We are all creatures of influence. We are being influenced, and we are

having an influence. There never was a human life but that had some

influence over some other human life. We influence more by example than by

words. If we say one thing and act another, we shall find our actions

speaking more loudly than our words. If we love God with all our hearts,

that love will influence another to love him. Never was love lost. The

love you have, O child of God, will find its way into some other life

sometime, somewhere. The more of God's love is beaming out of our heart

and life, the greater will be our influence upon others. Then may we love

him with all the heart. We should be filled with the Spirit. If we are

spiritual, we cause those we converse with to desire to be more spiritual.

We should be full of faith that our strong faith may help others to have

more faith. We should like for others to be such an example to us; and as

we would that men should do to us, let us do to them.

It is a very great source of regret, indeed, to be so destitute of love,

faith, and spirituality that we discourage and dampen the ardor of those

into whose presence we may be for a time. Be your very best for God every

day of your life and wield a holy influence over the hearts of men. The

very greatest benefit we can be to man and the highest homage we can pay

to God is to be filled with all the fulness of God.

TIMELINESS IN DOING GOOD.

To spend well this one brief life of ours, we must be active in doing

good. This we have already learned. But not only should we be active in

doing good, but we should do the good act when the act will be most

helpful. Do the good deed when the good deed needs to be done. The kind

word may be worth much and be greatly helpful to the fainting soul today,

but may be too late tomorrow. "As we have therefore opportunity, let us do

good unto all men." Will you stop a moment and think over these words? Let

no opportunity of doing good go by you unimproved. To neglect the present

opportunity of doing good and then never be able to do it is a sad thing.

"Of all sad words of tongue or pen

The saddest are these: 'It might have been.'"

Why do you keep all the kind thoughts and kind words for a man until he is

dead? They do him no good then. It is while he is living that he needs

them. He has burdens heavy to be borne; troubles gather thick over his

head; he is neglected and even misrepresented. You can help him with a

smile or a few kind words; but, no, you pass him by. Now he is brought to

the grave. As the cold clods fall upon his plain coffin, you say, "Well,

he was a good man, after all." Why did you not tell him that when he was

living? It would have buoyed up his spirit then; it would have made him

feel that life was not all in vain and that yet he might do a little good.

But now he hears not your words. They return to you or float out into

empty space a mere sound. The ear that was once eager for them and the

heart that was aching for them is now cold in death. Your kind, cheering

words are too late to give him encouragement; your flowers are too late to

be appreciated. Once they would have brightened his life, but now his life

is over. Once you could have chased away some clouds that were darkening

his life, but you did not, and that day has gone into eternity as a day of

darkness. You might have brightened it. This morning some kind hand placed

a vase of beautiful flowers upon my desk. As I write, their fragrance

reaches me and brings me tidings of some one's kind remembrance.

It costs but little to speak kind words, but oh! ofttimes they are worth

so much! I know of nothing that costs so little to give that is so

valuable to receive. But why keep all the flowers, the kind words, the

tender feelings and thoughts, and the sympathetic tears until the one to

whom they should be given passes away, and then come and let them fall so

gently upon the casket? Do you know of one who is weary? do you know of

one who is being misrepresented? do you know of one who is being trodden

down by others, with scarcely any one to speak a word of comfort? Now,

what would Jesus do? Look at poor Lazarus--turned away by the rich,

neglected and rejected; watched over by angels ready to gather him to

paradise when he passes beyond the need of aid from men. Why not be an

angel and make a day of paradise for him here? Let us do some angel-work

while here in life. The angels are ministering spirits. They whisper, "Be

of good cheer," "Peace on earth." They come to gladden hearts; they come

to close the lions' mouths; they come to open the prison doors and break

the iron bands. Oh, let us do some angel-work!

Hast thou any flowers for me?

Wilt thou kindly let them be

Given ere death be-dews my brow?

Wait not, give them to me now.

While in life's eventful day

Tried, and weary grows the way,

When in dark and lonely hour,

Give me then the cheering flow'r.

Hast thou kind words to impart,

Words that lift the fainting heart?

Speak ere Death's hand on me lay;

Speak those kind words now--today.

Kind words are but empty breath

To the heart that's still in death;

When life's load is hard to bear

Let me then the kind word hear.

Hast thou sunlit smiles to give,

Smiles that make us want to live?

Ere I cross death's sullen stream,

On me let those bright smiles beam.

Smiles, whate'er their power to save,

Can not penetrate the grave.

Ere I reach life's ending mile,

Give to me the sunlit smile.

Prayer can stay the trembling knee:

If thou hast but one for me,

Let it offered be today,

Ere the life-light fades away.

When my soul transcends the air,

I no more shall need thy prayer:

Let now, today, thy soul travail;

'Tis only now thy prayers avail.

"If I should die tonight,

My friends would call to mind with loving thought

Some kindly deed the icy hand had wrought,

Some gentle word the frozen lips had said,

Errands on which the willing feet had sped;

The memory of my selfishness and pride,

My hasty words, would all be put aside,

And so I should be loved and mourned tonight."

THE WARFARE OF A CHRISTIAN LIFE.

It is blessed and glorious to be a Christian. No other life is so

beautiful and pure; no other life is so tranquilly peaceful; no other is

so full of rest, happiness, and satisfaction. The Christian, however, does

not go to heaven on flowery beds of ease. His pathway is not strewn with

roses all the way; there is now and then a thorn. It is not sunshine all

the time; now and then a shadow falls. To win heaven he must fight. There

are some things to oppose a Christian on his pilgrimage to the skies;

these he must contend against. The contending against those things

prepares him for his blissful home above.

"All things work together for good to them that love God." Heaven's

blessings and hell's venom, angels' smiles and Satan's frowns, comforts of

grace and spiritual wickedness, good and ill, love and hatred, all work

good to those who have union with God. It is the battle that disciplines

and makes strong and brave the warrior, and not the victory. We are

exhorted to "endure hardness as a good soldier." There are some things to

endure along the Christian way. James says, "Blessed is the man that

endureth temptation." Temptations are outward influences acting upon our

natural emotions and passions to induce the will to act contrary to the

law of grace to satisfy self. We need not expect to be free from

temptations; therefore let us settle it that we will endure them. It is

really a blessed thing to endure them. You may think it would be a blessed

thing to be free from them, but such would not be the case. It is more

blessed to endure them. Temptations will never cease to attack the soul as

long as it inhabits this "muddy vesture of decay." Be brave, O soul, and

endure temptations. Be brave and fight the good fight of faith. Do not

faint because you have temptations. Do not fear because there are long and

fierce battles to fight. Be strong and of good courage. It is a life-long

struggle, and it is also a life-long victory, and in the end eternal

victory. Strong and well-developed spiritual sinews are the result of

resisted temptations.

It is not sinful to be tempted. We never lose any spirituality by being

tempted. It is the slight yieldings that cause a leaking, a loss of grace.

Clear up the vision of your faith a little and take a look at your

beautiful glittering crown of life. It is not gold, neither crystal. Do

not look at it as such, but see it a crown of life. Yes, you will be

crowned with eternal life if you will but endure temptation. Think of this

in the hour of thy sore trial. Fight on; heaven awaits to reward you.

LIVE BY FAITH.

Live by faith. There is no other true and right way to live. Without faith

it is impossible to please God, and of course the life that pleases God is

the only life that is perfect. We can please God; we can walk each day in

a way that is pleasing to him. Such a walk is by faith, not by sight. God

honors faith. He loves to have his Word believed. He delights to hear the

prayer of faith; it avails with him.

Around the great white throne in heaven the angels are shouting day and

night, "Holy, holy, holy, Lord God Almighty! blessing and glory and wisdom

and thanksgiving, honor and power, belong to thee." But amid all this

sound of praise God hears a voice and bends an ear to listen. It is the

prayer of faith from the heart of one of his children. There is never too

many angels singing nor too many harps resounding for God to hear the

voice of his child. "My voice," said the sweet singer of Israel, "shalt

thou hear in the morning." He hears the first faint cry of his heaven-born

child. Even the unuttered wish of the heart, the unexpressed desire, the

faintest breathing of love, he hears and recognizes as the voice of his

child. Faith will wing its way into the presence of God. It traverses the

universe until it finds him and there brings the soul to its rest. Faith

will guide us through this world.

Faith touches God. A woman came to Jesus and tremblingly reached out her

feeble hand and touched the hem of his garment. He asked, "Who touched

me?" It was not the finger-touch that he felt, but the faith-touch. Today

we can touch him by faith and by no other way. Though many angels may be

thronging him, yet the feeblest touch of faith will reach him. You may be

one of the weakest ones, unnoticed and unknown. A little cabin on the

mountainside may be your home, but your feeblest cry of faith will reach

the throne of God, and he will send angels to encamp round about you and

deliver you. <i>Have faith in God.</i> When all is dark around you,

believe in him. Trust him when you can not trace, and believe when you can

not see. Never doubt his Word. Faith will prevail and bring you the desire

of your heart. Will you believe?

A VALUABLE LEGACY.

A legacy is a gift that some one makes to another; usually something that

one leaves behind, when departing from this world, for others to enjoy.

Some have left great sums of money to others and to institutions, and

these bequests have been called valuable legacies. I am now to tell you of

the greatest and most valuable legacy that has ever been left to man. It

is a bequest left not to one man but to all men. It is not a legacy of

silver or gold or diamonds nor of houses and lands. Nor can this precious

gift be purchased with gold. It is something Jesus gives; and what he has

can not be purchased with any earthly thing. I will read you what it is:

"Peace I leave with you, my peace I give unto you." These are the words

that Jesus uttered just before his departure from the world, and this is

the legacy he leaves to man. Oh, what a gift! We can all possess it. We

need it as we are crossing the sea of life. Many storms arise and billows

roll high, but the soul possesses this valuable treasure of peace. There

is a stillness, a calmness, a peacefulness, in the soul that stormy winds

can never disturb.

This peace that Jesus gives, is given us through our obedience. "Oh, that

thou hadst hearkened to my commandments! then had thy peace been as a

river." What is more peaceful than the calm, even flowing of a river? As

we look upon it a quiet peacefulness begins to spread its mantle over our

hearts. Still waters are a beautiful emblem of peace, while troubled

waters are a picture of unrest.

This peace that Jesus gives is unlike anything that the world gives. This

world contains many pleasant things and makes many very liberal offers,

but peace is never found by accepting any of them. The pleasures of this

world leave a bitter taste, while the hardships we endure for Jesus

sweetens our cup.

Shall we analyze this peace, that we may know all about it, even the very

hidden secret of the principle? The apostle says, "The peace of God, which

<i>passeth all understanding</i>, shall keep your hearts and minds." Let

us be satisfied to have our hearts and minds kept by this wonderful peace,

though we do not understand it. I have some flowers on my desk. There are

white ones and yellow and purple and red and pale blue. I do not

understand the principle of life that gives them such beauty and

fragrance. If I should dissect them in order to discover this secret, I

should destroy their beauty and be no wiser. We can not understand this

peace, but we can possess it.

There is power in this peace to keep the heart and mind. "Let the peace of

God rule in your hearts." Give thy heart over to its calm, still power. It

will rule very quietly in your soul, but rule with kingly power. The

waters can not rise in trouble where peace holds sway. When this secret

power has dominion in our hearts, it speaks peace to all around. It says

to the waves and the winds, "Peace, be still." On the attacking fears, on

the threatening circumstances, it lays a quiet hand and whispers, "Peace,

be still," and great is the calmness of thy soul.

SOME SCRIPTURES FOR DAILY PRACTISE.

If we seek God earnestly in the prayer of faith to help us in our daily

practise of the following Scriptural texts and then put forth our best

efforts, we shall find life daily growing more holy and beautiful. The

beauty and enjoyment of a holy life is that it can always be improved

upon. We can live in all the light that shines upon us from these texts

today, but tomorrow we find them shining a little brighter and fuller

light, so that we shall have to live a little more holy than we are living

today. Thus, all along our Christian way we shall find that we are growing

and becoming holier in life, and more of the transcendent beauty of Jesus

will be seen upon us.

"And be ye kind one to another, tender-hearted, forgiving one another,

even as God for Christ's sake hath forgiven you." Eph. 4:32. Let this law

of kindness get into your life as its very essence. It is not enough to

affect kindness; we must be kind. A tender heart is the groundwork of

kindness. Out of such a soil the beautiful flowers of gentleness,

kindness, and tenderness grow. These perfume the life and make it cheering

to others. Can you be more kind in your daily life? Is your heart so

tender that it feels the suffering of the child or the pain of the dumb

animal to the extent that you find pleasure in giving relief even at the

expense of self-ease?

"Set your affection on things above, not on things on the earth." Col.

3:2. Guard your heart. "Keep it with all diligence." See that all of its

affections are on things above. Some of the earthly things that God has

given into your keeping will want some of your affection. The beautiful

home, the farm, the bank-account, the domestic animals, and even some

things almost worthless will want a little of your heart's love. Your own

talents and personal appearance may desire some of your affection, just

enough to set you approving them for your own sake. Practise daily the

above text.

"In everything give thanks." 1 Thess. 5:18. "Giving thanks always for all

things." Eph. 5:20. Thankfulness is a grace easily improved and developed

if cultivated. Likewise, it will very soon degenerate if neglected. In

order to keep a deep sense of thankfulness in our hearts, we must be

mindful of the gracious dealings of God. It is well to take time as often

as circumstances will permit to meditate in some quiet place upon the

goodness of God to you. We should have such thankful hearts that ofttimes

tears of gratitude will flow at the remembrance af God's goodness.

"Rejoice evermore." 1 Thess. 5:16. "As sorrowful, yet alway rejoicing." 2

Cor. 6:10. "Rejoice alway: and again I say, Rejoice." Phil. 4:4. "Count it

all joy when ye fall into divers temptations." Jas. 1:2. This is the power

of the Christian life. We can always rejoice. We can be contented and

happy, whatever our circumstances in life. God's grace will sustain us.

Every day can be, and should be, a day of rejoicing. God is pleased to

have us happy, but he would have our rejoicing to be in him and not in his

blessings. To rejoice in the midst of trial is health to the soul.

"Pray without ceasing." 1 Thess. 5:17. "Continue in prayer, and watch in

the same with thanksgiving." Col. 4:2. "Praying always with all prayer and

supplication in the Spirit, and watching thereunto with all perseverance

and supplication for all saints." Eph. 6:18. If you value peace and

prosperity of soul, you will not neglect to pray. It is prayer that keeps

us up above the clouds and brings heaven down. He who does not pray at all

is not a Christian, and he who does not pray much is not much of a

Christian. It is not those who have plenty of time to pray that do the

most praying, but they who take the time. Let there be some prayer every

day.

"Let nothing be done through strife or vainglory; but in lowliness of mind

let each esteem others better than themselves." Phil. 2:3. This should be

the experience of your heart every day. When we are lowly, we see our own

faults and imperfections and our brother's virtues; therefore we look upon

him as better than ourselves. It seems to us that others are more humble

than we are, and have more faith and love God more than we do.

"Look not every man on his own things, but every man also on the things of

others." Phil. 2:4. We should be as much concerned in others' welfare as

in our own. He who is looking out for himself and neglecting others has

not advanced very far in the Christian life. The Christian lives for

others. He will overlook his own needs and see his brother's needs.

"See that none render evil for evil unto any man; but ever follow that

which is good, both among yourselves, and to all men." I Thess. 5: 15.

"And let us not be weary in well-doing: for in due season we shall reap,

if we faint not. As we have therefore opportunity, let us do good unto all

men, especially unto them who are of the household of faith." Gal. 6:9,

10. To go about doing good out of a heart full of love is the way to spend

life. Heaven is going to reward us according to our works. The Bible tells

us so. Never a day should go by without our having done some good thing

purposely out of love to God and man. The Lord does not overlook small

deeds when done in love. A coral is very small, but many of them make an

island: a little good deed done every day will in a lifetime amount to

enough to build a splendid mansion in heaven.

"Bear ye one another's burdens, and so fulfil the law of Christ." Gal.

6:2. To lift a load from off the shoulders of another is noble service. To

remove a burden from another's heart is truly Christlike. He who goes

through life bearing the burdens of others has found the easiest road; he

who goes through life refusing to aid others travels a road of hardest

toil.

"Abhor that which is evil." Rom. 12:9. God is holy; consequently he hates

that which is evil. When we admire the holiness of God, we loathe sin; if

sin has no horror to our soul, holiness has no beauty. To the extent we

love holiness, to that extent we hate sin. A good man of long ago said,

"If I could see the shame of sin on the one hand and the pain of hell on

the other, and must of necessity choose one, I would rather be thrust into

hell without sin than go to heaven with sin."

Sin is a hideous monster. Draw near to God if you would see sin's awful

hideousness. Unlike most other things, the farther you are away from sin

the more clearly you can see it as it really is.

"Cleave to that which is good." Rom. 12:9. To cleave to is to adhere

tightly; to cling. We cleave to that which is good by ever doing good.

When we hate sin as we should and see its awful shame, and love the good

and see its wondrous beauty, we would rather go to hell doing good than to

heaven committing sin.

"Draw nigh to God." Jas. 4:8. The close of every day should find us a

little nearer God than the evening before. We should hide a little more

secretely in his pavilion. We should nestle a little more closely under

his wing; his feathers should cover us a little more fully. Be the storms

what they may, we can daily live very close to God, and what we can do it

is our duty to do.

"Open thy mouth wide." Psa. 81:10. We should daily live with wide-open

mouth. If we will, the promise is that God will fill it. For God to be all

to us, we must expect all from him. God can impart to us only what our

hearts are open to receive. If we would live with God in our own soul, we

must have all our soul open to receive him. Many fail to see the beauty of

a life hid with God because they are looking too much earthward. Opening

the mouth wide implies an abandonment of ourself to God with a readiness

to receive all that God has to give, together with an expectation to

receive nothing that does not come from him. Then God will fill us daily

with himself. There will be a constant inflowing from God of strength and

ability to perform every duty of life, and of grace and peace to make life

an emblem of heaven. "The God of our fathers hath chosen thee, that thou

shouldest <i>know</i> his will." Acts 22:14. "Not with eye-service, as

men-pleasers; but as the servants of Christ, <i>doing</i> the will of God

from the heart." Eph. 6:6. "I <i>delight</i> to do thy will, O my God"

Psa. 40:8. It is our privilege to daily <i>know</i> the will of God. It is

our duty to daily <i>do</i> it. It is a blessing to love to do it. Here is

the sum of all Christian living: 1. Knowing the will of God; 2. Doing the

will of God; 3. Doing the will of God in love.

"I asked the New-year for some motto sweet,

Some rule of life with which to guide my feet;

I asked, and paused; he answered soft and low,

'God's will to know.'

"'Will knowledge then suffice, New-year?' I cried,

And e'en the question into silence died:

The answer came, 'Nay, but remember, too,

God's will to do.'

"Once more I asked: 'Is there no more to tell?'

And once again the answer sweetly fell,

'Yes, this one thing all other things above:

God's will to love.'"

"Do all things without murmurings and disputings." Phil. 2:14. Let thy

life be free from all frettings and worryings. Let it be like the calm

flowing of the river. God is a strong and high tower, a refuge, a shield.

With our life hidden in him, worries and frettings can not reach us. We

may be treated unjustly by a bosom friend, but we commit it to God, and

instead of feeling the wound the friend gives, we feel the balm our Father

gives.

"Be content with such things as ye have." Heb. 13:5. "I have learned, in

whatsoever state I am, therewith to be content." Phil. 4:11. He who has

gained contentment has gained more than he who has gained the wealth of a

world, if it be contentment with godliness. A discontented life is a dark

spot on the page of human history. An even, contented life is as a

lighthouse shedding its peaceful beams over the turbulent waters where

voyagers come and go.

"I can do all things through Christ which strengtheneth me." Phil. 4:13.

"I am mighty enough for all things through Christ who empowers me."--

Rotherham. There is no excuse for your not living a perfectly victorious

life today. You can be a conqueror. Temptations will assail you, trials

will come, but you can ignore them in such a way as to show their author

your contempt for both him and his temptations. I read just this morning

this good suggestion: "Do not dwell upon your temptations. They are like

little dogs that bark after a man that passes by; if he stops to drive

them away, they bark more fiercely than before." You can do all things

through Christ, but you must do them in his way. Ofttimes he would have

you ignore temptations instead of fighting them. It is well ofttimes not

even to ask, "Who is there," when temptations come knocking at your door.

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