ESSENCE IS A LOCATION FOR THE THINGS YET TO BE PRODUCED.

10. Subsisting therefore in the manifold, Essence therefore became

Number when it was aroused to multiplicity, because it already

contained within itself a sort of preformation or representation of

the essences which it was ready to produce, offering the essences, as

it were, a locality for the things whose foundation they were to be.

When we say, "so much gold," or, "so many other objects," gold is one,

and one does not thereby intend to make gold out of the number, but

to make a number out of the gold; it is because one already possesses

the number that one seeks to apply it to gold, so as to determine

its quality. If essences were anterior to Number, and if Number were

contemplated in them when the enumerating power enumerates the objects,

the number of the (beings), whatever it is, would be accidental,

instead of being determined in advance. If this be not the case, then

must number, preceding (the beings) determine how many of them must

exist; which means that, by the mere fact of the primitive existence of

the Number, the (beings) which are produced undergo the condition of

being so many, and each of them participates in unity whenever they are

one. Now every essence comes from Essence because essence, by itself,

is Essence; likewise, the One is one by itself. If every (being) be

one, and if the multitude of (beings) taken together form the unity

that is in them, they are one as the triad is one, and all beings also

are one; not as is the Monad (or Unity), but as is a thousand, or any

other number. He who, while enumerating, produced things, proclaims

that there are a thousand of them, claims to do no more than to tell

out what he learns from the things, as if he was indicating their

colors, while really he is only expressing a condition of his reason;

without which, he would not know how much of a multitude was present

there. Why then does he speak so? Because he knows how to enumerate;

which indeed he knows if he know the number, and this he can know only

if the number exist. But not to know what is the number, at least under

the respect of quantity, would be ridiculous, and even impossible.

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · 第 19 / 442 题