CHAPTER VIII.

Visit to the Home of Burns.—The Poet’s Cottage.—The

Celebration.—Walks and Rides in the Rain.—Edinburgh.—Its

Associations.—The Teachings of History.—Home

of Drummond.—Abbotsford.—Melrose.—Jedburgh

Abbey.—Newcastle-on-Tyne.

Bayard’s visit to Ayr was the first of a long series of like visitations

to the homes of celebrated poets, and being then a novel experience

was doubly enjoyed. It may be that the similar occupation, and like

inspiration, which characterized both himself and Burns, made the spot

more attractive. Had they not both followed the plough through the thick

sward? Had not both milked the cows; drove the horses to the water;

planted the corn; dug up the weeds; cut the hay, and all the while sang

and recited original verses? Had he not been ridiculed by his playmates,

and sneered at by his neighbors, in common with that great poet of

Scotland? To look over the farm on which Burns toiled; to be shown the

spot on which it is claimed Burns overturned—

“That wee bit heap o’ leaves and stibble,”

the home of the “mousie,” and to be shown the cottage he was born in,

and the scenes which inspired his songs, interesting as they are to

the writer of prose, must have been peculiarly satisfactory to him. He

does not speak of it, however, with the enthusiasm one would expect,

and it is quite probable that he was not yet wholly inured to the

inconveniences of a wet climate, and could not think or muse in a crowd

as satisfactorily as when dry and alone. When he arrived in the town,

the streets were filled by an immense throng, and there could have

been little satisfaction in trying to fall into poetical dreams. It is

a great satisfaction to those of Bayard’s friends who have loved him,

and put their faith in him, to know that he put himself on record in

some of his early letters, in no light terms, as having an unutterable

disgust for the drunken brawling which went on in the name of Burns

that day in Ayr. He felt, with great keenness, the disgrace which every

American feels that it is to Scotland, that the old cottage, so sacred

for its associations as the birthplace of Burns, should be occupied as

a drinking-saloon, and be crowded with intoxicated vagabonds. It seemed

like making a dog-kennel of a chapel in St. Paul’s. Anything but genius,

intellect, or wit characterizes the crowd that usually frequent Burns’

Cottage on such days; and it is said to have been, in 1844, the resort of

a more beastly class than are those wretches who get intoxicated there

now, and, naturally, on such a great day as that on which Bayard visited

it, every Scotsman who indulged at all became furiously drunk. Besides

that inconvenience, the trustees of the monument, on the day when so

many thousands came to see it and its treasures, voted to lock it up; and

Bayard, with the others, was shut out from its interesting collection of

relics and mementoes. Still further, it was so arranged by the marshals

of the occasion, that the grand stand, with its literary feast and the

ceremonies appurtenant to the occasion, were shut out from the populace

to whom the poet sang, and Bayard being only a strange boy, with no

more of a title than Robert Burns had, was obliged to content himself

with a seat on the ridge of the “brig o’ Doon.” He did see old Alloway

kirk, and heard its bell. He saw within its ruined walls the rank weeds,

and without, the graves of the poet’s ancestry. He did have a cheerful

pedestrian tour; for the home of Burns, with Alloway kirk and the bonnie

Doon, are three miles from the city of Ayr in open country. He saw the

sister and sons of the poet. He heard the assembled thousands sing, “Ye

banks and braes’ o’ bonnie Doon.” He saw a grandson of Tam O’Shanter. He

had to walk the three miles, returning through mud and rain, and he had

to stand in an open car, exposed to a driving rain-storm, throughout the

two hours’ ride by railroad to Glasgow. How different his reception then,

as a boy and unknown, from that which he received in his riper age, after

his fame was secured, at the home of Germany’s greatest poet.

We follow Bayard in his first tour in Europe with greater detail than we

shall do with other journeys, because in this he developed so much of

that character which made him famous. History being written, not for the

dead, but for the instruction and encouragement of the living, should

show clearly how a great life was attained, as a guide for similar genius

in the days to come. In a volume of hasty sketches like this, we cannot

hope to do the work as thoroughly as we should so much love to do it; but

as far as can be done at this early day, we give those events which had

the greatest effect upon his life as a writer of prose and poetry.

He must have feasted in Edinburgh. Richest storehouse in Scotland, for

all such as follow letters! There was the monument to Scott, suggestive

of the most beautiful in art, but so insignificant as a reminder of him,

while the walls of Salisbury Crags, and the dome of Arthur’s Seat, frown

beyond and above it. There was Holyrood Palace, with its stains of blood,

the couch of the beautiful queen, and the collections of historical

relics. No place but the Tower of London has received such attention

from gifted and famous literary men. Historians, poets, philosophers,

educators, preachers, and lawyers have written and discoursed upon it.

There was Calton Hill, with its monuments to great men. There was the

great University, and there was the old Castle, that sat like a crown on

the head of the city. All had been described by the most facile pens. All

were full of living interest, and when Bayard tried to describe them,

he found himself attempting to compete with the greatest essayists

of the English-speaking world. The Grass Market, where Porteous was

executed; Cowgate Street, with its aristocratic associations; St. Giles’

Church, with its memories of John Knox and the Heart of Mid-Lothian,

were described by him, about which it is a kind of literary sacrilege to

speak in other than classic language. It was a school that included every

other, and Bayard was an apt and diligent scholar.

A short distance from Edinburgh, the pedestrians saw the birthplace

and hermitage of Drummond. It is a delightful, sequestered chateau,

called “Hawthornden,” and in it the poet wrote nearly all his elegant

sonnets, and it was there that old Ben Jonson, after a walk from London,

was entertained by Drummond, and Drummond was in turn entertained by

Jonson. Going by the way of Galashiels and Selkirk, the party visited

Abbotsford and its environs, where the immortal Scott lived and wrote.

In the beautiful mansion which Scott built, and in which he wrote his

most popular works, they read his manuscripts; sat at his desk; wandered

in his gardens; gazed intently over the wide lawn and the distant Tweed;

scrutinized the enormous variety of relics which had been collected by

that antiquarian, to whom kings and queens were glad to become tributary.

Thence they walked along the hard and smooth highway to old Melrose.

Ruins they would see in the near England, and on the distant continent,

which would enclose a dozen abbeys such as this; Gothic arches they

would enter which would make those of Melrose seem as a toy; and ivy and

carving and chancels would be noticed, so much more rich and beautiful,

that these would suffer sadly if put in comparison. But nowhere else in

all the wide world would they find a locality made more interesting than

this. The associations are almost everything. And to the initiated, the

great magician, Scott, still speaks in the groined arches, flowering

pillars, old clock, and willow-like windows. Melrose Abbey is a marked

illustration of the power of a master-mind to give influence, life, and

interest to inanimate things. Bayard felt this truth and mentioned it.

He read “The Lay of the Last Minstrel” in the shadow of the arches, and

imagined how the ruins glowed when the grave of the wizard opened and the

book was revealed. Who knows but it was there, in the presence of those

stirring associations, that he first conceived the plan which led him

to make classic in poetry and fiction the fields, hills, and Quakers of

his native county. Had he lived ten years longer than he did, his loved

Kennett might have been as classic in song and story as Abbotsford itself.

From Melrose the young pedestrians walked to Jedburgh, omitting the

delightful excursion to Dryburgh, but passing the home of Pringle, who

had been the founder of “Blackwood’s Magazine,” and who had been also

a poet and wanderer like Bayard. While passing the Cheviot Hills, the

party met an excursionist in a carriage, fast asleep, which appeared to

amuse Bayard very much. Probably he afterwards saw more amusing scenes

than that, wherein travellers did not appreciate their privileges. The

writer, as late as the summer of 1878, saw an American who had worked

most industriously to lay up the funds to visit Switzerland, ride up the

entire ascent of the glorious Alps at St. Gothard, on the top of a coach,

fast asleep. Such marvels does the world of humanity contain. Bayard did

not sleep when anything of interest called upon him for investigation,

nor when the beauties of nature were to be enjoyed. They crossed the

border between Scotland and England, over the battle-fields of the

Percys, and by streams that were often, in days past, actually swollen

with blood. There, “Marmion,” with all its tales historical, and legends

mythical, was quoted and _lived_ as only the cultured traveller can live

it. There was instruction in every scene, every stranger, and every inn.

How well Bayard availed himself of their lessons, is illustrated in

all his excellent letters on foreign travel, and in his books compiled

from them. At Newcastle he noticed a group of miners begging in the

streets, and when he heard how they had struck for higher wages, because

they could not longer exist on the pittance allowed them, and how they

and their families were turned out upon the streets to starve, his

indignation was very great, and in his book he utters a prophecy that

soon that murmur from the oppressed people would increase to a roar, and

be heard “by the dull ears of power.” From Newcastle he went by boat to

London, reaching that city in the early morning near the end of August.

The Life, Travels, and Literary Career of Bayard Taylor · 第 8 / 32 章