As to the things which are simply posited as attributes, they should,
as principles or elements, be classified under relation. Among the
accidents of things, some, like quantity and quality, are contained
within them; while others contain them, as time and place. Then there
are actions and experiences, as movements; then their consequences, as
"being in time," and "being in place"; the latter is the consequence of
the combination, the former is the consequence of movement.