She continued his disconsolate widow about six years, bemoaning

herself, and complaining, that she had lost the delight of her eyes;

but more that she had lost the spiritual guide for her poor soul; and

would often say, "O that I had, like holy Mary, the Mother of Jesus,

treasured up all his sayings in my heart! But since I have not been

able to do that, I will labour to live like him, that where he now is

I may be also." And she would often say,--as the Prophet David for his

son Absalom,--"O that I had died for him!" Thus she continued mourning

till time and conversation had so moderated her sorrows, that she

became the happy wife of Sir Robert Cook, of Highnam, in the County

of Gloucester, Knight. And though he put a high value on the excellent

accomplishments of her mind and body, and was so like Mr. Herbert, as

not to govern like a master, but as an affectionate husband; yet

she would even to him often take occasion to mention the name of Mr.

George Herbert, and say, that name must live in her memory till she

put off mortality. By Sir Robert she had only one child, a daughter,

whose parts and plentiful estate make her happy in this world, and her

well using of them gives a fair testimony that she will be so in that

which is to come.

Mrs. Herbert was the wife of Sir Robert eight years, and lived his

widow about fifteen; all which time she took a pleasure in mentioning

and commending the excellencies of Mr. George Herbert. She died in the

year 1663, and lies buried at Highnam: Mr. Herbert in his own

Church, under the altar, and covered with a gravestone without any

inscription.

[Sidenote: Lost relics]

This Lady Cook had preserved many of Mr. Herbert's private writings,

which she intended to make public; but they and Highnam House were

burnt together by the late rebels, and so lost to posterity.

I.W.

[Footnote 1: A fortress first erected by Roger de Montgomery, Earl of

Shrewsbury, under William I., to secure his conquests in Wales, though

it was twice partly destroyed by the Welsh. It stands near the Severn,

on a gentle ascent, having a fair prospect over the plain beneath. The

order of Parliament for its destruction was made June 11th, 1649.]

[Footnote 2: That eloquent and acute biographer, Edmund Lodge, thus

truly gives the character of Lord Herbert of Cherbury. "Of that

anomaly of character by the abundance and variety of which foreigners

are pleased to tell us that our country is distinguished, we meet with

few examples more striking than in the subject of this memoir--wise

and unsteady; prudent and careless; a philosopher, with ungovernable

and ridiculous prejudices; a good humoured man, who even sought

occasions to shed the blood of his fellow creatures; a deist,

with superstition too gross for the most secluded cloister. These

observations are not founded on the report of others, but on the

fragment which remains of his own sketch of his life,--a piece of

infinite curiosity." His autobiography has been edited by Horace

Walpole and Scott. He is also the author of a volume of poems written

in the style of Donne, frequently marred by harsh rhythm and violent

conceits, but occasionally displaying artistic excellence of a very

high order.]

[Footnote 3: It has been said of Dr. Richard Neale, that no one

was more thoroughly acquainted with the distresses as well as the

conveniences of the clergy, having served the Church as Schoolmaster,

Curate, Vicar, Rector, Master of the Savoy, Dean of Westminster,

Clerk of the Closet to James I. and Charles I., Bishop of Rochester,

Lichfield, Durham, Winchester, and Archbishop of York (1631). "He

died," says Echard, "full of years as he was full of honours; a

faithful subject to his prince, an indulgent father to his clergy,

a bountiful patron to his chaplains, and a true friend to all that

relied upon him."]

[Footnote 4: He was made Master of Westminster School in 1599, and

continued so to 1610.]

[Footnote 5: Thomas Nevil, D.D., eminent for the splendour of his

birth, his extraordinary piety and learning, was educated at Pembroke

Hall in the University of Cambridge. In 1582 he was admitted Master of

Magdalen College in the same University, and in 1593 he succeeded Dr.

John Still in the Mastership of Trinity College, being then Dean

of the Cathedral Church of Peterborough, over which he presided

commendably eight years. Upon the demise of Queen Elizabeth, Dr.

Nevil, who had been promoted to the Deanery of Canterbury in 1597, was

sent by Archbishop Whitgift to King James in Scotland, in the names of

the Bishops and Clergy of England, to tender their bounden duties, and

to understand his Highness's pleasure for the ordering and guiding of

the Clergy. The Dean brought a most gracious answer of his Highness's

purpose, which was to uphold and maintain the government of the late

Queen, as she left it settled.]

[Footnote 6: Born on 28th June, 1573; created Baron Danvers in 1603,

and Earl of Danby 7th February, 1625-6; died on 10th January, 1643-4.]

[Footnote 7: This gentleman was born in Suffolk, in 1563, and was

descended from a very ancient family in that County. He was educated

at Trinity College, Cambridge, and on January 8th, 1617-18, was made

Secretary of State: King James I. having been previously so well

pleased with his eloquence and learning as to appoint him Master

of the Court of Wards. Sir Robert Naunton was the Author of the

interesting "Fragmenta Regalia, or Observations on Queen Elizabeth and

her Favourites." He died on Good Friday, 1633-34.]

[Footnote 8: Sir Francis Nethersole was a native of Kent, Ambassador

to the Princes of the Union, and Secretary to the Queen of Bohemia,

and was equally remarkable for his doings and sufferings in her

behalf.]

[Footnote 9: This royal work is divided into three books; the first on

"A Christian King's duty towards God." The second on "A King's duty in

his office." The third on "A King's behaviour in things indifferent."]

[Footnote 10: Andrew Melville procured the Basilicon Doron in

Manuscript, and circulated it in Scotland, which produced a libel

against it and first caused its publication in 1599. This celebrated

person was born in 1545, and was educated at the University of St.

Andrews, which he left with an eminent character for learning, and

travelled through France to Geneva. He was elected principal Master

of Glasgow College in 1574, when he began to enforce the Presbyterian

System; and after much opposition, and two years' imprisonment, he

died Professor of Divinity to the Protestants of Sedan, in 1622.]

[Footnote 11: Andrew Melville was not present at the celebrated

conference held at Hampton-Court, in the first year of King James

I., upon the complaint of the Puritans against the ceremonies and the

liturgy of the Church of England. He was summoned to appear before the

King and Council in 1604. In the first edition of "Mr. Walton's Life

of Mr. George Herbert," Melville is described to be "Master of a great

wit; a wit full of knots and clenches; a wit sharp and satirical;

exceeded, I think, by none of that nation, but their Buchanan."]

[Footnote 12: Daughter of Charles Stuart, Earl of Lenox, the younger

brother of Henry, Earl of Darnley, father of King James I. She was

born at Hampstead in 1577, and received a very liberal education;

added to which, she possessed a large estate, and, the English

succession being doubtful, she was supposed to be a probable heir

to the crown. She incurred the displeasure of James, by marrying Mr.

William Seymour, grandson of the Earl of Hertford, for which she was

sent to the Tower; and although she had made her escape thence, she

was overtaken, brought back, and died there in 1615.]

[Footnote 13: James Duport, the learned son of a learned father, John

Duport, Master of Jesus College, Cambridge, was Greek Professor in

that University. On the promotion of Dr. Edward Rainbow to the See

of Carlisle, he was appointed Dean of Peterborough, and in 1668 was

elected Master of Magdalen College, Cambridge.]

[Footnote 14: In the margin of the 1670 edition is written "Albumazar,

Ignoramus." The author of "Albumazar," a piece presented before the

King at Cambridge in 1614, and printed in the same year, was John

Tomkis. "Ignoramus," a Latin comedy by James Ruggle (or Ruggles), was

first printed in 1630.]

[Footnote 15: Dr. Richard Parry, who died September 26, 1623. The

"sinecure" here mentioned was the rectory of Whitford.]

[Footnote 16: Mr. Herbert Thorndike was then Fellow of Trinity

College. He was ejected from his Fellowship by the usurped powers, and

admitted to the Rectory of Barley in Hertfordshire, July 2, 1642.

On the death of Dr. Samuel Ward, he was elected to the Mastership of

Sidney College, but was kept out of it by the oppression of the times.

For his sufferings and great learning he was installed Prebendary

of Westminster, Sept. 5, 1660. In the year following he resigned his

living of Barley, and died in 1672. He assisted Dr. Walton in the

edition of the Polyglot Bible.]

[Footnote 17: Dr. John Williams, afterwards Archbishop of York, was

then Bishop of Lincoln, the last ecclesiastic who was Lord Keeper of

the Great Seal.]

[Footnote 18: See Prof. Mayor's "Nicholas Farrer: Two Lives by his

brother John and Dr. Jebb." (Cambridge, 1855.)]

[Footnote 19: A native of Scotland, educated at Westminster School

and Trinity College, Cambridge, afterwards Greek Professor of the

University. During the Civil Wars, he suffered extremely for the Royal

Cause, and was an exile with Charles II., who gave him the Deanery of

Wells on the Restoration, and in 1670, he was made Bishop of Bath and

Wells. He died in 1672.]

[Footnote 20: He was, in 1609, Lady Margaret's Professor of Divinity

at Cambridge, and in 1611, Bishop of Salisbury. He was appointed by

James I. to attend the Synod of Dort, and his endeavours to effect an

union between the reformed Churches were zealous and sincere. He died

in 1641.]

[Footnote 21: The House and grounds of this Rectory were in the same

state as in the time of Herbert, when the late Archdeacon Coxe was

presented to the living; the principal part of the former was single,

with small windows, and the river Neder flowed at the bottom of the

garden. Bemerton is two miles west by north of Salisbury, and the

Church is dedicated to St. Andrew.]

[Footnote 22: At the time Dr. Henchman was Prebendary of Salisbury,

of which See he became Bishop in 1660, and in 1663 he was removed to

London. He was much esteemed by King Charles II., whose escape at the

battle of Worcester, he was very instrumental in promoting: but when

the declaration for liberty of conscience was published in 1671-72,

this Prelate was not afraid of the King's displeasure, but enjoined

his Clergy to preach against Popery. He died in 1675.]

[Footnote 23: A private Clergyman, of Clare Hall, Cambridge, who

suffered much for his gallant devotion to the cause of his King,

Charles I.]

[Footnote 24: The extraordinary course of life pursued at Gidding, the

strictness of their rules, their prayers, literally without ceasing,

their abstinence, mortifications, nightly watchings, and various

other peculiarities, gave birth to censure in some, and inflamed the

malevolence of others, but excited the wonder and curiosity of all. So

that they were frequently visited with different views by persons of

all denominations, and of opposite opinions. They received all who

came with courteous civility; and from those who were inquisitive they

concealed nothing, as indeed there was not any thing either in their

opinions or their practice, in the least degree necessary to be

concealed. Notwithstanding this, they were by some abused as Papists,

by others as Puritans, Mr. Ferrar himself, though possessed of

uncommon patience and resignation, yet in anguish of spirit complained

to his friends, that the perpetual obloquy he endured was a sort

of unceasing martyrdom. Added to all this, violent invectives and

inflammatory pamphlets were published against them. Amongst others,

not long after Mr. Ferrar's death, a treatise was addressed to the

Parliament, entitled, "The Arminian Nunnery, or a brief description

and relation of the late erected monastical place called the Arminian

Nunnery at Little Gidding in Huntingdonshire: humbly addressed to the

wise consideration of the present parliament. The foundation is by a

company of Ferrars at Gidding," printed by Thomas Underbill, 1641.

Soon after Mr. Ferrar's death, certain soldiers of the Parliament

resolved to plunder the house at Gidding. The family being informed of

their hasty approach, thought it prudent to fly; while these military

zealots, in the rage of what they called _reformation_, ransacked both

the church and the house; in doing which, they expressed a particular

spite against the organ. This they broke in pieces, of which they made

a large fire, and at it roasted several of Mr. Ferrar's sheep, which

they had killed in his grounds. This done, they seized all the plate,

furniture, and provision, which they could conveniently carry away.

And in this general devastation perished the works which Mr. Ferrar

had compiled for the use of his household, consisting chiefly of

harmonies of the Old and New Testament.]

[Footnote 25: Valdesso died at Naples in 1540.]

[Footnote 26: Altered from a Dirge in Shirley's "Contention of Ajax

and Ulysses."--The lines in Shirley are

"Your heads must come

To the cold tomb--

Only the actions of the just

Smell sweet and blossom in their dust."]

[Footnote 27: "Mr. George Herbert, Esq., Parson of Fuggleston and

Bemerton, was buried 3d day of March, 1632." (_Parish Register of

Bemerton_.')--It does not appear whether he was buried in the parish

church or in the chapel. His letter to Mr. Nicholas Ferrar, the

translator of Valdesso, is dated from his Parsonage at Bemerton, near

Salisbury, Sept. 29, 1632. It must be remembered, that the beginning

of the year, at that time, was computed the 25th of March. In this

year also, he wrote the short address to the Reader, which is prefixed

to his "Priest to the Temple," which was not published till after his

death.]

[Footnote 28: It is not to be supposed that Andrew Melville could

retain the least personal resentment against Mr. Herbert; whose verses

have in them so little of the poignancy of satire, that it is scarce

possible to consider them as capable of exciting the anger of him to

whom they are addressed.]

LETTER FROM

MR. GEORGE HERBERT

TO

NICHOLAS FARRER,

_the Translator of Valdesso_

[Sidenote: Concerning Valdesso]

My dear and deserving brother, your Valdesso I now return with many

thanks, and some notes, in which perhaps you will discover some care

which I forbear not in the midst of my griefs; first for your sake,

because I would do nothing negligently that you commit unto me:

secondly for the Author's sake, whom I conceive to have been a true

servant of God; and to such, and all that is their's, I owe diligence:

thirdly for the Church's sake, to whom by printing it, I would have

you consecrate it. You owe the Church a debt, and God hath put this

into your hands--as he sent the fish with money to St. Peter--to

discharge it; happily also with this--as his thoughts are

fruitful--intending the honour of his servant the Author, who, being

obscured in his own country, he would have to flourish in this land

of light, and region of the Gospel among his chosen. It is true, there

are some things which I like not in him, as my fragments will express,

when you read them: nevertheless, I wish you by all means to publish

it, for these three eminent things observable therein: First, that God

in the midst of Popery, should open the eyes of one to understand and

express so clearly and excellently, the intent of the Gospel in the

acceptation of Christ's righteousness,--as he sheweth through all

his Considerations,--a thing strangely buried and darkened by the

adversaries, and their great stumbling block. Secondly, the great

honour and reverence which he every where bears towards our dear

Master and Lord; concluding every Consideration almost with his holy

name, and setting his merit forth so piously; for which I do so love

him, that were there nothing else, I would print it, that with it the

honour of my Lord might be published. Thirdly, the many pious rules

of ordering our life about mortification, and observation of God's

kingdom within us, and the working thereof; of which he was a very

diligent observer. These three things are very eminent in the Author,

and overweigh the defects--as I conceive--towards the publishing

thereof.

From his Parsonage of

Bemerton, near Salisbury,

Sept. 29th, 1632.

THE WORKS OF MR. GEORGE HERBERT.

[Sidenote: Herbert's Works]

I. "ORATIO quâ auspicatissimum serenissimi Principis CAROLI reditum

ex Hispaniis celebravit GEORGIUS HERBERT, Academæ Cantabrigiensis

Orator.--1623."

II. "ORATIO ... habita coram Dominis Legatis cum Magistro in Artib.

titulis insignirentur. 27 Febr. 1622."

III. "A TRANSLATION of LEWIS CORNARO'S TREATISE on TEMPERANCE."

Printed at Cambridge in 1634, along with Mr. Nicholas Ferrar's

translation of "The Hygiasticon, or the right Course of preserving

Health, by Leonard Lessius." To Mr. Herbert's Translation is annexed

"A Paradox, translated out of Italian, That a more spare diet is

better than a splendid or sumptuous."

IV. "HERBERT'S REMAINS; or Sundry Pieces of that sweet Singer of the

Temple, Mr. GEORGE HERBERT, some time Orator of the University of

Cambridge, now exposed to public Light." _London, 1652._

This volume consists of--1. "A Priest to the Temple, or the Country

Parson in his Character and Rule of Holy Life; with a Prefatory View

of the Life and Virtues of the Author and Excellencies of this Book,

by Barnabas Oley." In the second and subsequent impressions of this

volume is added, "A Preface to the Christian Reader," consisting

of six paragraphs, by Mr. Oley. 2. "Jacula Prudentum; or Outlandish

Proverbs, Sentences, &c., selected by Mr. George Herbert."

V. "THE TEMPLE: SACRED POEMS and Private EJACULATIONS, by Mr. GEORGE

HERBERT, late orator of the University of Cambridge. In his Temple

doth every Man speak of his Honour, Psal. xxix. _Cambridge, 1633_."

VI. "MUSÆ RESPONSORÆ AD ANDREÆ MELVINI ANTI-TAMI-CAMI-CATEGORIAM. Ex

officinâ, Joh. Field, _Cantab. 1662._" 12mo.

During his residence at Cambridge, he composed Latin Poems on the

Death of Henry Prince of Wales; and of Anne, Queen to James I. See

"Epicedium Cantabrigiense in obitum immaturum semperque deflendum

Henrici illustrissimi Principis Walliæ, _Cantab. 1612._" And

"Lachrymæ Cantabrigienses in obitum serenissimæ Regiæ Annæ, Conjugis

dilectissimæ Jacobi Magnæ Britanniæ, Franciæ, et Hiberniæ Regis.

_Cantab. 1619._"

The following letters, written by Herbert, when he was Public Orator,

are in the Orator's Book at Cambridge:

1. "To Sir Robert Naunton, with thanks for some acts of kindness

procured by him from Government to the University."

2. "To Fulke Greville, on the same account."

3. "To George Villiers, Marquis of Buckingham, on his being created a

Marquis."

4. "To Sir Francis Bacon, with thanks for his Novum Organum."

5. "To Sir Thomas Coventry, Attorney-General."

6. "To Montagu, Lord Treasurer," and

7. "To Sir Robert Heath, Solicitor-General, congratulating them on

their several promotions."

8. "To King James, with thanks for a present of his Doron Basilicon."

9. "To the same, with thanks for the preservation of the river."

10. "To Sir Francis Bacon, on the same subject."

11. "To Dr. Abbot, Archbishop of Canterbury, against the London

Printers monopolizing foreign books."

12. "To Sir Francis Bacon, on the same subject."

13. "To Leigh, Chief Justice, on his promotion."

14. "To Cranfield, Lord Treasurer, on the same occasion."

THE LIFE

OF

DR. ROBERT SANDERSON,

LATE BISHOP OF LINCOLN.

"Blessed is the man in whose spirit there is no guile."--Ps. xxxii.

2.

TO THE RIGHT REVEREND AND HONOURABLE,

GEORGE,

LORD BISHOP OF WINCHESTER, PRELATE OF THE GARTER, AND ONE OF HIS

MAJESTY'S PRIVY COUNCIL.

[Sidenote: Dedication]

MY LORD,

If I should undertake to enumerate the many favours and advantages

I have had by my very long acquaintance with your Lordship, I

should enter upon an employment, that might prove as tedious as the

collecting of the materials for this poor Monument, which I have

erected, and do dedicate to the Memory of your beloved friend, Dr.

Sanderson: But though I will not venture to do that; yet I do remember

with pleasure, and remonstrate with gratitude, that your Lordship made

me known to him, Mr. Chillingworth,[1] and Dr. Hammond; men, whose

merits ought never to be forgotten.

My friendship with the first was begun almost forty years past, when

I was as far from a thought, as a desire to outlive him; and farther

from an intention to write his Life. But the wise Disposer of all

men's lives and actions hath prolonged the first, and now permitted

the last; which is here dedicated to your Lordship,--and, as it ought

to be--with all humility, and a desire that it may remain as a public

testimony of my gratitude.

My Lord,

Your most affectionate old friend,

and most humble servant,

IZAAK WALTON.

[Footnote 1: William Chillingworth, born at Oxford in 1602, and

educated at Trinity College. He was proverbially celebrated there

for clear and acute reasoning; but he so much involved himself in the

Romish Controversy with John Fisher, a Jesuit, as to become a convert,

and enter the College at Douay. His re-conversion was brought about by

his godfather, Archbishop Laud, in 1631, when he returned to England;

and in 1638, he wrote his famous work called "The Religion of

Protestants a safe Way to Salvation." Fol. He was zealously attached

to the Royal cause, and served at the Siege of Gloucester: but being

taken prisoner, he was carried to the Bishop's Palace, at Chichester,

on account of his illness, and, dying there Jan. 30th, 1644, was

buried in the Cathedral, without any other ceremony than that of his

book being cast into the grave by the hand of a fanatic.]

THE PREFACE

[Sidenote: Introductory]

I dare neither think, nor assure the Reader, that I have committed no

mistakes in this relation of the Life of Dr. Sanderson; but I am sure,

there is none that are either wilful, or very material. I confess, it

was worthy the employment of some person of more Learning and greater

abilities than I can pretend to; and I have not a little wondered

that none have yet been so grateful to him and to posterity, as to

undertake it. For it may be noted, that our Saviour hath had such

care, that, for Mary Magdalen's kindness to him, her name should never

be forgotten: and doubtless Dr. Sanderson's meek and innocent life,

his great and useful Learning, might therefore challenge the like

endeavours to preserve his memory: And 'tis to me a wonder, that it

has been already fifteen years neglected. But, in saying this, my

meaning is not to upbraid others,--I am far from that,--but excuse

myself, or beg pardon for daring to attempt it. This being premised, I

desire to tell the Reader, that in this relation I have been so bold,

as to paraphrase and say, what I think he--whom I had the happiness

to know well--would have said upon the same occasions: and if I have

erred in this kind, and cannot now beg pardon of him that loved me;

yet I do of my Reader, from whom I desire the same favour.

[Sidenote: Reasons for writing]

And, though my age might have procured me a Writ of Ease, and that

secured me from all further trouble in this kind; yet I met with such

persuasions to begin, and so many willing informers since, and from

them, and others, such helps and encouragements to proceed, that when

I found myself faint, and weary of the burthen with which I had loaden

myself, and ready to lay it down; yet time and new strength hath at

last brought it to be what it now is, and presented to the Reader, and

with it this desire; that he will take notice, that Dr. Sanderson did

in his Will, or last sickness, advertise, that after his death nothing

of his might be printed; because that might be said to be his, which

indeed was not; and also for that he might have changed his opinion

since he first writ it. And though these reasons ought to be regarded,

yet regarded so, as he resolves in that Case of Conscience concerning

Rash Vows; that there may appear very good second reasons why we may

forbear to perform them. However, for his said reasons, they ought to

be read as we do Apocryphal Scripture; to explain, but not oblige us

to so firm a belief of what is here presented as his.

[Sidenote: Tracts and a Sermon]

Lives of John Donne, Henry Wotton, Rich'd Hooker, George Herbert, &c, Volume 2 · 第 12 / 19 段