Entering this river of Guendari, to the north-east is the great city

of Cambay, inhabited by Moors and Gentiles. It is a very large city

of handsome houses of stone and whitewash, very lofty, with windows,

and covered with roofs in the Spanish fashion; it has very good

streets and squares, and is situated in a rich, fertile, and pretty

country, full of abundant provisions. There are in it rich merchants

and men of great property, both Moors and Gentiles; and there are

many workmen and mechanicians of subtle workmanship of all sorts,

after the fashion of Flanders, and all very cheap. They make there

many cloths of white cotton, fine and coarse, and other woven and

coloured fabrics of all kinds; also many silk fabrics, of all kinds

and colours; and camlets of silk and velvets of all colours, both

smooth and fluffy, coloured tafetans, and thick alcatifas. The

inhabitants of this city are all white, both men and women, and

there are many people from outside living in it who are very white

and very well dressed, and of luxurious lives, much given to

pleasure and amusement. They are very much accustomed to wash

themselves; they eat very well, and always go perfumed and anointed

with sweet smelling things. They wear in their hair, both men and

women, many jessamine and other flowers that grow amongst them. They

have many musicians, and various kinds of instruments and songs.

There are always carts with oxen and horses going about the city, of

which they make use for everything; and they go in these with rich

mattrasses, shut up and well fitted up with their windows, after the

manner of cabins; furnished and ornamented with silk stuffs, and the

seats within with cushions and pillows of silk and stamped kid

skins:[145] and with their waggoners. Men and women go in these to

see amusements and diversions, or to visit their friends, or

wherever they wish, without being known, and they see all that they

wish. And they go singing and playing on instruments in these same

waggons for their amusement. And these people possess many orchards

and gardens, where they go to take their ease, and where they grow

much fruit and vegetables for the sustenance of the gentiles, who do

not eat meat nor flesh. In this city a very large quantity of ivory

is employed in very delicate works, well known in commerce, like

inlaid works of gold, and things made by turning, and handles of

knives and daggers, bracelets, games of chess and chess-boards.

There are also great artists with the turning lathe, who make large

bedsteads, and they make beads of great size, brown, yellow, blue

and coloured, which they export to all parts. There are also great

lapidaries, and imitators of precious stones of all kinds, and

makers of false pearls which seem real. So also there are very good

silversmiths of very skilful workmanship. In this city they make

very delicate cushions, and pretty ceilings (or canopies) of

bedsteads, of delicate workmanship and paintings, and quilted

clothes for wearing. There are many Moorish women who produce very

delicate needlework. They work there too in coral alaquequas and

other stones.

LIMADURA.

Leaving this city of Cambay there is a town inland called Limadura,

where there is a stone with which they make aquequas, for making

beads for Berberia. It is a stone white as milk, and has some red in

it, and with fire they heighten the colour, and they extract it in

large blocks. In these places there are great artists who

manufacture and pierce these beads in various fashions, oval,

octagonal, round, and of other shapes; and with this stone they make

rings, buttons, and knife handles. And the Cambay merchants go there

to buy them, and they harden[146] them to take them away to sell in

the Red Sea, from whence they are in the habit of arriving in our

parts by way of Cairo or Alexandria: and they also carry them

throughout all Arabia, Persia, and Nubia, and now they take them to

India, because our people buy them. They also find in this town much

chalcedony, which they call _babagore_. They make beads with it, and

other things which they wear about them, so that they touch the

skin, as they say that it is good for chastity. These stones are of

little value there, for there are many of them.

RAVEL.

Returning to the towns on the sea, and passing Gandar, to the east

there is a good river twenty leagues further along the coast, and on

this side of it there is a good town of the Moors, called

Ravel,[147] built of very pretty houses and squares. It is a rich

and agreeable place, because the Moors of this town trade with their

ships at Malacca, Bengal, Tarvasery, Pegu, Martaban, and Samatara,

in all sorts of spices, drugs, silks, musk, benzoin, porcelain, and

all other valuable merchandise. They possess very large and fine

ships, so that those who would wish to get Chinese articles, will

find them there more completely than in any other part, and at very

fair prices.

The Moors of this place are white and well dressed, and very rich.

They have very pretty wives, and in the furniture[148] of their

houses they have many china vases of different shapes, and they keep

them in glass cupboards very well arranged. These women are not

secluded like those of other Moors and other places, but go about

the city in the daytime attending to their business, with the face

uncovered as in our parts.

SURATI.

Having passed this river of Ravel, at twenty leagues to the south is

a city called Surat, at the mouth of a river. This also is a city of

very great trade, in all classes of merchandise. Many ships of

Malabar and all other parts sail thither continually, and discharge

and take in goods, because this is a very important seaport, and

there are in it very vast quantities of merchandise. Moors,

Gentiles, and all sorts of people live in this city. Its

custom-house, which they call the Divana,[149] produces a very large

revenue for the King of Guzarat: and until now Malaguioy, a Gentile,

commands in, and governs it, as lord of it. And he is the greatest

nobleman in all India, and he gave orders to kill the King of

Guzerat for some gossip which they reported respecting him.

DENVY.[150]

After leaving the town of Surat, at ten leagues along the coast to

the south, there is place called Denvy, of Moors and Gentiles, also

of great trade, where many merchant ships from Malabar and many

other parts always take in cargo.

BAXAY.

Having passed this town of Dendi, twenty leagues further on to the

south[151] is another town of Moors and Gentiles, a good seaport,

which also belongs to the King of Guzarat, in which much goods are

exchanged; and there is a great movement of the shipping which comes

there from all parts, and many Zambucs from the Malabar country

laden with areca, cocoas, and spices, which they delight in, and

they take thence others which are used in Malabar.

TANAMAYAMBU.

Twenty-five leagues further on the coast is a fortress of the before

named king, called Tanamayambu, and near it is a Moorish town, very

pleasant, with many gardens, and very fertile--a town of very great

Moorish mosques, and temples of worship of the Gentiles. It is

nearly at the extremity of the kingdom of Cambay or Guzarat, and it

is likewise a seaport, but of little trade. And there are in this

port small vessels of rovers like watch boats, which go out to sea,

and if they meet with any small ship less strong than themselves,

they capture and plunder it, and sometimes kill their crews.

KINGDOM OF DACANI.

On coming out of this kingdom of Guzarat and Cambay, towards the

south and the inner parts of India, is the kingdom of Dacani, which

the Indians call Decani. The king is a Moor, and a large part of his

people is Gentile. He is a great lord, and possesses many subjects

and an extensive territory, which stretches far inland. It has very

good seaports, of great trade in the goods used on the mainland, and

they are the following places:

CHEUL.

Leaving the kingdom of Cambay, along the coast towards the south, at

eight leagues distance, there is a fine large river, and on it is a

place called Cheul,[152] not very large, of handsome houses, which

are all covered with thatch. This place is one of great commerce in

merchandise, and in the months of December, January, February and

March there are many ships from the Malabar country and all other

parts, which arrive with cargoes. That is to say, those of Malabar

laden with cocoa nuts, arecas, spices, drugs, palm sugar, emery, and

there they make their sales for the continent and for the kingdom of

Cambay; and the ships of Cambay come there to meet them laden with

cotton stuffs, and many other goods which are available in Malabar,

and these are bartered for the goods which have come from the

Malabar country. And on the return voyage they fill their ships with

wheat, vegetables, millet, rice, sesame, oil of sesame, of which

there is much in this country; and these Malabars also buy many

pieces of fine muslin[153] for women's head dress, and many

beyranies, of which there are plenty in this kingdom. A large

quantity of copper is sold in this port of Cheul, and at a high

price, for it is worth twenty ducats the hundred weight, or more,

because in the interior money is made of it, and it is also used

throughout the country for cooking pots. There is also a great

consumption in this place of quicksilver and vermilion for the

interior, and for the kingdom of Guzarat, which copper, quicksilver

and vermilion is brought to this place by the Malabar merchants, who

get it from the factories of the King of Portugal; and they get more

of it by way of the Mekkah, which comes there from Diu. These people

wear the beyranies put on for a few days nearly in the raw state,

and afterwards they bleach them and make them very white, and gum

them to sell them abroad, and thus some are met with amongst them

which are torn. In this port of Chaul there are few inhabitants,

except during three or four months of the year, the time for putting

in cargo, when there arrive merchants from all the neighbourhood,

and they make their bargains during this period, and despatch their

goods, and after that return to their homes until the next season,

so that this place is like a fair in those months. There is a

Moorish gentleman as governor of this place, who is a vassal of the

King of Decani, and collects his revenues, and accounts to him for

them. He is called Xech, and does great service to the King of

Portugal, and is a great friend of the Portuguese, and treats very

well all those that go there, and keeps the country very secure. In

this place there is always a Portuguese factor appointed by the

captain and factor of Goa, in order to send from this place

provisions and other necessaries, to the city of Goa, and to the

Portuguese fleets; and at a distance of about a league inland from

Cheul is a place where the Moors and Gentiles of the cities and

towns throughout the country come to set up their shops of goods and

cloths at Cheul during the before-mentioned months; they bring these

in great caravans of domestic oxen, with packs like donkeys, and on

the top of these long white sacks placed crosswise, in which they

bring their goods; and one man drives thirty or forty beasts before

him.

DAMDA.

Having passed this place, Cheul, at twelve leagues further on along

the coast to the south towards Malabar is another town and seaport,

also belonging to the kingdom of Dacani, called Damda; where there

enter and go out many Moorish ships, both Guzaratis and Malabaris,

with cloth and other goods, as at Cheul.

MANDABAD.

Five leagues further on is a river called Mandabad, on which is a

town of Moors and Gentiles, of the same kingdom of Decani; likewise

a seaport. Many ships from various parts congregate at this harbour

to buy stuffs, particularly from the Malabar country. And they bring

there many cocoa-nuts, arecas, and also a few spices, copper and

quicksilver: for the merchants of the country buy all these goods.

DABUL.

Having left this place, Mandabad, and going along the coast to

Malabar and the south, at eight leagues distance is another fine

large river, at the mouth of which is a large town of Moors and

Gentiles, belonging to the same kingdom of Decani. It is called

Dabul,[154] and in the mouth of the river near this same town there

is a rampart, with artillery to defend the entrance of the river.

This town of Dabul has a very good harbour, where there always

congregate many Moorish ships from various parts, and especially

from Mekkah, Aden, and Ormuz with horses, and from Cambay, Diu, and

the Malabar country. It is a place of very great trade in all sorts

of merchandise; there are in it very respectable Moors and Gentiles,

and Guzarati merchants. Much copper, quicksilver, and vermilion is

sold here for the interior of the country: a great quantity of

country fabrics are brought to this town down the river for

embarcation in the ships, and also much wheat and vegetables of all

sorts. The custom-house of this port produces much money, and the

collectors take the dues there for the lord of the town. And this

town is pretty and well situated, but its houses are covered with

thatch, and it also has very beautiful mosques. Higher up this

river, on either bank there are many pretty towns, plentifully

supplied, and owning much cultivated land and flocks. A fleet of the

King of Portugal arrived at this city, of which the viceroy was the

captain, and landed his people on the shore for the purpose of

taking and destroying this town.[155] And the Moors put themselves

on the defensive, and fought very courageously with the Portuguese.

In the fight many Moors and Gentiles died, and at last the

Portuguese took this city by assault, making a great slaughter of

the inhabitants, and plundering and burning the city, in which much

wealth and merchandise were burned, and at the same time several

ships which were lying in the river. And those who escaped thence

returned later to restore this city, so that now it is already

inhabited as before.

SINGUYCAR.

Ten leagues further on from this river, along the coast southwards,

is another river called Singuycar, upon which is a town of much

commerce and merchandise. And many ships from divers parts put in

there; and it is a town of Moors and Gentiles, and belongs to the

kingdom of Dacani.

RIVER DOBETALA.

Twelve leagues further along the coast, to the south, is another

river called Dobetela; and there are along its course several small

places, with very pretty gardens and orchards, where they gather a

great quantity of betel; this is a leaf which they eat, and it is

put on board small vessels, and carried away for sale in other towns

and seaports. We call this betel Indian leaf, and it is as large as

a leaf of the plantain,[156] and about of the same pattern; and it

grows like ivy, and climbs up other trees by means of poles placed

for that purpose: it does not give any fruit or seed. It is a very

favourite leaf, and all the Indians both men and women eat it both

day and night in their houses, in the streets, and on the road, and

in their beds. They always go about eating this leaf, which they mix

with some small fruits called arecas, and the leaf is smeared with

moistened lime, which is made with sea-shells, and the shells of

oysters and mussels. And these three things being added together,

they eat this betel, not swallowing more than the juice; and it

colours the mouth and makes the teeth brown: and they say that it is

good for drying and purging the stomach, and for preserving the

brain, and it drives out flatulence, and quenches thirst: so that it

is very much esteemed among all Indians, and in general use from

this place further on throughout India. There are great quantities

of it, and it is one of the principal revenues which the kings of

the country possess. The Moors and Arabs and Persians call it

tanbul. After passing this river of Betala, further along the coast

are other small places and seaports, likewise belonging to the

kingdom of Dacani, in which small vessels from Malabar enter to take

on board inferior rice and vegetables which are found there: and one

of them is called Arapatani, and another Munaryni.[157]

BANDA.

After leaving these places, about six leagues along the coast

southwards is a river, upon which is a town of Moors and Gentiles

called Banda, in which there are many merchants who trade on the

continent with the merchants whom the Malabars bring thither. And

many ships come there from many parts on account of its being a good

harbour, and there is a great exportation of goods and provisions

from the interior of the country. Many ships fill here with rice,

coarse millet, and other vegetables that are profitable to them; and

they bring to this place cocoa-nuts, pepper, and other spices and

drugs which have a good sale there, because thence they ship them

for Diu, Aden, and Ormuz. And leaving this place, between it and Goa

there is another river called Bardes, on which there are other towns

which are not of much trade.

GUOA.

Leaving these places, there are twenty leagues of coast southwards

as far as a cape, which must be doubled to enter Goa; and after that

ten leagues to the north-west, then ten more to the east, and

south-south-west twenty leagues, then seventeen leagues to the

north-west, as far as the Cape Rama. And in this gulf there are many

small islands, the chief of which is Goa. There is a large river

which issues by two branches into the sea, between which is formed

the island of the city of Goa, which belonged to the kingdom of

Decani, and was a lordship of itself along with other towns in the

neighbourhood; and the king gave it to a vassal of his, a great lord

called Vasabaxo, who was a very good knight, and on account of his

being very distinguished and skilful in warlike matters, this

lordship of Goa was given him, in order that he might carry on war

thence with the King of Narsinga, as he always did until his death.

This city then remained to his son, Sabaym Delcani, and it was

inhabited by many Moors, respectable men, and foreigners, white men

and rich merchants, and several of them are very good gentlemen.

There are also many great Gentile merchants, and others, gentlemen

and cultivators, and men-at-arms. It was a place of great trade in

merchandise. It has a very good port, to which flocked many ships

from Mekkah, Aden, Ormuz, Cambay, and the Malabar country. And the

before mentioned Sabaym Delcani resided much in this place, and he

kept there his captain and men-at-arms, and no one entered or went

out of this island and city, either by sea or by land, without his

permission; and all those who entered there were registered with all

their signs and particulars, and from whence they came; and so, with

this precaution and arrangement, they allowed them to return. This

town was very large, with goodly edifices and handsome streets and

squares, surrounded by walls and towers. There is a very good

fortress in it, and in the environs many gardens and orchards of

fine trees and fruits, and many pools of good water. There were many

mosques and houses of worship of the Gentiles. The country all round

was very fruitful and well cultivated, and enjoyed much produce both

from sea and land. This Sabaym, as soon as he knew that the

Portuguese viceroy had routed the Rumes[158] and the fleet of the

great sultan before Diu, immediately sent to call the Rumes,

knights, and other people of the sultan, who having escaped thence,

arrived, leaving their captain in the kingdom of Guzarat. And this

Sabaym Delcani received them very well, and determined on putting

all India at their disposition for their assistance, and to refit

them again with the aid of all the Moors and kings of India, in

order to again carry on war against the Portuguese. They then

collected together much money and began to build in this city of Goa

very large ships, and handsome galleys and brigantines, all after

the manner and fashion of ours, and likewise to prepare much

artillery of brass and iron, and all other munitions of maritime

war. And the Moors were so expeditious in this that they had got a

large part of the fleet made, and vast magazines of munitions for

the fleet; and they already went out with guard boats and rowing

galleys, to take the Sambuks which passed by, because they carried

Portuguese safe-conducts. And Alfonso de Albuquerque, who was then

captain-major in India, had information of all this, and determined

to go and seek them, and drive them from their design. He therefore

collected the most that he could of a fleet of ships, caravels, and

galleys, and with these entered the before mentioned river, and

attacked the city of Goa[159] and took it. Upon which many great

things occurred, which I say nothing about, in order not to be more

prolix. He captured many people, and all the ships and galleys of

the Rumes, and he burned some of them; and the city submitted to the

commands of the King of Portugal, as it now is. And he fortified it

with several castles. This city is inhabited by Portuguese, Moors

and Gentiles; and the fruits of the earth and provisions now produce

a yearly revenue to the King of Portugal of twenty thousand ducats,

without the port, which has much trade in merchandise of Malabar,

Cheul, Dabul, Cambay and Diu. They sell there many horses for other

parts, at two, three and four hundred ducats each, according to

their quality, and upon each the King of Portugal levies forty

ducats as duty; and although they pay less dues than in the time of

the Moors, this harbour produces much revenue to the King of

Portugal.[160]

In this kingdom of Decani there are many great cities, and many

other towns within the country inhabited by Moors and Gentiles. It

is a country very well cultivated, and abundantly supplied with

provisions, and it has an extensive commerce, which produces much

revenue to the king, who is called Mahamuza, and is a Moor; and he

lives very luxuriously, and with much pleasure, in a great city

inland, which is called Mavider. This king holds the whole of his

kingdom, divided amongst Moorish lords, to each one of whom he has

assigned cities, towns, and villages; and these lords govern and

rule, so that the king does not give any orders in his kingdom, nor

does he meddle except in giving himself a pleasant life and

amusement. And all these lords do obeisance to him, and bring him

the revenue, with which they have to come into his presence. And if

any one of them were to revolt or disobey, the others go against him

and destroy him, or reduce him again to obedience to the king. These

lords frequently have wars and differences among one another, and it

happens that some take villages from others; but afterwards the king

makes peace, and administers justice between them. Each one has many

horsemen, very good archers with the Turkish bow, white people, of

good figures. Their dress is of cotton stuffs, and they wear caps on

their heads. They give large pay to the soldiers: they speak Arabic,

Persian and the Decani language, which is the natural language of

the country. These Moorish lords take tents of cotton cloth into the

field, in which they dwell when going on a journey, or to war.

They ride a small saddle, and fight tied to their horses. They carry

in their hands very long light lances, with four-sided iron points,

very strong, and three palms in length. They wear tunics quilted

with cotton, which they call _laudes_, and some wear tunics of mail,

and their horses caparisoned; some carry iron maces and battle-axes,

two swords and a buckler, Turkish bows supplied with many arrows, so

that each man carries offensive weapons for two persons. Many of

these take their wives with them to the wars; they make use of pack

oxen, on which they carry their chattels when they travel. They are

frequently at war with the King of Narsinga, so that they are at

peace but for a short time. The Gentiles of this kingdom of Decani

are black, well made and courageous; most of them fight on foot, and

some on horseback: and these foot soldiers carry swords and shields,

bows and arrows, and are very good archers. Their bows are long,

after the fashion of Englishmen. They go naked from the waist

upwards, and wear small caps on their heads; they eat all meats

except cow; they are idolaters, when they die their bodies are

burned, and their wives burn themselves alive with them voluntarily,

as will be related further on.

CINTACOLA.

Seventeen leagues further along the same coast to the south-east,

and towards Malabar, there is another river called Aliga,[161] which

separates the kingdom of Decani from the kingdom of Narsinga, and at

the mouth of the river on the top of a hill is a fortress,

Cintacola;[162] and it belongs to the Zabayo, for the defence of his

country. In it he continually keeps horse and foot soldiers. Here

the said kingdom of Decani comes to an end at its southern portion,

and the northern part ends at Cheul; and from one place to the other

along the coast there are eighty leagues.

KINGDOM OF NARSINGA.

A Description of the Coasts of East Africa and Malabar in the Beginning of the Sixteenth Century · 第 5 / 19 段