'The belief in quack medicine is one which exists in strength

proportioned to the ignorance of the persons who take it. There are

certain charms, to some minds, in being able to "doctor" themselves,

and to do without the properly authorised medical practitioner. There

seems to be with these persons a sense that, in not having paid a fee

for advice, they have in a manner gained something. There appears to be

also a love of experiment, with a sense behind it that, if their own

experiment fails, they can at worst fall back on the skilled physician

to amend their mistakes, and to set them up again according to the

known and acknowledged rules and practices of medical science. Moreover

there is a kind of belief in empirical treatment, which is probably a

"survival" from the ancient belief in charms and witchcraft; else how

can people possibly put trust in medicines which are advertised as

being adapted to cure all manner of diseases of thoroughly differing

characters?

'But even among quack medicines there are degrees. There are some of

which ordinary medical men readily avail themselves, and which under

proper direction may be found really useful. The danger with regard to

them is that persons finding such to be useful in the doses prescribed

by their medical advisers, take doses on their own responsibility,

which prove hurtful, sometimes even fatal in their effects. On the

other hand there are a few--though we must confess very few--whose

virtues chiefly arise from the faith with which they are taken; and

these are as innocuous to the patient as they are profitable only to

the vendor. But a very large class--in fact by far the largest--are

really positively hurtful. They are described by titles which give no

real idea of their character and composition, and they are taken by

people much to their harm.

'In a recent number of the _Lancet_ the public were warned against a

seemingly harmless preparation, from the effects of which a medical

man had found some of his patients seriously suffering. He found that

lozenges called "castor-oil lozenges" were being largely used among

his patients, who were under the impression that they were taking

castor-oil in a form slightly less disagreeable than the usual one.

On examination he found that each of these lozenges contained three

grains of calomel; and it is not a matter of astonishment that he

found some persons who had taken them suffering from severe mercurial

salivation. He has found these lozenges sold by grocers, oilmen,

chandlers, and even by surgeons and chemists, and the mischief done has

been very great. The writer of the letter asks whether the Adulteration

Act cannot be brought to bear upon those who sell this "pernicious

confectionery;" but the bringing an Act to bear upon an evil is a slow

process. The true preventive of mischief from the use of quack medicine

is entire abstinence from its use.' Who can doubt the propriety of this

advice? Let quack medicines be universally abandoned.

* * * * *

Printed and Published by W. & R. CHAMBERS, 47 Paternoster Row, LONDON,

and 339 High Street, EDINBURGH.

* * * * *

_All Rights Reserved._

* * * * *

Transcriber's Note--the following changes have been made to this text:

Page 525: he to be--be waited upon.

Chambers's Journal of Popular Literature, Science, and Art, No. 712 August 18, 1877 · 第 4 / 4 段