commonly known.

[2] The letter was written by Michael Stourdza and _copied_ by Louis.

CAPODISTRIA, a town and seaport of Austria, in Istria, 15 m. S.W. of

Trieste by rail. Pop. (1900) 10,711, mostly Italians. It is situated on

a small island, which occupies the end of a large bay in the Gulf of

Trieste, and which is connected with the mainland by a causeway half a

mile in length. Capodistria is an old town with small streets, and has

preserved remarkably well its Italian, almost its Venetian character.

The most noteworthy buildings are the cathedral, the town-hall and the

_Loggia_ or the old law-court, all situated in the principal square. In

addition to the extraction of salt from the sea in the extensive salt

works near the town, fishing and shipbuilding are the other principal

occupations of the population. Trade is chiefly in sea-salt, wine and

oil. Capodistria is usually identified with the town of Aegida,

mentioned by Pliny, which appears by an inscription to have afterwards

received (in the 6th century) the name of Justinopolis from Justin II.

When at the beginning of the 13th century Istria fell into the hands of

the patriarchs of Aquileia, they made this town the capital of the whole

province. Thence it acquired its actual name, which means the capital of

Istria. It was captured by the Venetians in 1279, and passed into

Austrian possession in 1797.

CAPONIER (from the Fr. _caponniere_, properly a capon-cote or house), in

fortification, a work constructed in the ditch of a fort. Its fire

(musketry, machine-guns, case shot, &c.) sweeps the bottom of the ditch

and prevents an enemy from establishing himself in it. The term is used

in a military sense as early as in the late 17th century. In various

bastioned systems of fortification a caponier served merely as a covered

means of access to outworks, the bastion trace providing for the defence

of the ditch by fire from the main parapet.

CAPPADOCIA, in ancient geography, an extensive inland district of Asia

Minor. In the time of Herodotus the Cappadocians occupied the whole

region from Mount Taurus to the Euxine. That author tells us that the

name of the Cappadocians (Katpatouka) was applied to them by the

Persians, while they were termed by the Greeks "Syrians," or "White

Syrians" (_Leucosyri_). Under the later kings of the Persian empire the

were divided into two satrapies or governments, the one comprising the

central and inland portion, to which the name of Cappadocia continued to

be applied by Greek geographers, while the other was called Cappadocia

[Greek: kata Poutou], or simply Pontus (q.v.). This division had already

come about before the time of Xenophon. As after the fall of the Persian

government the two provinces continued to be separate, the distinction

was perpetuated, and the name Cappadocia came to be restricted to the

inland province (sometimes called Great Cappadocia), which alone will be

considered in the present article.

Cappadocia, in this sense, was bounded S. by the chain of Mount Taurus,

E. by the Euphrates, N. by Pontus, and W. vaguely by the great central

salt "Desert" (_Axylon_). But it is impossible to define its limits with

accuracy. Strabo, the only ancient author who gives any circumstantial

account of the country, greatly exaggerated its dimensions; it was in

reality about 250 m. in length by less than 150 in breadth. With the

exception of a narrow strip of the district called Melitene, on the

east, which forms part of the valley of the Euphrates, the whole of this

region is a high upland tract, attaining to more than 3000 ft., and

constituting the most elevated portion of the great tableland of Asia

Minor (q.v.). The western parts of the province, where it adjoins

Lycaonia, extending thence to the foot of Mount Taurus, are open

treeless plains, affording pasture in modern as in ancient times to

numerous flocks of sheep, but almost wholly desolate. But out of the

midst of this great upland level rise detached groups or masses of

mountains, mostly of volcanic origin, of which the loftiest are Mount

Argaeus (still called by the Turks Erjish Dagh), (13,100 ft.), and

Hassan Dagh to the south-west (8000 ft.).

The eastern portion of the province is of a more varied and broken

character, being traversed by the mountain system called by the Greeks

Anti-Taurus. Between these mountains and the southern chain of Taurus,

properly so called, lies the region called in ancient times Cataonia,

occupying an upland plain surrounded by mountains. This district in the

time of Strabo formed a portion of Cappadocia and was completely

assimilated; but earlier writers and the Persian military system

regarded the Cataonians as a distinct people.

Cappadocia contained the sources of the Sarus and Pyramus rivers with

their higher affluents, and also the middle course of the Halys (see

ASIA MINOR), and the whole course of the tributary of Euphrates now

called Tokhma Su. But as no one of these rivers was navigable or served

to fertilize the lands along its torrential course, none has much

importance in the history of the province.

The kingdom of Cappadocia, which was still in existence in the time of

Strabo, as a nominally independent state, was divided, according to that

geographer, into ten districts. Of these _Cataonia_ has been described;

the adjoining district of _Melitene_, which did not originally form part

of Cappadocia at all, but was annexed to it by Ariarathes I., was a

fertile tract adjoining the Euphrates; its chief town retains the name

of Malatia. _Cilicia_ was the name given to the district in which

Caesarea, the capital of the whole country was situated, and in which

rose the conspicuous Mount Argaeus. _Tyanitis_, the region of which

Tyana was the capital, was a level tract in the extreme south, extending

to the foot of Mount Taurus. _Garsauritis_ appears to have comprised the

western or south-western districts adjoining Lycaonia; its chief town

was Archelais. _Laviansene_ or _Laviniane_ was the country south and

south-east of Sivas, through which ran the road from Sebastea to

Caesarea: _Sargarausene_ lay south of the above, and included Uzun Yaila

and the upper basin of the Tokhma Su; _Saravene_ lay west of Laviansene

and included the modern district of Ak Dagh; _Chamanene_ lay west again

of the above along the middle course of the Halys: _Morimene_ was the

north-western district extending along the edge of the central desert as

far south as Melegob.

The only two cities of Cappadocia considered by Strabo to deserve that

appellation were Mazaca, the capital of the kingdom under its native

monarchs (see CAESAREA-MAZACA); and Tyana, not far from the foot of the

Taurus, the site of which is marked by a great mound at a place called

Kiz (or Ekuz) Hissar, about 12 m. south-west of Nigdeh. Archelais,

founded by Archelaus, the last king of the country, subsequently became

a Roman colony, and a place of some importance. It is now Akserai.

Several localities in the Cappadocian country were the sites of famous

temples. Among these the most celebrated were those of Comana (q.v.) and

Venasa in Morimene, where a male god was served by over 3000

_hieroduli_. The local sanctity of Venasa has been perpetuated by the

Moslem veneration for Haji Bektash, the founder of the order of

dervishes to which the Janissaries used in great part to belong.

Cappadocia was remarkable for the number of its slaves, which

constituted the principal wealth of its monarchs. Large numbers were

sent to Rome but did not enjoy a good reputation. The Cappadocian

peasants are still in the habit of taking service in the West of the

peninsula and only returning to their homes after long absences; their

labour is now much valued by employers, as they are a strong sober folk.

The province was celebrated for its horses, as well as for its vast

flocks of sheep; but from its elevation above the sea, and the coldness

of its climate, it could never have been rich and fertile.

_History_.--Nothing is known of the history of Cappadocia before it

became subject to the Persian empire, except that the country was the

home of a great "Hittite" power centred at Boghaz-Keui (see PTERIA),

which has left monuments at many places, e.g. Nevsheher, Fraktin, Gorun,

Malatia, various points about Albistan and Derendeh, Bulgur Maden,

Andaval and Tyana. Possibly the princes of the last named city were

independent. With the decline of the Syro-Cappadocians after their

defeat by Croesus, Cappadocia was left in the power of a sort of feudal

aristocracy, dwelling in strong castles and keeping the peasants in a

servile condition, which later made them apt for foreign slavery. It was

included in the third Persian satrapy in the division established by

Darius, but long continued to be governed by rulers of its own, none

apparently supreme over the whole country and all more or less tributary

to the Great King. Thoroughly subdued at last by the satrap Datames,

Cappadocia recovered independence under a single ruler, Ariarathes

(hence called Ariarathes I.), who was a contemporary of Alexander the

Great, and maintained himself on the throne of Cappadocia after the fall

of the Persian monarchy.

The province was not visited by Alexander, who contented himself with

the tributary acknowledgment of his sovereignty made by Ariarathes

before the conqueror's departure from Asia Minor; and the continuity of

the native dynasty was only interrupted for a short time after

Alexander's death, when the kingdom fell, in the general partition of

the empire, to Eumenes. His claims were made good in 322 by the regent

Perdiccas, who crucified Ariarathes; but in the dissensions following

Eumenes's death, the son of Ariarathes recovered his inheritance and

left it to a line of successors, who mostly bore the name of the founder

of the dynasty, Under the fourth of the name Cappadocia came into

relations with Rome, first as a foe espousing the cause of Antiochus the

Great, then as an ally against Perseus of Macedon. The kings

henceforward threw in their lot with the Republic as against the

Seleucids, to whom they had been from time to time tributary. Ariarathes

V. marched with the Roman proconsul Crassus against Aristonicus, a

claimant to the throne of Pergammum, and their forces were annihilated

(130 B.C.). The imbroglio which followed his death ultimately led to

interference by the rising power of Pontus and the intrigues and wars

which ended in the failure of the dynasty. The Cappadocians, supported

by Rome against Mithradates, elected a native lord, Ariobarzanes, to

succeed (93 B.C.); but it was not till Rome had disposed at once of the

Pontic and Armenian kings that his rule was established (63 B.C.). In

the civil wars Cappadocia was now for Pompey, now for Caesar, now for

Antony, now against him. The Ariobarzanes dynasty came to an end and a

certain Archelaus reigned in its stead, by favour first of Antony, then

of Octavian, and maintained tributary independence till A.D. 17, when

the emperor Tiberius, on Archelaus's death in disgrace, reduced

Cappadocia at last to a province. Vespasian in A.D. 70 joined Armenia

Minor to it and made the combined province a frontier bulwark. It

remained, under various provincial redistributions, part of the Eastern

Empire till late in the 11th century, though often ravaged both by

Persians and Arabs. But before it passed into Seljuk hands (1074), and

from them ultimately to the Osmanlis, it had already become largely

Armenian in religion and speech; and thus we find the southern part

referred to as "Hermeniorum terra" by crusading chroniclers. At this day

the north-east and east parts of the province are largely inhabited by

Armenians. The native kings had done much to Hellenize Cappadocia, which

had previously received a strong Iranian colour; but it was left to

Christianity to complete their work. Though pre-Hellenic usages long

survived in the local cults and habits, a part of the people has

remained more or less Hellenic to this day, in spite of its envelopment

by Moslem conquerors and converts. The tradition of its early church,

illuminated by the names of the two Gregories and Basil of Caesarea, has

been perpetuated by the survival of a native Orthodox element throughout

the west and north-west of the province; and in the remoter valleys

Greek speech has never wholly died out. Its use has once more become

general under Greek propagandist influence, and the Cappadocian "Greeks"

are now a flourishing community.

BIBLIOGRAPHY.--W. Wright, _Empire of the Hittites_ (1884); G. Perrot

and C. Chipiez, _Hist. de l'art dans l'antiquite_, vol. iv. (1886);

A.H. Sayce, _Hittites_ (1892) (see also PTERIA); J.G. Droysen, _Gesch.

des Hellenismus_ (3rd ed., 1878); A. Holm, _Gesch. Griech._ (Eng.

trans., 1886); Th. Reinach, _Mithridate Eupator_ (1890); E.R. Bevan,

_House of Seleucus_ (1902); Th. Mommsen, _Provinces of the Roman

Empire_ (Eng. trans., 1886); J. Marquardt, _Rom. Staatsverwaltung_, i.

(1874); W.M. Ramsey, _Hist. Geog. of Asia Minor_ (1890); C. Ritter,

_Erdkunde_, xviii. xix. (1858-1859); D.G. Hogarth and J.A.R. Munro,

_Mod. and Anc. Roads in E. Asia Minor_ (R.G.S. Supp. Papers, iii.

1893); G. Perrot, _Souvenirs d'un voyage dans l'A. Mineure_ (1864);

H.J. v. Lennep, _Travels in Asia Minor_ (1870); E. Chantre, _Mission

en Cappadocie_ (1898); H.F. Tozer, _Turkish Armenia_ (1881); H.C.

Barkley, _Ride Through A.M. and Armenia_ (1891); Lord Warkworth,

_Notes of a Diary in As. Turkey_ (1898); M. Sykes, _Dar ul-Islam_

(1904). (E. H. B.; D. G. H.)

CAPPEL, a French family which produced some distinguished jurists and

theologians in the 15th and 16th centuries. In 1491, Guillaume Cappel,

as rector of the university of Paris, protested against a tithe which

Innocent VIII. claimed from that body. His nephew, Jacques Cappel (d.

1541), the real founder of the family, was himself advocate-general at

the parlement of Paris, and in a celebrated address delivered before the

court in 1537, against the emperor Charles V., claimed for Francis I.

the counties of Artois, Flanders and Charolais. He left nine children,

of whom three became Protestants. The eldest, Jacques (1529-1586), sieur

du Tilloy, wrote several treatises on jurisprudence. Louis (1534-1586),

sieur de Moriambert, the fifth son, was a most ardent Protestant. In

1570 he presented a confession of faith to Charles IX. in the name of

his co-religionists. He disputed at Sedan before the duc de Bouillon

with the Jesuit, Jean Maldouat (1534-1583), and wrote in defence of

Protestantism. The seventh son, Ange (1537-1623), seigneur du Luat, was

secretary to Henry IV., and enjoyed the esteem of Sully. Among those who

remained Catholic should be mentioned Guillaume, the translator of

Machiavelli. The eldest son Jacques also left two sons, famous in the

history of Protestantism:--Jacques (1570-1624), pastor of the church

founded by himself on his fief of le Tilloy and afterwards at Sedan,

where he became professor of Hebrew, distinguished as historian,

philologist and exegetical scholar; and Louis (see below).

On the protest of Guillaume Cappel, see Du Bellay, _Historia

Universitatis Parisiensis_, vol. v. On the family, see the sketch by

another Jacques Cappel, "De Capellorum gente," in the _Commentarii et

notae criticae in Vetus Testamentum_ of Louis Cappel, his father

(Amsterdam, 1689). Consult Eugene and Emile Haag, _La France

protestante_, vol. iii. (new edition, 1881).

CAPPEL, LOUIS (1585-1658), French Protestant divine and scholar, a

Huguenot whose descent is traced above, was born at St Elier, near

Sedan, in 1585. He studied theology at Sedan and Saumur; and Arabic at

Oxford, where he spent two years. At the age of twenty-eight he accepted

the chair of Hebrew at Saumur, and twenty years afterwards was

appointed professor of theology. Amongst his fellow lecturers were Moses

Amyraut and Josue de la Place. As a Hebrew scholar he made a special

study of the history of the Hebrew text, which led him to the conclusion

that the vowel points and accents are not an original part of the Hebrew

language, but were inserted by the Massorete Jews of Tiberias, not

earlier than the 5th century A.D., and that the primitive Hebrew

characters are those now known as the Samaritan, while the square

characters are Aramaic and were substituted for the more ancient at the

time of the captivity. These conclusions were hotly contested by

Johannes Buxtorf, being in conflict with the views of his father,

Johannes Buxtorf senior, notwithstanding the fact that Elias Levita had

already disputed the antiquity of the vowel points and that neither

Jerome nor the Talmud shows any acquaintance with them. His second

important work, _Critica Sacra_, was distasteful from a theological

point of view. He had completed it in 1634; but owing to the fierce

opposition with which he had to contend, he was only able to print it at

Paris in 1650, by aid of a son, who had turned Catholic. The various

readings in the Old Testament text and the differences between the

ancient versions and the Massoretic text convinced him that the idea of

the integrity of the Hebrew text, as commonly held by Protestants, was

untenable. This amounted to an attack on the verbal inspiration of

Scripture. Bitter, however, as was the opposition to his views, it was

not long before his results were accepted by scholars.

Cappel was also the author of _Annotationes et Commentarii in Vetus

Testamentum_, _Chronologia Sacra_, and other biblical works, as well

as of several other treatises on Hebrew, among which are the _Arcanum

Punctuationis revelatum_ (1624) and the _Diatriba de veris et antiquis

Ebraeorum literis_ (1645). His _Commentarius de Capellorum gente_,

giving an account of the family to which he belonged, was published by

his nephew James Cappel (1639-1722), who, at the age of eighteen,

became professor of Hebrew at Saumur, but, on the revocation of the

edict of Nantes, fled to England, where he died in 1722. See

Herzog-Hauck, _Realencyklopadie_.

CAPPELLO, BIANCA (1548-1587), grand duchess of Tuscany, was the daughter

of Bartolommeo Cappello, a member of one of the richest and noblest

Venetian families, and was famed for her great beauty. At the age of

fifteen she fell in love with Pietro Bonaventuri, a young Florentine

clerk in the firm of Salviati, and on the 28th of November 1563 escaped

with him to Florence, where they were married and she had a daughter

named Pellegrina. The Venetian government made every effort to have

Bianca arrested and brought back, but the grand duke Cosimo de' Medici

intervened in her favour and she was left unmolested. However she did

not get on well with her husband's family, who were very poor and made

her do menial work, until at last her beauty attracted Francesco, the

grand duke's son, a vicious and unprincipled rake. Although already

married to the virtuous and charming Archduchess Giovanna of Austria, he

seduced the fair Venetian and loaded her with jewels, money and other

presents. Bianca's accommodating husband was given court employment, and

consoled himself with other ladies; in 1572 he was murdered in the

streets of Florence in consequence of some amorous intrigue, though

possibly Bianca and Francesco were privy to the deed. On the death of

Cosimo in 1574 Francesco succeeded to the grand duchy; he now installed

Bianca in a fine palace close to his own and outraged his wife by

flaunting his mistress before her. As Giovanna had borne Francesco no

sons, Bianca was very anxious to present him with an heir, for otherwise

her position would remain very insecure. But although she resorted to

all sorts of expedients, even to that of trying to pass off a changeling

as the grand duke's child, she was not successful. In 1578 Giovanna

died; a few days later Francesco secretly married Bianca, and on the

10th of June, 1579, the marriage was publicly announced. The Venetian

government now put aside its resentment and was officially represented

at the magnificent wedding festivities, for it saw in Bianca Cappello an

instrument for cementing good relations with Tuscany. But the long

expected heir failed to come, and Bianca realized that if her husband

were to die before her she was lost, for his family, especially his

brother Cardinal Ferdinand, hated her bitterly, as an adventuress and

interloper. In October 1587 both the grand duke and his wife died of

colic within a couple of days of each other. At the time poison was

suspected, but documentary evidence has proved the suspicion to be

unfounded.

See S. Romanin, _Lezioni di storia Veneta_, vol. ii. (Florence, 1875);

G.E. Saltini, _Tragedie Medicee domestiche_ (Florence, 1898).

(L. V.*)

CAPPERONNIER, CLAUDE (1671-1744), French classical scholar, the son of a

tanner, was born at Montdidier on the 1st of May 1671. He studied at

Amiens and Paris, and took orders in the Church of Rome, but devoted

himself almost entirely to classical studies. He declined a

professorship in the university of Bale, and was afterwards appointed

(1722) to the Greek chair in the College de France. He published an

edition of Quintilian (1725) and left behind him at his death an edition

of the ancient Latin Rhetoricians, which was published in 1756. He

furnished much material for Robert Estienne's _Thesaurus Linguae

Latinae_. His nephew, Jean Capperonnier (1716-1775), his successor in

the chair of Greek at the College de France, was also a distinguished

scholar, and published valuable editions of classical authors--Caesar,

Anacreon, Plautus, Sophocles.

CAPPONI, GINO, MARQUIS (1792-1876), Italian statesman and historian, was

born on the 13th of September 1792. The Capponi family is one of the

most illustrious Florentine houses, and is mentioned as early as 1250;

it acquired great wealth as a mercantile and banking firm, and many of

its members distinguished themselves in the service of the republic and

the Medicis (see CAPPONI, PIERO), and later in that of the house of

Lorraine. Gino was the son of the Marquis Pier Roberto Capponi, a

nobleman greatly attached to the reigning grand duke of Tuscany,

Ferdinand III. When that prince was deposed by the French in 1799 the

Capponi family followed him into exile at Vienna, where they remained

until he exchanged his rights to the grand duchy for a German

principality (1803). The Capponi then returned to Florence, and in 1811

Gino married the marchesina Giulia Riccardi. Although the family were

very anti-French Gino was chosen with other notables to pay homage to

Napoleon in Paris in 1813. On the fall of Napoleon Ferdinand returned to

Tuscany (September 1814), but the restoration proved less reactionary

there than in any other part of Italy. Young Capponi was well received

at court, but not being satisfied with the life of a mere man of

fashion, he devoted himself to serious study and foreign travel. After

sundry journeys in Italy he again visited Paris in 1818, and then went

to England. He became deeply interested in English institutions, and

carefully studied the constitution, the electoral system, university

life, industrial organization, &c. At Edinburgh he met Francis Jeffrey,

the editor of the _Edinburgh Review_, and conceived a desire to found a

similar review in Italy. Besides knowing Jeffrey he made the

acquaintance of many prominent statesmen and men of letters, including

Lord John Russell, the duke of Bedford, Dugald Stewart, Ugo Foscolo, &c.

This visit had a great effect in forming his character, and while it

made him an ardent Anglophil, he realized more and more the distressing

conditions of his own country. He returned to Italy in 1820, and on

reaching Florence he set to work to found a review on the lines of the

_Edinburgh_, which should attract the best literary talent. This he

achieved with the help of the Swiss G.P. Vieusseux, and the result was

the _Antologia_. He contributed largely to its columns, as well as to

those of the _Archivio Storico_, another of Vieusseux's ventures.

Capponi began to take a more active interest in politics, and entered

into communication with the Liberals of all parts of Italy. He had

discussed the possibility of liberating Italy with Prince Charles Albert

of Savoy-Carignano, to whom he had introduced the Milanese revolutionist

Count Confalonieri (q.v.). But the collapse of the rising of 1821 and

the imprisonment of Confalonieri made Capponi despair of achieving

anything by revolution, and he devoted himself to the economic

development of Tuscany and to study. At his beautiful villa of

Varramista he collected materials for a history of the Church; his work

was interrupted by family troubles and by increasing blindness, but

although by 1844 he had completely lost his sight he continued to work

by means of amanuenses. In 1847 he again plunged into politics and

discussed plans for an Italian alliance against Austria. When the grand

duke Leopold II. decided in 1848 to grant his people a constitution,

Capponi was made a member of the commission to draw it up, and he

eventually became prime minister. During his short tenure of office he

conducted foreign affairs with great skill, and made every effort to

save the Italian situation after the defeat of Charles Albert on the

Mincio. In October 1848 he resigned; soon afterwards the grand duke

fled, anarchy followed, and then in 1849 he returned, but with an escort

of Austrian soldiery. The blind statesman thanked God that he could not

see the hated white uniforms in Florence. He returned to his studies and

commenced his great _Storia della Repubblica di Firenze_; but he

followed political affairs with great interest, and helped to convince

Lord John Russell, who stayed with him in 1859, of the hopelessness of

the grand duke's position. On Leopold's second flight (27th of April

1859) a Tuscan assembly was summoned, and Capponi elected member of it.

He voted for the grand duke's deposition and for the union of Tuscany

with Piedmont. King Victor Emmanuel made him senator in 1860. His last

years were devoted almost exclusively to his Florentine history, which

was published in 1875 and achieved an immediate success. This was

Capponi's swan song, for on the 3rd of February 1876 he died at the age

of eighty-four.

Capponi was one of the best specimens of the Tuscan landlord class. "He

represents," wrote his biographer Tabarrini, "one of the most striking

personalities of a generation, now wholly passed away, which did not

resign itself to the beatitudes of 1815, but wished to raise Italy from

the humble state to which the European peace of that year had condemned

her; and he succeeded by first raising the character of the Italians in

the opinion of foreigners, so as to deserve their esteem and respect."

He knew nearly all the most interesting people in Italy, besides many

distinguished foreigners: Giuseppe Giusti, the poet, A. Manzoni, the

novelist, Niccolo Tommaseo, Richard Cobden, A. von Reumont, the

historian, were among those whom he entertained at his palace or his

villas, and many were the struggling students and revolutionists to whom

he gave assistance. As a historian his reputation rests on his _Storia

della Repubblica di Firenze_ (Florence, 1875); it was the first

comprehensive Italian book on the subject based on documents and written

in a modern critical spirit, and if the chapters on the early history of

the city are now obsolete in view of recent discoveries, yet, as a

whole, it remains a standard work. Besides his history a large number of

essays and pamphlets have been published in his _Scritti Inediti_.

See M. Tabarrini, _Gino Capponi_ (Florence, 1879); and A. von Reumont,

_Gino Capponi_ (Gotha, 1880). (L. V.*)

CAPPONI, PIERO (1447-1496), Florentine statesman and warrior. He was at

first intended for a business career, but Lorenzo de' Medici,

appreciating his ability, sent him as ambassador to various courts,

where he acquitted himself with distinction. On the death of Lorenzo

(1492), who was succeeded by his son, the weak and incapable Piero,

Capponi became one of the leaders of the anti-Medicean faction which two

years later expelled him from Florence. Capponi was then made chief of

the republic and conducted public affairs with great skill, notably in

the difficult negotiations with Charles VIII. of France, who had invaded

Italy in 1494 and in whose camp the exiled Medici had taken refuge. In

November Charles, on his way to Naples, entered Florence with his army,

and immediately began to behave as though he were the conqueror of the

city, because he had entered it lance in rest. The signory was anxious

to be on good terms with him, but when he spoke in favour of the Medici

their temper changed at once, and the citizens were ordered to arm and

be prepared for all emergencies. Tumults broke out between French

soldiers and Florentine citizens, barricades were erected and stones

began to fly from the windows. This alarmed Charles, who lowered his

tone and said nothing more about conquered cities or the Medici. The

Florentines were willing to pay him a large sum of money, but in

settling the amount further disagreements arose. Charles, who was full

of the Medici's promises, made exorbitant demands, and finally presented

an ultimatum to the signory, who rejected it. "Then we shall sound our

trumpets," said the king, to which Capponi replied "And we shall toll

our bells," and tore up the ultimatum in the king's face. Charles, who

did not relish the idea of house-to-house fighting, was forced to

moderate his claims, and concluded a more equitable treaty with the

republic. On the 28th of November he departed, and Capponi was appointed

to reform the government of Florence. But being more at home in the camp

than in the council chamber, he was glad of the opportunity of leading

the armies of the republic against the Pisan rebels. He proved a most

capable general, but while besieging the castle of Soiana, he was killed

on the 25th of September 1496. His death was greatly regretted, for the

Florentines recognized in him their ablest statesman and warrior.

See under SAVONAROLA, FLORENCE, MEDICI, CHARLES VIII. The "Vita di

Piero di Gino Capponi," by V. Acciaiuoli (published in the _Archivio

Storico Italiano_, series 1, vol. iv. part 2^a, 1853), is the chief

contemporary authority; see also P. Villari, _Savonarola_, vol. i.

(Florence, 1887), and Gino Capponi, _Storia delta Repubblica di

Firenze_, vol. ii. (Florence, 1875). (L. V.*)

CAPRAIA (anc. _Capraria_, from Lat. _capra_, wild-goat), an island of

Italy, off the N.W. coast (the highest point 1466 ft. above sea-level),

belonging to the province of Genoa, 42 m. S.S.E. of Leghorn by sea. Pop.

(1901) 547. It is of volcanic origin, and is partly occupied by a penal

agricultural colony. It produces wine, and is a centre of the anchovy

fishery. It became Genoese in 1527 and was strongly fortified. In 1796

it was occupied for a short time by Nelson. About 20 m. to the north is

the island of Gorgona (highest point 836 ft.), also famous for its

anchovies.

CAPRERA, an island off the N.E. coast of Sardinia, about 1 m. in length.

It is connected by a bridge with La Maddalena. Its chief interest lies

in its connexion with Garibaldi, who first established himself there in

1854, and died there on the 2nd of June 1882. His tomb is visited on

this anniversary by Italians from all parts. Roman remains, including a

bust of Maximian, have been found upon the island.

CAPRI (anc. _Capreae_), an island on the S. side of the Bay of Naples,

of which it commands a fine view; it forms part of the province of

Naples, and is distant about 20 m. S. of the town of Naples. Pop. (1901)

of the commune of Capri, 3890, of Anacapri, 2316. It divides the exits

from the bay into two, the Bocca Grande, about 16 m. wide, between Capri

and Ischia, and the Bocca Piccola, 3 m. wide between Capri and the

extreme south-west point of the peninsula of Sorrento. It is 4 m. in

length and the greatest width is 1-1/2 m., the total area being 5-1/2

sq. m. The highest point is the Monte Solaro (1920 ft.) on the west,

while at the east end the cliffs rise to a height of 900 ft. sheer from

the sea. The only safe landing-place is on the north side. There are two

small towns, Capri (450 ft.) and Anacapri (980 ft.), which until the

construction of a carriage road in 1874 were connected only by a flight

of 784 steps (the substructures of which at least are ancient). The

island lacks water, and is dusty during drought, but is fertile,

producing fruit, wine and olive oil; the indigenous flora comprises 800

species. The fishing industry also is important. But the prosperity of

the island depends mainly upon foreign visitors (some 30,000 annually),

who are attracted by the remarkable beauty of the scenery (that of the

coast being especially fine), the views of the sea and of the Bay of

Naples, and the purity of the air. The famous Blue Grotto, the most

celebrated of the many caves in the rocky shores of the island, was

known in Roman times, but lost until 1826, when it was rediscovered.

Another beautiful grotto has green instead of blue refractions; the

effect in both cases is due to the light entering by a small entrance.

The high land in the west of the island and the somewhat less elevated

region in the east are formed of Upper Tithonian and Lower Cretaceous

limestones, the latter containing Rudistes. The intervening depression,

which seems to be bounded on the west by a fault, is filled to a large

extent by sandstones and marls of Eocene age. A superficial layer of

recent volcanic tuffs occurs in several parts of the island. The Blue

Grotto is in the Tithonian limestones; it shows indications of recent

changes of level.

The earliest mythical inhabitants (though some have localized the Sirens

here) are the Teleboi from Acarnania under their king Telon. Neolithic

remains were found in 1882 in the Grotta delle Felci, a cave on the

south coast. In historical times we find the island occupied by Greeks.

It subsequently fell into the hands of Neapolis, and remained so until

the time of Augustus, who took it in exchange for Aenaria (Ischia) and

often resided there. Tiberius, who spent the last ten years of his life

at Capri, built no fewer than twelve villas there; to these the great

majority of the numerous and considerable ancient remains on the island

belong. All these villas can be identified with more or less certainty,

the best preserved being those on the east extremity, consisting of a

large number of vaulted substructures and the foundations perhaps of a

_pharos_ (lighthouse). One was known as Villa Jovis, and the other

eleven were probably named after other deities. The existence of

numerous ancient cisterns shows that in Roman as in modern times

rain-water was largely used for lack of springs. After Tiberius's death

the island seems to have been little visited by the emperors, and we

hear of it only as a place of banishment for the wife and sister of

Commodus. The island, having been at first the property of Neapolis, and

later of the emperors, never had upon it any community with civic

rights. Even in imperial times Greek was largely spoken there, for about

as many Greek as Latin inscriptions have been found. The medieval town

was on the north side at the chief landing-place (Marina Grande), and to

it belonged the church of S. Costanzo, an early Christian building. It

was abandoned in the 15th century on account of the inroads of pirates,

and the inhabitants took refuge higher up at the two towns of Capri and

Anacapri.

In 1806 the island was taken by the English fleet under Sir Sidney

Smith, and strongly fortified, but in 1808 it was retaken by the French

under Lamarque. In 1813 it was restored to Ferdinand I. of the Two

Sicilies.

See J. Beloch, _Campanien_ (Breslau, 1890), 278 seq.; G. Feola,

_Rapporto sullo stato dei ruderi Augusto-Tiberiani_--MS. inedito,

publicato dal Dott. Ignazio Cerio (Naples, 1894); F. Furchheim,

_Bibliografia dell' Isola di Capri e della provincia Sorrentina_

(Naples, 1899); C. Weichhardt, _Das Schloss des Tiberius und andere

Romerbauten auf Capri_ (Leipzig, 1900). (T. As.)

CAPRICCIO, or CAPRICE (Ital. for a sudden motion or fancy), a musical

term for a lively composition of an original and fantastic nature, not

following a set musical form, although the first known, written for the

harpsichord, partook of the nature of a fugue. The word is also used for

pieces of a fanciful type, in the nature of transcriptions and

variations.

CAPRICORNUS ("THE GOAT"), in astronomy, the tenth sign of the zodiac

(q.v.), represented by the symbol [symbol] intended to denote the

crooked horns of this animal. The word is derived from Lat. _caper_, a

goat, and _cornu_, a horn. It is also a constellation of the southern

hemisphere, mentioned by Eudoxus (4th century B.C.) and Aratus (3rd

century B.C.); Ptolemy and Tycho Brahe catalogued 28 stars, Hevelius

gave 29. It was represented by the ancients as a creature having the

forepart a goat, and the hindpart a fish, or sometimes simply as a goat.

An interesting member of this constellation is [alpha]-_Capricorni_, a

pair of stars of 3rd and 4th magnitudes, each of which has a companion

of the 9th magnitude.

CAPRIFOLIACEAE, a natural order of plants belonging to the sympetalous

or higher division of Dicotyledons, that namely which is characterized

by having the petals of the flower united. The plants are mainly shrubs

and trees; British representatives are _Sambucus_ (elder), _Viburnum_

(guelder-rose and wayfaring tree), _Lonicera_ (honeysuckle) (see fig.);

_Adoxa_ (moschatel), a small herb with a creeping stem and small

yellowish-green flowers, is occasionally found on damp hedge-banks;

_Linnaea_, a slender creeping evergreen with a thread-like stem and pink

bell-shaped flower, a northern plant, occurs in fir-forests and

plantations in the north of England and Scotland. The leaves are

opposite, simple as in honeysuckle, or compound as in elder; they have

usually no stipules. The flowers are regular as in _Viburnum_ and

_Sambucus_, more rarely two-lipped as in _Lonicera_; the sepals and

petals are usually five in number and placed above the ovary, the five

stamens are attached to the corolla-tube, there are three to five

carpels, and the fruit is a berry as in honeysuckle or snowberry

(_Symphoricarpus_), or a stone fruit, with several, usually three,

stones, as in _Sambucus_.

[Illustration: Flowering shoot of _Lonicera Caprifolium_, slightly

reduced. 1, Fruit slightly reduced; 2, horizontal plan of arrangement of

flower.]

In _Sambucus_ and _Viburnum_ the small white flowers are massed in

heads; honey is secreted at the base of the styles and, the tube of the

flower being very short, is exposed to the visits of flies and insects

with short probosces. The flowers of _Lonicera_, which have a long tube,

open in the evening, when they are sweet-scented and are visited by

hawk-moths. The order contains about 250 species, chiefly natives of the

north temperate zone and the mountains of the tropics. Several genera

afford ornamental plants; such are _Lonicera_, erect shrubs or twiners

with long-tubed white, yellow or red flowers; _Symphoricarpus_, a North

American shrub, with small whitish pendulous flowers and white berries;

_Diervilla_ (also known as _Weigelia_), and _Viburnum_, including _V.

Opulus_, guelder rose, in the cultivated forms of which the corolla has

become enlarged at the expense of the essential organs and the flowers

are neuter.

CAPRIVI DE CAPRERA DE MONTECUCCOLI, GEORG LEO VON, COUNT (1831-1899),

German soldier and statesman, was born on the 24th of February 1831 at

Charlottenburg. The family springs from Carniola, and the name was

originally written Kopriva; in the 18th century one branch settled in

Wernigerode, and several members entered the Prussian service; the

father of the chancellor held a high judicial post, and was made a life

member of the Prussian House of Lords. Caprivi was educated in Berlin,

and entered the army in 1849; he took part in the campaign of 1866,

being attached to the staff of the ist army. In 1870 he served as chief

of the staff to the 10th army corps, which formed part of the 2nd army,

and took part in the battles before Metz as well as in those round

Orleans, in which he highly distinguished himself. One of the most

delicate strategical problems of the whole war was the question of

whether to change the direction of the 10th corps on the morning of the

16th of August before Vionville, and in this, as well as in the actual

manoeuvres of the corps on that day, Caprivi, as representative of, and

counsellor to, his chief, General v. Voigts-Rhetz, took a leading part.

At the battle of Beaune-la-Rolande, the turning-point of the Orleans

campaign, the 10th corps bore the brunt of the fighting. After the peace

he held several important military offices, and in 1883 was made chief

of the admiralty, in which post he had to command the fleet and to

organize and represent the department in the Reichstag. He resigned in

1888, when the command was separated from the representation in

parliament, and was appointed commander of the 10th army corps. Bismarck

had already referred to him as a possible successor to himself, for

Caprivi had shown great administrative ability, and was unconnected with

any political party; and in March 1890 he was appointed chancellor,

Prussian minister president and foreign minister. He was quite unknown

to the public, and the choice caused some surprise, but it was fully

justified. The chief events of his administration, which lasted for four

years, are narrated elsewhere, in the article on Germany. He showed

great ability in quickly mastering the business, with which he was

hitherto quite unacquainted, as he himself acknowledged; his speeches in

the Reichstag were admirably clear, dignified and to the point. His

first achievement was the conclusion in July 1890 of a general agreement

with Great Britain regarding the spheres of influence of the two

countries in Africa. Bismarck had supported the colonial parties in

Germany in pretensions to which it was impossible for Great Britain to

give her consent, and the relations between the two powers were in

consequence somewhat strained. Caprivi adopted a conciliatory attitude,

and succeeded in negotiating terms with Lord Salisbury which gave to

Germany all she could reasonably expect. But the abandonment of an

aggressive policy in East Africa and in Nigeria, and in the withdrawal

of German claims to Zanzibar (in exchange for Heligoland) aroused the

hostility of the colonial parties, who bitterly attacked the new

chancellor. Caprivi had, however, by making the frontiers of the Congo

Free State and German East Africa meet, "cut" the Cape to Cairo

connexion of the British, an achievement which caused much dismay in

British colonial circles, regular treaties having been obtained from

native chiefs over large areas which the chancellor secured for Germany.

In Nigeria also Caprivi by the 1890 agreement, and by another concluded

in 1893, made an excellent bargain for his country, while in South-West

Africa he obtained a long but narrow extension eastward to the Zambezi

of the German protectorate (this strip of territory being known as

"Caprivi's Finger"). In his African policy the chancellor proved

far-sighted, and gained for the new protectorates a period for internal

development and consolidation. The Anglo-German agreement of 1890 was

followed by commercial treaties with Austria, Rumania, &c.; by

concluding them he earned the express commendation of the emperor and

the title of count, but he was from this time relentlessly attacked by

the Agrarians, who made it a ground for their distrust that he was not

himself a landed proprietor; and from this time he had to depend much on

the support of the Liberals and other parties who had been formerly in

opposition. The reorganization of the army caused a parliamentary

crisis, but he carried it through successfully, only, however, to earn

the enmity of the more old-fashioned soldiers, who would not forgive him

for shortening the period of service. His position was seriously

compromised by the failure in 1892 to carry an education bill which he

had defended by saying that the question at issue was Christianity or

Atheism, and he resigned the presidency of the Prussian ministry, which

was then given to Count Eulenburg. In 1894, a difference arose between

Eulenburg and Caprivi concerning the bill for an amendment of the

criminal code (the _Umsturz Vorlage_), and in October the emperor

dismissed both. Caprivi's fall was probably the work of the Agrarians,

but it was also due to the fact that, while he showed very high ability

in conducting the business of the country, he made no attempt to secure

his personal position by forming a party either in parliament or at

court. He interpreted his position rather as a soldier; he did his duty,

but did not think of defending himself. He suffered much from the

attacks made on him by the followers of Bismarck, and he was closely

associated with the social ostracism of that statesman; we do not know,

however, in regard either to this or to the other events of his

administration, to what extent Caprivi was really the author of the

policy he carried out, and to what extent he was obeying the orders of

the emperor. With a loyalty which cannot be too highly praised, he

always refused, even after his abrupt dismissal, to justify himself, and

he could not be persuaded even to write memoirs for later publication.

The last years of his life were spent in absolute retirement, for he

could not return even to the military duties which he had left with

great reluctance at the orders of the emperor. He died unmarried on the

6th of February 1899, at the age of sixty-eight.

See R. Arndt, _Die Reden des Grafen v. Caprivi_ (Berlin, 1894), with a

biography. (J. W. He.)

CAPRONNIER, JEAN BAPTISTE (1814-1891), Belgian stained-glass painter,

was born in Brussels in 1814, and died there in 1891. He had much to do

with the modern revival of glass-painting, and first made his reputation

by his study of the old methods of workmanship, and his clever

restorations of old examples, and copies made for the Brussels

archaeological museum. He carried out windows for various churches in

Brussels, Bruges, Amsterdam and elsewhere, and his work was commissioned

also for France, Italy and England. At the Paris Exhibition of 1855 he

won the only medal given for glass-painting.

CAPSICUM, a genus of plants, the fruits of which are used as peppers

(see CAYENNE PEPPER for botany, &c.). As used in medicine, the ripe

fruit of the _capsicum mimum_ (or _frutescans_), containing the active

principle capsaicin (capsacutin), first isolated by Thresh in 1876, has

remarkable physiological properties. Applied locally to the skin or

mucous membrane, it causes redness and later vesication. Internally in

small doses it stimulates gastric secretions and causes dilatation of

the vessels; but if used internally in excess for a long period it will

cause subacute gastritis. In single doses in excess it causes renal

irritation and inflammation and strangury. The administration of

capsicum is valuable in atony of the stomach due to chronic alcoholism,

its hot stimulating effect not only increasing the appetite but to a

certain degree satisfying the craving for alcohol. It is also useful in

the flatulency of the aged, where it prevents the development of gas,

and has a marked effect on anorexia. It has been used in functional

torpidity of the kidney. Externally capsicum plaster placed over the

affected muscles is useful in rheumatism and lumbago. Capsicum wool,

known as calorific wool, made by dissolving the oleoresin of capsicum in

ether and pouring it on to absorbent cotton-wool, is useful in rheumatic

affections.

CAPSTAN (also spelt in other forms, or as "capstock" and "cable stock,"

connected with the O. Fr. _capestan_ or _cabestan_, from Lat.

_capistrum_, a halter, _capere_, to take hold of; the conjecture that it

came from the Span. _cabra_, goat, and _estanto_, standing, is

untenable), an appliance used on board ship and on dock walls, for

heaving-in or veering cables and hawsers, whether of iron, steel or

hemp. It differs from a windlass, which is used for the same purposes,

in having the axis on which the rope is wound vertical instead of

horizontal. The word seems to have come into English (14th century) from

French or Spanish shipmen at the time of the Crusades. The earlier forms

were of a comparatively simple character, made of wood with an iron

spindle and worked by manual labour with wooden capstan bars. As heavier

cables were supplied to ships, difficulty was found, when riding at

anchor, in holding, checking and veering cable. A cable-holder (W.H.

Harfield's) was tested in H.M.S. "Newcastle" (wooden frigate) in 1870

and proved effective; its first development in 1876 was the application

in the form of a windlass secured to the deck, driven by a messenger

chain from the capstan, fitted in H.M.S. "Inflexible" (fig. 1).

[Illustration: FIG. 1.]

The capstans and engine are shown at A, A, A, and the windlass B is

driven by messenger chains C, C. The four cables (dotted line D, D) lead

to their respective cable-holders, fitted with a brake, and by these

means each cable-holder can be connected to the main driving shaft, and

any cable hove-in or veered independently of the other; by using steam

power instead of manual, the previous slow motion was obviated. In

H.M.S. "Collingwood" steam power was used to work the windlass directly

by means of worm gearing; the windlass was divided into two parts, so

that the one on the port side could be worked independently of that on

the starboard, and vice versa. An independent capstan in both ships,

arranged to take either of the cables, could be worked by hand or steam.

In the "Collingwood's" windlass the cables remained on their holders,

and could be hove-in or veered without being touched.

[Illustration: FIG. 2.--Elevation looking aft.]

Napier's patent windlass for merchant ships (1906) resembles an

appliance fitted in the earlier second-class cruisers of the British

navy (1890 to 1900). Two cable wheels or cable-holders are mounted loose

on a horizontal axle, one on each side of a worm wheel which is tightly

keyed on the middle part of the axle. A vertical steam engine with two

cylinders, placed one on each side of the framing, drives a second

horizontal axle which is connected by a set of bevel gears to an upright

worm shaft, which works the worm wheel. This worm wheel can be connected

by means of sliding bolts to one or both of the cable wheels, enabling

one or both cables to be hove-in or veered as necessary. A brake, of

Napier's self-holding differential type, is fitted to each cable wheel,

and is controlled by hand wheels on the aft side of the windlass. For

warping purposes, warping drums are fitted (made portable if required).

A third central capstan, fitted forward of the windlass, is connected to

the upright worm shaft by a horizontal shaft and bevel wheels. It can

also be worked by manual labour with capstan bars. Fig. 2 represents the

arrangement of the capstans on the forecastle of a battleship, fitted by

Napier Brothers. Deep-bodied capstans have been superseded by low

drum-headed ones, over which the guns may be fired. The three capstans

or cable-holders of cast steel, capable of taking 2-11/16 in. cables,

are fitted on vertical spindles, which pass down through the main and

armoured decks to the platform one, where the steam engine and gearing

are placed. The gearing consists of worm and wheel gears, so arranged

that the three capstans can be worked singly or in conjunction, when

heaving-in or veering, and the brakes (of the type previously mentioned)

are controlled by a portable hand wheel fitted on the aft side of each.

The cable-holders can be used for riding at anchor (see CABLE). The

middle line capstan E is keyed to vertical spindles and can be coupled

up to the capstan engine, by clutch and drop bolts in the capstan engine

room; it is fitted with a cable-holder, to take either the port or

starboard cables, and in addition is provided with portable whelps,

enabling it to be used for warping. It can also be worked by manual

labour with capstan bars, a drum-head E', fitted on the spindle on the

main deck, enabling additional capstan bars to be used if required.

[Illustration: FIG. 3.-- Napier Brothers' capstan.]

To avoid carrying steam pipes aft, the after capstan is worked by an

electric motor which is kept below the water-line. Napier Brothers'

capstan (fig. 3) is for warping purposes, for working the stern anchor

with wire hawser and for coaling. It is placed on the upper deck, and is

fitted with a drum-head for capstan bars, with pawls and pawl rim on the

deck plate, the pawls A being lifted and placed on their rests B when

working with the motor. The upper portion of the capstan, together with

its drum-head, is portable, being fixed to the centre boss with keys and

gun-metal screws. The centre boss is keyed to the spindle, which passes

through the deck and carries at its lower end a coupling for connecting

to the worm wheel gear. For working by motor, the additional security of

two drop bolts is provided. The gearing consists of a single worm and

worm wheel, working in an oil-bath, the worm shaft being coupled direct

to the motor spindle. The motor is of the semi-enclosed type, the

working and live parts being protected by a perforated metallic

covering; it is worked off a 100-volt circuit, at a speed under full

load conditions of 300 revolutions per minute. The motor is of a 4-pole

type and compound wound, the shunt winding limiting the speed on light

load to not more than 1000 revolutions per minute. A frictional break is

provided, pulled off by means of a shunt-excited magnet. The controller

is of the reversing drum type, with not less than four steps in either

direction, and is fitted with a magnetic blow-out. The control is

effected by a removable hand wheel on a portable pedestal, fitted on top

with a circular dial plate and indicating pointer; the hand wheel

reverses the current as well as graduates the speed in either direction.

All capstans of the British navy, after being fitted on board ship, are

tested for lifting power and speed; with foremost (steam) capstans, the

steam being at 150 lb. pressure, the anchor is usually let go in 16 to 25

fathoms water, and the speed ascertained by observing the time taken to

heave-in not less than a length of cable, 75 ft.; the length must be

hove-in in three minutes, or at the rate of 25 ft. per minute. With the

after capstan (motor) of first-class battleships and cruisers, a weight

is used instead of an anchor, the test being to lift 9 tons at the rate

of 25 ft. per minute. Capstans on dock walls in British government

dockyards are usually driven by hydraulic or air pressure, conveyed

through pipes to small engines underneath the capstans. (J. W. D.)

CAPSULE (from the Lat. _capsula_, a small box), a term in botany for a

dry seed vessel, as in the poppy, iris, foxglove, &c., containing one or

more cells. When ripe the capsule opens and scatters the seed (see

BOTANY). The word is used also for a small gelatinous case enclosing a

dose of medicine, and for a metal cap or cover on bottles and jars. In

anatomy the term is used to denote a cover or envelope partly or wholly

surrounding a structure. Every diarthrodial joint possesses a fibrous or

ligamentous capsule, lined with synovial membrane, attached to the

adjacent ends of the articulating bones. The term is particularly

applied to the sac which encloses the crystalline lens of the eye; to

Glisson's capsule, a thin areolar coat of fibrous tissue lying inside

the tunica serosa of the liver; to the glomerular capsules in the kidney

substance; to the suprarenal capsules, two small flattened organs in the

epigastric region; and to the internal and external capsules of the

brain (see BRAIN, fig. 14 and explanation).

CAPTAIN (derived from Lat. _caput_, head, through the Low Lat.

_capitanus_), a chief or leader, in various connexions, but particularly

a grade officer in the army or navy.

At sea the name of captain is given to all who command ships whether

they belong to the military navy of their country or not, or whether

they hold the substantive rank or not. Thus a lieutenant when in command

of a vessel is addressed as captain. In France a naval lieutenant is

addressed as _mon capitaine_ because he has that comparative rank in the

army. The master of a merchant ship is known as her captain. But the

name is also used in the strict sense of foreman, or head man, to

describe many of the minor or "petty" officers of a British or American

man-of-war--the captain of a top, of the forecastle, or of a gun. The

title "post captain" in the British navy means simply full captain, and

is the equivalent of the French _capitaine de vaisseau_. It had its

origin in the fact that captains appointed to a ship of twenty guns and

upwards were included in, or "posted" on, the permanent list of captains

from among whom the admirals were chosen. The captain of the fleet is an

officer who acts as chief of the staff to an admiral commanding a large

force. The position is equivalent to flag rank, but is held by a

captain. Staff captain is the highest grade of the officers entrusted

with the nayigation of a ship or fleet.

The military rank of captain (Fr. _capitaine_, Ger. _Hauptmann_, or in

the cavalry, _Rittmeister_), which was formerly the title of an officer

of high rank corresponding to the modern general officer or colonel, has

with the gradual subdivision and articulation of armies, come to be

applied to the commanders of companies or squadrons, and in general to

officers of the grade equivalent to this command (see OFFICERS).

The title of "captain-general" was formerly used in the general sense of

a military commander-in-chief, and is still similarly used in Spain. In

the Spanish army there are eight captains-general, each of whom has

command of a "region" corresponding to an army corps district. The same

title was formerly given to the Spanish governors of the colonial

provinces in the New World. The official title of the governor of

Jamaica is "captain-general and governor-in-chief."

CAPTAL (Lat. _capitalis_, "first," "chief"), a medieval feudal title in

Gascony. According to Du Cange the designation captal (_capital, captau,

capitau_) was applied loosely to the more illustrious nobles of

Aquitaine, counts, viscounts, &c., probably as _capitales domini_,

"principal lords," though he quotes more fanciful explanations. As an

actual title the word was used only by the lords of Trene, Puychagut,

Epernon and Buch. It is best known in connexion with the famous soldier,

Jean de Grailly, captal of Bush (d. 1376), the "captal de Buch" _par

excellence_, immortalized by Froissart as the confidant of the Black

Prince and the champion of the English cause against France. His active

part in the war began in 1364, when he ravaged the country between Paris

and Rouen, but was beaten by Bertrand du Guesclin at Cocherel and taken

prisoner. Released next year, he received the seigniory of Nemours and

took the oath of fealty to the French king, Charles V., but soon

resigned his new fief and returned to his allegiance to the English

king. In 1367 he took part in the battle of Navarette, in which Du

Guesclin was taken prisoner, the captal being entrusted with his

safe-keeping. In 1371 Jean de Grailly was appointed constable of

Aquitaine, but was taken prisoner next year and interned in the Temple

at Paris where, resisting all the tempting offers of the French king, he

remained till his death five years later.

CAPTION (Lat. _captio_, a taking or catching), a term still used in law,

especially Scots, for arrest or apprehension. From the obsolete sense of

a catching at any possible plea or objection comes the adjective

"captious," i.e. sophistical or fault-finding. The term also has an old

legal use, to signify the part of an indictment, &c., which shows where,

when and by what authority it is taken, found or executed; so its

opening or heading. From this is derived the modern sense of the heading

of an article in a book or newspaper.

CAPTIVE (from Lat. _capere_, to take), one who is captured in warfare.

As a term of International Law, it has been displaced by that of

"prisoner of war." The position and treatment of captives or prisoners

of war is now dealt with fully in chapter ii. of the regulations annexed

to the Hague Convention respecting the Laws and Customs of War on Land,

of the 18th of October 1907.

See PEACE CONFERENCE and WAR; also Sir T. Barclay, supplement to

_Problems of International Practice and Diplomacy_, for comparison of

texts of 1899 and 1907.

CAPTURE (from Lat. _capere_, to take; Fr. _prise maritime_; Ger.

_Wegnahme_), in international law, the taking possession by a

belligerent vessel of an enemy or neutral merchant or non-fighting ship.

If an enemy ship is captured she becomes forthwith lawful prize (q.v.);

when a neutral ship, the belligerent commander, in case her papers are

not conclusive, has a right to search her. If he finds contraband on

board or the papers or cargo or circumstances excite any serious

suspicion in his mind, which the master of the ship has been unable to

dispel, he places an officer and a few of his crew on board and sends

her to the nearest port where there is a prize court for trial. The word

is also used for the vessel thus captured (see BLOCKADE, CONTRABAND).

(T. Ba.)

CAPUA (anc. _Casilinum_), a town and archiepiscopal see of Campania,

Italy, in the province of Caserta, 7 m. W. by rail from the town of

Caserta. Pop. (1901) 14,285. It was erected in 856 by Bishop Landulf on

the site of Casilinum (q.v.) after the destruction of the ancient Capua

by the Saracens in 840, but it only occupies the site of the original

pre-Roman town on the left (south) bank of the river.

The cathedral of S. Stefano, erected in 856, has a handsome atrium and a

lofty Lombard campanile, and a (modernized) interior with three aisles;

both it and the atrium have ancient granite columns. The Romanesque

crypt, with ancient columns, has also been restored. It has a fine

paschal candlestick, and the fragments of a pulpit with marble mosaic of

the 13th century. There are also preserved in the cathedral a fine

Exultet roll and an _evangelarium_ of the end of the 12th century, bound

in bronze decorated with gold filigree and enamels. The mosaics of the

beginning of the 12th century in the apses of the cathedral and of S.

Benedetto, were destroyed about 1720 and 1620 respectively. The small

church of S. Marcello was also built in 856. In 1232-1240 Frederick II.

erected a castle to guard the Roman bridge over the Volturno, composed

of a triumphal arch with two towers. This was demolished in 1557. The

statues with which it was decorated were contemporary imitations of

classical sculptures. Some of them are still preserved in the Museo

Campano (E. Bertaux, _L'Art dans l'Italie meridionale_, Paris, 1904, i.

707). The Museo Campano also contains a considerable collection of

antiquities from the ancient Capua.

Capua changed hands frequently during the middle ages. One of the most

memorable facts in its history is the terrible attack made on it in 1501

by Caesar Borgia, who had entered the town by treachery, in which 5000

lives were sacrificed. It remained a part of the kingdom of Naples until

the 2nd of November 1860, when, a month after the battle of the

Volturno, it surrendered to the Italian troops. (T. As.)

CAPUA (mod. _S. Maria di Capua Vetere_), the chief ancient city of

Campania, and one of the most important towns of ancient Italy, situated

16 m. N. of Neapolis, on the N.E. edge of the Campanian plain. Its site

in a position not naturally defensible, together with the regularity of

its plan, indicates that it is not a very ancient town, though it very

likely occupies the site of an early Oscan settlement. Its foundation is

attributed by Cato to the Etruscans, and the date given as about 260

years before it was "taken" by Rome (Vell. i. 7). If this be referred,

not to its capture in the second Punic War (211 B.C.) but to its

submission to Rome in 338 B.C., we get about 600 B.C. as the date of its

foundation, a period at which the Etruscan power was at its highest, and

which may perhaps, therefore, be accepted.[1] The origin of the name is

probably _Campus_, a plain,[2] as the adjective _Campanus_ shows,

_Capuanus_ being a later form stigmatized as incorrect by Varro (_De

L.L._ x. 16). The derivation from [Greek: kapys] (a vulture, Latinized

into _Volturnum_ by some authorities who tell us that this was the

original name), and that from _caput_ (as though the name had been given

it as the "head" of the twelve Etruscan cities of Campania), must be

rejected. The Etruscan supremacy in Campania came to an end with the

Samnite invasion in the latter half of the 5th century B.C. (see

CAMPANIA); these conquerors, however, entered into alliance with Rome

for protection against the Samnite mountain tribes, and with Capua came

the dependent communities Casilinum, Calatia, Atella, so that the

greater part of Campania now fell under Roman supremacy. The citizens

received the _civitas sine suffragio_. In the second Samnite War they

proved untrustworthy, so that the Ager Falernus on the right bank of the

Volturnus was taken from them and distributed among citizens of Rome,

the _tribus Falerna_ being thus formed; and in 318 the powers of the

native officials (_meddices_) were limited by the appointment of

officials with the title _praefecti Capuam Cumas_ (taking their name

from the most important towns of Campania); these were at first mere

deputies of the _praetor urbanus_, but after 123 B.C. were elected Roman

magistrates, four in number; they governed the whole of Campania until

the time of Augustus, when they were abolished. In 312 B.C. Capua was

connected with Rome by the construction of the Via Appia, the most

important of the military highways of Italy. The gate by which it left

the Servian walls of Rome bore the name Porta Capena--perhaps the only

case in which a gate in this enceinte bears the name of the place to

which it led. At what time the Via Latina was prolonged to Casilinum is

doubtful (it is quite possible that it was done when Capua fell under

Roman supremacy, i.e. before the construction of the Via Appia); it

afforded a route only 6 m. longer, and the difficulties in connexion

with its construction were much less; it also avoided the troublesome

journey through the Pomptine Marshes (see T. Ashby in _Papers of the

British School at Rome_, i. 217, London, 1902). The importance of Capua

increased steadily during the 3rd century, and at the beginning of the

second Punic War it was considered to be only slightly behind Rome and

Carthage themselves, and was able to furnish 30,000 infantry and 4000

cavalry. Until after the defeat of Cannae it remained faithful to Rome,

but, after a vain demand that one of the consuls should always be

selected from it, it transferred its allegiance to Hannibal, who made it

his winter-quarters, with bad results to the _morale_ of his troops (see

PUNIC WARS). After a long siege it was taken by the Romans in 211 B.C.

and severely punished; its magistrates and communal organization were

abolished, the inhabitants losing their civic rights, and its territory

became Roman state domain. Parts of it were sold in 205 and 199 B.C.,

another part was divided among the citizens of the new colonies of

Volturnum and Liternum established near the coast in 194 B.C., but the

greater portion of it was reserved to be let by the state. Considerable

difficulties occurred in preventing illegal encroachments by private

persons, and it became necessary to buy a number of them out in 162 B.C.

It was, after that period, let, not to large but to small proprietors.

Frequent attempts were made by the democratic leaders to divide the land

among new settlers. Brutus in 83 B.C. actually succeeded in establishing

a colony, but it was soon dissolved; and Cicero's speeches _De Lege

Agraria_ were directed against a similar attempt by Servilius Rullus in

63 B.C. In the meantime the necessary organization of the inhabitants of

this thickly-populated district was in a measure supplied by grouping

them round important shrines, especially that of Diana Tifatina, in

connexion with which a _pagus Dianae_ existed, as we learn from many

inscriptions; a _pagus Herculaneus_ is also known. The town of Capua

belonged to none of these organizations, and was entirely dependent on

the _praefecti_. It enjoyed great prosperity, however, owing to its

spelt, which was worked into groats, wine, roses, spices, unguents, &c.,

and also owing to its manufactures, especially of bronze objects, of

which both the elder Cato and the elder Pliny speak in the highest terms

(_De agr._ 135; _Hist. Nat._ xxiv. 95). Its luxury remained proverbial;

and Campania is especially spoken of as the home of gladiatorial

combats. From the gladiatorial schools of Campania came Spartacus and

his followers in 73 B.C. Julius Caesar as consul in 59 B.C. succeeded in

carrying out the establishment of a colony in connexion with his

agrarian law, and 20,000 Roman citizens were settled in this territory.

The number of colonists was increased by Mark Antony, Augustus (who

constructed an aqueduct from the Mons Tifata, and gave the town of Capua

estates in the district of Cnossus in Crete to the value of 12 million

sesterces--L120,000), and Nero. In the war of A.D. 69 it took the side

of Vitellius. Under the later empire it is not often mentioned; but in

the 4th century it was the seat of the _consularis Campaniae_ and its

chief town, though Ausonius puts it behind Mediolanum (Milan) and

Aquileia in his _ordo nobilium urbium_. Under Constantine we hear of the

foundation of a Christian church in Capua. In A.D. 456 it was taken and

destroyed by Genseric, but must have been soon rebuilt: it was, however,

finally destroyed by the Saracens in 840 and the church of S. Maria

Maggiore, founded about 497, alone remained. It contains 52 ancient

marble columns, but was modernized in 1766. The site was only occupied

in the late middle ages by a village which has, however, outgrown the

medieval Capua in modern days.

_Remains_.--No pre-Roman remains have been found within the town of

Capua itself, but important cemeteries have been discovered on all sides

of it, the earliest of which go back to the 7th or 6th century B.C. The

tombs are of various forms, partly chambers with frescoes on the walls,

partly cubical blocks of peperino, hollowed out, with grooved lids. The

objects found within them consist mainly of vases of bronze (many of

them without feet, and with incised designs of Etruscan style) and of

clay, some of Greek, some of local manufacture, and of paintings. On the

east of the town, in the Patturelli property, a temple has been

discovered with Oscan votive inscriptions, some of them inscribed upon

terra-cotta tablets, others on _cippi_, while of a group of 150 tufa

statuettes (representing a matron holding one or more children in her

lap) three bore Latin inscriptions of the early imperial period. The

site of the town being in a perfectly flat plain, without natural

defences, it was possible to lay it out regularly. Its length from east

to west is accurately determined by the fact that the Via Appia, which

runs from north-west to south-east from Casilinum to Calatia, turns due

east very soon after passing the so-called Arco Campano (a triumphal

arch of good brickwork, once faced with marble, with three openings,

erected in honour of some emperor unknown), and continues to run in this

direction for 5413-1/2 English feet (= 6000 ancient Oscan feet). The

west gate was the Porta Romana; remains of the east gate (the name of

which we do not know) have been found. This fact shows that the main

street of the town was perfectly orientated, and that before the Via

Appia was constructed, i.e. in all probability in pre-Roman times. The

width of the town from north to south cannot be so accurately determined

as the line of the north and south walls is not known, though it can be

approximately fixed by the absence of tombs (Beloch fixes it at 4000

Oscan feet = 3609 English feet), nor is it absolutely certain (though it

is in the highest degree probable, for Cicero praises its regular

arrangement and fine streets) that the plan of the town was rectangular.

Within the town are remains of thermae on the north of the Via Appia and

of a theatre opposite, on the south. The former consisted of a large

crypto-porticus round three sides of a court, the south side being open

to the road; it now lies under the prisons. Beloch (see below)

attributes this to the Oscan period; but the construction as shown in

Labruzzi's drawing (v. 17)[3] is partly of brick-work and _opus

reticulatum_, which may, of course, belong to a restoration. The stage

of the theatre had its back to the road; Labruzzi (v. 18) gives an

interesting view of the _cavea_. It appears from inscriptions that it

was erected after the time of Augustus. Other inscriptions, however,

prove the existence of a theatre as early as 94 B.C., so that the

existence of another elsewhere must be assumed. We know that the Roman

colony was divided into regions and possessed a capitolium, with a

temple of Jupiter, within the town, and that the market-place, for

unguents especially, was called Seplasia; we also hear of an _aedes

alba_, probably the original senate house, which stood in an open space

known as _albana_. But the sites of all these are quite uncertain.

Outside the town on the north is the amphitheatre, built in the time of

Augustus, restored by Hadrian and dedicated by Antoninus Pius, as the

inscription over the main entrance recorded. The exterior was formed by

80 Doric arcades of four storeys each, but only two arches now remain.

The keystones were adorned with heads of divinities. The interior is

better preserved; beneath the arena are subterranean passages like those

in the amphitheatre at Puteoli. It is one of the largest in existence;

the longer diameter is 185 yds., the shorter 152, and the arena measures

83 by 49 yds., the corresponding dimensions in the colosseum at Rome

being 205, 170, 93 and 58 yds. To the east are considerable remains of

baths--a large octagonal building, an apse against which the church of

S. Maria delle Grazie is built, and several heaps of debris. On the Via

Appia, to the south-east of the east gate of the town, are two large and

well-preserved tombs of the Roman period, known as _le Carceri vecchie_

and _la Conocchia_. To the east of the amphitheatre an ancient road, the

Via Dianae, leads north to the Pagus Dianae, on the west slopes of the

Mons Tifata, a community which sprang up round the famous and ancient

temple of Diana, and probably received an independent organization after

the abolition of that of Capua in 211 B.C. The place often served as a

base for attacks on the latter, and Sulla, after his defeat of C.

Norbanus, gave the whole of the mountain to the temple. Within the

territory of the _pagus_ were several other temples with their

_magistri_. After the restoration of the community of Capua, we find

_magistri_ of the temple of Diana still existing, but they were probably

officials of Capua itself. The site is occupied by the Benedictine

church of S. Angelo in Formis[4] which dates from 944, and was

reconstructed by the abbot Desiderius (afterwards Pope Victor III.) of

Monte Cassino in 1073, with interesting paintings, dating from the end

of the 11th century to the middle of the 12th, in which five different

styles may be distinguished. They form a complete representation of all

the chief episodes of the New Testament (see F.X. Kraus, _Jahrbuch d. k.

preuss. Kunstsammlungen_, xiv.). Deposits of votive objects

(_favissae_), removed from the ancient temple from time to time as new

ones came in and occupied all the available space, have been found, and

considerable remains of buildings belonging to the Vicus Dianae (among

them a triumphal arch and some baths, also a hall with frescoes,

representing the goddess herself ready for the chase) still exist.

The ancient road from Capua went on beyond the Vicus Dianae to the

Volturnus (remains of the bridge still exist) and then turned east along

the river valley to Caiatia and Telesia. Other roads ran to Puteoli and

Cumae (the so-called Via Campana) and to Neapolis, and as we have seen

the Via Appia passed through Capua, which was thus the most important

road centre of Campania (q.v.).

See Th. Mommsen in _Corpus Inscrip. Lat_. x. (Berlin, 1883), p. 365

seq.; J. Beloch, _Campanien_ (Breslau, 1890), 295 seq.; Ch. Hulsen in

Pauly-Wissowa, _Realencyclopadie_ (Stuttgart, 1899), iii. 1555.

(T. As.)

Encyclopaedia Britannica, 11th Edition, "Capefigue" to "Carneades" Volume 5, Slice 3 · 第 61 / 74 题