CHAPTER XII.

OWNERSHIP.

§ 86. =The Definition of Ownership.=

Ownership, in its most comprehensive signification, denotes the relation

between a person and any right that is vested in him. That which a man

owns is in all cases a right. When, as is often the case, we speak of

the ownership of a material object, this is merely a convenient figure

of speech. To own a piece of land means in truth to own a particular

kind of right in the land, namely, the fee simple of it.

Ownership, in this generic sense, extends to all classes of rights,

whether proprietary or personal, _in rem_ or _in personam_, _in re

propria_ or _in re aliena_. I may own a debt, or a mortgage, or a share

in a company, or money in the public funds, or a copyright, or a lease,

or a right of way, or the fee simple of land. Every right is owned; and

nothing can be owned except a right. Every man is the owner of the

rights which are his.

Ownership, in its generic sense, as the relation in which a person

stands to any right vested in him, is opposed to two other possible

relations between a person and a right. It is opposed in the first place

to possession. This very difficult juridical conception will be

considered by us in the succeeding chapter. We shall see that the

possession of a right (_possessio juris, Rechtsbesitz_) is the _de

facto_ relation of continuing exercise and enjoyment, as opposed to the

_de jure_ relation of ownership. A man may possess a right without

owning it, as where the wrongful occupant of land makes use of a right

of way or other casement appurtenant to it. Or he may own a right

without possessing it. Or finally ownership and possession may be

united, as indeed they usually are, the _de jure_ and the _de facto_

relations being coexistent and coincident.

The ownership of a right is, in the second place, opposed to the

encumbrance of it. The owner of the right is he in whom the right itself

is vested; while the encumbrancer of it is he in whom is vested, not the

right itself, but some adverse, dominant, and limiting right in respect

of it. A. may be the owner of property, B. the lessee of it, C. the

sub-lessee, D. the first mortgagee, E. the second mortgagee, and so on

indefinitely. Legal nomenclature, however, does not supply separate

names for every distinct kind of encumbrancer. There is no distinctive

title, for example, by which we may distinguish from the owner of the

property him who has an easement over it or the benefit of a covenant

which runs with it.

Although encumbrance is thus opposed to ownership, every encumbrancer is

nevertheless himself the _owner_ of the encumbrance. The mortgagee of

the land is the owner of the mortgage. The lessee of the land is the

owner of the lease. The mortgagee of the mortgage is the owner of the

sub-mortgage. That is to say, he in whom an encumbrance is vested stands

in a definite relation not merely to it, but also to the right

encumbered by it. Considered in relation to the latter, he is an

encumbrancer; but considered in relation to the former, he is himself an

owner.

Ownership is of various kinds, and the following distinctions are of

sufficient importance and interest to deserve special examination:

1. Corporeal and Incorporeal Ownership.

2. Sole Ownership and Co-ownership.

3. Trust-Ownership and Beneficial Ownership.

4. Legal and Equitable Ownership.

5. Vested and Contingent Ownership.

§ 87. =Corporeal and Incorporeal Ownership.=

Although the true subject-matter of ownership is in all cases a right, a

very common form of speech enables us to speak of the ownership of

material things. We speak of owning, acquiring, or transferring, not

rights in land or chattels, but the land or chattels themselves. That is

to say, we identify by way of metonymy the right with the material thing

which is its object. This figure of speech is no less convenient than

familiar. The concrete reference to the material object relieves us from

the strain of abstract thought. Rights are dim abstractions, while

material things are visible realities; and it is easier to think and

speak of the latter than of the former, even though the substitution is

a mere figure of speech. This device, moreover, is an aid to brevity, no

less than to ease of comprehension.

This figurative identification of a right with its object is, however,

not always permissible. I may be said to own the money in my hand; but

as to that which is due to me, I own not the money, but a right to it.

In the one case I own the material coins; in the other the immaterial

debt or _chose in action_. So I own my land, but merely a right of way

over the land of my neighbour. If we look, therefore, no deeper than the

mere usages of speech, it would seem as if the subject-matter of

ownership were sometimes a material object and at other times a right.

This, of course, would be a logical absurdity. Ownership may conceivably

be in all cases a relation to a material object; or it may in all cases

be a relation to a right; but it cannot be sometimes the one and

sometimes the other. So long as we remember that the ownership of a

material thing is nothing more than a figurative substitute for the

ownership of a particular kind of right in that thing, the usage is one

of great convenience; but so soon as we attempt to treat it as anything

more than a figure of speech, it becomes a fertile source of confusion

of thought.

In what cases, then, do we use this figure of speech? What is it that

determines whether we do or do not identify a right with its object? How

is the line drawn between corporeal and incorporeal ownership? The usage

is to some extent arbitrary and uncertain. The application of figurative

language is a matter not of logic but of variable practice and opinion.

Speaking generally, however, we may say that the ownership of a material

thing means the ownership of a _jus in re propria_ in respect of that

thing. No man is said to own a piece of land or a chattel, if his right

over it is merely an encumbrance of some more general right vested in

some one else. The ownership of a _jus in re aliena_ is always

incorporeal, even though the object of that right is a corporeal thing.

I am not said to own a chattel, merely because I own a right to have it

transferred to me, or because I own a lien over it or a right to the

temporary use of it.

When, on the other hand, a right is not a mere encumbrance of another

right—when it is a self-existent _jus in re propria_—it is identified

with the material thing which is its subject-matter. It is not difficult

to perceive the origin and reason of this usage of speech. In its full

and normal compass a _jus in re propria_ over a material object is a

right to the entirety of the lawful uses of that object. It is a general

right of use and disposal, all _jura in re aliena_ being merely special

and limited rights derogating from it in special respects. It is only

this absolute and comprehensive right—this _universum jus_—that is

identified with its object. For it is in some sense coincident with its

object, and exhausts the juridical significance of it. It is the

greatest right which can exist in respect of the thing, including all

lesser rights within itself, and he who owns it may therefore

conveniently be said to own the thing itself.

We have said that in its full and normal compass corporeal ownership is

the ownership of a right to the entirety of the lawful uses of a

corporeal thing. This compass, however, may be limited to any extent by

the adverse influences of _jura in re aliena_ vested in other persons.

The right of the owner of a thing may be all but eaten up by the

dominant rights of lessees, mortgagees, and other encumbrancers. His

ownership may be reduced to a mere name rather than a reality. Yet he

none the less remains the owner of the thing, while all others own

nothing more than _rights_ over it. For he still owns that _jus in re

propria_ which, were all encumbrances removed from it, would straightway

expand to its normal dimensions as the _universum jus_ of general and

permanent use. He then, is the owner of a material object, who owns a

right to the general or residuary uses of it,[203] after the deduction

of all special and limited rights of use vested by way of encumbrance in

other persons.[204]

What, then, is the name of the right which we thus identify, for

convenience of speech, with its material object? What shall we call the

right which enables the owner of it to say that he owns a piece of land

or a chattel? Unfortunately for the lucidity of legal nomenclature,

there is, unless we are prepared to use the somewhat awkward Latin term

_jus in re propria_, no other name for it than _ownership_ itself. This

is a use of the term which is quite different from that hitherto

considered by us. Ownership, as a particular kind of right, must be

clearly distinguished from ownership, as a particular kind of relation

to rights of all descriptions. We cannot class together the right of

ownership and the ownership of a right. This use of the term to denote a

right is the natural outcome of the figurative use of it already

considered. When we not only speak of the ownership of land, but

interpret such language literally, it is clear that ownership must be

taken as the name of the right which the owner has in the land.[205]

§ 88. =Corporeal and Incorporeal Things.=

Closely connected with the distinction between corporeal and incorporeal

ownership is that between corporeal and incorporeal _things_. The term

thing (_res_, _chose_, _sache_) is used in three distinct senses by

legal writers:—

1. In its first and simplest application it means merely a material

object, regarded as the subject-matter of a right.[206] According to

this use, some rights are rights to or over things, and some are not.

The owner of a house owns a thing; the owner of a patent does not.

2. In a second and wider sense the term thing includes every

subject-matter of a right, whether a material object or not. In this

signification every right is a right in or to some thing. A man’s life,

reputation, health, and liberty are things in law, no less than are his

land and chattels.[207] Things in this sense are either material or

immaterial, but the distinction thus indicated must not be confounded

with that now to be explained between things corporeal and incorporeal.

3. In a third and last application the term thing means whatever a man

owns as part of his estate or property. It is any subject-matter of

ownership within the sphere of proprietary or valuable rights. Now we

have already seen that according to the current usage of figurative

speech ownership is sometimes that of a material object and sometimes

that of a right. Things, therefore, as the objects of ownership, are of

two kinds also. A corporeal thing (_res corporalis_) is the

subject-matter of corporeal ownership; that is to say, a material

object. An incorporeal thing (_res incorporalis_) is the subject-matter

of incorporeal ownership; that is to say, it is any proprietary right

except that right of full dominion over a material object which, as

already explained, is figuratively identified with the object itself. If

I own a field and a right of way over another, my field is a _res

corporalis_ and my right of way is a _res incorporalis_. If I own a

pound in my pocket and a right to receive another from my debtor, the

first pound is a thing corporeal, and the right to receive the second is

a thing incorporeal; it is that variety of the latter, which is called,

in the technical language of English law, a _chose in action_ or thing

in action; while the pound in my pocket is a chose or thing in

possession.[208]

It is clear that if literally interpreted, this distinction is illogical

and absurd. We cannot treat in this way rights and the objects of rights

as two species of one genus. If we use the term thing in each case to

mean a right, then the right of an owner of land is just as incorporeal

as is that of his tenant. On the other hand, if the term is to be taken

in each case to mean the object of a right, then the object of the

tenant’s right is just as corporeal as is that of his landlord. The

distinction between corporeal and incorporeal things is based on the

same figure of speech as is that between corporeal and incorporeal

ownership. Both distinctions become intelligible, so soon as we

recognise the metonymy involved in the substitution of the

subject-matter of a right for the right itself.[209]

§ 89. =Sole Ownership and Co-ownership.=

As a general rule a right is owned by one person only at a time, but

duplicate ownership is perfectly possible. Two or more persons may at

the same time have the same right vested in them. This may happen in

several distinct ways, but the simplest and most obvious case is that of

co-ownership. Partners, for example, are co-owners of the chattels which

constitute their stock in trade, of the lease of the premises on which

their business is conducted, and of the debts owing to them by their

customers. It is not correct to say that a right owned by co-owners is

divided between them, each of them owning a separate part. The right is

an undivided unity, which is vested at the same time in more than one

person. If two partners have at their bank a credit balance of 1000_l._,

there is one debt of 1000_l._ owing by the bank to both of them at once,

not two separate debts of 500_l._ due to each of them individually. Each

partner is entitled to the whole sum, just as each would owe to the bank

the whole of the firm’s overdraft. The several ownership of a part is a

different thing from the co-ownership of the whole. So soon as each of

two co-owners begins to own a part of the right instead of the whole of

it, the co-ownership has been dissolved into sole ownership by the

process known as partition. Co-ownership involves the undivided

integrity of the right owned.

Co-ownership, like all other forms of duplicate ownership, is possible

only so far as the law makes provision for harmonising in some way the

conflicting claims of the different owners _inter se_. In the case of

co-owners the title of the one is rendered consistent with that of the

other by the existence of reciprocal obligations of restricted use and

enjoyment.

Co-ownership may assume different forms by virtue of the different

incidents attached to it by law. Its two chief kinds in English law are

distinguished as ownership _in common_ and _joint_ ownership. The most

important difference between these relates to the effect of the death of

one of the co-owners. In ownership in common the right of a dead man

descends to his successors like any other inheritable right. But on the

death of one of two joint owners his ownership dies with him, and the

survivor becomes the sole owner by virtue of this right of survivorship

or _jus accrescendi_.

§ 90. =Trust and Beneficial Ownership.=

A trust is a very important and curious instance of duplicate ownership.

Trust property is that which is owned by two persons at the same time,

the relation between the two owners being such that one of them is under

an obligation to use his ownership for the benefit of the other. The

former is called the trustee, and his ownership is trust-ownership; the

latter is called the beneficiary, and his is beneficial ownership.[210]

The trustee is destitute of any right of beneficial enjoyment of the

trust property. His ownership, therefore, is a matter of form rather

than of substance, and nominal rather than real. If we have regard to

the essence of the matter rather than to the form of it, a trustee is

not an owner at all, but a mere agent, upon whom the law has conferred

the power and imposed the duty of administering the property of another

person. In legal theory, however, he is not a mere agent but an owner.

He is a person to whom the property of some one else is fictitiously

attributed by the law, to the intent that the rights and powers thus

vested in a nominal owner shall be used by him on behalf of the real

owner. As between trustee and beneficiary, the law recognises the truth

of the matter; as between these two, the property belongs to the latter

and not to the former. But as between the trustee and third persons, the

fiction prevails. The trustee is clothed with the rights of his

beneficiary, and is so enabled to personate or represent him in dealings

with the world at large.

The purpose of trusteeship is to protect the rights and interests of

persons who for any reason are unable effectively to protect them for

themselves. The law vests those rights and interests for safe custody,

as it were, in some other person who is capable of guarding them and

dealing with them, and who is placed under a legal obligation to use

them for the benefit of him to whom they in truth belong. The chief

classes of persons in whose behalf the protection of trusteeship is

called for are four in number. In the first place, property may belong

to persons who are not yet born; and in order that it may be adequately

safeguarded and administered, it is commonly vested in the meantime in

trustees, who hold and deal with it on account of its unborn owners. In

the second place, similar protection is required for the property of

those who lie under some incapacity in respect of the administration of

it, such as infancy, lunacy, or absence. Thirdly, it is expedient that

property in which large numbers of persons are interested in common

should be vested in trustees. The complexities and difficulties which

arise from co-ownership become so great, so soon as the number of

co-owners ceases to be small, that it is essential to avoid them; and

one of the most effective devices for this purpose is that scheme of

duplicate ownership which we term a trust. Fourthly, when persons have

conflicting interests in the same property (for example, an owner and an

encumbrancer, or different kinds of encumbrancers) it is often advisable

that the property should be vested in trustees, whose power and duty it

is to safeguard the interests of each of those persons against the

conflicting claims of the others.

A trust is to be distinguished from two other relations which resemble

it. It is to be distinguished, in the first place, from a mere

contractual obligation to deal with one’s property on behalf of some one

else. A trust is more than an obligation to use one’s property for the

benefit of another; it is an obligation to use it for the benefit of

another in whom it is already concurrently vested. The beneficiary has

more than a mere personal right against his trustee to the performance

of the obligations of the trust. He is himself an owner of the trust

property. That which the trustee owns, the beneficiary owns also. If the

latter owned nothing save the personal obligation between the trustee

and himself, there would be no trust at all. Thus if a husband

gratuitously covenants with his wife to settle certain property upon

her, he remains the sole owner of it, until he has actually transferred

it in fulfilment of his contract; and in the meantime the wife owns

nothing save the contractual obligation created by the covenant. There

is therefore no trust. If, on the other hand, the husband declares

himself a trustee of the property for his wife, the effect is very

different. Here also he is under a personal obligation to transfer the

property to her, but this is not all. The beneficial ownership of the

property passes to the wife forthwith, yet the ownership of the husband

is not destroyed. It is merely transformed into a trust-ownership

consistent with the concurrent beneficial title of his wife.

In the second place, a trust is to be distinguished from the relation in

which an agent stands towards the property which he administers on

behalf of his principal. In substance, indeed, as already indicated,

these two relations are identical, but in form and in legal theory they

are essentially different. In agency the property is vested solely in

the person on whose behalf the agent acts, but in trusteeship it is

vested in the trustee himself, no less than in the beneficiary. A

trustee is an agent for the administration of property, who is at the

same time the nominal owner of the property so administered by him.

A trust is created by any act or event which separates the

trust-ownership of any property from the beneficial ownership of it,

and vests them in different persons. Thus the direct owner of property

may declare himself a trustee for some one else, who thereupon becomes

the beneficial owner; or the direct owner may transfer the property to

some one else, to hold it in trust for a third. Conversely, a trust is

destroyed by any act or event which reunites in the same hands the two

forms of ownership which have become thus separated. The trustee, for

example, may transfer the property to the beneficiary, who then

becomes the direct owner; or the beneficiary may transfer it to his

trustee, with the like result.

Trust-ownership and beneficial ownership are independent of each other

in their destination and disposition. Either of them may be

transferred, while the other remains unaffected. The trustee may

assign to another, who thereupon becomes a trustee in his stead, while

the beneficiary remains the same; or the beneficiary may assign to

another, while the trust-ownership remains where it was. In like

manner, either kind of ownership may be independently encumbered. The

trustee may, in pursuance of the powers of the trust, lease or

mortgage the property without the concurrence of the beneficiary; and

the beneficiary may deal in the same way with his beneficial ownership

independently of the trustee.

Whenever the beneficial ownership has been encumbered, either by the

creator of the trust or by the beneficial owner himself, the trustee

holds the property not only on behalf of the beneficial owner but also

on behalf of the beneficial encumbrancers. That is to say, the

relation of trusteeship exists between the trustee and all persons

beneficially interested in the property, either as owners or

encumbrancers. Thus if property is transferred to A., in trust for B.

for life, with remainder to C., A. is a trustee not merely for C., the

beneficial owner, but also for B., the beneficial encumbrancer. Both

are beneficiaries of the trust, and between the trustee and each of

them there exists the bond of a trust-obligation.[211]

§ 91. =Legal and Equitable Ownership.=

Closely connected but not identical with the distinction between trust

and beneficial ownership, is that between legal and equitable ownership.

One person may be the legal and another the equitable owner of the same

thing at the same time. Legal ownership is that which has its origin in

the rules of the common law, while equitable ownership is that which

proceeds from rules of equity divergent from the common law. The courts

of common law refused to recognise equitable ownership, and denied that

the equitable owner was an owner at all. The Court of Chancery adopted a

very different attitude. Here the legal owner was recognised no less

than the equitable, but the former was treated as a trustee for the

latter. Chancery vindicated the prior claims of equity, not by denying

the existence of the legal owner, but by taking from him by means of a

trust the beneficial enjoyment of his property. The fusion of law and

equity effected by the Judicature Act, 1873, has not abolished this

distinction; it has simply extended the doctrines of the Chancery to the

courts of common law, and as equitable ownership did not extinguish or

exclude legal ownership in Chancery, it does not do so now.

The distinction between legal and equitable ownership is not identical

with that mentioned in a previous chapter as existing between legal and

equitable _rights_. These two forms of ownership would still exist even

if all rights were legal. The equitable ownership of a legal right is a

different thing from the ownership of an equitable right. Law and equity

are discordant not merely as to the _existence_ of rights, but also as

to the _ownership_ of the rights which they both recognise. When a debt

is verbally assigned by A. to B., A. remains the legal owner of it none

the less, but B. becomes the equitable owner of it. But there are not

for that reason _two_ debts. There is only one as before, though it has

now two owners. So if A., the legal owner of a share in a company, makes

a declaration of trust in favour of B., B. becomes forthwith the

equitable owner of the share; but it is the same share as before, and

not another. The thing which he thus equitably owns is a legal right,

which is at the same time legally owned by A. Similarly the ownership of

an equitable mortgage is a different thing from the equitable ownership

of a legal mortgage.

Nor is the distinction between legal and equitable ownership merely

equivalent to that between trust and beneficial ownership. It is true

that, whenever the legal estate is in one man and the equitable estate

in another, there is a trust. A legal owner is always a trustee for the

equitable owner, if there is one. But an equitable owner may himself be

merely a trustee for another person. A man may settle upon trust his

equitable interest in a trust fund, or his equitable estate in his

mortgaged land. In such a case neither trustee nor beneficiary will have

anything more than equitable ownership.

If an equitable owner can be a trustee, can a legal owner be a

beneficiary? As the law now stands, he cannot. But this is a mere

accident of historical development, due to the fact that the courts of

common law refused to recognise trusts at all. There is no more

theoretical difficulty in allowing that a trustee and his beneficiary

may both be legal owners, than in allowing that they may both be

equitable owners. Had the courts of common law worked out a doctrine of

trusts for themselves, this twofold legal ownership would have actually

existed.

The practical importance of the distinction between legal and equitable

ownership is the same as that already indicated as pertaining to the

distinction between legal and equitable rights.[212]

§ 92. =Vested and Contingent Ownership.=

Ownership is either vested or contingent. It is vested when the owner’s

title is already perfect; it is contingent when his title is as yet

imperfect, but is capable of becoming perfect on the fulfilment of some

condition. In the former case he owns the right absolutely; in the

latter he owns it merely conditionally. In the former case the

investitive fact from which he derives the right is complete in all its

parts; in the latter it is incomplete, by reason of the absence of some

necessary element, which is nevertheless capable of being supplied in

the future. In the meantime, therefore, his ownership is contingent, and

it will not become vested until the necessary condition is fulfilled. A

testator, for example, may leave property to his wife for her life, and

on her death to A., if he is then alive, but if A. is then dead, to B.

A. and B. are both owners of the property in question, but their

ownership is merely contingent. That of A. is conditional on his

surviving the testator’s widow; while that of B. is conditional on the

death of A. in the widow’s lifetime.

The contingent _ownership_ of a right does not necessarily involve its

contingent _existence_. It need not be a contingent right, because it is

contingently owned. Shares and other choses in action may have an

absolute existence, though the ownership of them may be contingently and

alternately in A. and B. Money in a bank may be certainly owing to some

one, though it may depend on a condition, whether it is owing to C. or

D. On the other hand, it may be that the right is contingent in respect

of its existence, no less than in respect of its ownership. This is so

whenever there is no alternative owner, and when, therefore, the right

will belong to no one unless it becomes vested in the contingent owner

by the fulfilment of the condition.

It is to be noticed that the contingent ownership of a right is

something more than a simple chance or possibility of becoming the owner

of it. It is more than a mere _spes acquisitionis_. I have no contingent

ownership of a piece of land merely because I may buy it, if I so wish;

or because peradventure its owner may leave it to me by his will.

Contingent ownership is based not upon the mere possibility of future

acquisition, but upon the present existence of an inchoate or incomplete

title.

The conditions on which contingent ownership depends are termed

conditions _precedent_ to distinguish them from another kind known as

conditions _subsequent_. A condition precedent is one by the fulfilment

of which an inchoate title is completed; a condition subsequent is one

on the fulfilment of which a title already completed is extinguished. In

the former case I acquire absolutely what I have already acquired

conditionally. In the latter case I lose absolutely what I have already

lost conditionally. A condition precedent involves an inchoate or

incomplete investitive fact; a condition subsequent involves an

incomplete or inchoate divestitive fact.[213] He who owns property

subject to a power of sale or power of appointment vested in some one

else, owns it subject to a condition subsequent. His title is complete,

but there is already in existence an incomplete divestitive fact, which

may one day complete itself and cut short his ownership.

It is to be noticed that ownership subject to a condition subsequent is

not contingent but vested. The condition is attached not to the

commencement of vested ownership, but to the continuance of it.

Contingent ownership is that which is not yet vested, but may become so

in the future; while ownership subject to a condition subsequent is

already vested, but may be divested and destroyed in the future. In

other words ownership subject to a condition subsequent is not

contingent but determinable. It is ownership already vested, but liable

to premature determination by the completion of a divestitive fact which

is already present in part.

It is clear that two persons may be contingent owners of the same right

at the same time. The ownership of each is alternative to that of the

other. The ownership of one is destined to become vested, while that of

the other is appointed to destruction. Similarly the vested ownership of

one man may coexist with the contingent ownership of another. For the

event which in the future will vest the right in the one, will at the

same time divest it from the other. Thus a testator may leave property

to his wife, with a provision that if she marries again, she shall

forfeit it in favour of his children. His widow will have the vested

ownership of the property, and his children the contingent ownership at

the same time. Her marriage is a condition subsequent in respect of her

own vested ownership, and a condition precedent in respect of the

contingent ownership of the children.[214]

SUMMARY.

Ownership—the relation between a person and a right vested in him.

Ownership }

Possession } The three beneficial relations between persons and rights.

Encumbrance }

.nf l

.nf l

The kinds of Ownership.

1. Corporeal and incorporeal.

The ownership of things and that of rights.

The ownership of rights and the right of ownership.

Res corporales and res incorporales.

Diferent uses of the term res or thing.

(_a_) A material object.

(_b_) The object of a right.

Material and immaterial things.

(_c_) The object of ownership.

Corporeal and incorporeal things.

2. Sole ownership and co-ownership.

Joint ownership and ownership in common.

3. Trust and beneficial ownership.

The nature of trusts.

The purposes of trusts.

4. Legal and equitable ownership.

5. Vested and contingent ownership.

Conditions precedent and subsequent.

Contingent and determinable ownership.

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