CHAPTER VII.

Roman empire—The cause of its decline—First invasion of

Goths, A.D. 217—Their habits—Defeat the Emperor Decius, A.D.

257—Rebellion of Egypt, A.D. 273—Franks and Allemanni—The Veneti

on the coast of Gaul—Constantinople founded, A.D. 323—Its

commercial advantages and harbour—The extent of its ancient

trade—Black Sea and Sea of Azov—The trading vessels on—Oppressive

taxation—The laws affecting shipping—Constans and Julian—Produce

of certain lands applied to the sea service—Neglect and decline

of commerce, and sufferings of the people—Siege of Rome by

Alaric and the Goths, A.D. 408—Genseric—His capture of Rome—Rise

of Constantinople—Customs’ duties—Silk trade—Naval expedition

of Justinian against the Vandals, A.D. 533, and conquest of

Carthage—Rise of the Muhammedan power, A.D. 622—Rapid conquests;

of Jerusalem, A.D. 636; of Alexandria, A.D. 638; and of Africa,

A.D. 647—Sieges of Constantinople, A.D. 668-675.

[Sidenote: Roman empire.]

[Sidenote: The cause of its decline.]

[Sidenote: A.D. 212-235.]

From the close of the last Punic war to the middle of the third

century after Christ, the Romans were the greatest if not the only

enemies of Rome. The extravagance and heedless folly of her citizens

were in themselves enough to ruin a less powerful nation. Without

competitors, she maintained a position for centuries which, under

other circumstances, the lavish expenditure of her people would have

destroyed in as many years. The mistress of the world could do as she

pleased; and the industry of the country districts was heavily burdened

to support, in indolence and luxury, its rulers at Rome. Under such

circumstances as these a fall must have come sooner or later; and so

we find that even under the excellent government of the Antonines the

decay of the imperial system had fully commenced. On their removal, and

on the accession of such princes as Commodus, Caracalla and Elagabalus,

the decay was much more rapid, till at length commerce, the true index

of the real state of a nation, failed to recover its former position,

even with the willing and active support of Alexander Severus. Nor

was it possible that the corruption of Rome throughout its whole

administration could be long kept a secret. On her distant and outlying

provinces she had jealous enemies, burning to avenge past injuries and

insults, and eagerly awaiting the opportunity of finding or making an

entrance through her armour.

[Sidenote: First invasion of Goths, A.D. 217.]

[Sidenote: A.D. 249.]

Already in the reign of Caracalla, the Goths had begun to move

southwards from their earliest known haunts in south Prussia and

Poland,[325] but their advance was for a time checked by that emperor.

This was their first attempt at marching in the direction of Rome.

A little later, in the reign of Philippus, they seized a great part

of the Roman province of Dacia (Hungary), and from this time their

attacks, though from time to time repelled, became more frequent and

more destructive. Under their two great divisions of Ostro-Goth and

Visi-Goth they waged a continual predatory war against Rome, becoming

able eventually to wrest from the Romans the whole of Italy, and to

capture the haughty city itself.

[Sidenote: Their habits.]

The character of the Goths has probably been sketched with sufficient

accuracy by Tacitus in his famous essay “De Germanis,” as that of a

wild, illiterate, brave nation, preserving in their habits and ordinary

mode of life their original savage character. They possessed nothing

that could be called a city; but dwelt in rude and temporary huts

wherever game and water were abundant. “The characteristic,” says

he, “of all these nations is the round shield, the short sword, and

obedience to their kings.”[326]

[Sidenote: Defeat the Emperor Decius, A.D. 257.]

Such were the people who, more than any others, caused the disruption

of the Roman empire. Devastating the country on all sides, as they

advanced through the Ukraine into Thrace, and having captured the city

of Philippopolis, and defeated and slain the Emperor Decius, they were

for a while checked by an ignominious peace, and by the payment of a

considerable sum in money by his successor, Gallus, which only showed

the weakness of the empire, and stimulated them to fresh attacks. The

province of Dacia, ceded to them by Aurelian, was one of the first

steps in advance they secured; for, though often repulsed with great

loss, their perseverance was indomitable, while they showed an aptitude

for war remarkable among men in other respects so ignorant; their

recovery from crushing defeats being often scarcely less glorious than

their victories. Thus, when joined with the Vandals in the expedition

that ended in the possession of Dacia, they soon made themselves

masters of the Black Sea. An enormous army needs an ample fleet; but it

would seem that the fearless courage of the Goths made up for want of

skill in the construction of their transport vessels. The natives of

the coasts of that sea had for centuries made use of very frail boats

for its navigation;[327] and there is no reason for supposing that the

Goths had better ships than Tacitus describes as on the Euxine in his

day. Speaking of a sudden invasion of Pontus, A.D. 69, that historian

says: “The barbarians even insolently scoured the sea, in hastily

constructed vessels of their own, called ‘cameræ,’ built with narrow

sides and broad bottoms, and joined together without fastenings of

brass and iron. Whenever the water is rough, they raise the bulwarks

with additional planks, according to the increasing height of the

waves, till the vessel is covered in like a house. Thus they roll about

amid the billows, and as they have a prow at both extremities alike,

and a convertible arrangement of oars, they may be paddled in one

direction or another, indifferently and without risk.”[328]

It was in such frail craft as these that the Goths committed themselves

to a sea with which they were wholly unacquainted, yet, under the

guidance of local and impressed mariners, they succeeded in surprising

the city of Trebizond, wherein immense treasures had been collected for

safety, its capture, with many of its merchants, being the reward of

their daring.

Seven years after obtaining possession of Dacia they were, however,

again driven from it by Probus; but the skill and courage of these

barbarous tribes were always conspicuous at sea; and in no instance

more so than in the case of a party of Franks, who had been settled

near the sea coast, and who, being suddenly seized with the desire of

returning to their homes, surprised a small fleet then on the Euxine,

and were thus enabled to carry out their plan. Unskilled in the art of

navigation, and unacquainted with any other except the Baltic and the

Black Seas, these adventurers made their way through the Dardanelles

into the Mediterranean, and, after sacking Syracuse and other towns,

boldly steered through the Straits of Gibraltar, entered the Atlantic

with a degree of hardihood almost unparalleled, and made a triumphant

passage to the Batavian or Frisian coasts.[329]

[Sidenote: Rebellion of Egypt, A.D. 273.]

Though repeatedly defeated, their successes, together with the steady

advance of other barbarian hordes from the north, were sufficient to

destroy the _prestige_ which had for centuries made Rome invincible. A

general spirit of revolt was now awakened in all the provinces. Even

Egypt, so long the most docile of the slaves of Rome, was aroused into

active rebellion by Firmus, a wealthy merchant of Alexandria, who,

after plundering that city at the head of a furious mob, maintained,

though for only sixty days, the imperial purple, published edicts,

and raised an army, supported, as he boasted vaingloriously, from the

profits of his paper trade.[330]

[Sidenote: Franks and Allemanni.]

The dangerous secret of the wealth and weakness of the empire once

clearly discerned, new swarms of barbarians, encouraged by the

successes of those who had gone before them, sprang into existence,

overran the northern districts, flooded Gaul and Spain, and carried

desolation and terror almost to the very walls of Rome. Of these the

most formidable were the Franks, or Freemen, who now occupied the

Rhenish frontier, and the Allemanni, a name now generally held to

imply a confederacy of many tribes of German origin. As in the case

of the Goths, their first successes were of short duration, and,

after three bloody battles, Aurelian was able to drive them out of

Italy, securing, at the same time, by the overthrow of Zenobia and

the destruction of Firmus, a short breathing time for the distracted

empire. But the policy now, though not for the first time, adopted by

the Roman generals, was not one likely to succeed against the hosts

now arrayed against the empire. The principle of building walls of

great size and length, which had failed in England and in Scotland,

failed even more conspicuously when adopted by Probus,[331] who, at

the head of his legions, still maintained vigorously the prowess and

the name of ancient Rome. His wall, two hundred miles in length, from

the Danube to the Rhine, could be of little real value against an

active and experienced enemy; indeed, Gibbon stated the truth when he

said, “The experience of the world has exposed the vain attempt of

fortifying an extensive tract of country.” Nor did Probus’s second

scheme of enlisting in the Roman armies large levies taken from tribes

but partially conquered, prove, as might have been anticipated, a

more effective source of security and strength. It must, indeed, have

been clear to any persons of observation, that no permanent stability

could be secured for a government which wasted its means by acts of

wanton and revolting extravagance, such as those which Gibbon has so

eloquently described in his “Decline and Fall” of the great empire.

The barbarians, ever on the alert, now discovered that there were

traitors within the Roman camps who gave fresh assistance to their

inroads. Such a traitor was Carausius, not, as Stukeley imagined,

a descendant of the blood royal of Britain, but a Dutch soldier of

fortune, of the tribe of the Menapii. Tampering with the fleet he

commanded in the name of Maximian, he crossed with it from Gessoriacum

(Boulogne), and, seizing on Britain, proclaimed himself Augustus

and struck money with his effigy. For seven years he maintained his

ill-gotten power, but, though at length murdered by his lieutenant,

Allectus, Carausius deserves some historical remembrance as the first

creator of a British-manned navy.

[Sidenote: A.D. 287.]

[Sidenote: The Veneti on the coast of Gaul.]

In the reign of Diocletian events somewhat similar occurred. The

Britons again revolted; Egypt was again the scene of fresh discord and

confusion, and though the various attempts to throw off the Roman yoke

still proved abortive, the general decline of intellectual power among

the Roman people became so apparent that fresh enemies arose against

her in almost every quarter. The Veneti, who, four centuries before,

had given Julius Cæsar[332] no little trouble ere he reduced them to

subjection, perceiving the weakness of Rome and the impunity with which

her territory had been ravaged by the Northern hordes, rose in arms

against her, and exercising an arbitrary dominion over the seas that

washed their coasts, exacted tribute from all strangers, and for a

while successfully bade defiance to Rome, whose mariners dreaded the

navigation of the Bay of Biscay.

[Sidenote: Constantinople founded, A.D. 323.]

[Sidenote: Its commercial advantages, and harbour.]

The reign, too, of Diocletian, who seems to have had an especial

dislike for Rome and the senate, saw the commencement of a new system

of imperial government, which, afterwards more fully developed by

Constantine, led to the removal of the chief seat of government to

Constantinople, a change which exerted a vast influence on commerce,

and essentially altered the course of navigation. The splendid

position of Constantinople, especially for all purposes of sea-borne

trade, has been fully noticed by every author who has treated of this

subject; and it seems probable that, when brought into communication

with the whole of Europe, by means of the railways now fast approaching

completion, it will rival in greatness any commercial city of the

continent. The new route to India by way of the Suez canal, of which

advantage will, no doubt, be taken by the establishment of a line

of steamers to Port Said, cannot fail to afford it such facilities

for becoming a great depôt for the produce of the East Indies, that

it will be the fault of its government and of its merchants if it

does not again assume and surpass the rank it held soon after its

re-construction by Constantine the Great. Gibbon’s description of its

position is as applicable now as ever.[333] “The imperial city,” he

remarks, “may be represented under that of an unequal triangle. The

obtuse point, which advances towards the east and the shores of Asia,

meets and repels the waves of the Thracian Bosphorus. The northern side

of the city is bounded by the harbour; and the southern is washed by

the Propontis, or Sea of Marmora: the basis of the triangle is opposed

to the west, and terminates the continent of Europe.”

“The epithet of ‘golden’ in ‘Golden Horn,’” he adds, “was expressive

of the riches which every wind wafted from the most distant countries

into the secure and capacious port of Constantinople. The river Lycus,

formed by the conflux of two little streams, pours into the harbour a

perpetual supply of fresh water, which serves to cleanse the bottom,

and to invite the periodical shoals of fish to seek their retreat in

that convenient recess. As the vicissitudes of the tides are scarcely

felt in those seas, the constant depth of the harbour allows goods to

be landed on the quays without the assistance of boats; and it has been

observed that, in many places, the largest vessels may rest their prows

against the houses, while the sterns are floating on the water. From

the mouth of the Lycus to that of the harbour this arm of the Bosphorus

is more than seven miles in length. The entrance is about five hundred

yards broad, and a chain could be occasionally drawn across it to guard

the port and city from the attack of a hostile navy.”

[Sidenote: The extent of its ancient trade.]

The Hellespont, in its winding course, is about sixty miles in length,

with an average breadth of three miles; its lower end, where Xerxes is

believed to have built his bridge of boats, is celebrated as the spot

where Leander, in ancient times, is said to have swum across, and which

has, in modern days, been certainly so crossed by Byron,[334] Ekenhead,

Colquhoun, and others. Altogether Constantinople would seem to have

been formed by nature as an important entrepôt for commerce; and this

was peculiarly the case in ancient times, as caravan routes placed it

in communication, not merely with the cities of Mesopotamia, but also

with those on the Indus and the Ganges, thus securing for it the trade

with the Euxine and the Caspian, and even the silk trade of China.

With the Bosphorus and the Hellespont for its gates, whoever secures

possession of these important passages can always shut them against a

naval enemy, and open them to the peaceable fleets of commerce.

[Sidenote: Black Sea and Sea of Azov.]

Although the trade of the Black Sea was considerable, even in remote

times, it greatly increased after the foundation of Constantinople.

Across this sea a large portion of the goods of Asia found their

way; while gold from Colchis; and from the surrounding coasts, corn,

leather, flax, honey, wax, flocks of sheep and goats, furs, medicinal

herbs, and timber suitable for ship-building, found a ready mart in the

markets of the new city. The fisheries of the Euxine and the Bosphorus

still maintained their ancient reputation. Sturgeon and tunny-fish,

abundant in the Black Sea,[335] had, of old, fetched excessive prices

in Greece and Italy, and, under the Greek emperors, contributed largely

to the revenues of the state. The city of Byzantium, also, raised large

sums annually from dues levied on shipping passing through the Straits.

The _Palus Mæotis_, or Sea of Azov, and the Tauric Chersonesus, now the

Crimea, became, after the time of Constantine, places of importance;

while Theodosia (now Kaffa) and Tanais (the present city of Azov) grew

to be of great commercial value when occupied by the Genoese. Of these,

Azov, Panticapæum (Kertch), and Odessa (probably at or near the ancient

Olbia), have retained an extensive trade in corn, wool, and tallow,

to the present time, the latter being now the most enterprising

commercial port on the shores of the Black Sea.

[Sidenote: The trading vessels on.]

The rude vessels the Goths used in crossing the Black Sea were probably

fair specimens of the ordinary craft in which the early maritime

commerce along its shores was conducted. The largest of the corn

ships employed within the Euxine and Azov seldom exceeded in capacity

from two hundred and fifty to three hundred and fifty quarters of

wheat, or from fifty to seventy tons. Some of those which passed on

to the Mediterranean may have been larger, for then, as now, there

was considerable difference (though not nearly so great as in our

own day) in the size of merchant vessels. It was not, however, until

Constantinople was founded, and revived the trade with Egypt, that

ships of great dimensions were constructed there, specially for the

purposes of commerce. Gibbon[336] has described as “canoes,” consisting

of a single tree hollowed out, the vessels used on the Black Sea by the

Goths in their descent on Trebizond; but no one will believe that, with

all their rash bravery, they actually trusted themselves to boats so

small as this view suggests; nor, indeed, does the passage in Strabo to

which Gibbon has referred, imply all that he has deduced from it. Many

vessels, vastly superior in build to the simple monoxyle, must have

existed; though their construction may easily have been so inartistic

that they were scarcely safer than canoes.

[Sidenote: Oppressive taxation.]

To increase as rapidly as possible the size and magnificence of the

new capital, the opulent senators of Rome and the great landowners

or merchants of the eastern provinces were, at first, induced to make

it their place of residence by the assignment to them, on the part of

Constantine, of many of the palaces and of the costly mansions he had

erected. In time, however, such encouragements became unnecessary and

were gradually abolished. The court, and the fact that Constantinople

had become the chief seat of government, attracted to it the wealthiest

inhabitants of the provinces; while others were induced to dwell

there through motives of interest, business, or pleasure, so that, in

less than a century from the time of its foundation, Constantinople

rivalled, if it did not equal, Rome herself, in population and in

wealth. Nor does it seem to have been much less extravagant or less

luxurious than the Western capital in life and morals, for the

magnificence of the first Cæsars was largely imitated by its founder.

The natural results followed in the form of an oppressive system of

taxation, which fell heavily upon the trading portion of the community.

Tributes of corn were exacted from Egypt, and the poorest traders, the

industrious manufacturers, and the most obscure retail dealer, were,

with the rich merchants, alike obliged to admit the officers of the

revenue into a partnership of their gains.

This general tax on industry, which was collected every fourth year,

appears to have caused such lamentation, that the approach of the

period for collecting it “was announced by the tears and terrors of

the citizens, who were often compelled, by the impending scourge, to

embrace the most abhorred and unnatural methods of procuring the sum

at which their property had been assessed.”[337] From the nature of

this tax, it may be inferred that it was arbitrary in its distribution,

while, from the rigorous mode of its collection, it could hardly fail

to be both unequal and oppressive in its operation. The income tax

of our own time has been frequently denounced for its inquisitorial

character and the irregularity of the burden imposed on different

sections of the people; and if it be difficult now to ascertain, in

various branches of trade, the actual amount of a trader’s gains, it

must have been far more so in ancient days, when the precarious profits

of art or labour were capable of only a discretionary valuation.

[Sidenote: The laws affecting shipping.]

[Sidenote: Constans and Julian.]

[Sidenote: A.D. 527.]

[Sidenote: A.D. 364 and 375.]

[Sidenote: A.D. 379-395.]

It is certain, however, that laws pressing heavily on the merchant

were now greatly modified in favour of those who followed maritime

pursuits—a remarkable fact, as contrasted with the former legislation

of Rome and the contempt in which seafaring persons had been previously

held. The emperors Valentinian, Theodosius, and Arcadius exempted the

ship-owners and the sailors who navigated their vessels, from the

payment of taxes, on the ground that the merchant was enriched by

foreign trade, while the mariners had all the trouble and risk. The

fifth title of the thirteenth book of the Theodosian code referred

exclusively to their interests; while the ninth law under that head,

enacted by the emperors Constans and Julian, further shelters them

from personal injuries and protects them “from all costs of violent

proceedings, as well as extortions, ordinary and extraordinary.”

Nearly two hundred years afterwards the Emperor Justinian considered

it politic to incorporate this law into his celebrated code;[338]

the same exemptions being granted by that emperor, in his fourth and

fifth law under the same table as the Theodosian code. The laws of

the emperors Valentinian, Valens, and Gratian, embodied in the Code

of Justinian, likewise forbid, on pain of death, that any one should

insult the persons of mariners, while the special enactments of

Arcadius, Honorius, and Theodosius treated them with the like respect.

The same code furnishes another law of Gratian, Valentinian, and

Theodosius, wherein these privileges are confirmed and ordered to be

continued for ever.

Such extraordinary privileges conferred on the seafaring population

of the empire—privileges unknown in any other country or in any other

age—were probably enacted in order to revive the nautical spirit which

had been so long practically treated with contempt. No doubt, special

bounties were needed to ensure the import of corn and the construction

of vessels adapted to this purpose. Indeed, the necessity of a constant

and steady supply of food sufficient to meet the wants of the people,

and to prevent the tumults which too frequently arose whenever there

was a prospect of a scarcity of corn, sufficiently accounts for the

encouragement afforded to this particular trade. But in the later days

it was found necessary to create laws to raise further in the social

scale the seafaring classes. Indeed this seems the only reason why the

emperors Valentinian, Theodosius, and Arcadius should have issued

ordinances to prevent persons adopting the sea as a profession who

had previously exercised any mean and disgraceful employment;[339]

endeavouring thus, so far as laws could do so, to counteract the

deep-rooted prejudice against seafaring pursuits. By the decrees of

Constantine and Julian, sailors were even raised to the dignity of

knighthood; while Valentinian, Valens, and Gratian enjoined that

persons filling the functions of mariners should be admitted into the

society of men of the most honourable and aristocratic parentage, and

even into the senate.

[Sidenote: Produce of certain lands applied to the sea service.]

But while the Roman laws enacted at the new capital conceded so many

privileges to persons who adopted the sea as a profession, the state

also required the possessors of certain lands (making this, indeed, the

condition of the grant) to perform the functions of public mariners;

but this arrangement was so contrived that actual personal service

was not enforced, although the expense of substitutes was charged

on the lands. The nature of this scheme is fully explained in the

Theodosian Code,[340] where the rights of the state and of the parties

are defined. When these lands were sold, the law enforced the same

obligations upon the purchasers; and the emperors Valentinian and

Valens enacted, that if they passed into the hands of strangers, they

should revert to “mariners,” on conditions regulated by the experience

and practice of the previous fifty years. On the other hand, those

persons who were employed in the service of the state were not

permitted, in such voyages, to carry any private merchandise; moreover,

the owners of vessels engaged in certain trades were required to hold

them at the disposal of the state. In spite, however, of all these

laws, the encouragement proposed or provided by them came too late.

[Sidenote: Neglect and decline of commerce, and sufferings of the

people.] But while a new life was being gradually infused into the

empire by the creation of Constantinople, overgrown wealth and luxury,

with the evils following in their train, indolence, waste, and

extravagance, were only too surely working out the downfall of old

Rome. Capital, which ought to have been used as a provision for fresh

channels of employment for an increasing population, was devoted to

pleasure and folly; while no middle class arose to create fresh capital

by its industry and to supply the place of the annual waste. In no

age or country have the extremes of wealth and poverty been so great;

even the provincial merchants came not to the capital to increase its

wealth, but rather to waste their own substance. They sought to rival,

in display, the ancient noblesse; they rented their palaces to enjoy

their society, and were ready to spend fortunes derived from commerce

to win a ready entrance into their salons.

So early as the Augustan age, Livy and Pliny have alluded to the

then enormous accumulation of wealth in Rome; the former describing

the mass of treasure accumulated there as something fabulous;[341]

the latter stating that there were side-boards in his time groaning

under more solid silver than had been transported by Scipio from

vanquished Carthage. Besides all this removable wealth in the shape

of plate, there was, no doubt, a still greater supply in jewels and

precious stones, in gold ornaments and in the current metallic coin

of the empire. Unlike their poor and invincible ancestors, who were

not distinguished from the meanest of the soldiers by the delicacy of

their food or the splendour of their apparel, the nobles of Rome, in

its latter days, were not merely fond of the most ostentatious display,

but magnified the rent rolls of their estates, too frequently living in

accordance with their imaginary rather than with their actual incomes.

The “Satires” of Juvenal portray but too distinctly the corruption of

manners which had in his time (the reign of Domitian) extended to the

female portion of the population.[342]

History, it has been truly said, repeats itself; and the reading of

the lengthened description Ammianus has given of the extravagance of

Rome reminds us of too many of the gay assemblies so frequently met

with in our own time. Nor is his description of the manners of the

Roman nobility wholly unlike what may too frequently be now seen in

the conduct of those persons who measure their importance by their

wealth and gay equipages, or who, by their rapid acquisition of large

fortunes, and their method of dealing with them, used to be known in

England as “Nabobs,” but who now bear a less flattering name.

While such was the state of the upper, the middle classes, who

derived their subsistence from their skill and industry, and who, in

all communities, constitute the mainstay of a nation, had become

comparatively insignificant, the still lower orders being reduced, in

most instances, to abject poverty. Large allowances of bread were daily

served out at the public expense; and, in one year, three millions six

hundred and twenty-eight thousand pounds of bacon are said to have been

distributed to the needy masses, as well as oil, indispensable alike

for the lamp and the bath, to the extent of three hundred thousand

English gallons; but the poor citizens had become almost as indolent

and depraved as their rulers. In the baths, constructed in every part

of the city with imperial magnificence for the indiscriminate use

of the senators and the people, the meanest Romans idled away their

time. For a small copper coin[343] they could there purchase the daily

enjoyment of a scene of pomp and luxury which might well have excited

the envy of princes. Baths, the extent of which we can now scarcely

comprehend, surrounded with granite pillars from the quarries of Egypt

and adorned with the precious green marble of Numidia, with streams

of ever-running hot water from mouths of bright and massive silver,

were the hourly resort of dirty and ragged plebeians without shoes or

mantles.

[Sidenote: Siege of Rome by Alaric and the Goths, A.D. 408.]

Such was the state of the western capital of the once proud and

powerful Roman empire, when the Gothic army first appeared before it.

The barbarian Goths had greatly improved in discipline since they made

their first invasion of Italy; they were well organised, and under the

absolute control of Alaric, a commander in whom they had a confidence

approaching to devotion. Their first action against the city itself was

rather in the nature of a blockade, for they cut off all communication

with it by land, while they held the mouths of the Tiber; hence, in

spite of their rage and humiliation, the Romans saw at once that they

had no alternative but submission, and it is to the credit of the

victorious leader of the Goths that the terms he imposed were neither

severe nor extravagant.

From Rome Alaric continued his march into Tuscany, where vast numbers

of enslaved barbarians flocked to his standard; so that with the

reinforcement of a large body of Goths and Huns, who had fought their

way from the banks of the Danube, he had now, under his command,

an army sufficient to overawe the whole of Italy. By this time the

_prestige_ of Rome had gone for ever; she was now destined to become

the frequent prey of the barbarians of the north, till the tribes of

Germany and Scythia, who had so long coveted her wealth, at length

accomplished her destruction.

[Sidenote: A.D. 409.]

[Sidenote: A.D. 413.]

[Sidenote: A.D. 427-439.]

[Sidenote: A.D. 409-426.]

The first half of the century which saw Rome blockaded was full of

events, all tending towards her final overthrow. Spain, separated from

the enemies of Rome by her insular position and the Pyrenean mountains,

had been almost undisturbed for four hundred years by foreign invaders

or civil wars. It was her turn now. Ten months after Alaric’s attack

on the capital, the Vandals and other barbarous tribes found their way

thither, and plundered her rich and prosperous cities, her valuable

mines, and her fruitful plains. Soon afterwards Africa revolted; the

consul, Heraclian, assumed the title of emperor, and prepared a vast

fleet for the invasion of Italy; but though he failed in his designs,

Carthage and the whole of Africa were prepared, by this outbreak, for

subjugation by the Vandals under Genseric, their able and energetic

leader. Revolutions arose in Gaul. Its most opulent provinces became

the prey of the barbarians, and its fairest and most fertile lands fell

into the hands of rapacious strangers, and were assigned for the use

of their families, their slaves, and their cattle. About the same time

the regular forces were withdrawn from Britain, and the defenceless

islanders abandoned to the Welsh and Scotch semi-savages and to the

Saxon invaders. We cannot, therefore, be surprised that, reduced as

she was by constant wars and invasions, distracted by the folly and

weakness of her own people, and despoiled of her best provinces, the

Imperial City itself fell an easy prey to the Vandal hosts of Genseric.

[Sidenote: Genseric.]

Having made himself master of Carthage, and having confiscated all

the estates belonging to the Roman nobles and senators, Genseric at

once resolved to build a fleet for the blockade of the Tiber, and to

treat the Imperial City as she had treated Carthage. His bold resolve

was executed with steady and active perseverance. The woods on Mount

Atlas afforded an inexhaustible supply of timber suitable for his

purpose, while the Moors and Africans, alike skilled in the arts of

ship-building and navigation, were ready to execute commands which held

out the hope of unlimited plunder. Nor, indeed, was Genseric without

other and certain inducements to act at once on the plan he had

proposed to himself. In the first place, he could hardly have failed

to know that since the invasion of Alaric, the nobles and senators of

Rome had sunk into their former state of apathy and indolence; that

they were giving no heed to the dangers besetting their capital, while

they had taken no warning from the losses they had sustained by the

frequent invasions of the barbarians. “Sufficient for the day is the

evil thereof” had become their maxim and that of the Emperor Maximus,

who, however incapable of administering an empire, might at least have

ascertained the extent and the object of the naval preparations on the

opposite shore of Africa. Yet, like his nobles, he was content to await

in luxurious ease the approach of the enemy, careless alike of any

means of defence, of negotiation, or of retreat.[344]

[Sidenote: His capture of Rome.]

Within three days of a popular tumult which closed in ignominy the

life of another feeble emperor, Genseric advanced from the port of

Ostia to the gates of the defenceless city. An unarmed procession,

headed by the bishop and clergy, met him and implored his mercy. But,

though the barbarian conqueror promised to spare the unresisting

multitude, to protect the buildings from fire, and to exempt the

captives from torture, Rome and its inhabitants were given over to

the licentious mercies of his army—a tardy but terrible revenge for

the Roman sack of Carthage. During fourteen days and nights there was

one almost uninterrupted scene of plunder and sacrilege, and all that

remained of public or private wealth, of sacred or profane treasure,

was transported to the vessels of the Vandal king. The “gold table”

and “the golden candlestick with seven branches,” which, three and a

half centuries before, Titus had carried away from Jerusalem, were

now transferred, by a barbarian conqueror, from Rome to Africa. The

gorgeous decorations of the Christian churches, and of the Pagan

temples, constituted a rich prize to the host of Genseric. Having

time to collect and ships to transport any removable article of value

in the capital, the conqueror spared neither church nor temple,

dwelling-house, nor palace. The magnificent furniture and massive plate

with which the palace of the emperor was furnished, were gathered up

with disorderly rapine; even brass and copper were not beneath the

notice of the Vandals, and were, whenever found, as carefully removed

as articles of gold and silver. The Empress Eudoxia herself, at whose

instigation, it is said, Genseric had been led to undertake his

expedition, was compelled, with her daughters, to follow as a captive

in the train of the conqueror, and to expiate, during a seven years’

exile in Africa, a treason of which her subjects alone had any ground

of complaint.[345]

[Sidenote: Rise of Constantinople.]

When Rome fell, the sovereign of the eastern empire claimed, and long

maintained, the fictitious title of Emperor of the Romans, adopting

the hereditary names of Cæsar and Augustus, and declaring himself the

legitimate successor of the imperial rulers of Rome; and, indeed,

if mere splendour was enough to support such a claim, the emperors

of Constantinople were well justified in all their assertions. The

palaces of Constantinople rivalled, if they did not surpass, the

gorgeousness of Rome in her proudest days; while in barbaric “pomp and

circumstance,” and in their Oriental and tawdry magnificence, they

unquestionably stood alone. Moreover, the emperor at Constantinople

was inaccessible alike to the complaints of his own people and to the

menaces of his enemies, the peninsular position of the city rendering

it during many centuries impregnable against the attack of foes from

without, so that the barbarian armies which had swept Europe and Africa

from end to end, turned aside from a fortress no military knowledge or

skill then available could have reduced.

For some time it would seem that Genseric remained undisturbed, for

Leo, the eastern emperor, was little disposed to avenge his brother

of the west. At length, however, he was obliged, or persuaded, to

join Egypt and Italy in an attempt to deliver the Mediterranean from

the sway of the Vandals, Genseric having become as oppressive on land

as he was formidable at sea. By extraordinary exertions a vast fleet

was collected, chiefly, as the historians inform us, at the cost of

the emperor himself; but it was feebly commanded, and its destruction

inevitable as soon as it should come into collision with so veteran a

general as Genseric. Though it would seem that, at the first landing

near Carthage, the attack on the Vandals was successful, their wily

leader, obtaining from the commander of the Greeks a hollow truce, and

watching the opportunity of a favourable change of the wind, suddenly

launched his fire-ships on his unsuspecting foes. More than half their

fleet was destroyed, and Genseric was again ready to complete the

final destruction of Rome.[346] “Leave the determination to the winds,”

was the favourite reply of the Vandal king when asked whither he meant

to steer; “they will transport us to the guilty coast whose inhabitants

have provoked Divine justice.”

During the fifty years that intervened between the fall of the Roman

empire of the West, and the memorable reign of Justinian, Italy revived

and flourished under the good and wise government of a Gothic king,

who, with abilities equal to those of Genseric, had few of his vices

and none of his predatory habits. During that period, also, the vast

changes which had taken place in the ancient provinces of Rome had

become consolidated, and out of these had arisen various independent

nations destined to occupy a conspicuous position in the maritime

commerce of the world. The rude tribes of the North had, to some extent

at least, been blended with the more civilized and refined inhabitants

of the South; and an admixture of races had taken place, which, though

adverse for a while to the cause of learning, was of solid advantage to

the people, tending, on the one hand, to save from entire annihilation

the little refinement still preserved, and, on the other, softening

and materially improving the hardier and ruder tribes. Constantinople,

undisturbed by foreign invaders, reaped the advantages of a prosperous

commerce, and when Justinian ascended the throne, was one of the most

important commercial cities in the world.

[Sidenote: A.D. 537.]

[Sidenote: A.D. 547.]

[Sidenote: A.D. 553.]

[Sidenote: A.D. 728.]

[Sidenote: Customs’ duties.]

Fortunate in the choice of his generals, and supported by eminent

lawyers, the thirty-eight years’ reign of Justinian was equally

distinguished by his conquests and by his laws, to the maritime

portion of which we have already referred. In his reign, the empire

of the Vandals in Africa was overthrown, and the kingdom of the

Ostro-Goths, in Italy, destroyed by Belisarius and Narses; while

Rome was restored to the Romans, and the chief power placed in the

hands of the descendants of its original population. In their hands

it remained, generally, in a state of peace till, nearly two hundred

years afterwards, it became independent under the rule of the Popes.

But the expenses of the many public buildings Justinian erected—among

which must be mentioned the great church (now the Mosque) of Sta.

Sophia—together with those incurred in his many wars, obliged him

to impose several new and vexatious imposts on his people. Beyond a

supply of corn, free of cost, for the use of the army and capital, he

levied heavy customs’ dues on all vessels and merchandise passing the

Bosphorus and Hellespont, which had hitherto been open to the freedom

of trade.

Happily for the people, the empire of the East possessed vast natural

advantages, which, in some measure, counteracted the injurious effects

of heavy taxation. Blessed by nature with superior soil, situation,

and climate, her people could bear burdens which would have ruined

the inhabitants of countries less favourably situated. Embracing the

nations Rome had conquered, from the Adriatic to the frontiers of

Æthiopia and Persia, the capital of the East had the means within

herself, in spite of tariffs, apparently ruinous, of creating and

maintaining an extensive and lucrative inland and maritime commerce.

Egypt still largely supplied her with corn, and afforded many other

advantages; commerce gradually extended itself along the coast of

the Mediterranean; and as her own wants in food and dress were many,

these combined, afforded a large and varied field for employment. The

Asiatic love of dress was duly—if not unduly—exhibited by the ladies

of Constantinople; and if Aurelian complained that a pound of silk at

Rome cost twelve ounces of gold, we may well believe that Justinian saw

with concern the Persians intercepting and obtaining a monopoly of this

important trade, and the wealth of his subjects continually drained by

a nation of fire-worshippers.

[Sidenote: Silk trade.]

An unexpected event, however, afforded Justinian the means of

cultivating in his own dominions that much prized article. Christian

missionaries were then, as they have often been since, the harbingers

of commerce, as well as of peace and good-will towards all men. Some of

them who had settled at Ceylon, or, perhaps, more probably on the coast

of Malabar, were induced, with a view of proselytising the Pagans,

to follow the footsteps of trade to the extremities of Asia. Two of

their number remained in China, and, in the course of their missionary

occupations, observed that the common dress of the Chinese consisted of

silk, at the same time noticing the myriads of silkworms, whence the

raw material was produced. Having carefully collected a large number

of the eggs in a hollow cane, they conveyed them to Constantinople,

and, imparting their discovery to Justinian, were liberally rewarded,

and encouraged to pursue the propagation of the valuable insect.

Under their direction the eggs were hatched at the proper season by

the artificial heat of dung; and the worms thus produced living and

labouring in a foreign climate, Europe ceased to be dependent for

her supply of this now necessary article on the chances of war or of

Asiatic caprice.[347]

[Sidenote: Naval expedition of Justinian against the Vandals, A.D. 533,

and conquest of Carthage.]

But the mind of Justinian was more occupied by foreign conquests than

by commerce. Among his earliest maritime expeditions may be ranked the

invasion of Africa and the overthrow of the Vandals, the preparations

for which were not unworthy of the last contest between Rome and

Carthage. Five hundred transports, navigated by twenty thousand

mariners of Egypt, Cilicia, and Ionia, were collected in the harbour

of Constantinople. If the smallest of these are computed at thirty,

and the largest at five hundred tons, the average will supply an

allowance liberal, if not profuse, of about one hundred thousand tons,

for the reception of thirty-five thousand soldiers and sailors, and

five thousand horses, with military stores and provisions sufficient

for a three months’ voyage. When the fleet lay moored ready for sea

before the gardens of the palace, the Patriarch, amid great pomp and

solemnity, pronounced his benediction for its safety and success; and

when the emperor had signified his last commands, the expedition, at

the sound of a trumpet, got under way. It was attended with the most

complete success. Carthage became subject to Justinian; and the Romans

were again masters of the sea—a position they maintained until a more

formidable power arose in the East, which declared war against the

empire both by land and by sea.

[Sidenote: Rise of the Muhammedan power, A.D. 622.]

[Sidenote: A.D. 633.]

It is not our province to trace the progress of that power, nor indeed

of that of any nation, except as may be necessary to furnish an idea of

the extent of its maritime commerce, so far as this can be ascertained

from the limited sources of information now extant. Muhammed had not

only introduced a new religion, but his warlike successors propagated

their newly accepted faith by the sword with a success unparalleled

in the history of the world. Nor were their exploits confined to the

land. The Arabians, distinguished by the name of Saracens (that is,

specifically “the _Easterns_”),[348] who, from the earliest period

of history, were skilled as navigators, and daring as seamen, had

by this time become not merely an important but a powerful maritime

people. Masters of Persia and of the whole of the Arabian Gulf, the

“true believers,” soon extended their conquests into Syria, nominally

to abolish “infidelity,” but with a clear eye to the advantages of

commerce.

[Sidenote: Rapid conquests;]

[Sidenote: of Jerusalem, A.D. 636;]

[Sidenote: of Alexandria, A.D. 638;]

[Sidenote: and of Africa, A.D. 647.]

Hatred of the Christians, love of spoil, and contempt for danger were

the ruling passions of the Saracens; nor could the prospect of instant

death shake their religious confidence, nor stay a course of conquest,

on all occasions made in “the name of the most merciful God.” Bozrah

and Damascus soon fell into their hands, as well as Abyla, thirty miles

distant, where the produce and manufactures of the country were then

collected at a great annual fair. Three years afterwards Jerusalem

was besieged and taken, and the Syrian seaports captured. The

possession of Tyre, not yet wholly obliterated, and of the province

of Cilicia, secured them the command of the whole of the eastern

Mediterranean. Extending their conquests to the shores of the Euxine,

they threatened—indeed, for a short time, besieged—Constantinople,

though in this, and in subsequent attempts, they failed with heavy

loss.[349] These facts show how early in their history they were able

to extend their conquering and marauding expeditions both by land and

by sea. Egypt was an easy and rich prey to them. But Alexandria, still

a great and flourishing city, offered the most strenuous resistance

to the invaders. Abundantly supplied, and easily replenished with the

means of subsistence and defence, her numerous inhabitants fought for

the dearest of human rights, religion and property; and if the Emperor

Heraclius had been awake to the public distress, fresh armies might

have been poured into the harbour before the fleet of the Saracens

had taken up their position before it. But the power of the Infidels

prevailed, and after a siege of fourteen months, and the loss of

twenty-three thousand of their men, the standard of Muhammed was

planted on the walls of the capital of Egypt. In ten years more Africa,

from the Nile to the Atlantic Ocean, fell into their hands. Shortly

afterwards Cyprus, Rhodes, and Sicily were taken; Spain overrun, except

the Asturias and Biscay; and Capua and Genoa became their possession by

conquest.

[Sidenote: Sieges of Constantinople, A.D. 668-675.]

Although it cost the Saracens a siege of fourteen months, and a heavy

loss of men, before they were able to take Alexandria, Constantinople

from its stronger position offered a still more determined resistance.

In the first siege thirty thousand Moslems are said to have been slain;

but the destruction which awaited them on the occasion of the second

was by far the heaviest reverse their arms had as yet sustained.

Commanded by their ablest general, at the head of one hundred and

twenty thousand men, they had deemed success certain, and little

anticipated the serious resistance the city really made. The Greeks

were, however, resolved at all costs to force back these terrible

invaders, who had plundered almost with impunity so many lands. All

persons not provided with the means of subsistence for a year’s siege

were ordered to leave the city, the public granaries and arsenals

were abundantly replenished, the walls restored and strengthened, and

engines for casting stones, or darts of fire, were stationed along

the ramparts or in vessels of war, of which an additional number

were hastily constructed. The Greeks, on perceiving that the Saracen

fleet had been largely reinforced from Egypt and Syria, were at first

induced to offer the large ransom of a piece of gold for each person

in the city; but, on the contemptuous rejection of this proposal, the

Muhammedan chief imagining he had the game in his own hands, they

determined on a most daring expedient to get rid of the fleet that

threatened their destruction. As it slowly approached, with a fair wind

and over a smooth sea, overshadowing the Straits like a moving forest,

the Greeks suddenly launched fire-ships[350] into the midst of the

dense mass, and involved in one general and terrible conflagration

their own and every vessel of the invading squadrons. The destruction

of the Saracenic Armada was complete.

The fate of the Saracen army, though not quite so disastrous, was one

of heavy loss and great suffering, materially increased by a severe

frost which covered the ground with snow for more than one hundred

days. In the spring the survivors, aided with new levies of troops from

Africa, made a fresh attempt to storm the city; but, on this proving as

futile as their former efforts had been, they at length withdrew, and

for seven hundred years more Constantinople was spared the desecration

of the Infidel flag.

FOOTNOTES:

[325] Much confusion has been made by various writers on the subject

of the Goths and Vandals, and, perhaps, by the majority of them, these

tribes have been somewhat carelessly classed together. The real fact

is, they were two distinct branches of the one great nation of the

Suevi. The distinction of Ostro (or Eastern) and Visi (or Western)

Goths was made in the third century, when they broke into Dacia. Those

from Mecklenburg and Pomerania were called Visi-Goths; those from south

Prussia and north-west Poland took the name of Ostro-Goths.

[326] Tacit. De Germanis, c. 43.

[327] The Ukraine and Black Sea boats of the middle ages resembled in

most respects, but with little or no improvement, those of more ancient

times. They usually had ten or fifteen oars of a side, and rowed

faster than the Turkish galleys. They had one mast, which carried an

ill-shaped sail, used only in fine weather, as their crews preferred

to row when it blew hard, and when, to prevent the waves from washing

on board, they formed temporary bulwarks of reeds, which were more

conveniently carried than planks. If about to undertake a hostile

expedition by sea, it was not uncommon to employ at once from five

to six thousand Cossacks skilled in seafaring matters, to construct

the necessary number of boats, and as sixty hands could complete one

in a fortnight, they could finish at least two hundred of them in a

month, well-armed and ready for action. In these frail craft, the hardy

mariners of the north frequently crossed the whole extent of the Black

Sea, sometimes performing the voyage from the Borysthenes to Anatolia

in from thirty-six to forty hours.

[328] Tacit. Hist. iii. 47. Strabo, xi. c. 12, notices the same native

boats, to which, like Tacitus, he gives the name of “cameræ,” or

“house-boats.” They carried, on an average, twenty-five men each.

[329] Gibbon, ch. xii. Zosimus, i. p. 66. Panegyr. Vet. v. 18.

[330] Ibid. ch. x. Vopiscus, ap. Hist. Aug. Script. pp. 220-242.

[331] Gibbon, ch. xii.

[332] Cæsar, Bell. Gall. iii. 8.

[333] Gibbon, ch. xvii.

[334]

“He could, perhaps, have pass’d the Hellespont,

As once (a feat on which ourselves we prided)

Leander, Mr. Ekenhead, and I did.”

BYRON, “Don Juan,” cant. ii. 105.

[335] Plin. ix. 15. Horat. ii. Sat. v. 44. Ovid, in Halieut. v. 98.

[336] Gibbon, ch. xxvi.

[337] Gibbon, ch. xvii.

[338] Cod. Justinian, bk. ii. tit. i. sec. 3. By this code six per

cent. was pronounced to be the ordinary and legal standard of interest;

eight was allowed for the convenience of manufacturers and merchants,

while twelve was granted to nautical insurance.

[339] Theodosian Code, bk. xiii. tit. v. secs. 14, 16, and 18.

[340] Book xiii. tit. vi. secs. 5-10.

[341] Livy, xxx. 45. Plin. xxxiii. 50. Gibbon, ch. xxxi., quoting from

Ammianus Marcellinus.

[342] Juvenal, Sat. iii., and passim.

[343] About half of a farthing. Horat. i. Sat. iii. 136. Juvenal, Sat.

vi. 146.

[344] Gibbon, ch. xxvi.

[345] Gibbon, ch. xxxii.

[346] Procop. Bell. Vandal, 1.

[347] Gibbon, c. 40. Procop. Gothic. iv. c. 17. Anced. c. 25: Theoph.

Byzant. ap. Photium.

[348] _Al Sherki._

[349] Gibbon, vol. ix. ch. 51, p. 425.

[350] The Greek fire was prepared chiefly from _naphtha_, with which

there was mixed sulphur and pitch, extracted from evergreen firs. The

admixture, when ignited, produced a fierce and obstinate flame, which

burned with equal vehemence in every direction, and, instead of being

extinguished, was nourished and quickened on the application of water.

Sand, urine, or vinegar, were the only known applications which could

damp its fury; the Greeks styled it appropriately the _liquid_ or

_maritime_ fire. For the annoyance of the enemy, it was employed either

by sea or by land, and with equal effect in battles or in sieges.

Sometimes it was poured from the ramparts of a besieged city from large

boilers, or launched in red-hot balls of stone or iron, or darted in

arrows and javelins, twisted round with flax or tow which had been

soaked in this inflammable oil. On other occasions it was deposited

in fire-ships, and thence often, by some unexplained contrivance,

blown through long tubes of copper, which were planted on the bow of a

galley, and fancifully shaped into the mouths of savage monsters, that

seemed to vomit a stream of liquid and consuming fire. Its composition

was jealously concealed, and the Greeks terrified their enemies, not

merely by the fire itself, but by the reports currently believed that

its knowledge had been revealed, by an angel, to the first and greatest

of the Constantines for the special use of the people of the eastern

portion of the Roman empire. The secret was kept by them for more than

four hundred years.

History of merchant shipping and ancient commerce, Volume 1 (of 4) · 第 7 / 18 章