A FEW wandering families--poor, wretched, without education, art or
power; descendants of those who had been enslaved for four hundred
years; ignorant as the inhabitants of Central Africa, had just escaped
from their masters to the desert of Sinai.
Their leader was Moses, a man who had been raised in the family of
Pharaoh and had been taught the law and mythology of Egypt. For the
purpose of controlling his followers he pretended that he was instructed
and assisted by Jehovah, the God of these wanderers.
Everything that happened was attributed to the interference of this God.
Moses declared that he met this God face to face; that on Sinai's top
from the hands of this God he had received the tables of stone on which,
by the finger of this God, the Ten Commandments had been written, and
that, in addition to this, Jehovah had made known the sacrifices and
ceremonies that were pleasing to him and the laws by which the people
should be governed.
In this way the Jewish religion and the Mosaic Code were established.
It is now claimed that this religion and these laws were and are
revealed and established for all mankind.
At that time these wanderers had no commerce with other nations, they
had no written language, they could neither read nor write. They had no
means by which they could make this revelation known to other nations,
and so it remained buried in the jargon of a few ignorant, impoverished
and unknown tribes for more than two thousand years.
Many centuries after Moses, the leader, was dead--many centuries after
all his followers had passed away--the Pentateuch was written, the work
of many writers, and to give it force and authority it was claimed that
Moses was the author.
We now know that the Pentateuch was not written by Moses.
Towns are mentioned that were not in existence when Moses lived.
Money, not coined until centuries after his death, is mentioned.
So, many of the laws were not applicable to wanderers on the
desert--laws about agriculture, about the sacrifice of oxen, sheep and
doves, about the weaving of cloth, about ornaments of gold and silver,
about the cultivation of land, about harvest, about the threshing of
grain, about houses and temples, about cities of refuge, and about many
other subjects of no possible application to a few starving wanderers
over the sands and rocks.
It is now not only admitted by intelligent and honest theologians that
Moses was not the author of the Pentateuch, but they all admit that no
one knows who the authors were, or who wrote any one of these books, or
a chapter or a line. We know that the books were not written in the same
generation; that they were not all written by one person; that they are
filled with mistakes and contradictions.
It is also admitted that Joshua did not write the book that bears his
name, because it refers to events that did not happen until long after
his death.
No one knows, or pretends to know, the author of Judges; all we know is
that it was written centuries after all the judges had ceased to exist.
No one knows the author of Ruth, nor of First and Second Samuel; all we
know is that Samuel did not write the books that bear his name. In the
25th chapter of First Samuel is an account of Samuel's death, and in
the 27th chapter is an account of the raising of Samuel by the Witch of
Endor.
No one knows the author of First and Second Kings or First and Second
Chronicles; all we know is that these books are of no value.
We know that the Psalms were not written by David. In the Psalms the
Captivity is spoken of, and that did not happen until about five hundred
years after David slept with his fathers.
We know that Solomon did not write the Proverbs or the Song; that Isaiah
was not the author of the book that bears his name; that no one knows
the author of Job, Ecclesiastes, or Esther, or of any book in the Old
Testament, with the exception of Ezra.
We know that God is not mentioned or in any way referred to in the book
of Esther. We know, too, that the book is cruel, absurd and impossible.
God is not mentioned in the Song of Solomon, the best book in the Old
Testament.
And we know that Ecclesiastes was written by an unbeliever.
We know, too, that the Jews themselves had not decided as to what books
were inspired--were authentic--until the second century after Christ.
We know that the idea of inspiration was of slow growth, and that the
inspiration was determined by those who had certain ends to accomplish.