MOVEMENT AS INFLUX.

What is the seat of a movement acting on an object by passing from

internal power to actualization? Is it in the motor? How will that

which is moved and which suffers be able to receive it? Is it in the

movable element? Why does it not remain in the mover? Movement must

therefore be considered as inseparable from the mover, although not

exclusively; it must pass from the mover into the mobile (element)

without ceasing to be connected with the mover, and it must pass

from the mover to the moved like a breath (or influx).[426] When the

motive power produces locomotion, it gives us an impulse and makes

us change place ceaselessly; when it is calorific, it heats; when,

meeting matter, it imparts thereto its natural organization, and

produces increase; when it removes something from an object, this

object decreases because it is capable thereof; last, when it is the

generative power which enters into action, generation occurs; but if

this generative power be weaker than the destructive power, there

occurs destruction, not of what is already produced, but of what was

in the process of production. Likewise, convalescence takes place as

soon as the force capable of producing health acts and dominates; and

sickness occurs, when the opposite power produces a contrary effect.

Consequently, movement must be studied not only in the things in

which it is produced, but also in those that produce it or transmit

it. The property of movement consists therefore in being a movement

endowed with some particular quality, or being something definite in a

particular thing.

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · 第 398 / 442 题