I venture to submit a few remarks upon the subject of the preceding diary.

It is evident from the perusal of these pages that though the traveller

suffered from the system of black-mail to which the inhospitable Somal of

Makhar subject all strangers, though he was delayed, persecuted by his

"protector," and threatened with war, danger, and destruction, his life

was never in real peril. Some allowance must also be made for the people

of the country. Lieutenant Speke was of course recognised as a servant of

Government; and savages cannot believe that a man wastes his rice and

cloth to collect dead beasts and to ascertain the direction of streams. He

was known to be a Christian; he is ignorant of the Moslem faith; and, most

fatal to his enterprise, he was limited in time. Not knowing either the

Arabic or the Somali tongue, he was forced to communicate with the people

through the medium of his dishonest interpreter and Abban.

I have permitted myself to comment upon the system of interference pursued

by the former authorities of Aden towards the inhabitants of the Somali

coast. A partial intermeddling with the quarrels of these people is

unwise. We have the whole line completely in our power. An armed cruiser,

by a complete blockade, would compel the inhabitants to comply with any

requisitions. But either our intervention should be complete,--either we

should constitute ourselves sole judges of all disputes, or we should

sedulously turn a deaf ear to their complaints. The former I not only

understand to be deprecated by our rulers, but I also hold it to be

imprudent. Nothing is more dangerous than to influence in any way the

savage balance of power between these tribes: by throwing our weight on

one side we may do them incalculable mischief. The Somal, like the Arab

Bedouins, live in a highly artificial though an apparently artless state

of political relations; and the imperfect attempt of strangers to

interfere would be turned to the worst account by the designing adventurer

and the turbulent spirit who expects to rise by means of anarchy and

confusion. Hitherto our partial intervention between the Habr Awal of

Berberah and the Habr Gerhajis of Zayla has been fraught with evils to

them, and consequently to us.

But it is a rapidly prevailing custom for merchants and travellers to

engage an Abban or Protector, not on the African coast, as was formerly

case, but at Aden. It is clearly advantageous to encourage this practice,

since it gives us a right in case of fraud or violence to punish the Abban

as he deserves.

Lastly, we cannot expect great things without some establishment at

Berberah. Were a British agent settled there, he could easily select the

most influential and respectable men, to be provided with a certificate

entitling them to the honor and emolument of protecting strangers. Nothing

would tend more surely than this measure to open up the new country to

commerce and civilisation. And it must not be inferred, from a perusal of

the foregoing pages, that the land is valueless. Lieutenant Speke saw but

a small portion of it, and that, too, during the dead season. Its exports

speak for themselves: guano, valuable gums, hides, peltries, mats,

clarified butter, honey, and Dumbah sheep. From the ruins and the

traditions of the country, it is clear that a more civilised race once

held these now savage shores, and the disposition of the people does not

discourage the hope entertained by every Englishman--that of raising his

fellow man in the scale of civilisation.

Camp, Aden, March, 1855.

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