THE AUTHOR OF THIS PERFECTION MUST BE ABOVE IT.

32. Where then is He who has created this venerable beauty, and this

perfect life? Where is He who has begotten "being"? Do you see the

beauty that shines in all these forms so various? It is well to dwell

there; but when one has thus arrived at beauty, one is forced to seek

the source of these essences and of their beauty. Their author Himself

cannot be any of them; for then He would be no more than some among

them, and a part of the whole. He is therefore none of the particular

forms, nor a particular power, nor all of the forms, nor all the powers

that are, or are becoming, in the universe; He must be superior to all

the forms and all the powers. The supreme Principle therefore has no

form; not indeed that He lacks any; but because He is the principle

from which all intellectual shapes are derived. Whatever is born--that

is, if there be anything such as birth--must, at birth, have been some

particular being, and have had its particular shape; but who could have

made that which was not made by anybody? He therefore is all beings,

without being any of them; He is none of the other beings because He is

anterior to all of them; He is all other beings because He is their

author. What greatness shall be attributed to the Principle who can do

all things? Will He be considered infinite? Even if He be infinite,

He will have no greatness, for magnitude occurs only among beings

of the lowest rank. The creator of magnitude could not himself have

any magnitude; and even what is called magnitude in "being" is not a

quantity. Magnitude can be found only in something posterior to being.

The magnitude of the Good is that there be nothing more powerful than

He, nothing that even equals Him. How indeed could any of the beings

dependent on Him ever equal Him, not having a nature identical with

His? Even the statement that God is always and everywhere does not

attribute to Him any measure, nor even, a lack of measure--otherwise,

He might be considered as measuring the rest; nor does it attribute to

Him any figure (or, outward appearance).

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · 第 131 / 442 题