NEITHER ABSOLUTE NOR RELATIVE UNITY CAN BE A CATEGORY.

Unity (may mean two things). The absolute Unity, to which nothing may

be added, neither Soul, nor Intelligence, nor anything else, cannot be

predicated as attribute of anything, and therefore cannot be a genus.

But if we are referring to the unity which we attribute to essence,

when we say that essence is one, it is no longer the original Unity.

Besides, how could the absolute One, which within itself admits of no

difference, beget species? If it cannot do this, it cannot be a genus.

How indeed could you divide unity? By dividing it, you would multiply

it; and thus Unity-in-itself would be manifold, and in aspiring to

become a genus it would annihilate itself. Besides, in order to divide

this unity into species, you would have to add something to unity,

because it does not contain differences such as exist in being.

Intelligence might well admit differences between essences, but this

could not possibly be the case with unity. The moment you add a single

difference, you posit duality, and consequently destroy unity; for

everywhere the addition of a single unity causes any previously

posited number to disappear.

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · 第 311 / 442 题