Old Jeanne Marie leaned her hand against the house, and the tears

rolled down her cheeks. She had not wept since she buried her last

child. With her it was one trouble, one weeping, no more; and her

wrinkled, hard, polished skin so far had known only the tears that

come after death. The trouble in her heart now was almost exactly like

the trouble caused by death; although she knew it was not so bad as

death, yet, when she thought of this to console herself, the tears

rolled all the faster. She took the end of the red cotton kerchief

tied over her head, and wiped them away; for the furrows in her face

did not merely run up and down--they ran in all directions, and

carried her tears all over her face at once. She could understand

death, but she could not understand this.

It came about in this way: Anne Marie and she lived in the little

red-washed cabin against which she leaned; had lived there alone with

each other for fifty years, ever since Jeanne Marie's husband had died,

and the three children after him, in the fever epidemic.

The little two-roomed cabin, the stable where there used to be a cow,

the patch of ground planted with onions, had all been bought and paid

for by the husband; for he was a thrifty, hard-working Gascon, and had

he lived there would not have been one better off, or with a larger

family, either in that quarter or in any of the red-washed

suburbs with which Gascony has surrounded New Orleans. His women,

however,--the wife and sister-in-law,--had done their share in the

work: a man's share apiece, for with the Gascon women there is no

discrimination of sex when it comes to work.

And they worked on just the same after he died, tending the cow,

digging, hoeing, planting, watering. The day following the funeral, by

daylight Jeanne Marie was shouldering around the yoke of milk-cans to

his patrons, while Anne Marie carried the vegetables to market; and so

on for fifty years.

They were old women now,--seventy-five years old,--and, as they

expressed it, they had always been twins. In twins there is always one

lucky and one unlucky one: Jeanne Marie was the lucky one, Anne Marie

the unlucky one. So much so, that it was even she who had to catch the

rheumatism, and to lie now bedridden, months at a time, while Jeanne

Marie was as active in her sabots as she had ever been.

In spite of the age of both, and the infirmity of one, every Saturday

night there was some little thing to put under the brick in the

hearth, for taxes and license, and the never-to-be-forgotten funeral

provision. In the husband's time gold pieces used to go in, but they

had all gone to pay for the four funerals and the quadrupled doctor's

bill. The women laid in silver pieces; the coins, however, grew

smaller and smaller, and represented more and more not so much the

gain from onions as the saving from food.

It had been explained to them how they might, all at once, make a

year's gain in the lottery; and it had become their custom always, at

the end of every month, to put aside one silver coin apiece, to buy a

lottery ticket with--one ticket each, not for the great, but for the

twenty-five-cent, prizes. Anne Marie would buy hers round about the

market; Jeanne Marie would stop anywhere along her milk course and buy

hers, and they would go together in the afternoon to stand with the

little crowd watching the placard upon which the winning numbers were

to be written. And when they were written, it was curious, Jeanne

Marie's numbers would come out twice as often as Anne Marie's. Not

that she ever won anything, for she was not lucky enough to have them

come out in the order to win; they only came out here and there,

singly: but it was sufficient to make old Anne Marie cross and ugly

for a day or two, and injure the sale of the onion-basket. When she

became bedridden, Jeanne Marie bought the ticket for both, on the

numbers, however, that Anne Marie gave her; and Anne Marie had to lie

in bed and wait, while Jeanne Marie went out to watch the placard.

One evening, watching it, Jeanne Marie saw the ticket-agent write out

the numbers as they came on her ticket, in such a way that they drew

a prize--forty dollars.

When the old woman saw it she felt such a happiness; just as she used

to feel in the old times right after the birth of a baby. She thought

of that instantly. Without saying a word to any one, she clattered

over the _banquette_ as fast as she could in her sabots, to tell the

good news to Anne Marie. But she did not go so fast as not to have

time to dispose of her forty dollars over and over again. Forty

dollars! That was a great deal of money. She had often in her mind,

when she was expecting a prize, spent twenty dollars; for she had

never thought it could be more than that. But forty dollars! A new

gown apiece, and black silk kerchiefs to tie over their heads instead

of red cotton, and the little cabin new red-washed, and soup in the

pot, and a garlic sausage, and a bottle of good, costly liniment for

Anne Marie's legs; and still a pile of gold to go under the

hearth-brick--a pile of gold that would have made the eyes of the

defunct husband glisten.

She pushed open the picket-gate, and came into the room where her

sister lay in bed.

"Eh, Anne Marie, my girl," she called in her thick, pebbly voice,

apparently made purposely to suit her rough Gascon accent; "this time

we have caught it!"

[Illustration: "THIS TIME WE HAVE CAUGHT IT!"]

"Whose ticket?" asked Anne Marie, instantly.

In a flash all Anne Marie's ill luck ran through Jeanne Marie's mind;

how her promised husband had proved unfaithful, and Jeanne Marie's

faithful; and how, ever since, even to the coming out of her lottery

numbers, even to the selling of vegetables, even to the catching of

the rheumatism, she had been the loser. But above all, as she looked

at Anne Marie in the bed, all the misery came over Jeanne Marie of her

sister's not being able, in all her poor old seventy-five years of

life, to remember the pressure of the arms of a husband about her

waist, nor the mouth of a child on her breast.

As soon as Anne Marie had asked her question, Jeanne Marie answered

it.

"But your ticket, _Coton-Maï!_"[1]

[Footnote 1: _Coton-Maï_ is an innocent oath invented by the good,

pious priest as a substitute for one more harmful.]

"Where? Give it here! Give it here!"

The old woman, who had not been able to move her back for weeks, sat

bolt upright in bed, and stretched out her great bony fingers, with

the long nails as hard and black as rake-prongs from groveling in the

earth.

Jeanne Marie poured the money out of her cotton handkerchief into

them.

Anne Marie counted it, looked at it; looked at it, counted it; and

if she had not been so old, so infirm, so toothless, the smile that

passed over her face would have made it beautiful.

Jeanne Marie had to leave her to draw water from the well to water the

plants, and to get her vegetables ready for next morning. She felt

even happier now than if she had just had a child, happier even than

if her husband had just returned to her.

"Ill luck! _Coton-Maï!_ Ill luck! There's a way to turn ill luck!"

And her smile also should have beautified her face, wrinkled and ugly

though it was.

She did not think any more of the spending of the money, only of the

pleasure Anne Marie would take in spending it.

The water was low in the well, and there had been a long drought.

There are not many old women of seventy-five who could have watered so

much ground as abundantly as she did; but whenever she thought of the

forty dollars and Anne Marie's smile she would give the thirsting

plant an extra bucketful.

The twilight was gaining. She paused. "_Coton-Maï_" she exclaimed

aloud. "But I must see the old woman smile again over her good luck."

Although it was "my girl" face to face, it was always "the old woman"

behind each other's back.

There was a knot-hole in the plank walls of the house. In spite of

Anne Marie's rheumatism they would never stop it up, needing it, they

said, for light and air. Jeanne Marie slipped her feet out of her

sabots and crept easily toward it, smiling, and saying "_Coton-Maï_!"

to herself all the way. She put her eye to the hole. Anne Marie was

not in the bed, she who had not left her bed for two months! Jeanne

Marie looked through the dim light of the room until she found her.

Anne Marie, in her short petticoat and nightsack, with bare legs

and feet, was on her knees in the corner, pulling up a plank,

hiding--peasants know hiding when they see it--hiding her money

away--away--away from whom?--muttering to herself and shaking her old

grayhaired head. Hiding her money away from Jeanne Marie!

And this was why Jeanne Marie leaned her head against the side of the

house and wept. It seemed to her that she had never known her twin

sister at all.

A CRIPPLED HOPE

You must picture to yourself the quiet, dim-lighted room of a

convalescent; outside, the dreary, bleak days of winter in a sparsely

settled, distant country parish; inside, a slow, smoldering log-fire,

a curtained bed, the infant sleeping well enough, the mother wakeful,

restless, thought-driven, as a mother must be, unfortunately,

nowadays, particularly in that parish, where cotton worms and

overflows have acquired such a monopoly of one's future.

[Illustration: "THE QUIET, DIM-LIGHTED ROOM OF A CONVALESCENT."]

God is always pretty near a sick woman's couch; but nearer even than

God seems the sick-nurse--at least in that part of the country, under

those circumstances. It is so good to look through the dimness and

uncertainty, moral and physical, and to meet those little black,

steadfast, all-seeing eyes; to feel those smooth, soft, all-soothing

hands; to hear, across one's sleep, that three-footed step--the

flat-soled left foot, the tiptoe right, and the padded end of

the broomstick; and when one is so wakeful and restless and

thought-driven, to have another's story given one. God, depend upon

it, grows stories and lives as he does herbs, each with a mission of

balm to some woe.

She said she had, and in truth she had, no other name than "little

Mammy"; and that was the name of her nature. Pure African, but bronze

rather than pure black, and full-sized only in width, her growth

having been hampered as to height by an injury to her hip, which

had lamed her, pulling her figure awry, and burdening her with a

protuberance of the joint. Her mother caused it by dropping her when a

baby, and concealing it, for fear of punishment, until the dislocation

became irremediable. All the animosity of which little Mammy was

capable centered upon this unknown but never-to-be-forgotten mother of

hers; out of this hatred had grown her love--that is, her destiny, a

woman's love being her destiny. Little Mammy's love was for children.

The birth and infancy (the one as accidental as the other, one would

infer) took place in--it sounds like the "Arabian Nights" now!--took

place in the great room, caravansary, stable, behind a negro-trader's

auction-mart, where human beings underwent literally the daily buying

and selling of which the world now complains in a figure of speech--a

great, square, dusty chamber where, sitting cross-legged, leaning

against the wall, or lying on foul blanket pallets on the floor, the

bargains of to-day made their brief sojourn, awaiting transformation

into the profits of the morrow.

The place can be pointed out now, is often pointed out; but no emotion

arises at sight of it. It is so plain, so matter-of-fact an edifice

that emotion only comes afterward in thinking about it, and then in

the reflection that such an edifice could be, then as now, plain and

matter-of-fact.

For the slave-trader there was no capital so valuable as the physical

soundness of his stock; the moral was easily enough forged or

counterfeited. Little Mammy's good-for-nothing mother was sold as

readily as a vote, in the parlance of to-day; but no one would pay

for a crippled baby. The mother herself would not have taken her as

a gift, had it been in the nature of a negro-trader to give

away anything. Some doctoring was done,--so little Mammy heard

traditionally,--some effort made to get her marketable. There were

attempts to pair her off as a twin sister of various correspondencies

in age, size, and color, and to palm her off, as a substitute,

at migratory, bereaved, overfull breasts. Nothing equaled a

negro-trader's will and power for fraud, except the hereditary

distrust and watchfulness which it bred and maintained. And so, in the

even balance between the two categories, the little cripple remained a

fixture in the stream of life that passed through that back room,

in the fluxes and refluxes of buying and selling; not valueless,

however--rely upon a negro-trader for discovering values as

substitutes, as panaceas. She earned her nourishment, and Providence

did not let it kill the little animal before the emancipation of

weaning arrived.

[Illustration: "LITTLE MAMMY."]

How much circumstances evoked, how much instinct responded, belongs to

the secrets which nature seems to intend keeping. As a baby she had

eyes, attention, solely for other babies. One cannot say while she was

still crawling, for she could only crawl years after she should have

been walking, but, before even precocious walking-time, tradition or

the old gray-haired negro janitor relates, she would creep from baby

to baby to play with it, put it to sleep, pat it, rub its stomach (a

negro baby, you know, is all stomach, and generally aching stomach at

that). And before she had a lap, she managed to force one for some

ailing nursling. It was then that they began to call her "little

Mammy." In the transitory population of the "pen" no one stayed long

enough to give her another name; and no one ever stayed short enough

to give her another one.

Her first recollection of herself was that she could not walk--she was

past crawling; she cradled herself along, as she called sitting down

flat, and working herself about with her hands and her one strong

leg. Babbling babies walked all around her,--many walking before they

babbled,--and still she did not walk, imitate them as she might and

did. She would sit and "study" about it, make another trial, fall;

sit and study some more, make another trial, fall again. Negroes, who

believe that they must give a reason for everything even if they have

to invent one, were convinced that it was all this studying upon her

lameness that gave her such a large head.

And now she began secretly turning up the clothes of every negro

child that came into that pen, and examining its legs, and still more

secretly examining her own, stretched out before her on the ground.

How long it took she does not remember; in fact, she could not have

known, for she had no way of measuring time except by her thoughts and

feelings. But in her own way and time the due process of deliberation

was fulfilled, and the quotient made clear that, bowed or not, all

children's legs were of equal length except her own, and all were

alike, not one full, strong, hard, the other soft, flabby, wrinkled,

growing out of a knot at the hip. A whole psychological period

apparently lay between that conclusion and--a broom-handle

walking-stick; but the broomstick came, as it was bound to

come,--thank heaven!--from that premise, and what with stretching one

limb to make it longer, and doubling up the other to make it shorter,

she invented that form of locomotion which is still carrying her

through life, and with no more exaggerated leg-crookedness than many

careless negroes born with straight limbs display. This must have been

when she was about eight or nine. Hobbling on a broomstick, with, no

doubt, the same weird, wizened face as now, an innate sense of the

fitness of things must have suggested the kerchief tied around her big

head, and the burlaps rag of an apron in front of her linsey-woolsey

rag of a gown, and the bit of broken pipe-stem in the corner of her

mouth, where the pipe should have been, and where it was in after

years. That is the way she recollected herself, and that is the way

one recalls her now, with a few modifications.

The others came and went, but she was always there. It wasn't long

before she became "little Mammy" to the grown folks too; and the

newest inmates soon learned to cry: "Where's little Mammy?" "Oh,

little Mammy! little Mammy! Such a misery in my head [or my back, or

my stomach]! Can't you help me, little Mammy?" It was curious what a

quick eye she had for symptoms and ailments, and what a quick ear

for suffering, and how apt she was at picking up, remembering, and

inventing remedies. It never occurred to her not to crouch at the

head or the foot of a sick pallet, day and night through. As for the

nights, she said she dared not close her eyes of nights. The room they

were in was so vast, and sometimes the negroes lay so thick on the

floor, rolled in their blankets (you know, even in the summer they

sleep under blankets), all snoring so loudly, she would never have

heard a groan or a whimper any more than they did, if she had slept,

too. And negro mothers are so careless and such heavy sleepers. All

night she would creep at regular intervals to the different pallets,

and draw the little babies from under, or away from, the heavy, inert

impending mother forms. There is no telling how many she thus saved

from being overlaid and smothered, or, what was worse, maimed and

crippled.

Whenever a physician came in, as he was sometimes called, to look at

a valuable investment or to furbish up some piece of damaged goods,

she always managed to get near to hear the directions; and she

generally was the one to apply them also, for negroes always would

steal medicines most scurvily one from the other. And when death at

times would slip into the pen, despite the trader's utmost alertness

and precautions,--as death often "had to do," little Mammy said,--when

the time of some of them came to die, and when the rest of the

negroes, with African greed of eye for the horrible, would press

around the lowly couch where the agonizing form of a slave lay

writhing out of life, she would always to the last give medicines,

and wipe the cold forehead, and soothe the clutching, fearsome hands,

hoping to the end, and trying to inspire the hope that his or her

"time" had not come yet; for, as she said, "Our time doesn't come just

as often as it does come."

And in those sad last offices, which somehow have always been under

reproach as a kind of shame, no matter how young she was, she was

always too old to have the childish avoidance of them. On the

contrary, to her a corpse was only a kind of baby, and she always

strove, she said, to make one, like the other, easy and comfortable.

And in other emergencies she divined the mysteries of the flesh, as

other precocities divine the mysteries of painting and music, and so

become child wonders.

Others came and went. She alone remained there. Babies of her

babyhood--the toddlers she, a toddler, had nursed--were having babies

themselves now; the middle-aged had had time to grow old and die.

Every week new families were coming into the great back chamber; every

week they passed out: babies, boys, girls, buxom wenches, stalwart

youths, and the middle-aged--the grave, serious ones whom misfortune

had driven from their old masters, and the ill-reputed ones, the

trickish, thievish, lazy, whom the cunning of the negro-trader alone

could keep in circulation. All were marketable, all were bought and

sold, all passed in one door and out the other--all except her, little

Mammy. As with her lameness, it took time for her to recognize, to

understand, the fact. She could study over her lameness, she could in

the dull course of time think out the broomstick way of palliation.

It would have been almost better, under the circumstances, for God to

have kept the truth from her; only--God keeps so little of the truth

from us women. It is his system.

Poor little thing! It was not now that her master _could_ not sell

her, but he _would_ not! Out of her own intelligence she had forged

her chains; the lameness was a hobble merely in comparison. She had

become too valuable to the negro-trader by her services among his

crew, and offers only solidified his determination not to sell her.

Visiting physicians, after short acquaintance with her capacities,

would offer what were called fancy prices for her. Planters who heard

of her through their purchases would come to the city purposely to

secure, at any cost, so inestimable an adjunct to their plantations.

Even ladies--refined, delicate ladies--sometimes came to the pen

personally to back money with influence. In vain. Little Mammy was

worth more to the negro-trader, simply as a kind of insurance against

accidents, than any sum, however glittering the figure, and he was no

ignorant expert in human wares. She can tell it; no one else can for

her. Remember that at times she had seen the streets outside. Remember

that she could hear of the outside world daily from the passing

chattels--of the plantations, farms, families; the green fields,

Sunday woods, running streams; the camp-meetings, corn-shuckings,

cotton-pickings, sugar-grindings; the baptisms, marriages, funerals,

prayer-meetings; the holidays and holy days. Remember that, whether

for liberty or whether for love, passion effloresces in the human

being--no matter when, where, or how--with every spring's return.

Remember that she was, even in middle age, young and vigorous. But no;

do not remember anything. There is no need to heighten the coloring.

It would be tedious to relate, although it was not tedious to hear her

relate it, the desperations and hopes of her life then. Hardly a day

passed that she did not see, looking for purchases (rummaging among

goods on a counter for bargains), some master whom she could have

loved, some mistress whom she could have adored. Always her favorite

mistresses were there--tall, delicate matrons, who came themselves,

with great fatigue, to select kindly-faced women for nurses;

languid-looking ladies with smooth hair standing out in wide

_bandeaux_ from their heads, and lace shawls dropping from their

sloping shoulders, silk dresses carelessly held up in thumb and finger

from embroidered petticoats that were spread out like tents over huge

hoops which covered whole groups of swarming piccaninnies on the dirty

floor; ladies, pale from illnesses that she might have nursed, and

over-burdened with children whom she might have reared! And not a lady

of that kind saw her face but wanted her, yearned for her, pleaded for

her, coming back secretly to slip silver, and sometimes gold, pieces

into her hand, patting her turbaned head, calling her "little Mammy"

too, instantly, by inspiration, and making the negro-trader give them,

with all sorts of assurances, the refusal of her. She had no need for

the whispered "Buy me, master!" "Buy me, mistress!" "You'll see how I

can work, master!" "You'll never be sorry, mistress!" of the others.

The negro-trader--like hangmen, negro-traders are fitted by nature for

their profession--it came into his head--he had no heart, not even a

negro-trader's heart--that it would be more judicious to seclude her

during these shopping visits, so to speak. She could not have had any

hopes then at all; it must have been all desperations.

That auction-block, that executioner's block, about which so much has

been written--Jacob's ladder, in his dream, was nothing to what that

block appeared nightly in her dreams to her; and the climbers up and

down--well, perhaps Jacob's angels were his hopes, too.

At times she determined to depreciate her usefulness, mar her value,

by renouncing her heart, denying her purpose. For days she would

tie her kerchief over her ears and eyes, and crouch in a corner,

strangling her impulses. She even malingered, refused food, became

dumb. And she might have succeeded in making herself salable through

incipient lunacy, if through no other way, had she been able to

maintain her role long enough. But some woman or baby always was

falling into some emergency of pain and illness.

How it might have ended one does not like to think. Fortunately, one

does not need to think.

There came a night. She sat alone in the vast, dark caravansary--alone

for the first time in her life. Empty rags and blankets lay strewn

over the floor, no snoring, no tossing in them more. A sacrificial

sale that day had cleared the counters. Alarm-bells rang in the

streets, but she did not know them for alarm-bells; alarm brooded in

the dim space around her, but she did not even recognize that. Her

protracted tension of heart had made her fear-blind to all but one

peradventure.

Balcony Stories · 第 3 / 8 段