On the evening of the 18th September I was invited by the Danish

consul, Herr BAVIER, to a boat excursion up the river which

debouches at Tokio. At its mouth it is very broad and deep, and it

branches somewhat farther up into several streams which are

navigable by the shallow boats of the Japanese. With the present

limited development of roads and railways in Japan, this river and

its tributaries form the most important channels of communication

between the capital and the interior of the country. During our row

we constantly met with boats laden with provisions on their way to,

or with goods on their way from, the town. The pleasant impression

of these and of the remarkable environs of the river is sometimes

disturbed by a bad odour coming from a passing boat, and reminding

us of the care with which the Japanese remove human excreta, the

most important manure of their well-cultivated land. Along the banks

of the river there are numerous restaurants and tea-houses. At long

intervals we see a garden on the banks, which has belonged to some

of the former Daimio palaces. The restaurants and tea-houses are

generally intended only for the Japanese; and Europeans, although

they pay many times more than the natives, are not admitted. The

reason of this is to be found in our manners, which are coarse and

uncultivated in the eyes of the natives. "The European walks with

his dirty boots on the carpets, spits on the floor, is uncivil to

the girls, &c." Thanks to the letters of introduction from natives

acquainted with the restaurant-keepers, I have been admitted to

their exclusive places, and it must be admitted that everything

there was so clean, neat, and orderly, that even the best European

restaurants cannot compare with them. When a visitor enters a

Japanese restaurant which is intended exclusively for the Japanese,

he must always take off his boots at the stair else he gets

immediately into disfavour. He is received with bended knee by the

host and all the attendants, male, but principally female, and then

he is almost always surrounded by a number of young girls constantly

laughing and chattering. These girls have commonly sold themselves

to the restaurant-keeper for a certain time, during which they carry

on a life which, according to European standards of morality, is not

very commendable. When the time fixed in the agreement has passed,

they return to their homes and marry, without having sunk in any way

in the estimation of their relatives. But those are unfortunate who,

in any of the towns that are not yet opened to foreigners, carry on

a love intrigue with a European. They are then openly pointed out,

even in the newspapers, as immoral, and their respectability is

helplessly gone. Formerly they were even in such cases severely

punished.

[Illustration: JAPANESE LADY AT HER TOILETTE. ]

All women of the lower classes, and even most of the higher, wear

the Japanese dress. The more distinguished ladies are often

exceedingly beautiful, they have in particular beautiful necks.

Unfortunately they are often disfigured by paint, for which the

ladies here appear to have a strong liking. The dress of the younger

women, even among the poor, is carefully attended to; it is not

showy but tasteful, and nearly the same for all classes. Their

manners are very attractive and agreeable. The women of the upper

classes already begin to take part in the social life of the

Europeans, and all European gentlemen and ladies with whom I have

conversed on this point agree in stating that there is no difficulty

in the way of a Japanese woman leaving the narrow circle to which

she was formerly confined, and entering with pleasure and womanly

dignity into European society. She appears to be born "a lady."

On the 20th and 21st September the Governor of Yokohama had arranged

an excursion for me, Dr. Stuxberg, and Lieut. Nordquist, to the

sacred island or peninsula Enoshima, situated at a short distance

from the town. We first travelled some English miles along the

excellent road Tokaido, one of the few highways in Japan passable in

carriages. Then we travelled in _jinrikishas_ to the famous image of

Buddha (Daibutsu) at Kamakura[374], and visited the Shinto chief

priest living in the neighbourhood and his temple.

The priest was fond of antiquities, and had a collection, not very

large indeed, but composed almost entirely of rarities. Among other

things he showed us sabres of great value, a head ornament

consisting of a single piece of nephrite which he valued at 500

_yen_,[373] a number of old bronzes, mirrors, &c. We were received

as usual with Japanese tea and sweetmeats. The priest himself took

us round his temple. No images were to be seen here, but the walls

were richly carved and ornamented with a number of drawings and

gildings. The innermost wall of the temple was fenced by heavy doors

provided with secure locks and bolts, within which "the divine

spirit dwelt," or within which "there was nothing else," as the

priest phrased it on another occasion.

Enoshima is a little rocky peninsula, which is connected with the

mainland by a low, sandy neck of land. Occasionally this neck of

land has been broken through or overflowed, and the peninsula has

then been converted into an island. It is considered sacred, and is

studded with Shinto temples. On the side of the peninsula next the

mainland there is a little village, consisting of inns, tea-houses,

and shops for pilgrims' and tourists' articles, among which are

beautiful shells, and the fine siliceous skeleton of a sponge,

_Hyalonema mirabilis_, Gray. Here I lived for the first time in a

Japanese inn of the sort to which Europeans in ordinary

circumstances are not admitted. I was accompanied by two officials

from the governor's court at Yokohama, and it was on their assurance

that I did not belong to the common sort of uncultivated and

arrogant foreigners that the host made no difficulty in receiving

us.

After we had at our entrance saluted the people of the inn and

passed some time in the exchange of civilities, there came a girl,

and, in a kneeling posture, offered the foreigners Japanese tea,

which is always handed round in very small cups only half full. Then

we took off our shoes and went into the guest-chamber. Such chambers

in the Japanese inns are commonly large and dazzlingly clean.

Furniture is completely wanting but the floor is covered with mats

of plaited straw. The walls are ornamented with songs suitable for

the place, or mottoes, and with Japanese paintings. The rooms are

separated from each other by thin movable panels, which slide in

grooves, which can be removed or replaced at will. One may,

therefore, as once happened to me, lay himself down to sleep in a

very large room, and, if he sleeps sound, awake in the morning in a

very small one. The room generally looks out on a Japanese

garden-inclosure, or if it is in the upper story, on a small

balcony. Immediately outside there is always a vessel filled with

water and a scoop. Generally on one side of the room there is a

wall-press, in which the bed-clothes are kept. Those, the only

household articles in the room, consist of a thick mat, which is

spread on the floor, a round cushion for the head, or instead of it

a wooden support, stuffed on the upper side, for the neck during

sleep, and a thick stuffed night-shirt which serves at covering.

[Illustration: A JINRIKISHA. ]

[Illustration: JAPANESE BEDROOM. ]

As soon as one comes in the female attendants distribute

four-cornered cushions for sitting on, which are placed on the floor

round a wooden box, on one corner of which stands a little brazier,

on the other a high clay vessel of uniform breadth, with water in

the bottom, which serves as a spittoon and tobacco-ash cup. At the

same time tea is brought in anew, in the small cups previously

described, with saucers, not of porcelain, but of metal. Pipes are

lighted, and a lively conversation commences. Along with the tea

sweetmeats are brought in, of which, however, some cannot be

relished by Europeans. The brazier forms the most important

household article of the Japanese. Braziers are very variable in

size and shape, but are often made in an exceedingly beautiful and

tasteful way, of cast-iron or bronze, with gilding and raised

figures. Often enough, however, they consist only of a clay crock.

The Japanese are very skilful in keeping up fire in them without the

least trace of fumes being perceptible in the room. The fuel

consists of some well-burned pieces of charcoal, which lie imbedded

in white straw-ashes, with which the fire-pan is nearly filled to

the brim. When some glowing coals are laid in such ashes they retain

their heat for hours, until they are completely consumed. In every

well-furnished house there are a number of braziers of different

sizes, and there are often four-cornered hatches in the floor, which

conceal a stone foundation intended as a base for the large brazier,

over which the food is cooked.

At meal-times all the dishes are brought in at the same time on

small lacquered tables, about half a foot high, and with a surface

of four square feet. The dishes are placed in lacquered cups, less

frequently in porcelain cups, and carried to the mouth with

chop-sticks, without the help of knife, fork, or spoon. For fear of

the fish-oils, which are used instead of butter, I never dared to

test completely the productions of the Japanese art of cookery; but

Dr. Almquist and Lieut. Nordquist, who were more unprejudiced, said

they could put up with them very well. The following _menu_ gives an

idea of what a Japanese inn of the better class has to offer:--

Vegetable soup.

Boiled rice, sometimes with minced fowl.

Boiled fish or raw fish with horse-radish.

Vegetables with fish-sauce.

Tea.

Soy is used to the fish. The rice is brought in hot in a wooden

vessel with a lid, and is distributed in abundance, but the other

dishes in extremely small portions. After meals, especially in the

evening, the Japanese often drink warm _saki_, or rice-brandy, out

of peculiar porcelain bottles and small cups set apart for that

purpose alone.

During the meal one is commonly surrounded by a numerous _personnel_

of female attendants, squatted down on the floor, who keep up with

the guest, if he understands their language, a lively conversation,

interrupted by salvoes of hearty laughter. The girls remain while

the man undresses in the evening, and permit themselves to make

remarks on the difference of the _physique_, of the Europeans and

Japanese, which are not only, in our way of thinking, unsuitable for

young girls, but even impertinent towards the guest. The male

attendants are seldom seen, at least in the inner apartments. In the

morning one washes himself in the yard or on the balcony, and if he

wishes to avoid getting into disfavour, the guest will be careful

not to spill anything or spit on the mat.

The Japanese tobacco-pipe now in use resembles that of the Chukches,

is very small, and is smoked out in a couple of whiffs. A Japanese

smokes without stopping a score of pipes in succession.

Tobacco-smoking is now very general among high and low of both

sexes. It was introduced at the close of the sixteenth century, it

is uncertain whether from Corea or from the Portuguese possessions

in Asia, and spread with great rapidity. As among us, it here too at

first gave occasion to stringent prohibitions, and a lively exchange

of writings for and against. In a work by the learned Japanologist,

Mr. E.M. SATOW ("The Introduction of Tobacco into Japan,"

_Transactions of the Asiatic Society of Japan_, vol vi. part i. p.

68), the following statements among others are made on this

subject:--

"In 1609 there were in the capital two clubs whose main

delight was to contrive quarrels with peaceful citizens.

Upwards of fifty of the members of these clubs were

suddenly arrested and thrown into prison; but justice was

satisfied when four or five of the leaders were executed,

the rest were pardoned. As these societies were originally

smoking clubs, the tobacco-plant came by the bad behaviour

of their members into disrepute, and its use was

prohibited. At that time tobacco was smoked in long pipes,

which were stuck in the belt like a sword, or carried after

the smoker by an attendant. In 1612 a proclamation was

published in which tobacco-smoking and all trade in tobacco

were prohibited, under penalty of forfeiture of estate. The

prohibition was repeated several times, with as little

success as in Europe."

[Illustration: TOBACCO SMOKERS. Japanese drawing. ]

Mr. Satow further gives the following peculiar extracts

from a Japanese work, which enumerates the advantages and

disadvantages that are connected with tobacco-smoking:--

"_A_--ADVANTAGES.

"1. It dispels the vapours and increases the energies."

"2. It is good to produce at the beginning of a feast."

"3. It is a companion in solitude."

"4. It affords an excuse for resting now and then from

work, as if in order to take breath."

"5. It is a storehouse of reflection, and gives time for the

fumes of wrath to dispense."

"_B_--DISADVANTAGES

"1. There is a natural tendency to hit people over the head

with one's pipe in a fit of anger."[376]

"2. The pipe comes sometimes to be used for arranging the

burning charcoal in the brazier."

"3. An inveterate smoker has been known to walk about

among the dishes with his pipe in his mouth."

"4. People knock the ashes out of their pipes while still

alight and forget to extinguish the fire."

"5. Hence clothing and mats are frequently scorched by

burning tobacco ash."

"6. Smokers spit indiscriminately in braziers, foot-warmers,

and kitchen fires."

"7. Also in the crevices between the floor-mats."

"8. They rap the pipe violently on the edge of the brazier."

"9. They forget to have the ash-pot emptied till it is full

to overflowing."

"10. They use the ash-pot as nose-paper (_i.e._ they blow their

nose into the ash-pot)".

As during our stay at Enoshima as the governor's guests we were

constantly attended by two officials from his court, I considered it

my duty to show myself worthy of the honour by a liberal

distribution of drink-money. This is not given to the attendants,

but is handed, wrapped up in paper, and accompanied by some choice

courteous expressions, to the host himself. He on his part makes a

polite speech with apologies that all had not been so well arranged

as his honoured guest had a right to expect. He accompanies the

traveller on his departure a shorter or longer distance in

proportion to the amount of drink-money and the way in which his

guest has behaved.

[Illustration: ITO-KESKE. A Japanese Editor of Thunberg's writings. ]

It is a specially praiseworthy custom among the Japanese to

allow the trees in the neighbourhood of the temples to stand

untouched. Nearly every temple, even the most inconsiderable,

is therefore surrounded by a little grove, formed of the most

splendid pines, particularly Cryptomeria and Ginko, which often

wholly conceal the small, decayed, and ill-kept wooden hut which

is dedicated to some of the deities of Buddha or Shinto.

On the 23rd September the Europeans and Japanese of Yokohama gave a

dinner and ball for us in the hall of the English club. It was

beautifully lighted and decorated. Among other things there were to

be seen on a wall portraits of Berzelius and Thunberg, surrounded by

garlands of greenery. The latter has a high reputation in Japan. His

work on the flora of the country has lately been published in a

Japanese edition with a wood-cut portrait, by no means bad, of the

famous Swedish naturalist,[377] engraved in Japan; and a monument to

his and Kaempfer's memory is to be found at Nagasaki, erected there

at the instance of von Siebold.[378] The chairman of the feast was

Dr. GEERTZ, a Dutchman, who had lived a long time in the country and

published several valuable works on its natural productions.

[Illustration: MONUMENT TO THUNBERG AND KAEMPFER AT NAGASAKI. ]

On the 26th September I started for Tokio, in order thence to

undertake a journey proposed and arranged by the Danish consul, Herr

Bavier, to Asamayama, a yet active volcano in the interior of the

country. In consequence of an unexpected death among the European

consuls at Yokohama, Herr Bavier, however, could not join us until

the day after that which had been fixed for our departure. The 27th

accordingly was passed in Tokio among other things, in seeing the

beautiful collections of antiquities made by the _attache_ of the

Austrian legation, Herr H. VON SIEBOLD, son of the famous naturalist

of the same name. Japan has also, like most other lands, had its

Stone Age, from which remains are found at several places in the

country, both on Yezo and on the more southerly islands. Implements

from this period are now collected assiduously both by natives and

Europeans, and have been described by H. von Siebold in a work

accompanied by photographic illustrations. In general the implements

of the Japanese stone folk have a resemblance to the stone tools

still in use among the Eskimo, and even in this fruitful land the

primitive race, as the bone remains in the kitchen-middens show,

lived at first mainly by hunting and fishing.

[Footnote 372: The Dutch had permission in former times to send some

vessels annually to Nagasaki. By Perry's treaty, signed on the 31st

March, 1854, Shimoda and Hakodate were opened to the Americans.

Finally, by new treaties with the United States and various European

powers, the harbours Kanagava (Yokohama), Nagasaki, Hakodate,

Niigata, Hiogo, and Osaka, were assigned for commerce with

foreigners. ]

[Footnote 373: At first it strikes a European as if all the Japanese

had about the same appearance, but when one has got accustomed to

the colour of the skin and the traits of the race, the features of

the Japanese appear as various in form and expression as those of

Europeans. ]

[Footnote 374: At the close of the twelfth century this now

inconsiderable town was the residence of Joritomo, the founder of

the Shogun power, and the arranger of the Japanese feudal system. ]

[Footnote 375: Five _yen_ are about equal to 1 pound sterling. ]

[Footnote 376: The Japanese pipes are now so small that no serious

results from this disadvantage are to be dreaded. In former times

the pipes used were long and probably heavy. The Dyaks of Borneo

still use pipes so heavy that they may be used as weapons. ]

[Footnote 377: The work bears the title _Tai-sei-hon-zo-mei-so_

(short list of European plant-names), by Ito-Keske, 1829, 3 vols. ]

[Footnote 378: Carl Peter Thunberg, born at Joenkoeping in 1743, famed

for his travels in South Africa, Japan, &c., and for a number of

important scientific works, finally Professor at Upsala, died in

1828. Engelbert Kaempfer, born in Westphalia in 1651, was secretary

of the embassy that started from Sweden to Persia in 1683. Kaempfer,

however, did not return with the embassy, but continued his travels

in the southern and eastern parts of Asia, among them, even to

Japan, which he visited in 1690-92, he died in 1716. Kaempfer's and

Thunberg's works, together with the great work of von Siebold, who

erected the monument to them, form the most important sources of the

knowledge of the Japan that once was. ]

CHAPTER XVII.

Excursion to Asamayama--The Nakasendo road--Takasaki--

Difficulty of obtaining quarters for the night--The Baths

at Ikaho--Massage in Japan--Swedish matches--Travelling

in _Kago_--Savavatari--Criminals--Kusatsu--The Hot Springs

and their healing power--Rest at Rokuriga-hara--The summit

of Asamayama--The descent--Journey over Usui-toge--

Japanese actors--Pictures of Japanese folk-life--

Return to Yokohama.

On the 28th September, early in the morning, accompanied by Lieut.

Hovgaard, Herr Bavier, an interpreter, and a Japanese cook skilled

in European cookery, I started on a journey to Asamayama. At first

we travelled in two very rattling and inconvenient carriages, drawn

each by a pair of horses, to the town Takasaki, situated on the

great road "Nakasendo," which passes through the interior of the

country and connects Tokio and Kioto. This road is considered

something grand by the Japanese. In Sweden it would be called an

indifferently kept district road. On this road _jinrikishas_ are met

in thousands, and a great many horses, oxen, and men, _bearing_

heavy burdens, but with the exception of the posting carriages, by

which, for some years back, a regular communication between Tokio

and Takasaki has been kept up, not a single wheeled vehicle drawn by

horses or oxen, and though the road passes through an unbroken

series of populous villages, surrounded by well cultivated rice

fields and small gardens, there is not a single workhorse or work-ox

to be seen. For all the ground in Japan is cultivated by the hand,

and there are few cattle.

Most of the roads in the country consist of foot-paths, so narrow

that two laden horses can pass each other only with difficulty.

Goods are therefore carried, where there is no canal or river, for

the most part by men. The plains are extraordinarily well

cultivated, and we must specially admire the industry with which

water-courses have been cut and the uneven slopes changed into level

terraces.

The post-horses on Nakasendo were so poor and wretched that in

Sweden one would have been liable to punishment for cruelty to

animals for using them. They went, however, at a pretty good speed.

There were places for changing horses at regular distances of

fifteen to twenty kilometres. The driver besides halted often on the

way at some dwelling-house to take a couple of scoopfuls of water

out of the water-vessel standing before it and throw them into the

horses' mouths and between their hind-legs. The opportunity was

always taken advantage of by the girls of the house to come out and

offer the travellers a small cup of Japanese tea, an act of courtesy

that was repaid with some friendly words and a copper coin.

When we visited any of the peasants' gardens by the wayside we were

always received with extreme friendliness, either on a special dais

in the common room looking to the road, or in an inner room whose

floor was covered with a mat of dazzling whiteness, and on whose

walls hung pictures, with songs and mottoes. The brazier was brought

forward, tea and sweetmeats were handed round, all with lively

conversation and frequent bows. The difference between the palace of

the rich (if we may distinguish with the name any building in Japan)

and the dwelling of the less well-to-do is much smaller here than in

Europe. We did not see any beggars in our journey into the interior

of the country.[379] Nor did the distraction of class appear to be

so sharp as might be expected in a land where the evils of rank had

been so great as in Old Japan. We several times saw in the inns by

the roadside, people of condition who were travelling in

_jinrikishas_ eat their rice and drink their _saki_ together with

the coolies who were drawing their vehicles.

To judge by the crowds of children who swarmed everywhere along the

roads the people must be very prolific. A girl of eight or ten years

of age was seldom to be seen without another young one bound on her

back. This burden did not appear to trouble the sister or attendant

very much. Without giving herself any concern about the child or

thinking of its existence, she took part actively in games, ran

errands, &c.

Even in the interior of the country foreigners are received with

great friendliness. The lower classes in Japan have also reason for

this, for whatever influence the latest political changes may have

had on the old _kuge_, _daimio_, and _samurai_ families of Japan, the

position of the cultivator of the soil is now much more secure than

before, when he was harmed by hundreds of small tyrants. His dress

is the same as before, with the exception, however, that a great

proportion of the male population, even far into the interior, have

laid aside the old troublesome way of collecting the hair in a knot

over a close shaven spot on the crown of the head. Instead, they

wear their thick raven-black hair cut short in the European style.

How distinctive of the new period this change is may be seen from

the eagerness with which the Japanese authorities questioned GOLOVIN

about the religious and political revolutions which they assumed to

have been connected with the change in the European mode of wearing

the hair during the commencement of the nineteenth century, for the

Russian ambassador LAXMAN, who was highly esteemed by the Japanese,

had worn a pig-tail and powdered hair, while Golovin and his

companions had their hair unpowdered and cut short.[380] When it is

warm the workmen wear only a small, generally light-blue, girdle

round the waist and between the legs. Otherwise they are naked.

They are thus seen to be in many cases strongly tattooed over the

greater part of the body. I have not seen the women working naked.

They perhaps do so at the warmest season of the year. At least they

do not refrain from undressing completely while bathing right in

the midst of a crowd of men known and unknown, a state of things

which at first, in consequence of the power of prejudice, shocks

the European, but to which even the former prude gets accustomed

sooner than one would suppose. We even frequently see European

ladies drawn in a _jinrikisha_ by a youth completely naked with the

exception of the blue girdle. Many, especially of the younger men,

have besides so well-formed a body, that the sculptor who could

accurately reproduce it in marble would at once attain a reputation

co-extensive with the globe.

Takasaki is the residence of a governor, with a population of about

20,000; but, like most of the towns of Japan, it differs little

from many of the villages we passed through. We arrived late in the

evening, and there had our first and last experience of an

inconvenience of which Europeans often complain in travelling in

Japan, and to which they have themselves given occasion by the

offensive way in which they not unfrequently behave. We knocked at

the door of one inn after another without being received. At one

place "the house was full," at another "the rooms were under

repair," at a third "the inn people were out," &c. At last we had

to apply to the police. When we had shown them our passport, we

succeeded with their help in getting a night's lodging with an

elderly host, who received us with a countenance which clearly

indicated that he would rather have hewn us in pieces with one of

the two swords he had formerly as _samurai_ been entitled to wear,

than received us under his roof. After our entrance he still turned

to the police official with the cry of lamentation: "Must I then

actually receive these barbarians?" But we had our revenge in a

noble way. We took off our boots before we entered the room, were so

profuse with talk, civilities, and bows, and on the whole behaved in

such a courteous fashion, that our previously distracted host not

only bade us welcome back, but also gave us a letter of introduction

to the innkeepers at an inn where we were to stay next, declaring

that if we showed this letter we need not fear any such disagreeable

adventure as that just described.

Most of the houses in the Japanese towns are built of pretty thin,

carefully joined timbers. But besides these there are to be seen

here and there small houses with very thick walls, windows provided

with heavy iron gratings, and doors that could be fastened with

large locks and bolts. These houses are fire-resisting, and are used

as storehouses for valuables and household articles when there is

danger of fire. Fires are so common in Japan that it is supposed

that a tenth part of every town is burned down yearly. The fireman

corps is numerous, well ordered from old times, its members bold and

daring. During our stay overnight at Takasaki we were lodged in such

a fireproof house, in very large clean apartments with the floor

partly covered with carpets after the European pattern. The walls

were very thick and of brick, the interior fittings and stairs on

the other hand of wood.

I have just mentioned that we were compelled to resort to the police

in order to obtain quarters for the night. Policemen are numerous in

Japan, both in town and country. For the most part they are taken

from the former _samurai_ class. They are clothed in the European

style, and walk, with a long stick in a certain position under the

arm, quietly and calmly on the streets and roads, without, except in

cases of necessity, making any show of their authority. Commonly

they are, or appear to be, young, and all have a gentlemanlike

appearance. In a word, they appear to be equal to the best European

police of the present day, and stand immeasurably above the guardian

of the peace, or rather the raiser of dispeace, as he appeared some

decades ago on the European continent. During the latest revolt the

police were employed by the Government as infantry, and elicited

general admiration by the fire, the gallantry, and the contempt of

death with which they went into action with their old favourite

weapon, the Japanese sword.

A passport is still required for travelling in the interior of the

country, but this is easily obtained at the request of the consul if

health or the wish to prosecute researches be given as the reason,

it being possible perhaps to include common love of travelling under

the latter head. Commercial travelling is not yet permitted in the

interior, nor is the right of settling for the purpose of carrying

on business granted to Europeans. The foreign ambassadors have often

entered into negotiations in order to bring about a change on this

point, but hitherto without success, because the Government, as a

condition for the complete opening of the country, require the

abrogation of the unreasonable "extraterritorial" arrangement which

is in force, and by which the foreigner is not subject to the common

laws and courts of Japan, but to the laws of his own country,

administered by consular courts. An alteration in this point may

however be brought about in a short time, as Japan will soon be

sufficiently powerful to be able to abrogate all the injurious

paragraphs in her treaties with the civilised countries of Europe.

Now, besides, the ambassadors of the foreign powers, who in former

times all acted together, have divided into two parties, of which

one--Russia and America--wishes, or at least feigns to wish,

gradually to free Japan from all tutelage and to place it on an

equality with other civilised countries, the other again--England,

Germany, Holland, and France--wishes still to retain the

guardianship, which was established by violence, and confirmed by

treaty several years ago.

Shortly before our arrival a quarrel took place between Japan and

the European powers about, as the Japanese themselves said, a breach

of international law, which caused much irritation in the country. A

German vessel coming from Nagasaki, where the cholera was raging, on

the advice of the German minister broke the quarantine prescribed by

the Government, and without further precautions discharged her cargo

in the harbour of Yokohama. That the cholera in this town was

thereby _made worse_ is indeed not only unproved but also

undoubtedly incorrect, though many Japanese in their irritation

positively affirmed that this was the case, but the words that were

uttered by Japan's _feted_ guest, ex-President General GRANT,[381]

that the Japanese Government had the right without more ado to sink

the vessel, have left a memory in the minds both of the Government

and of the people, which may in the future lead them to a perhaps

unwise but fully justified exertion of their strength were such a

deed to be repeated.

The first impression of the Japanese, both men and women, is

exceedingly pleasant, but many Europeans who have lived a

considerable time in the country say that this impression is not

maintained, a circumstance which in my belief depends more on the

Europeans themselves than on the Japanese. For the European

merchants are said not to find it so easy to cut gold here with a

case-knife as before, and the ambassadors of the Great Powers find

it day by day more difficult to maintain their old commanding

standpoint towards a government which knows that a great future is

before the country, if inconsiderate ambition or unlooked-for

misfortune do not unexpectedly hinder its development. Another

reproach, that the Japanese can imitate what another has done, but

is unable himself to invent anything new, appears on the other hand

to be justified in the meantime. But it is unreasonable to demand

that a nation should not only in a few decades pass through a

development for which centuries have been required in Europe, but

also immediately reach the summit of the knowledge of our time so as

to be at the same time creative. But it would be wonderful, if the

natural science, literature, and art of the nineteenth century,

transplanted among a gifted people, with a culture so peculiar and

so pervasive, and with an art-sense so developed as those of Japan,

did not in time produce new, splendid, and unexpected fruit. The

same irresistible necessity which now drives the Japanese to learn

all that the European and the American know, will, when he has

reached that goal, spur him on to go further up the Nile river of

research.

A short distance beyond Takasaki the road to the volcano to which we

were on our way, was no longer along Nakasendo, and we could

therefore no longer continue our journey in carriages drawn by

horses, but were compelled to content ourselves with _jinrikishas_.

In these, on the 29th of September, we traversed in five and a half

hours the very hilly road to Ikaho, noted for its baths, situated at

a height of 700 metres above the sea. The landscape here assumes a

quite different stamp. The road which before ran over an unbroken

plain, thickly peopled, and cultivated like a garden, now begins to

pass between steep uncultivated hills, overgrown with tall, uncut,

withered grass, separated by valleys in which run purling rivulets,

nearly concealed by exceedingly luxuriant bushy thickets. Ikaho is

celebrated for the warm, or more correctly hot, springs which well

up from the volcanic hills which surround the little town, which is

beautifully situated on a slope. As at the baths of Europe, invalids

seek here a remedy for their ailments, and the town therefore

consists almost exclusively of hotels, baths, and shops for the

visitors. The baths are situated, partly in large open wooden sheds,

where men and women bathe together without distinction, partly in

private houses. In every bath there is a basin one metre in depth,

to which a constant stream of water is conducted from some of the

hot springs. The spring water has of course cooled very much before

it is used, but is still so hot notwithstanding that I could only

with difficulty remain in it a couple of seconds.

In the streets of the town we often met blind persons who walked

about very safely without any attendant, only feeling their way with

a long bamboo. They blew a short pipe now and then to warn

passers-by of their presence. I thought at first that these

unfortunates were trying to regain the sight of the eye at the hot

springs, but on inquiring whether the water was beneficial in that

respect, I was informed that they were not there as seekers after

health, but as "massageurs" (shampooers). Massage has been in use in

Japan for several centuries back, and therefore persons are often to

be met with in the streets offering their services as massageurs,

crying in the streets in about the same way as the fruit-sellers in

Russia.

The inn where we lodged for the night, consisted as usual of a

number of very clean rooms covered with mats, without furniture, but

ornamented with songs and mottoes on the walls. One would live here

exceedingly well, if like the Japanese he could manage to live

wholly on the floor and conform carefully to the indispensable

rules, an observance which besides is necessary, because otherwise

the inmate is exposed to a very unfriendly reception not only from

his host but also from the attendants. An inconvenience in

travelling in Japan is the difficulty a European has in accustoming

himself to the dietary of the Japanese. Bread they do not use, nor

meat, but their food consists mainly of rice and fish, with fowls,

fruit, mushrooms, sweetmeats, Japanese tea, &c., in addition. Fish

is generally eaten raw, and in that case is said to differ little in

taste from our pickled salmon. The food is not unfrequently cooked

with fish oils of anything but an agreeable taste. If a traveller

wishes to avoid this dietary, he must have his own cook with him on

the journey. In this capacity there attended us a Japanese, whose

name was Senkiti-San, but who was commonly called by his companions

Kok-San (Mr. Cook). He had learned European (French) cooking at

Yokohama, and during the journey devoted himself with so great zeal

to his calling, that even in the deserts at the foot of Asamayama he

gave himself no rest until he could offer us a dinner of five

dishes, consisting of chicken soup, fowl omelette, fowl-beefsteak,

fowl _fricasse_, and omelette _aux confitures_, all thus consisting

only of fowls and hens' eggs, cooked in different ways.

For some years back lucifer matches have been an article of

necessity in Japan, and it was pleasing to us Swedes to observe that

the Swedish matches have here a distinct preference over those of

other countries. In nearly every little shop, even in the interior

of the country, are to be seen the well-known boxes with the

inscription "Saekerhets taendstickor utan svafvel och fosfor." But if

we examine the boxes more carefully, we find upon many of them,

along with the magic sentence unintelligible to the Japanese, an

inscription indicating that they have been made by some Japanese

manufacturer. On other boxes this is completely wanting, but the

falsification is shown by an unfortunate error in the inscription.

It thus appears that the Swedish matches are not only introduced

into Japan on a large scale, but are also counterfeited, being made

with the Swedish inscription on the box and with a cover resembling

that used at home. The imitation, however, is not nearly so good as

the original, and my Japanese servant bade me therefore, when I

purchased a box of matches, observe carefully that I got one of the

right (Swedish) sort.

Photography also has spread so rapidly in the country that at many

places in small towns and villages in the interior Japanese

photographers are to be met with who put out of their hands by no

means bad work. The Japanese appear to have a great liking for

having their by no means remarkable dwellings photographed. On

several occasions, when we left a place we received from our host as

a parting gift a photograph of his house or inn. Perhaps this was

done with the same view as that which induces his European

brother-in-trade to advertise at great expense.

[Illustration: JAPANESE KAGO. ]

Between Ikaho and Savavatari, our next resting-place, the road was

so bad that the _jinrikisha_ could no longer be used, we accordingly

had to use the _kago_, a Japanese sedan-chair made of bamboo, of the

appearance of which the accompanying wood-cut gives an idea. It is

exceedingly inconvenient for Europeans, because they cannot like the

Japanese sit with their legs crosswise under them, and in course of

time it becomes tiresome to let them dangle without other support by

the side of the _kago_. Even for the bearers this sedan chair

strikes me as being of inconvenient construction, which is shown

among other things by their halting an instant every two hundred, or

in going up a hill, every hundred paces, in order to shift the

shoulder under the bamboo pole. We went up-hill and down-hill with

considerable speed however, so that we traversed the road between

Ikaho and Savavatari, 6 _ri_ or 23.6 kilometres in length, in ten

hours. The road, which was exceedingly beautiful, ran along flowery

banks of rivulets, overgrown with luxuriant bamboo thickets, and

many different kinds of broad-leaved trees. Only round the old

temples, mostly small and inconsiderable, were to be seen ancient

tall Cryptomeria and Ginko trees. The burying places were commonly

situated, not as at home, in the neighbourhood of the larger

temples, but near the villages. They were not inclosed, but marked

out by stone monuments from a third of a metre to half a metre in

height, on one side of which an image of Buddha was sometimes

sculptured. The recent graves were often adorned with flowers, and

at some of them small foot-high Shinto shrines had been made of

wooden pins.

Savavatari, like Ikaho, is built on the slope of a hill. The streets

between the houses are almost all stairs or steep ascents. Here too

there well up from the volcanic rocks acidulous springs, at which

invalids seek to regain health. The watering-place, however, is of

less repute than Ikaho or Kusatsu.

While we walked about the village in the evening we saw at one place

a crowd of people. This was occasioned by a competition going on

there. Two young men, who wore no other clothes than a narrow girdle

going round the waist and between the legs, wrestled within a circle

two or three metres across drawn on a sandy area. He was considered

the victor who threw the other to the ground or forced him beyond

the circle. A special judge decided in doubtful cases. The beginning

of the contest was most peculiar, the combatants kneeling in the

middle of the circle and sharply eying each other in order to make

the attack at a signal given by the judge, when a single push might

at once make an end of the contest. In this competition there took

part about a dozen young men, all well grown, who in their turn

stepped with some encouraging cries or gestures into the circle in

order to test their powers. The spectators consisted of old men and

women, and boys and girls of all ages. Most of them were clean and

well-dressed, and had a very attractive appearance.

[Illustration: JAPANESE WRESTLERS. ]

Here it was the youth of the village themselves that took part in

the contest. But there are also in Japan persons who carry on these

games as their occupation, and exhibit themselves for money. They

are in general very fat, as appears from the accompanying drawing,

which represents the beginning of the contest, when both the

combatants are still watching to get a good hold.

[Illustration: JAPANESE BRIDGE. After a Japanese drawing. ]

Next day, the 1st October, we continued our journey to Kusatsu. The

road was uphill for a distance of 550 metres, downhill for nearly as

far, then up again, and ran often without any protecting fence past

deep abysses, or over high bridges of the most dangerous

construction. It was, therefore, impossible for any wheeled vehicle

to traverse it, so that we had to use in some cases _kagos_, in

others riding-horses. Unfortunately the Japanese high saddle does

not suit the European, and if the traveller prefers a riding-horse

to a _kago_, he must, if he does not carry a saddle with him,

determine to ride on an unsaddled horse, which, with the wretched

steeds that are only available here, soon becomes so unpleasant that

he at last prefers to let his legs hang benumbed from the _kago_. A

peculiarity in Japan is that the rider seldom himself guides his

horse. It is commonly led by a halter by a groom running alongside

the rider. These grooms are very light-footed and enduring, so that

even at a rapid pace they are not left behind. Running footmen also

attend the carriages of people of distinction in the towns and the

mail-coaches on Nakasendo. When there is a crowd before the carriage

they jump down and drive away the people by a dreadful shouting.

From the mail-coach they also blow the post-horn, not just to the

advantage of the ear-drums of the travellers.

[Illustration: JAPANESE MOUNTAIN LANDSCAPE. ]

The scenery by the roadside was exceedingly beautiful. Now it

consisted of wild valleys, filled with luxuriant vegetation which

completely concealed the crystal-clear streams purling in the

bottoms; now of level grassy plains or hill-slopes, thickly studded

with solitary trees, chiefly chestnuts and oaks. The inhabitants

were fully occupied with the chestnut harvest. Before every hut mats

were spread out, on which chestnuts lay drying in thick layers.

Grain and cotton were being dried in the same small way, as it

appeared to us Europeans. On the plains there stood besides in the

neighbourhood of the cabins large mortars, by which the grain was

reduced to groats. On the hills these tramp-stamps are partly

replaced by small mills of an exceedingly simple construction,

introduced by the Dutch.

We passed the 2nd October at Kusatsu, the Aix-la-Chapelle of Japan,

famed like that place for its hot sulphurous springs. Innumerable

invalids here seek an alleviation of their pains. The town lives

upon them, and accordingly consists mainly of baths, inns, and shops

for the visitors.

The inns are of the sort common in Japan, spacious, airy clean,

without furniture, but with good braziers, miniature tea-services,

clean matting, screens ornamented with poetical mottoes, which even

when translated were almost unintelligible to us, friendly hosts,

and numerous female attendants. If the traveller brings his own cook

with him, as we did, he can live very comfortably, as I have before

stated, at such an inn.

[Illustration: INN AT KUSATSU. ]

The hot springs which have conferred on Kusatsu its importance rise

at the foot of a pretty high hill of volcanic origin. The rocks in

the surrounding country consist exclusively of lava and volcanic

tuffs, and a short distance from the town there is an extinct

volcano in whose crater there are layers of sulphur.[382] In the

immediate neighbourhood of the place where the main spring rises

there is a thick solidified lava stream, surrounded by tuffs, which

near the surface is cleft into a number of large vesicular blocks.

From this point the hot water is conducted in long open wooden

channels to the bath-house of the town, and to several evaporating

pools, some by the wayside, others in the town, intended for

collecting the solid constituents of the water, which are then sold

in the country as medicine. The great evaporation from these pools,

from the open channels and the hot baths, wraps the town almost

constantly in a cloud of watery vapour, while a very strong odour of

sulphuretted hydrogen reminds us that this is one of the

constituents of the healing waters.

The road between the wells and the town appears to form the

principal promenade of the place. Along this are to be seen

innumerable small monuments, from a half to a whole metre in height,

consisting of pieces of lava heaped upon each other. These miniature

memorials form by their littleness a peculiar contrast to the

_bauta_ stones and _jettekast_ of our Swedish forefathers, and are

one of the many instances of the people's fondness for the little

and the neat, which are often to be met in Japan. They are said to

be erected by visitors as thank-offerings to some of the deities of

Buddha or Shinto.

I received from a Japanese physician the following information

regarding the wells at Kusatsu and their healing power. In and near

the town there are twenty-two wells, with water of about the same

quality, but of different uses in the healing of various diseases.

In the hottest well the water where it rises has a temperature of

162 deg. F (= 72.2 deg. C.). The largest number of the sick who

seek health at the baths, suffer from syphilis. This disease is now

cured according to the European method, with mercury, iodide of

potassium, and baths. The cure requires a hundred days, from seventy

to eighty per cent. of the patients are cured completely, though

purple spots remain on the skin. The disease does not break out

anew. A large number of leprous patients also visit the baths. The

leprosy is of various kinds; that with sores is alleviated by the

baths, and is cured possibly in two years; that without sores but

with the skin insensible is incurable, but is also checked by

frequent bathing. All true lepers come from the coast provinces. A

similar disease is produced also among the hills by the eating of

tainted fish and fowl. This disease consists in the skin becoming

insensible, the nerves inactive, and the patient, who otherwise

feels well, finding it impossible to walk. It is also cured

completely in very severe cases, by baths, ammonia applied inwardly,

castor-oil, Peruvian bark, &c. A third type of this ailment is the

bone-disease, _kak'ke'_, which is exceedingly common in Japan, and

is believed to be caused by unvarying food and want of exercise. It

is very obstinate, but is often cured in two or three years with

chloride of iron, albumen, change of diet from the common Japanese

to the European, with red wine, milk, bread, vegetables, &c. This

disease begins with a swelling in the legs, then the skin becomes

insensible, first on the legs, next on the stomach, the face, and

the wrists. Then the swelling falls, fever comes on, and death takes

place. There are besides, certain wells for curing rheumatism, for

which from two to three years are required; for eye-diseases and for

headache, the latter playing an important part among the illnesses

that are cured at Kusatsu. It principally attacks women between

twenty and thirty years of age. One of the Kusatsu wells acts very

beneficially in this case. Its water is conducted to a special

bathing-shed open to the street, intended exclusively for the men

and women who suffer from this disease.

Many of the baths at Kusatsu are taken so hot that special

precautions must be adopted before one steps down into the water.

These consist in winding cotton cloths round those parts of the body

which are most sensitive, and in causing the body to perspire

strongly before the bath is taken, which is done by the bathers with

cries and shouts and with certain movements stirring the water in

the basin with large heavy boards. They then all step down into the

bath and up again simultaneously at a sign given by the physician

sitting at the back of the bathing shed. Without this arrangement it

would perhaps be difficult to get the patients to go into the bath,

for agreeable it could not be, to judge from the grave faces of the

bathers and the fire-red colour of their bodies when they come out.

The baths are under open sheds. Men and women all bathe in common,

and in presence of both male and female spectators. They make their

remarks without reserve on the diseases of the patients, even if

they are of that sort about which one would not speak willingly even

to his physician. Often the bath-basin is not fenced off in any way,

except that it is protected from rain and sunshine by a roof resting

on four posts. In such cases the bathers dress and undress in the

street.

[Illustration: BATH AT KUSATSU. ]

In consequence of the situation of Kusatsu at a height of 1050

metres above the sea, the winter there is very cold and windy. The

town is then abandoned not only by the visitors to the baths, but

also by most of the other inhabitants. Already, at the time of our

visit, the number of bathers remaining was only inconsiderable. Even

these were preparing to depart. During the second night that we

passed at Kusatsu, our night's rest was disturbed by a loud noise

from the next room. It was a visitor who was to leave the place the

following morning, and who now celebrated his recovery with _saki_

(rice-brandy) and string music.

The environs of Kusatsu are nearly uncultivated, though the

vegetation is exceedingly luxuriant. It consists partly of bamboo

thickets, partly of a high rich grass, above which rise solitary

pines, mixed with a few oaks or chestnuts.

On the 3rd October we continued our journey to the foot of

Asamayama. The road was very bad, so that even the _kago_ bearers

had difficulty in getting along. It first ran across two valleys

more than 300 feet deep, occupied with close, luxuriant, bushy

thickets. We then came to an elevated plain of great extent covered

with unmown grass, studded with beautiful oaks and chestnuts. The

plain was not turned to any account, though thousands of the

industrious population could find an abundant living there by

tending cattle. Farther up the oaks and chestnuts were mixed with a

few birches, resembling those at home, and we came next to complete

deserts, where the ground consisted of lava blocks and lava gravel,

scarcely covered by any grass, and yielding nourishment only to

solitary pines. This continued to the place--Rokuriga-hara--where we

were to pass the night, and from which the next day we were to

ascend the summit of Asamayama.

Rokuriga-hara is situated at a height of 1270 metres above the sea.

There was no inn here, nor any place inhabited all the year round,

but only a large open shed. This was divided into two by a passage

in the middle. We settled on one side of this, making our bed as

well as we could on the raised floor, and protecting ourselves from

the night air with coverings which our thoughtful host at Kusatsu

had lent us. On the other side of the passage our _kago_ bearers and

guide passed the night crowding round a log fire made on a stone

foundation in the middle of the floor. The _kago_ bearers were

protected from the very perceptible night cold only by thin cotton

blouses. In order to warm them I ordered an abundant distribution of

_saki_, a piece of generosity that did not cost very much, but which

clearly won me the undivided admiration of all the coolies. They

passed the greater part of the night without sleep, with song and

jest, with their _saki_ bottles and tobacco pipes. We slept well and

warmly after partaking of an abundant supper of fowl and eggs,

cooked in different ways by Kok-San with his usual talent and his

usual variety of dishes.

We had been informed that at this place we would hear a constant

noise from the neighbouring volcano, and that hurtful gases

(probably carbonic acid) sometimes accumulated in such quantities in

the neighbouring woods that men and horses would be suffocated if

they spent the night there. We listened in vain for the noise, and

did not observe any trace of such gases. All was as peaceful as if

the glowing hearth in the interior of the earth was hundreds of

miles away. But we did not require the evidence of the column of

smoke which was seen to use from the mountain top, which formed the

goal of our visit, or of the inhabitants who survived the latest

eruption, to come to the conclusion that we were in the

neighbourhood of an enormous, still active volcano. Everywhere round

our resting-place lay heaps of small pieces of lava which had been

thrown out of the volcano (so-called lapilli), and which had not yet

had time to weather sufficiently to serve as an under-stratum for

any vegetation, and a little from the hut there was a solidified

lava stream of great depth.

Next day, the 4th October, we ascended the summit of the mountain.

At first we travelled in _kago_ over a valley filled with pretty

close wood, then the journey was continued on foot up the steep

volcanic cone, covered with small lava blocks and lapilli. The way

was staked out with small heaps of stones raised at a distance of

about 100 metres apart. Near the crater we found at one of these

cairns a little Shinto shrine, built of sticks. Its sides were only

half a metre in length. Our guide performed his devotions here. One

of them had already at a stone cairn situated farther down with

great seriousness made some conjurations with reference to my

promise to make an extra distribution of red wine, if we got good

weather at the top.

As on Vesuvius, we can also on Asamayama distinguish a large

exterior crater, originating from some old eruption, but now almost

completely filled up by a new volcanic cone, at whose top the

present crater opens. This crater has a circumference of about two

kilometres, the old crater, or what the old geologists called the

elevation-crater, has been much larger. The volcano is still active.

For it constantly throws out "smoke," consisting of watery vapour,

sulphurous acid, and probably also carbonic acid. Occasionally a

perceptible smell of sulphuretted hydrogen is observed. It is

possible without difficulty to crawl to the edge of the crater and

glance down into its interior. It is very deep. The walls are

perpendicular, and at the bottom of the abyss there are to be seen

several clefts from which vapours arise. In the same way "smoke"

forces its way at some places at the edge of the crater through

small imperceptible cracks in the mountain. Both on the border of

the crater, on its sides and its bottom there is to be seen a yellow

efflorescence, which at the places which I got at to examine it

consisted of sulphur. The edge of the crater is solid rock, a

little-weathered augiteandesite differing very much in its nature at

different places. The same or similar rocks also project at several

places at the old border of the crater, but the whole surface of the

volcanic cone besides consists of small loose pieces of lava,

without any trace of vegetation. Only at one place the brim of the

old crater is covered with an open pine wood. The volcano has also

small side craters, from which gases escape. The same coarse

fantasy, which still prevails in the form of the hell-dogma among

several of the world's most cultured peoples, has placed the home of

those of the followers of Buddha who are doomed to eternal

punishment in the glowing hearths in the interior of the mountain,

to which these crater-openings lead; and that the heresies of the

well-meaning Bishop Lindblom have not become generally prevalent in

Japan is shown among other things by this, that many of these

openings are said to be entrances to the "children's hell." Neither

at the main crater nor at any of the side craters can any true lava

streams be seen. Evidently the only things thrown out from them have

been gases, volcanic ashes, and lapilli. On the other hand,

extensive eruptions of lava have taken place at several points on

the side of the mountain, though these places are now covered with

volcanic ashes.

After having eaten our breakfast in a cleft so close to the smoking

crater that the empty bottles could be thrown directly into the

bottomless deeps, we commenced our return journey. At first we took

the same way as during the ascent, but afterwards held off to the

right, down a much steeper and more difficult path than we had

traversed before. The mountain side had here a slope of nearly

forty-five degrees, and consisted of a quite loose volcanic sand,

not bound together by any vegetable carpet. It would therefore have

been scarcely possible to ascend to the summit of the mountain this

way, but we went rapidly downwards, often at a dizzy speed, but

without other inconvenience than that one now and then fell flat and

rolled head-foremost down the steep slopes, and that our shoes were

completely torn to tatters by the angular lava gravel. Above the

mountaintop the sky was clear of clouds, but between it and the

surface of the earth there spread out a thick layer of cloud which

seen from above resembled a boundless storm-tossed sea, full of

foaming breakers. The extensive view we would otherwise have had of

the neighbouring mountain ridges from the top of Asamayama was thus

concealed. Only here and there an opening was formed in the cloud,

resembling a sun-spot, through which we got a glimpse of the

underlying landscape. When we came to the foot of the mountain we

long followed a ridge, covered with greenery, formed of an immense

stream of lava, which had issued from an opening in the mountain

side now refilled. This had probably taken place during the

tremendous eruption of 1783, when not only enormous lava-streams

destroyed forests and villages at the foot of the mountain, but the

whole of the neighbouring region between Oiwake and Usui-toge,

previously fertile, was changed by an ash-rain into an extensive

waste. Across this large plain, infertile and little cultivated,

situated at a height of 980 metres above the sea, we went without a

guide to the village Oiwake, where we lodged for the night at an inn

by the side of the road Nakasendo, one of the cleanest and best kept

of the many well-kept inns I saw during our journey in the interior

of the country.

Hence I sent a messenger on foot to Takasaki to order a carriage to

Tokio. A former _samurai_ undertook for a payment of three _yen_,

(about 12_s_) to carry the message. Oiwake is indeed situated on the

great road Nakasendo, but it can here only with difficulty be

traversed by carriages, because between this village and Takasaki it

is necessary to go over the pass Usui-toge, where the road, though

lowered considerably of late, rises to a height of 1200 metres. We

therefore here used _jinrikishas_, a mode of conveyance very

agreeable to tourists, which, though introduced only recently, has

already spread to all parts of the country.

[Illustration: JAPANESE LANDSCAPE. ]

Every one with an open eye for the beauties of nature and interest

in the life and manners of a foreign people, must find a journey in

_jinrikisha_ over Usui-toge pleasant in a high degree. The landscape

here is extraordinarily beautiful, perhaps unmatched in the whole

world. The road has been made here with great difficulty between

wild, black, rocky masses, along deep clefts, whose sides are often

covered with the most luxuriant vegetation. No fence protects the

_jinrikisha_ in its rapid progress down the mountains from the

bottomless abysses by the wayside. A man must therefore not be weak

in the nerves if he is to derive pleasure from the journey. He must

rely on the coolie's keen eye and sure foot. On all sides one is

surrounded by a confused mass of lofty shattered mountain tops, and

deep down in the valleys mountain streams rush along, whose

crystal-clear water is collected here and there into small lakes

confined between heights covered with greenery. Now the traveller

passes a dizzy abyss by a bridge of the most defective construction,

now he sees a stream of water rushing down from an enormous height

by the wayside. Thousands of foot-passengers, crowds of pilgrims,

long rows of coolies, oxen and horses bearing heavy burdens meet the

traveller, who during frequent rests at the foot of the steep slopes

has an opportunity of studying the variegated life of the people. He

is always surrounded by cheerful and friendly faces, and the

pleasant impression is never disturbed by the expressions of

coarseness in speech and behaviour which so often meet us in Europe.

It is not until the traveller has passed the mountain ridge and

descended to a height of only 300 metres above the sea that the road

becomes passable for a carriage. While we exchanged, not without

regret, our clean, elegant _jinrikishas_ for two inferior vehicles

drawn by horses, I saw two men wandering from shop to shop, standing

some moments at each place, ringing a bell and passing on when they

were not attended to. On my inquiry as to what sort of people they

were, I was informed that they were wandering players. For me of

course they did not ring in vain. For a payment of fifty cents they

were ready immediately to show in the street itself a specimen of

their art. One of them put on a well-made mask, representing the

head of a monster, with a movable jaw and terrible teeth. To the

mask was fastened a cloak, in which the player wrapt himself during

the representation. He then with great skill and supple tasteful

gestures, which would have honoured a European _danseuse_,

represented the monster now creeping forward fawningly, now rushing

along to devour its prey. A numerous crowd of children collected

around us. The small folks followed the representation with great

glee, and gave life to the play, or rather formed its proper

background, by the feigned tenor with which they fled when the

monster approached with open mouth and rolling eyes, and the

eagerness with which they again followed and mocked it when its back

was turned.

[Illustration: BURDEN BEARERS ON A JAPANESE ROAD. Japanese drawing. ]

In few countries are dramatic representations of all kinds so much

thought of as in Japan. Playhouses are found even in small towns.

The play is much frequented, and though the representations last the

whole day, they are followed by the spectators with the liveliest

interest. There are playbills as at home, and numerous writings on

subjects relating to the theatre. Among the Japanese books which I

bought, there was for instance a thick one, with innumerable

woodcuts, devoted to showing how the first Japanese artists

conceived the principal scenes in their _roles_, two volumes of

playbills bound up together, &c.

The Japanese pieces indeed strike a European as childish and

monstrous, but one must admire many praiseworthy traits in the play

itself, for instance the naturalness with which the players often

declaim monologues lasting for a quarter or half an hour. The

extravagances which here shock us are perhaps on the whole not more

absurd than the scenes of the opera of to-day, or the buskins,

masks, and peculiar dresses, which the Greeks considered

indispensable in the exhibition of then great dramatic masterpieces.

When the Japanese have been able to appropriate what is good in

European culture, the dramatic art ought to have a grand future

before it among them, if the development now going on is carried out

cautiously so that the peculiarities of the people are not too much

effaced. For, in many departments, and not least in that of art,

there is much to be found here which when properly developed will

form a new and important addition to the culture of the West, of

which we are so proud.

The large Japanese theatres, besides, often resemble the European

ones in their interior arrangement. The partition between the stage

and the space occupied by the spectators is the same as among us.

Between the acts the former is concealed by a curtain. The stage is

besides provided with painted scenes representing houses, woods,

hills, &c., supported on wheels, so that a complete change of scene

can be effected in a few moments. The music has the same place

between the stage and the spectators as at home. The latter, as at

home, are distributed partly in a gently rising amphitheatre, partly

in several tiers of boxes rising one above another, the lowest tier

being considered the principal one. The Japanese do not sit in the

same way as we do. Neither the amphitheatre nor the boxes

accordingly are provided with chairs or benches, but are divided

into square compartments one or two feet deep, each intended for

about four persons. They sit on cushions, squatting cross-legged in

the common Japanese fashion. The compartments are divided by broad

cross beams, which form the passages by which the spectators get to

their places. During the play we saw attendants running about with

tea, _saki_, tobacco pipes, and small braziers. For every one smokes

during the acts, and places himself in his crib as comfortably as

possible. The piece is followed with great attention, favourite

actors and favourite passages being saluted with lively applause.

Even women and children visit the theatre, and I have seen the

former give their children suck without the least discomposure among

thousands of spectators. Besides the plays intended for the public,

there are given also a number of other dramatic representations, as

society plays, peculiar family plays intended for the homes of the

old feudal princes, spectacles got up for the Mikado, and some which

have a half religious significance, &c.

On the evening of the 5th October we came to Takasaki, prepared to

start immediately for Tokio. But though the messenger we sent had

duly executed his commission, horses could not be procured before

midnight. We passed the evening with our former host, who at our

first visit received us so unwillingly, but now with great

friendliness. We would easily have reconciled ourselves to the

delay, for a Japanese small town such as Takasaki has much worth

seeing to offer a European, but a great part of the time was wasted

in fruitless attempts to get the horse-hirer to let us have the

horses a few hours earlier. In spending time in long conversations

mixed with civilities and bows the Japanese are masters. Of this bad

habit, which still often makes the European desperate, it will not

perhaps be long necessary to complain, for everything indicates that

the Japanese too will soon be carried along at the endlessly roaring

speed of the Steam Age.

When we had at last got horses we continued our journey, first in a

carriage to Tokio, then by rail to Yokohama, arriving there on the

afternoon of the 6th October. From this journey I shall only relate

an incident which may form a little picture throwing light on life

in Japan.

While we halted for a short time in the morning of the 6th October

at a large inn by the roadside, we saw half a dozen young girls

finishing their toilets in the inn-yard. In passing we may say, that

a Japanese peasant girl, like girls in general, may be pretty or the

reverse, but that she generally is, what cannot always be said of

the peasant girls at home, cleanly and of attractive manners. They

washed themselves at the stream of water in the inn-yard, smoothed

their artistically dressed hair, which, however, had been but little

disturbed by the cushions on which they had slept, and brushed their

dazzlingly white teeth. Soap is not used for washing, but a cotton

bag filled with bran. The teeth were brushed with a wooden pin, one

end of which was changed by beating into a brush-like collection of

wooden cords. The tooth-powder consisted of finely powdered shells

and corals, and was kept in small, neat wooden boxes, which, along

with tooth-brushes and small square bundles of a very strong and

cheap paper, all clearly intended for the use of the peasants, were

sold for a trifle in most of the innumerable shops along the road.

For such stupid regulations as in former times in Europe rendered

traffic in the country difficult, and often obliged the countryman

to betake himself to the nearest town to buy some horse-shoes or a

roll of wire, appear not to be found in Japan, on which account most

of the peasants living on a country road seek a subsidiary way of

making a living by trafficking in small articles in request among

the country people.

Incidents of the sort referred to we had seen so many times before

that on this occasion it would not have attracted any further

attention on our part, if we had not thereby been reminded that we

must look after our own exterior, before we could make our entrance

into the capital of Japan. We therefore took from the carriage our

basket with linen, shaving implements, and towels, settled down

around the stream of water at which the girls stood, and immediately

began to wash and shave ourselves. There was now general excitement.

The girls ceased to go on with their own toilet, and crowded round

us in a ring in order to see how Europeans behave in such cases, and

to give us the assistance that might be required. Some ran laughing

and bustling about, one on the top of another, in order immediately

to procure us what we wanted, one held the mirror, another the

shaving-brush, a third the soap, &c. Round them gathered other elder

women, whose blackened teeth indicated that they were married. A

little farther off stood men of all ages. Chance had here quite

unexpectedly shown us a picture from folk-life of the most agreeable

kind. This pleasant temper continued while we immediately after, in

the presence of all, ate our breakfast in the porch of the

ground-floor, surrounded by our former ministering spirits, now

kneeling around us, continually bowing the head to the ground,

laughing and chattering. The same fun went on when a little after I

bought some living fresh-water fishes and put them in spirit, yet

with the difference that the girls now, with some cries, to show

their fear of handling the living animals--though fish-cleaning was

one of their ordinary occupations--handed over to the men the

trouble of taking the fishes and putting them into the spirit-jars.

For a worm placed in spirit they feigned the greatest terror,

notwithstanding its covering of spirit and glass, and ran shrieking

away when any one suddenly brought the jar with the worm near their

faces. It ought to be noted to the honour of the Japanese, that

although we were by no means surrounded by any select circle, there

was not heard during the whole time a single offensive word among

the closely-packed spectators, a fact which gives us an idea of the

excellent tone of society which prevails here, even among the lowest

of the population, and which shows that the Japanese, although they

have much to learn from the Europeans, ought not to imitate them in

all. In Japan there is much that is good, old, and national to take

note of, perhaps more than the Japanese at present have any idea of,

and undoubtedly more than many of the European residents will allow.

[Footnote 379: On the contrary, we saw a number of beggars on the

country roads in the neighbourhood of Yokohama. ]

[Footnote 380: _Voyage de M. Golovin_, Paris, 1818, i. p. 176.

Golovin, who was captain in the Russian navy, passed the years

1811-13 in imprisonment in Japan. He and his comrades in misfortune

were received with great friendliness by the people, and very well

treated by the authorities, if we except the exceedingly tedious

examinations to which they were subjected to extract from them the

most minute particulars regarding Europe, and particularly Russia. ]

[Footnote 381: General Grant, as is well known, visited Japan in the

autumn of 1879. He left Yokohama the day after the _Vega_ anchored

in its harbour. ]

[Footnote 382: According to the statement of the inhabitants, I had

not time to visit the place. ]

CHAPTER XVIII.

Farewell dinner at Yokohama--The Chinese in Japan--Voyage

to Kobe--Purchase of Japanese Books--Journey by rail to Kioto

--Biwa Lake and the Legend of its Origin--Dredging there--

Japanese Dancing-Girls--Kioto--The Imperial Palace--Temples

--Swords and Sword-bearers--Shintoism and Buddhism--

The Porcelain Manufacture--Japanese Poetry--Feast in a

Buddhist Temple--Sailing across the Inland Sea of Japan

--Landing at Hirosami and Shimonoseki--Nagasaki--Excursion

to Mogi--Collection of Fossil Plants--Departure from Japan.

The last days at Yokohama were taken up with farewell visits there

and at Tokio. An afternoon's leisure during the last day I spent in

the capital of Japan I employed in making an excursion in order to

dredge from a Japanese boat in the river debouching at the town. The

Japanese boats differ from the European in being propelled not by

rowing but by sculling. They have usually a deck above the level of

the water, which is dazzlingly white and laid with matting, like the

rooms in a Japanese house. The dredging yielded a great number of

Anodonta, large Paludina, and some small shells.

During our stay in Japan I requested Lieutenant Nordquist to make as

complete a collection of the land and fresh-water crustacea of the

country as the short time permitted. In consequence of the unusual

poverty of the country in these animal forms the result was much

smaller than we had hoped. During a preceding voyage to the Polar

Sea I had assisted in making a collection of land crustacea on

Renoe, an island north of the limit of trees in the outer

archipelago of northern Norway. It is possible to collect there in a

few hours as many annuals of this group as in fertile Japan in as

many days. There are parts of Japan, covered with thick woods and

thickets of bushes, where during a forenoon's excursion one can

scarcely find a single crustacean, although the ground is full of

deep, shady clefts in which masses of dried leaves are collected,

and which therefore ought to be an exceedingly suitable haunt for

land mollusca. The reason of this poverty ought perhaps to be sought

in the want of chalk or basic calcareous rocks, which prevails in

the parts of Japan which we visited.

After the Swedish-Dutch minister had further given us a splendid

farewell dinner at the Grand Hotel, to which, as before, the

Japanese minsters and the representatives of the foreign powers in

Japan were invited, we at last weighed anchor on the 11th October to

prosecute our voyage. At this dinner we saw for the first time the

Chinese embassy which at the time visited Japan with the view of

settling the troublesome Loo-Choo affair which threatened to lead to

a war between the two great powers of Eastern Asia. The Chinese

ambassadors were, as usual, two in number, being commissioned to

watch one over the other. One of them laughed immoderately at all

that was said during dinner, although he did not understand a word.

According to what I was told by one who had much experience in the

customs of the heavenly empire, he did this, not because he heard or

understood anything worth laughing at, but because he considered it

good manners to laugh.

Remarkable was the interest which the Chinese labourers settled at

Yokohama took in our voyage, about which they appeared to have read

something in their own or in the Japanese newspapers. When I sent

one of the sailors ashore to execute a commission, and asked him how

he could do that without any knowledge of the language, he replied,

"There is no fear, I always meet with some Chinaman who speaks

English and helps me." The Chinese not only always assisted our

sailors as interpreters without remuneration, but accompanied them

for hours, gave them good advice in making purchases, and expressed

their sympathy with all that they must have suffered during our

wintering in the high north. They were always cleanly, tall, and

stately in their figures, and corresponded in no particular to the

calumnious descriptions we so often read of this people in European

and American writings.

From Yokohama the course was shaped for Kobe, one of the more

considerable Japanese ports which have been opened to Europeans.

Kobe is specially remarkable on account of its having railway

communication with Osaka, the most important manufacturing town of

Japan, and with Kioto, the ancient capital and seat of the Mikado's

court for centuries.

I had already begun at Yokohama to buy Japanese books, particularly

such as were printed before the opening of the ports to Europeans.

In order to carry on this traffic with greater success, I had

procured the assistance of a young Japanese very familiar with

French, Mr. OKUSCHI, assistant in Dr. Geertz' chemico-technical

laboratory at Yokohama. But because the supply of old books in this

town, which a few years ago had been of little importance, was very

limited, I had at first, in order to make purchases on a large

scale, repeatedly sent Mr. Okuschi to Tokio, the seat of the former

Shogun dynasty, and from that town, before the departure of the

_Vega_ from Yokohama, to Kioto, the former seat of learning in

Japan. The object of the _Vega's_ call at the port of Kobe was to

fetch the considerable purchases made there by Mr. Okuschi[383]

Kobe, or Hiogo, as the old Japanese part of the town is called, is a

city of about 40,000 inhabitants, beautifully situated at the

entrance to the Inland Sea of Japan, _i.e._, the sound which

separates the main island from the south islands, Shikoku and

Kiushiu. Mountain ridges of considerable height here run along the

sea-shore. Some of the houses of the European merchants are built on

the lower slopes of these hills, with high, beautiful, forest-clad

heights as a background, and a splendid view of the harbour in

front. The Japanese part of the town consists, as usual, of small

houses which, on the side next the street, are occupied mainly with

sale or work-shops where the whole family lives all day. The streets

have thus a very lively appearance, and offer the foreigner an

endless variety of remarkable and instructive pictures from the

life of the people. The European part of the town, on the other

hand, is built with stately houses, some of which are situated on

the street that runs along the shore. Here, among others, are to be

found splendid European hotels, European clubs, counting-houses,

shops, &c.

Not far from Kobe, and having railway communication with it, is

Osaka, the largest manufacturing town of Japan, famed for its

theatres and its dancing-girls. Unfortunately I had not time to

visit it, for I started for the old capital, Kioto, a few hours

after the _Vega_ anchored, and after I had waited on the governor in

order to procure the passport that is still required for travelling

in the interior. He received me, thanks to a letter of introduction

I had with me from one of the ministers at Tokio, in an exceedingly

agreeable way. His reception-room was part of a large European stone

house, the vestibule of which was tastefully fitted up in European

style with a Brussels carpet gay with variegated colours. At our

visit we were offered Japanese tea, as is customary everywhere in

Japan, both in the palace of the Emperor and the cabin of the poor

peasant. The Governor was, as all the higher officials in Japan now

are, dressed like a European of distinction, but he could not speak

any European language. He showed himself, however, to be much

interested in our voyage, and immediately ordered an official in his

court, who was well acquainted with English, Mr. YANIMOTO, to

accompany me to Kioto.

We travelled thither by a railway constructed wholly in the European

style. At Kioto my companion, at my special request, conducted me

not to the European hotel there, but to a Japanese inn, remarkable

as usual for cleanliness, for a numerous crowd of talkative female

attendants, and for the extreme friendliness of the inn people to

then guests as soon as they indicated, by taking off then boots at

the door, that it was their intention not to break Japanese customs

and usages in any offensive way. A calling card and a letter from

Admiral Kawamura, minister of marine, which I sent from the hotel to

the Governor of Kioto, procured me an adjutant No. 2, a young,

cheerful, and talkative official, Mr. KOBA-YASCHI, whose eyes

sparkled with intelligence and merry good humour. One would sooner

have taken him for a highly-esteemed student president at some

northern university, than for a Japanese official. It was already

late in the day, so that before nightfall I had time only to take

the bath which, at every Japanese inn not of too inferior a kind, is

always at the traveller's call, and arrange the dreding excursion

which, along with Lieut. Nordquist, I intended to make next day on

Lake Biwa.

[Illustration: JAPANESE SHOP. ]

The road between Kioto and Biwa we travelled the following morning

in _jinrikishas_. In a short time there will be communication

between these two places by a railway constructed exclusively by

native workmen and native engineers. It will be, and is intended to

be, an actual Japanese railway. For a considerable distance it

passes through a tunnel, which, however, as some of the Europeans at

Kobe stated, might easily have been avoided "if the Japanese had not

considered it desirable that Japan, too, should have a railway

tunnel to show, as such are found both in Europe and America." It is

probable, in any case, that the bends which would have been required

if the tunnel was to be avoided, would have cost more by the

additional length than the tunnel, and that therefore the procedure

of the Japanese was better considered than their envious European

neighbours would allow. There appears to prevail among the European

residents in Japan a certain jealousy of the facility with which

this country, till recently so far behind in an industrial respect,

assimilates the skill in art and industry of the Europeans, and of

the rapidity with which the people thereby make themselves

independent of the wares of the foreign merchants.

When we reached Lake Biwa we were conducted by Mr. Koba-Yaschi to an

inn close by the shore, with a splendid view of the southern part of

the lake. We were shown into beautiful Japanese rooms, which had

evidently been arranged for the reception of Europeans, and in which

accordingly some tables and chairs had been placed. On the tables we

found, on our arrival, bowls, with fruit and confections, Japanese

tea, and braziers. The walls were formed partly of tastefully gilt

paper panels ornamented with mottoes, reminding visitors of the

splendid view.

A whole day of the short time which was allowed me to study the

remarkable things of Kioto I devoted to Lake Biwa, because lakes are

exceedingly uncommon in the south, for they occur only in the

countries which have either been covered with glaciers in the most

recent geological periods, or, in consequence of the action of

volcanic forces, have been the scene of violent disturbances of the

surface of the earth. I believed that Lake Biwa would form an

exception to this, but I was probably mistaken, for tradition

relates that this lake was formed in a single night at the same time

that the high volcanic cone of Fusiyama was elevated. This

tradition, in its general outline, corresponds so closely with the

teaching of geology, that scarcely any geologist will doubt its

truth.

After our arrival at the inn we had to wait a very long time for the

steamer I had ordered. On this account I thoughtlessly enough broke

out in reproaches on my excellent Japanese adjutants, who, however,

received my hard words only with friendly smiles, which increased

still further my impatience at the loss of time which was thus

occasioned. It was not until far on in the day, when I was already

out dredging from a small steamer, that I was informed as to the

cause of the delay. The Biwa Steamship Company had, at the request

of the Governor, intended to place at my disposal a very large boat

well provided with coal, but after taking the coal on board it had

sunk so deep that it grounded in the mud of the harbour. We had

already got far out with the little steamer when the large one at

last got off. I was now obliged to exchange vessels in order to be

received "in a more honourable way." It was not until this took

place that I was informed that I was guest and not master, on which

account I was obliged to employ the rest of the afternoon in

excusing my former violent behaviour, in which, with the help of

friendly words, beer, and red wine, I succeeded pretty well, to

judge by the mirth which soon began to prevail among my now very

numerous Japanese companions.

On the little steamer I had ordered two of my crew whom I had

brought with me from the _Vega_ to prepare a meal for the Japanese

and ourselves. In this way the dinner that had been arranged for us,

without my knowledge, became superfluous. I was obliged instead to

receive as a gift the provisions and liquors purchased for the

dinner, consisting of fowls, eggs, potatoes, red wine and beer,

giving at the same time a receipt as a matter of form.

During our excursion on the lake we met with various boats laden

with sea-weed, which had been taken up from the bottom of the lake

to be used as manure for the neighbouring cultivated fields. Partly

among these algae, partly by dredging, Lieut. Nordquist collected

various interesting fresh-water crustacea (Paludina, Melania, Unio,

Planorbis &c.,) several sorts of shrimps (a Hippolyte) small fishes,

&c. Lake Biwa abounds in fish, and harbours besides a large

clumsily-formed species of lizard. In order to make further

collections of the animal forms occurring there, Lieut. Nordquist

remained at the lake till next day. I, on the other hand, went

immediately back to Kioto, arriving there in the evening after

nightfall.

After having eaten, along with my two Japanese companions, an

unexceptionable European dinner at the inn of the town, kept by

Japanese, but arranged in European style, we paid a visit to a

company of Japanese dancing-girls.

Kioto competes with Osaka for the honour of having the prettiest

dancing-girls. These form a distinct class of young girls, marked by

a peculiar variegated dress. They wear besides a peculiar

hair-ornament, are much painted, and have their lips coloured black

and gold. At the dancing places of greatest note a European is not

received, unless he has with him a known native who answers for his

courteous behaviour. After taking off his shoes on entering, the

visitor is introduced to a separate room with its floor covered with

matting and its walls ornamented with Japanese drawings and mottoes,

but without other furniture. A small square cushion is given to each

of the guests. After they have settled themselves in Japanese

fashion, that is to say, squatting cross-legged, pipes and tea are

brought in, on which a whole crowd of young girls come in and,

chatting pleasantly, settle themselves around the guests, observing

all the while complete decency even according to the most exacting

European ideas. There is not to be seen here any trace of the

effrontery and coarseness which are generally to be found in similar

places in Europe. One would almost believe that he was among a crowd

of school-girls who had given the sour moral lessons of their

governess the slip, and were thinking of nothing else than

innocently gossiping away some hours. After a while the dance

begins, accompanied by very monotonous music and singing. The slow

movements of the legs and arms of the dancers remind us of certain

slow and demure scenes from European ballets. There is nothing

indecent in this dance, but we learn that there are other dances

wilder and less decorous.

The dancing-girls are recruited exclusively from the poorer classes,

pretty young girls, to help their parents or to earn some styvers

for themselves, selling themselves for a certain time to the owners

of the dancing-places, and when the time agreed upon has come to an

end returning to their homes, where notwithstanding this they marry

without difficulty. All the dancing-girls therefore are young, many

of them pretty even according to European ideas, though their

appearance is destroyed in our eyes by the tasteless way in which

they paint themselves and colour their lips. Unfortunately I had not

time to avail myself of the opportunity which Kioto offers the

foreigner of judging with certainty regarding the Japanese taste in

female beauty. For here, as at various other Japanese towns, there

are a number of girls who have been officially selected as the most

beautiful among the youth of the place. The Japanese may visit them

for a certain payment, but to Europeans they do not show themselves

willingly, and only for a large sum. When this takes place at any

time, it is only a dumb show for a few moments, during which no

words are exchanged.

[Illustration: JAPANESE COURT DRESS. ]

The Governor had promised to carry me round next day to see whatever

was remarkable in the town. I was not much delighted at this,

because I feared that the whole day would be taken up with

inspecting the whole or half-European public offices and schools,

which had not the slightest interest for me. My fear however was

quite unjustified. The Governor was a man of genius, who, according

to the statements of my companions, was reckoned among the first of

the contemporary poets of Japan. He immediately declared that he

supposed that the new public offices and schools would interest me

much less than the old palaces, temples, porcelain and _faience_

manufactories of the town, and that he therefore intended to employ

the day I spent under his guidance in showing me the latter.

[Illustration: NOBLE IN ANTIQUE DRESS. ]

We made a beginning with the old imperial palace Gosho, the most

splendid dwelling of Old Japan. It is not however very grand

according to European ideas. A very extensive space of ground is

here covered with a number of one-story wooden houses, intended for

the Emperor, the imperial family, and their suite. The buildings

are, like all Japanese houses, divided by movable panels into a

number of rooms, richly provided with paintings and gilded

ornamentation, but otherwise without a trace of furniture. For the

palace now stands uninhabited since the Mikado overthrew the Shogun

dynasty and removed to Tokio. It already gives a striking picture of

the change which has taken place in the land. Only the imperial

family and the great men of the country were formerly permitted to

enter the sacred precincts of Gosho. Now it stands open to every

curious native or foreigner and it has even as an exhibition

building been already pressed into the service of industry.

Alongside the large buildings there are several small ones, of which

one was intended to protect the Emperor-deity during earthquakes,

the others formed play-places for the company of grown children who

were then permitted to govern the country.

[Illustration: BUDDHIST PRIEST. ]

Much more remarkable and instructive than the now deserted imperial

palace are the numerous temples at Kioto, of which we visited

several. We were generally received by the priests in a large

vestibule, whose floor was covered with a fine woollen carpet and

was provided with tables and chairs of European patterns. The

priests first offered us Japanese tea, cigars, and sweetmeats, then

we examined some valuable articles exhibited in the room, consisting

of bronzes, works in the noble metals, splendid old lacquer work,

and a number of famous swords dedicated to the temple. These were

the only things that our freethinking Governor treated with

reverence, for the rest neither the priests nor their reliques

seemed to inspire him with any particular respect.

[Illustration: A SAMURAI. ]

When a valuable Japanese sword is exhibited one touches neither the

hilt nor the scabbard, and of course still less the blade, with the

bare hand, but it is taken hold of either with a gloved hand, or

with the hand with a handkerchief or piece of cloth wrapped round

it. The blade is only half bared, the steel setting is looked at

against the light and admired; on the often exceedingly valuable

blades which are not mounted, but only provided with a wooden case

to protect them from rust, the maker's mark is examined, and so on.

As among us in former times, the swordsmith's is the only handicraft

which in old times was held in high esteem in Japan, and immense

sums were often paid for sword-blades forged by famous masters of

the art. Among old Japanese writings are to be found many works

specially treating of the making of weapons. But since the swordsmen

(_samurai_) have now been forbidden to show themselves armed, old

Japanese swords are sold in all the towns by hundreds and thousands,

often for a trifle. During our stay in the country I purchased for a

comparatively limited sum a fine collection of such weapons. Even

those who cannot appreciate the artistic forging of the blade, the

steel-setting, and tempering, must admire the exceedingly tasteful

casting and embossing of the ornamentation, especially of the

guard-plates of the sword. They are often veritable works of art,

unsurpassed in style and execution.

It is not very many years ago since the men who belonged to the

_samurai_ class never showed themselves abroad without being armed

with two swords. Even schoolboys went armed to the first European

schools that were established in the country. This gave occasion to

several acts of violence during the time which succeeded the opening

of the ports, for which reason the European ambassadors some years

after requested that carrying the sword in time of peace should be

prohibited. To this the Japanese government answered that it would

make short work with the minister who should publish such a

prohibition. Soon after, however, it gave _permission_ to those who

desired it to go without weapons, and the carrying of arms soon

became so unfashionable that one of the authorities did dare at last

to issue a distinct prohibition of it. During our stay in Japan,

accordingly, we did not see a single man armed with the two swords

formerly in use.

After we had seen and admired the treasures in the temple vestibule,

we visited the temple itself. This is always of wood, richly

ornamented with carvings and gilding. If it is dedicated to Shinto,

there are no images in it, and very few ornaments, if we except a

mirror and a large locked press with the doors smashed in, which

sometimes occupies the wall opposite the entrance, and in which, as

I have already stated, the spirit of the deity is said to dwell. The

Shinto temples are in general poor. Many are so inconsiderable as to

look almost like dovecotes. They are often completely deserted, so

that it is difficult to discover them among the magnificent trees by

which they were surrounded. The entrance to the temple is indicated

by a gate (_torryi_) of wood, stone, or copper, and here and there

are ropes, stretched over the way, to which written prayers and vows

are affixed.

Even those who have long studied Japan and its literature have very

little knowledge of the inner essence of Shintoism. This religion is

considered by some a pure deism, by others a belief with political

aims, the followers of which worship the departed heroes of the

country. Of a developed morality this religion is wholly devoid. In

the same way it appears to be uncertain whether Shintoism is a

survival of the original religion of the country or whether it has

been brought from abroad.

[Illustration: GATE ACROSS THE ROAD TO A SHINTO TEMPLE. ]

Buddhism was introduced from China by Corea. Its temples are more

ornamented than the Shinto temples, and contain images of deities,

bells, drums, holy books, and a great quantity of altar ornaments.

The transmigration of souls, and rewards and punishments in a life

after this, are doctrines of Buddhism. Outside the temples proper

there are to be found in many places large or small images in stone

or bronze of the deities of Buddha. The largest of these consist of

colossal statues in bronze (_Daibutsu_), representing Buddha in a

sitting position, and themselves forming the screen to a temple with

smaller images. A similar statue is also to be found at Kamakura,

another at Tokio, a third at Nara near Kioto, and so on. Some have

of late years been sold for the value of the metal, one has in this

way been brought to London, and is now exhibited in the Kensington

Museum. The metal of the statues consists of an alloy of copper with

tin and a little gold, the last named constituent giving rise to the

report that their value is very considerable. To give an idea of the

size of some _Daibutsu_ statues it may be mentioned that the one at

Nara is fifty-three and a half feet high, and that one can crawl

into the head through the nose orifices.

[Illustration: BUDDHIST TEMPLE AT KOBE. ]

Nearly all the _Daibutsu_ images are made after nearly the same

design, which has been improved from generation to generation until

the countenance of the image has received a stamp of benevolence,

calm, and majesty, which has probably never been surpassed by the

productions of western art. _Daibutsu_ images evidently stand in

the same relation to the works of private sculptors as folk-poetry

to that of individual bards.

As I have before pointed out, the Western taste for the gigantic was

not prevalent in Old Japan. It was evidently elegance and neatness,

not grandeur, that formed the object towards which the efforts of

the artist, the architect, and the gardener were directed. Only the

_Daibutsu_ images, some bells, and other instruments of worship form

exceptions to this. During our excursion at Kioto we passed an

inclosure where the walls were built of blocks of stone so colossal,

that it was difficult to comprehend how it had been possible to lift

and move them with the means that were at the disposal of the

Japanese in former times. In the neighbourhood of that place there

was a grave, probably the only one of its kind. It is described in

the following way in an account of the curiosities of Kioto written

by a native:--

"Mimisuka, or the grave of the noses and the ears, was

erected by Hideyoshi Taiko, who lived about A.D. 1590. When

the military chiefs of this famous man attacked Corea with

a hundred and fifty thousand soldiers, he gave orders that

they should bring home and show him all the ears and noses

of the enemies who were killed in the contest, for it was

an old practice in Japan to cut off the enemies' heads to

show them to the king or the commander of the army. But it

was now impossible to bring the heads of the dead Corean

warriors to Japan, because the distance was too great.

Hideyoshi therefore gave the above order, and the ears and

noses, which were brought to Japan, were buried together at

that place. The grave is 730 feet in circumference, and is

30 feet high."

Kioto is one of the principal places for the manufacture of

_faience_, porcelain, and _cloisonne_. The productions of the

ceramic art are, as is well-known, distinguished by their tasteful

forms and beautiful colours, and are highly valued by connoisseurs,

on which account they are exported on a large scale to Europe and

America. The works are numerous and small, and are owned for the

most part by families that for a long succession of generations have

devoted themselves to the same occupation. The articles are burned

in very small furnaces, and are commonly sold in a shop which is

close to the place where they are made. The making of porcelain in

Japan, therefore, bears the stamp rather of handicraft than of

manufacturing industry. The wares gain thereby in respect of art to

an almost incredible degree. They have the same relation to the

productions of the great European manufactories that the drawing of

an artist has to a showily coloured lithograph. But the price is

high in proportion, and the Japanese porcelain is too dear for

every-day use even in its own country. Nearly all the large sets of

table porcelain that I saw in Japan were, therefore, ordered from

abroad. The cups which the natives themselves use for rice, tea, and

_saki_ are, however, of native manufacture; but even in a

well-provided Japanese household there is seldom so much porcelain

as would be required for a proper coffee-party at home.

In the evening the Governor had invited us to a dinner, which was

given in a hall belonging to a literary society in the town. The

rooms were partly furnished in European style with tables, chairs,

Brussels carpets, &c. The dinner was European in the arrangement of

dishes, wines, and speeches. The dishes and wines were abundant and

in great variety. The company were very merry, and the host appeared

to be greatly pleased, when I mentioned that at one of the places

which I had seen that day I saw a wall adorned by a motto of his

composition. He immediately promised to write a similar one on me

with reference to my visit to the town, and when a few moments after

he had the first line ready, he invited his Japanese guests to write

the second. They tried for a good while with merry jests to hit upon

some suitable conclusion, but in vain. Early the following morning

Mr. Koba-Yaschi came to me, bringing with him a broad strip of silk

on which the following was pencilled in bold, nobly-formed

characters:

Umi hara-no-hate-made

Akiva-Sumi-watare,

which when translated runs thus:

"As far as the sea extends

The autumn moon spreads her beneficent light."

According to the explanation which I received the piece points out

that the autumn moon spreads her beneficent rays as far as to that

place in the high north where we wintered. After the above-quoted

verse came the following addition in Japanese: "Written by Machimura

Masanavo, Governor of Kioto-Fu, to Professor Nordenskioeld, on the

occasion of a dinner given to him during the autumn of 1879." The

whole besides was signed with the author's common, as well as his

poetical, name, and had his seal attached. His poetical name was

RIO-SAN, which may be literally translated "Dragon-Mountain."

The poetry of the Japanese is so unlike that of the Western nations

that we find it difficult to comprehend the productions of the

Japanese poets. Perhaps they ought more correctly to be called

poetical mottoes. They play a great part in the intellectual life of

the Japanese. Their authors are highly esteemed, and even in the

homes of the poorer classes the walls are often ornamented with

strips of silk or paper on which poems are written in large, bold,

pencil characters. Among the books I brought home with me are many

which contain collections of the writings of private poets and

poetesses, or selections from the most famous of the productions of

Japanese literature in this department. A roll of drawings which

turned up very often represents the sorrowful fate of a famous

poetess. First of all she is depicted as a representative Japanese

beauty, blooming with youth and grace, then she is represented in

different stages of decay, then as dead, then as a half-decayed

corpse torn asunder by ravens, and finally as a heap of bones. The

series ends with a cherry-tree in splendid bloom, into which the

heroine, after her body had passed through all the stages of

annihilation, has been changed. The cherry-tree in blossom is

considered by the Japanese the ideal of beauty in the vegetable

kingdom, and during the flowering season of this tree excursions are

often undertaken to famous cherry-groves where hour after hour is

passed in tranquil admiration of the flower-splendour of the tree.

Unfortunately I was so late in getting the explanation of the

beautiful poetical idea that ran through this series of pictures,

some of which were executed with execrable truth to nature, that I

missed the opportunity of purchasing it.

[Illustration: RIO SAN'S SEAL. ]

I was obliged to leave Kioto too early in order to be present at a

_fete_, which was given to us at Kobe by the Japanese, Europeans,

and Chinese who were interested in our voyage. The entertainment was

held in a Buddhist temple without the town, and was very pleasant

and agreeable. The Japanese did not seem at all to consider that

their temple was desecrated by such an arrangement. In the course of

the afternoon for instance there came several pilgrims to the

temple. I observed them carefully, and could not mark in their

countenances any trace of displeasure at a number of foreigners

feasting in the beautiful temple grove whither they had come on

pilgrimage. They appeared rather to consider that they had come to

the goal of their wanderings at a fortunate moment, and therefore

gladly accepted the refreshments that were offered them.

On the morning of the 18th October the _Vega_ again weighed anchor,

to proceed on her voyage. The course was shaped through the Inland

Sea of Japan for Nagasaki. When I requested of the Governor of Kobe

permission to land at two places on the way, he not only immediately

granted my request, but also sent on the _Vega_ the same

English-speaking official from his court who had before attended me

to Kioto. The weather was clear and fine, so that we had a good

opportunity of admiring the magnificent environs of the Inland Sea.

They resemble much the landscape in a northern archipelago. The

views here are however more monotonous in consequence of their being

less variety in the contours of the mountains. Here as at Kobe the

hills consist mainly of a species of granite which is exposed to

weathering on so large a scale that the hard rocks are nearly

everywhere decomposed into a yellow sand unfavourable for

vegetation. The splendid wild granite cliffs of the north

accordingly are absent here. All the hill-tops are evenly rounded,

and everywhere, except where there has been a sand-slip, covered

with a rich vegetation, which in consequence of the evenness of

height of the trees gives little variety to the landscape, which

otherwise is among the most beautiful on the globe.

[Illustration: BURYING PLACE AT KIOTO. ]

We landed at two places, on the first occasion at Hirosami. Here

some fishermens' cabins and some peasants' houses formed a little

village at the foot of a high, much-weathered granite ridge. The

burying-place was situated near one of the houses, close to the

shore. On an area of some hundred square yards there were numerous

gravestones, some upright, some fallen. Some were ornamented with

fresh flowers, at one was a Shinto shrine of wooden pins, at another

stood a bowl with rice and a small _saki_ bottle. Our zoologists

here made a pretty rich collection of littoral animals, among which

may be mentioned a cuttle-fish which had crept down amongst the wet

sand, an animal that is industriously searched for and eaten by the

natives. Among the cultivated plants we saw here, as many times

before in the high-lying parts of the country, an old acquaintance

from home, namely buckwheat.

The second time the _Vega_ anchored at a peasant village right

opposite Shimonoseki. When we landed there came an official on

board, courteously declaring that we had no right to land at that

place. But he was immediately satisfied and made no more

difficulties when he was informed that we had the permission of the

Governor, and that instead of the usual passport an official from

Kobe accompanied the vessel. Shimonoseki has a melancholy reputation

in European-Japanese history from the deeds of violence done here by

a united English, French, Dutch, and American fleet of seventeen

vessels on the 4th and 5th September, 1864, in order to compel the

Japanese to open the sound to foreigners, and the unreasonably heavy

compensation which after the victory was won they demanded from the

conquered. Although only fifteen years have passed since this

occurred, there appears to be no trace of bitter feeling towards

Europeans among the inhabitants of the region. At least we were

received at the village in the neighbourhood of which we landed with

extraordinary kindness. The village was situated at the foot of a

rocky ridge, and consisted of a number of houses arranged in a row

along a single street, the fronts of the houses being as usual

occupied as shops, places for selling _saki_, and workshops for home

industry. The only remarkable things besides that the village had to

offer consisted of a Shinto temple surrounded by beautiful trees and

a considerable salt-work, which consisted of extensive, shallow,

well-planned ponds now nearly dry, into which the sea-water is

admitted in order to evaporate, and from which the condensed salt

liquid is afterwards drawn into salt-pans in order that the

evaporation may be completed. It was remarkable to observe that

several crustacea throve exceedingly well in the very strong brine.

[Illustration: ENTRANCE TO NAGASAKI. ]

On the surrounding hills we saw thickets of the Japanese wax tree,

_Rhus succedaneus_. The wax is pressed out of the berries of this

bush with the help of heat. It is used on a large scale in making

the lights which the natives themselves burn, and is exported

bleached and refined to Europe, where it is sometimes used in the

manufacture of lights. Now, however, these wax lights are

increasingly superseded by American kerosene oil. The price has

fallen so much that the preparation of vegetable wax is now said

scarcely to yield a profit.[384]

We left this place next morning, and on the 21st October the _Vega_

anchored in the harbour of Nagasaki. My principal intention in

visiting this place was to collect fossil plants, which I supposed

would be found at the Takasima coal-mine, or in the neighbourhood of

the coal-field. In order to find out the locality without delay, I

reckoned on the fondness of the Japanese for collecting remarkable

objects of all kinds from the animal, vegetable, and mineral

kingdoms. I therefore hoped to find in some of the shops where old

bronzes, porcelain, weapons, &c., were offered for sale, fossil

plants from the neighbourhood, with the locality given. The first

day, therefore, I ran about to all the dealers in curiosities, but

without success. At last one of the Japanese with whom I conversed

told me that an exhibition of the products of nature and art in the

region was being arranged, and that among the objects exhibited I

might possibly find what I sought for.

Of course I immediately availed myself of the opportunity to see one

of the many Japanese local exhibitions of which I had heard so much.

It was yet in disorder, but I was, at all events, willingly

admitted, and thus had an opportunity of seeing much that was

instructive to me, especially a collection of rocks from the

neighbourhood. Among these I discovered at last, to my great

satisfaction, some beautiful fossil plants from Mogi, a place not

far from Nagasaki.

Immediately the following morning I started for Mogi, accompanied by

the Japanese attendant I had with me from Kobe, and by another

adjutant given me by the very obliging governor of Nagasaki. We were

to travel across the hills on horseback. I was accompanied, besides

my Japanese assistants and a man from the _Vega_, all on horseback,

by a number of coolies carrying provisions and other equipment. The

Governor had lent me his own horse, which was considered by the

Japanese something quite grand. It was a yellowish-brown stallion,

not particularly large, but very fine, resembling a Norwegian horse,

very gentle and sure-footed. The latter quality was also quite

necessary, for the journey began with a ride up a hundred smooth and

not very convenient stone steps. Farther on, too, the road, which

was exceedingly narrow and often paved with smooth stones, went

repeatedly up and down such stairs, not very suitable for a man on

horseback, and close to the edge of precipices several hundred feet

deep, where a single false step would have cost both the horse and

its rider their lives. But as has been said, our horses were

sure-footed and sure-eyed, and the riders took care in passing such

places not to pull the reins.

None of the mountain regions I have seen in Japan are so well

cultivated as the environs of Nagasaki. Every place that is somewhat

level, though only several hundred square yards in extent, is used

for growing some of the innumerable cultivated plants of the

country, principally rice but as such easily cultivated places occur

in only limited numbers, the inhabitants have by industry and hard

labour changed the steep slopes of the mountains into a succession

of level terraces rising one above the other, all carefully watered

by irrigating conduits.

Mogi is a considerable fishing village lying at the seaside twenty

kilometres south of Nagasaki in a right line, on the other side of a

peninsula occupied by lava beds and volcanic tuffs, which projects

from the island Kiushiu, which at that place is nearly cut asunder

by deep fjords. No European lives at the place, and of course there

is no European inn there. But we got lodgings in the house of one of

the principal or richest men in the village, a maker and seller _of

saki_, or as we would call him in Swedish, a brandy distiller and

publican. Here we were received in a very friendly manner, in clean

and elegant rooms, and were waited on by the young and very pretty

daughter of our host at the head of a number of other female

attendants. It may be supposed that our place of entertainment had

no resemblance to a public-house in Sweden. We did not witness here

the tipsy behaviour of some human wrecks, and as little some other

incidents which might have reminded us of public-house life in

Europe. All went on in the distillery and the public-house as calmly

and quietly as the work in the house of a well-to-do country squire

in Sweden who does not swear and is not quarrelsome.

_Saki_ is a liquor made by fermenting and distilling rice. It is

very variable in taste and strength, sometimes resembling inferior

Rhine wine, sometimes more like weak grain brandy. Along with _saki_

our host also manufactured vinegar, which was made from rice and

_saki_ residues, which with the addition of some other vegetable

substances were allowed to stand and acidify in large jars ranged in

rows in the yard.

When my arrival became known I was visited by the principal men of

the village. We were soon good friends by the help of a friendly

reception, cigars and red wine. Among them the physician of the

village was especially of great use to me. As soon as he became

aware of the occasion of my visit he stated that such fossils as I

was in search of did indeed occur in the region, but that they were

only accessible at low water. I immediately visited the place with

the physician and my companions from Nagasaki, and soon discovered

several strata containing the finest fossil plants one could desire.

During this and the following day I made a rich collection, partly

with the assistance of a numerous crowd of children who zealously

helped me in collecting. They were partly boys and partly girls, the

latter always having a little one on their backs. These little

children were generally quite bare-headed. Notwithstanding this they

slept with the crown of the head exposed to the hottest sun-bath on

the backs of their bustling sisters, who jumped lightly and securely

over stocks and stones, and never appeared to have any idea that the

burdens on their backs were at all unpleasant or troublesome.

According to Dr. A.G. NATHORST'S examination, the fossil plants which I

brought home from this place belong to the more recent Tertiary

formation. Our distinguished and acute vegetable paleontologist fixes

attention on the point, that we would have expected to find here a

fossil flora allied to the recent South Japanese, which is considered to

be derived from a Tertiary flora which closely resembles it. There is,

however, no such correspondence, for impressions of ferns are almost

completely wanting at Mogi, and even of pines there is only a single

leaf-bearing variety which closely resembles the Spitzbergen form of

_Sequoia Langsdorfii_, Brag. On the other hand, there are met with, in

great abundance, the leaves of a species of beech nearly allied to the

red beech of America, _Fagus ferruginea_, Ait., but not resembling the

recent Japanese varieties of the same family. There were found, besides,

leaves of Quercus, Juglans, Populus, Myrica, Salix, Zelkova,

Liquidambar, Acer, Prunus, Tilia, &c., resembling leaves of recent types

from the forests of Japan, from the forest flora of America, or from the

temperate flora of the Himalayas. But as the place where they were found

is situated at the sea-shore, quite close to the southern extremity of

Japan, it is singular that the tropical or sub-tropical elements of the

flora of Japan are here wanting. From this Dr. Nathorst draws the

conclusion that these are not, as has been hitherto supposed, the

remains of a flora originating in Japan, but that they have since

migrated thither from a former continent situated further to the south,

which has since disappeared. Dr. Nathorst's examination is not yet

completed, but even if this were the case, want of space would not

permit me to treat of this point at greater length. I cannot, however,

omit to mention that it was highly agreeable to be able to connect with

the memory of the _Vega_ expedition at least a small contribution from

more southerly lands to vegetable palaeontology, a branch of knowledge to

which our preceding Arctic expeditions yielded new additions of such

importance through the fossil herbaria from luxuriant ancient forests

which they brought to light from the ice-covered cliffs of Spitzbergen

and from the basalt-covered sandstones and schists of the Noui-soak

Peninsula in Greenland, now so bleak.

[Illustration: FOSSIL PLANTS FROM MOGI.

1, 2. Beech Leaves (_Fagus ferruginea_ Ait., var. _pliocena_, Nath.).

3. Maple Leaf (_Acer Mono_, Max., var. _pliocena_, Nath.). ]

[Illustration: FOSSIL PLANT FROM MOGI. Leaf of _Zelkova Keakii_

Sieb., var. _pliocena_, Nath. ]

After our return from Mogi I made an excursion to the coal-mine at

Takasami, situated on an island some kilometres from the town. Even

here I succeeded in bringing together some further contributions to

the former flora of the region.

After the inhabitants of Nagasaki, too, had given us a grand parting

feast, at which speeches were spoken in Japanese, Chinese, English,

French, German, Italian, Dutch, Russian, Danish, and Swedish, a

proof of the mixture of nationalities which prevailed there, the

_Vega_ again weighed anchor on the 27th October, in order to

continue her voyage. We now left Japan to commence in earnest our

return, and on our departure we were saluted by the crews of two

English gun-boats anchored in the harbour, the _Hornet_ and the

_Sylvia_, manning the yards and bulwarks. It was natural that the

hour of departure, after fifteen months' absence from home, should

be looked forward to with joy. But our joy was mixed with a

regretful feeling that we were so soon compelled to leave--without

the hope of ever returning--the magnificent country and noble people

among whom a development is now going on which probably will not

only give a new awakening to the old cultured races of Eastern Asia,

but will also prepare a new soil for European science, industry, and

art. It is difficult to foresee what new undreamed-of blossoms and

fruit this soil will yield. But the Europeans are perhaps much

mistaken who believe that the question here is only that of clothing

an Asiatic feudal state in a modern European dress. Rather the day

appears to me to dawn of a time in which the countries round the

Mediterranean of eastern Asia will come to play a great part in the

further development of the human race.

[Footnote 383: The number of the works which the collection of

Japanese books contains is somewhat over a thousand. The number of

volumes amounts to five or six thousand, most of the volumes,

however, are not larger than one of our books of a hundred pages. So

far as can be judged by the Japanese titles, which are often little

distinctive, the works may be distributed among the various branches

of knowledge in the following way:

Number

of Works

History 176

On Buddhism and Education 161

On Shintoism 38

On Christianity (printed in 1715) 1

Manners and Customs 33

The Drama 13

Laws 5

Politics, Political argumentative writings, partly new

and privately printed against the recent statues 24

Poetry and Prose fiction 137

Heraldry, Antiquities, Ceremonies 27

The Art of War and the Use of Weapons 41

Chess 1

Coining 4

Dictionaries, Grammars 18

Geography, Maps 76

Natural History 68

The Science of Medicine 13

Arithmetic, Astronomy, Astrology 39

Handicrafts, Agriculture 43

Notebooks 73

The art of making bouquets (Horticulture?) 16

Bibliography 9

Various 20

-----

Total 1036 ]

[Footnote 384: Further information on this point is given by Henry

Gribble in "The Preparation of Vegetable Wax" (_Transactions of the

Asiatic Society of Japan_, vol. iii. part. i. p. 94. Yokohama,

1875). ]

CHAPTER XIX.

Hong Kong and Canton--Stone-polishing Establishments at

Canton--Political Relations in an English Colony--

Treatment of the Natives--Voyage to Labuan--Coal Mines there

--Excursion to the shore of Borneo--Malay Villages--Singapore

--Voyage to Ceylon--Point de Galle--The Gem Mines at Ratnapoora

--Visit to a Temple--Purchase of Manuscripts--The Population

of Ceylon--Dr. Almquist's Excursion to the Interior of the Island.

Some days after our arrival at Yokohama the _Vega_ was removed to

the dock at Yokosuka, there to be protected by coppering against the

boring mussels of the warm seas, so injurious to the vessel's hull;

the opportunity being also taken advantage of by me to subject the

vessel to some trifling repairs and alterations in the fitting up,

which were desirable because during the remainder of our voyage we

were to sail not in a cold but in a tropical climate. The work took

somewhat longer time than was reckoned on, so that it was not until

the 21st September that the _Vega_ could leave the dock and return

to Yokohama. It had originally been my intention to remain in Japan

only so long as was necessary for the finishing of this work, during

which time opportunity could be given to the officers and crew of

the _Vega_ to rest after the labours and sufferings of the long

winter, to receive and answer letters from home, and to gather from

the newspapers the most important occurrences that had taken place

during our fourteen months' absence from the regions which are

affected by what takes place in the world. But as appears from the

foregoing narrative, the delay was longer than had been intended.

This indeed was caused in some degree by the difficulty of tearing

ourselves away after only a few days' stay from a people so

remarkable, so lovable, and so hospitable as the Japanese, and from

a land so magnificently endowed by nature. Besides, when the _Vega_

was again ready for sea, it was so near the time for the change of

the monsoon, that it was not advisable, and would not have been

attended with any saving of time, to sail immediately. For at that

season furious storms are wont to rage in these seas, and the wind

then prevailing is so unfavourable for sailing from Japan to the

southward, that a vessel with the weak steam-power of the _Vega_

cruising between Japan and Hong Kong in a head-wind might readily

have lost the days saved by an earner departure. On the other hand,

in the end of October and the beginning of November we could, during

our passage to Hong Kong, count on a fresh and always favourable

breeze. This took place too, so that, leaving Nagasaki on the 27th

October, we were able to anchor in the harbour of Hong Kong as early

as the 2nd November.

There was of course no prospect of being able to accomplish anything

for the benefit of science during a few days' stay in a region which

had been examined by naturalists innumerable times before, but I at

all events touched at this harbour that I might meet the expressed

wish of one of the members of the expedition not to leave eastern

Asia without having, during the voyage of the _Vega_, seen something

of the so much talked of "heavenly kingdom" so different from all

other lands.

For this purpose, however, Hong Kong is an unsuitable place. This

rich and flourishing commercial town, which has been created by

England's Chinese politics and opium trade, is a British colony with

a European stamp, which has little to show of the original Chinese

folk-life, although the principal part of its population consists of

Chinese. But at the distance of a few hours by steamer from Hong

Kong lies the large old commercial city of Canton, which, though it

has long been open to Europeans, is still purely Chinese, with its

peatstack-like architecture, its countless population, its temples,

prisons, flower-junks, mandarins, pig-tailed street-boys, &c. Most

of the members of the expedition made an excursion thither, and were

rewarded with innumerable indescribable impressions from Chinese

city life. We were everywhere received by the natives in a friendly

way,[385] and short as our visit was, it was yet sufficient to

dissipate the erroneous impressions which a number of European

authors have been pleased to give of the most populous nation. One

soon saw that he has to do with an earnest and industrious people,

who, indeed, apprehend much--virtue and vice, joy and sorrow--in

quite a different way from us, but towards whom we, on that account,

by no means have the right to assume the position of superiority

which the European is so ready to claim towards coloured races.

The greater portion of my short stay in Canton I employed in

wandering about, carried in a sedan-chair--horses cannot be used in

the city itself--through the streets, which are partly covered and

are lined with open shops, forming, undoubtedly, the most remarkable

of the many remarkable things that are to be seen here. The

recollection I have of these hours forms, as often happens when one

sees much that is new at once, a variegated confusion in which I can

now only with difficulty distinguish a connected picture or two. But

even if the impressions were clearer and sharper it would be out of

the question to occupy space with a statement of my own superficial

observations. If any one wishes to acquire a knowledge of Chinese

manners and customs, he will not want for books on the country, his

studies will rather be impeded by their enormous number, and often

enough by the inferior nature of their contents. Here I shall only

touch upon a single subject, because it especially interested me as

a mineralogist, namely, the stone-polishing works of Canton.

It is natural that in a country so populous and rich as China, in

which home and home life play so great a _role_, much money should

be spent on ornaments. We might therefore have expected that

precious stones cut and polished would be used here on a great

scale, but from what I saw at Canton, the Chinese appear to set much

less value on them than either the Hindoo or the European. It

appears besides as if the Chinese still set greater value on stones

with old "oriental polishing," _i.e._ with polished _rounded_

surfaces, than on stones formed according to the mode of polishing

now common in Europe with plane facets. Instead the Chinese have a

great liking for peculiar, often very well executed, carvings in a

great number of different kinds of stones, among which they set the

greatest value on nephrite, or, as they themselves call it, "Yii."

It is made into rings, bracelets, ornaments of all kinds, vases,

small vessels for the table, &c. In Canton there are numerous

lapidaries and merchants, whose main business is to make and sell

ornaments of this species of stone, which is often valued higher

than true precious stones. It was long so important an article of

commerce that the place where it was found formed the goal of

special caravan roads which entered China by the Yii gate. Amber

also appears to have a high value put upon it, especially pieces

which inclose insects. Amber is not found in China, but is brought

from Europe, is often fictitious, and contains large Chinese beetles

with marks of the needles on which they have been impaled. Other

less valuable minerals, native or foreign, are also used, among

others, compact varieties of talc or soap-stone and of pyrophyllite.

But works executed in these minerals do not fetch a price at all

comparable to that of nephrite. In the same shop in which I

purchased pieces of nephrite carefully placed in separate boxes, I

found at the bottom of a dusty chest, along with pieces of quartz

and old refuse of various kinds, large crystals, some of which were

exceedingly well formed, of translucent topaz. They were sold as

quartz for a trifle. I bought besides two pieces of carved topaz,

one of which was a large and very fine natural crystal, with a

Chinese inscription engraved on its terminal surface, which when

translated runs thus: "Literary studies confer honour and

distinction and render a man suitable for the court." The other was

a somewhat bluish inch-long crystal, at one end of which a human

figure, perhaps some Buddhist saint, was sculptured. The polishing

of stones is carried on as a home industry, principally in a special

part of the town. The workshop is commonly at the side of a small

sale counter, in a room on the ground-floor, open to the street. The

cutting and polishing of the stones is done, as at home, with metal

discs and emery or comminuted corundum, which is said to be found in

large quantities in the neighbourhood of Canton.

Large, commodious, well fitted up, but in their exterior very

unwieldy river steamers, built after American designs, now run

between Hong Kong and Canton. They are commanded by Europeans. The

dietary on board is European, and exceedingly good. There are

separate saloons for Europeans and Chinese. All over the poop and

the after-saloon weapons are hung up so as to be at hand, in case

the vessel should be attacked by pirates, or, as happened some years

ago, a number of them should mix themselves up with the Chinese

passengers with the intention of plundering the vessel.

Hong Kong was ceded to England in consequence of the war of 1842.

The then inconsiderable fishing village is now one of the most

important commercial cities of the globe. The harbour is spacious,

affording good anchorage, and is well protected by a number of large

and small granite islands. The city is built on the largest of these

on slopes which rise from the shore towards the interior of the

island. On the highest points the wealthiest foreign residents have

built their summer houses which are surrounded by beautiful gardens.

In winter they live in the city. We here met with a very gratifying

reception both from the Governor, Mr. POPE HENNESSY, and from the

other inhabitants of the town. The former invited Captain Palander

and me to live in the beautiful Governor's residence, gave a dinner,

arranged a stately official reception in our honour, and presented

to the Expedition a fine collection of dried plants from the

exceedingly well-kept botanical garden of the city, which is under

the charge of Mr. CHARLES FORD, the latter presented me with an

address of welcome at a festive meeting in the City Hall, specially

arranged for the purpose and numerously attended by the principal

men of the town. The meeting was opened by the Chairman, Mr.

KESWICK, with a speech of welcome, after which Mr. J.B. COUGHTRIE

read and presented the address, bound in red silk and beautifully

illuminated in black; gold, and red, with 414 signatures, among

which many were by Chinese. The address ended with a hearty

congratulation to us all and a promise of a memorial of our visit to

Hong Kong which should indicate the way in which the _Vega_

expedition was appreciated there. Some time after our return home

Palander and I received from members of the community of Hong Kong a

splendid silver vase each.

I here embraced with great interest the opportunity, which my coming

in contact with the principal men of the place afforded, of getting

a glance into the political relations which prevailed in this

vigorous and promising colony. At first sight they appeared to be by

no means satisfactory. Peace and unanimity evidently did not

prevail; for dissatisfaction with the Governor was loudly expressed

by many of the Europeans settled in Hong Kong. He favoured, they

said, the Chinese in an exceedingly partial way, and mitigated their

punishments to such a degree that Hong Kong would soon become a

place of refuge for all the robbers and thieves of Canton. At the

time of our visit an instructive parliamentary debate on a small

scale was proceeding in the Legislative Council of the city. The

controversy was carried on with a certain bitterness, but with a

proper observance of the parliamentary procedure customary in the

mother country. The eloquent leader of the opposition had evidently,

as is usual in such cases, the general feeling of the Europeans on

his side. For they appeared to be pretty well agreed that the only

means of protecting themselves against the evil-doers from the great

heavenly empire would be to punish them in an inhuman way when they

were taken in the act.

To an outsider it appeared, however, that the Governor not only had

humanity and justice on his side, but also acted with a true insight

into the future. When he came to the colony the corporal punishments

to which the Chinese were condemned were exceeding barbarous,

although mild in comparison with those common in China--a state of

things which the opposition brought forward in defence of the

severer punishments. Prisoners were repeatedly flogged with "the

cat," often with the result that they were attacked by incurable

consumption, they were prepared for the punishment by being

subjected for some time to a starvation-diet of rice and water; they

were branded when they left the prison, &c. Proceeding on the view

that the greatest security for a colony such as Hong Kong lies in

the affection which is cherished for it by the numerous native

population, the Governor had sought to protect it from unjust

attacks by Europeans. Considering that too barbarous punishments are

likely rather to promote than to deter from the commission of

crimes, in consequence of the protection the criminal in such a case

may reckon upon from sympathising fellow-creatures, and that mild

punishments are the first condition of a good protective police, the

Governor had diminished the floggings, forbidden the public

infliction of the punishment, given a reprimand in cases where "by

mistake" or by an evasion of the letter of the law extra strokes had

been given to criminals, exchanged "the regulation cat" for the

rattan, abolished the preliminary starvation-diet and the branding,

improved the prisons, &c. All this was now loudly complained of by

the European merchants, but was approved by the Chinese subjects in

the colony, who were however dissuaded from making any contrary

demonstrations.

When we came afterwards to other English possessions, we found that

the inhabitants were often more or less in conflict with the

authorities, but nowhere was there anything to prevent the

opposition from endeavouring to promote their views by public

meetings, by addresses in newspapers and pamphlets. In this way a

pretty active political life arises early, and this is probably one

of the main conditions of the capacity of the English colonies for

self-government, and of their vigour and influence on the

surrounding country.

The Voyage of the Vega round Asia and Europe, Volume I and Volume II · 第 16 / 18 章