CHAPTER X

THE MOSCOW DOCTOR

"Colossal!" exclaimed Steinmetz, beneath his breath. With a little trick

of the tongue he transferred his cigar from the right-hand to the

left-hand corner of his mouth. "Colossal--l!" he repeated.

For a moment Paul looked up from the papers spread out on the table

before him--looked with the preoccupied air of a man who is adding up

something in his mind. Then he returned to his occupation. He had been

at this work for four hours without a break. It was nearly one o'clock

in the morning. Since dinner Karl Steinmetz had consumed no less than

five cigars, while he had not spoken five words. These two men, locked

in a small room in the middle of the castle of Osterno--a room with no

window, but which gained its light from the clear heaven by a shaft and

a skylight on the roof--locked in thus they had been engaged in the

addition of an enormous mass of figures. Each sheet had been carefully

annotated and added by Steinmetz, and as each was finished he handed it

to his companion.

"Is that fool never coming?" asked Paul, with an impatient glance at the

clock.

"Our very dear friend the starosta," replied Steinmetz, "is no slave to

time. He is late."

The room had the appearance of an office. There were two safes--square

chests such as we learn to associate with the name of Griffiths in this

country. There was a huge writing-table--a double table--at which Paul

and Steinmetz were seated. There were sundry stationery cases and an

almanac or so suspended on the walls, which were oaken panels. A large

white stove--common to all Russian rooms--stood against the wall. The

room had no less than three doors, with a handle on no one of them. Each

door opened with a key, like a cupboard.

Steinmetz had apparently finished his work. He was sitting back in his

chair, contemplating his companion with a little smile. It apparently

tickled some obtuse Teutonic sense of humor to see this prince doing

work which is usually assigned to clerks--working out statistics and

abstruse calculations as to how much food is required to keep body and

soul together.

The silence of the room was almost oppressive. A Russian village after

nightfall is the quietest human habitation on earth. For the moujik--the

native of a country which will some day supply the universe with

petroleum--cannot afford to light up his humble abode, and therefore

sits in darkness. Had the village of Osterno possessed the liveliness of

a Spanish hamlet, the sound of voices and laughter could not have

reached the castle perched high up on the rock above.

But Osterno was asleep: the castle servants had long gone to rest, and

the great silence of Russia wrapped its wings over all. "When,

therefore, the clear, coughing bark of a wolf was heard, both occupants

of the little room looked up. The sound was repeated, and Steinmetz

slowly rose from his seat.

"I can quite believe that our friend is able to call a wolf or a lynx to

him," he said. "He does it uncannily well."

"I have seen him do so," said Paul, without looking up. "But it is a

common enough accomplishment among the keepers."

Steinmetz had left the room before he finished speaking. One of the

doors of this little room communicated with a large apartment used as a

secretary's office, and through this by a small staircase with a side

entrance to the castle. By this side entrance the stewards of the

different outlying estates were conducted to the presence of the

resident secretary--a German selected and overawed by Karl Steinmetz--a

mere calculating machine of a man, with whom we have no affairs to

transact.

Before many minutes had elapsed Steinmetz came back, closely followed by

the starosta, whose black eyes twinkled and gleamed in the sudden light

of the lamp. He dropped on his knees when he saw Paul--suddenly,

abjectly, like an animal, in his dumb attitude of deprecation.

With a jerk of his head Paul bade him rise, which the man did, standing

back against the panelled wall, placing as great a distance between

himself and the prince as the size of the room would allow.

"Well," said Paul curtly, almost roughly, "I hear you are in trouble in

the village."

"The cholera has come, Excellency."

"Many deaths?"

"To-day--eleven."

Paul looked up sharply.

"And the doctor?"

"He has not come yet, Excellency. I sent for him--a fortnight ago. The

cholera is at Oseff, at Dolja, at Kalisheffa. It is everywhere. He has

forty thousand souls under his care. He has to obey the Zemstvo, to go

where they tell him. He takes no notice of me."

"Yes," interrupted Paul, "I know. And the people themselves, do they

attempt to understand it--to follow out my instructions?"

The starosta spread out his thin hands in deprecation. He cringed a

little as he stood. He had Jewish blood in his veins, which, while it

raised him above his fellows in Osterno, carried with it the usual

tendency to cringe. It is in the blood; it is part of what the people

who stood without Pilate's palace took upon themselves and upon their

children.

"Your Excellency," he said, "knows what they are. It is slow. They make

no progress. For them one disease is as another. 'Bog dal e Bog vzial,'

they say. 'God gave and God took!'"

He paused, his black eyes flashing from one face to the other.

"Only the Moscow doctor, Excellency," he said significantly, "can manage

them."

Paul shrugged his shoulders. He rose from his seat, glancing at

Steinmetz, who was looking on in silence, with his queer, mocking smile.

"I will go with you now," he said. "It is late enough already."

The starosta bowed very low, but he said nothing.

Paul went to a cupboard and took from it an old fur coat, dragged at the

seams, stained about the cuffs a dull brown--doctors know the color.

Such stains have hanged a man before now, for they are the marks of

blood. Paul put on this coat. He took a long, soft silken scarf such as

Russians wear in winter, and wrapped it round his throat, quite

concealing the lower part of his face. He crammed a fur cap down over

his ears.

"Come," he said.

Karl Steinmetz accompanied them down stairs, carrying a lamp in one

hand. He closed the door behind them, but did not lock it. Then he went

upstairs again to the quiet little room, where he sat down in a deep

chair. He looked at the open door of the cupboard from which Paul Alexis

had taken his simple disguise, with a large, tolerant humor.

"El Señor Don Quixote de la Mancha," he said sleepily.

It is said that to a doctor nothing is shocking and nothing is

disgusting. But doctors are, after all, only men of stomach like the

rest of us, and it is to be presumed that what nauseates one will

nauseate the other. When the starosta unceremoniously threw open the

door of the miserable cabin belonging to Vasilli Tula, Paul gave a

little gasp. The foul air pouring out of the noisome den was such that

it seemed impossible that human lungs could assimilate it. This Vasilli

Tula was a notorious drunkard, a discontent, a braggart. The Nihilist

propaganda had in the early days of that mistaken mission reached him

and unsettled his discontented mind. Misfortune seemed to pursue him. In

higher grades of life than his there are men who, like Tula, make a

profession of misfortune.

Paul stumbled down two steps. The cottage was dark. The starosta had

apparently trodden on a chicken, which screamed shrilly and fluttered

about in the dark with that complete abandon which belongs to chickens,

sheep, and some women.

"Have you no light?" cried the starosta.

Paul retreated to the top step, where he had a short-lived struggle with

a well-grown calf which had been living in the room with the family, and

evinced a very creditable desire for fresh air.

"Yes, yes, we have a little petroleum," said a voice. "But we have no

matches."

The starosta struck a light.

"I have brought the Moscow doctor to see you."

"The Moscow doctor!" cried several voices. "Sbogom--sbogom! God be with

you!"

In the dim light the whole of the floor seemed to get up and shake

itself. There were at least seven persons sleeping in the hut. Two of

them did not get up. One was dead. The other was dying of cholera.

A heavily built man reached down from the top of the brick stove a cheap

tin paraffin lamp, which he handed to the starosta. By the light of this

Paul came again into the hut. The floor was filthy, as may be imagined,

for beasts and human beings lived here together.

The man--Vasilli Tula--threw himself down on his knees, clawing at

Paul's coat with great unwashed hands, whining out a tale of sorrow and

misfortune. In a moment they were all on their knees, clinging to him,

crying to him for help: Tula himself, a wild-looking Slav of fifty or

thereabouts; his wife, haggard, emaciated, horrible to look upon, for

she was toothless and almost blind; two women and a loutish boy of

sixteen.

Paul pushed his way, not unkindly, toward the corner where the two

motionless forms lay half concealed by a mass of ragged sheepskin.

"Here," he said, "this woman is dead. Take her out. When will you learn

to be clean? This boy may live--with care. Bring the light closer,

little mother. So, it is well. He will live. Come, don't sit crying.

Take all these rags out and burn them. All of you go out. It is a fine

night. You are better in the cart-shed than here. Here, you, Tula, go

round with the starosta to his store. He will give you clean blankets."

They obeyed him blindly. Tula and one of the young women (his daughters)

dragged the dead body, which was that of a very old woman, out into the

night. The starosta had retired to the door-way when the lamp was

lighted, his courage having failed him. The air was foul with the reek

of smoke and filth and infection.

"Come, Vasilli Tula," the village elder said, with suspicious eagerness.

"Come with me, I will give you what the good doctor says. Though you owe

me money, and you never try to pay me."

But Tula was kissing and mumbling over the hem of Paul's coat. Paul took

no notice of him.

"We are starving, Excellency," the man was saying. "I can get no work. I

had to sell my horse in the winter, and I cannot plough my little piece

of land. The Government will not help us. The Prince--curse him!--does

nothing for us. He lives in Petersburg, where he spends all his money,

and has food and wine more than he wants. The Count Stépan Lanovitch

used to assist us--God be with him! But he has been sent to Siberia

because he helped the peasants. He was like you; he was a great bárin, a

great noble, and yet he helped the peasants."

Paul turned round sharply and shook the man off.

"Go," he said, "with the starosta and get what I tell you. A great,

strong fellow like you has no business on his knees to any man! I will

not help you unless you help yourself. You are a lazy good-for-nothing.

Get out!"

He pushed him out of the hut, and kicked after him a few rags of

clothing which were lying about on the floor, all filthy and slimy.

"Good God!" muttered he under his breath, in English, "that a place like

this should exist beneath the very walls of Osterno!"

From hut to hut he went all through that night on his mission of

mercy--without enthusiasm, without high-flown notions respecting

mankind, but with the simple sense of duty that was his. These people

were his things--his dumb and driven beasts. In his heart there may have

existed a grudge against the Almighty for placing him in a position

which was not only intensely disagreeable, but also somewhat ridiculous.

For he did not dare to tell his friends of these things. He had spoken

of them to no man except Karl Steinmetz, who was in a sense his

dependent. English public school and university had instilled into him

the intensely British feeling of shame respecting good works. He could

take chaff as well as any man, for he was grave by habit, and a grave

man receives the most chaff most good-humoredly. But he had a nervous

dread of being found out. He had made a sort of religion of suppressing

the fact that he was a prince; the holy of holies of this cult was the

fact that he was a prince who sought to do good to his neighbor--a

prince in whom one might repose trust.

This was not the first time by any number that he had gone down into his

own village insisting in a rough-and-ready way on cleanliness and

purity.

"The Moscow doctor"--the peasants would say in the kabak over their

vodka and their tea--"the Moscow doctor comes in and kicks our beds out

of the door. He comes in and throws our furniture into the street But

afterward he gives us new beds and new furniture."

It was a joke that always obtained in the kabak. It flavored the vodka,

and with that fiery poison served to raise a laugh.

The Moscow doctor was looked upon in Osterno and in many neighboring

villages as second only to God. In fact, many of the peasants placed him

before their Creator. They were stupid, vodka-soddened, hapless men. The

Moscow doctor they could see for themselves. He came in, a very tangible

thing of flesh and blood, built on a large and manly scale; he took them

by the shoulders and bundled them out of their own houses, kicking their

bedding after them. He scolded them, he rated them and abused them. He

brought them food and medicine. He understood the diseases which from

time to time swept over their villages. No cold was too intense for him

to brave should they be in distress. He asked no money, and he gave

none. But they lived on his charity, and they were wise enough to know

it.

What wonder if these poor wretches loved the man whom they could see and

hear above the God who manifested himself to them in no way! The

orthodox priests of their villages had no money to spend on their

parishioners. On the contrary, they asked for money to keep the churches

in repair. What wonder, then, if these poor ignorant, helpless peasants

would listen to no priest; for the priest could not explain to them why

it was that God sent a four-month-long winter which cut them off from

the rest of the world behind impassable barriers of snow; that God sent

them droughts in the summer so that there was no crop of rye; that God

scourged them with dread and horrible disease!

It is almost impossible for us to realize, in these days of a lamentably

cheap press and a cheaper literature, the mental condition of men and

women who have no education, no newspaper, no news of the world, no

communication with the universe. To them the mystery of the Moscow

doctor was as incomprehensible as to us is the Deity. They were so near

to the animals that Paul could not succeed in teaching them that disease

and death followed on the heels of dirt and neglect. They were too

ignorant to reason, too low down the animal scale to comprehend things

which some of the dumb animals undoubtedly recognize.

Paul Alexis, half Russian, half English, understood these people very

thoroughly. He took advantage of their ignorance, their simplicity,

their unfathomable superstition. He governed as no other could have

ruled them, by fear and kindness at once. He mastered them by his

vitality, the wholesome strength of his nature, his infinite

superiority. He avoided the terrible mistake of the Nihilists by

treating them as children to whom education must be given little by

little instead of throwing down before them a mass of dangerous

knowledge which their minds, unaccustomed to such strong food, are

incapable of digesting.

A British coldness of blood damped as it were the Russian quixotism

which would desire to see result follow upon action--to see the world

make quicker progress than its Creator has decreed. With very

unsatisfactory material Paul was setting in motion a great rock which

will roll down into the ages unconnected with his name, clearing a path

through a very thick forest of ignorance and tyranny.

The Sowers · 第 10 / 44 章