BY COLEMAN E. BISHOP.

Among the many so-called “booms” that followed the civil war, as the

result of the wonderful intellectual, moral and material impulse that

it gave the country, one of the most marked and promising of influence

on the national character is the advancement in decorative art that

this generation has seen and felt. Its presence and influence are

observable in the general demand for more artistic interior finishing

and furnishing: for better form and coloring in wall paper, frescoing,

painting, floor-coverings, upholstery and drapery, and in that broader

study of the harmonious wholes of which these are related parts.

It is not an art renaissance, so much as a new birth of popular art

feeling; a creation, rather than a revival. Facts seem to indicate the

beginning of the long-talked-of American school of art. It is a peculiar,

and peculiarly-encouraging circumstance that this new development is

native and popular instead of imported and select.

For, we may be very sure that any movement that is to abide and have

much power over our people must be one that touches the average citizen.

To reach him it must be American. It need not be divergent from, and

it should not be antagonistic to established art principles; but, not

the less, in its sympathies, subjects, and methods it must be national.

An art that is to live with any people must be _of_ that people. With

us this requirement of popularity is doubly strong, because we are so

intensely national; because all institutions live and move and have their

being in the commonalty, and because the citizen is the only source of

living patronage of art here, where the state does not foster art as

foreign states do. The artist must eat, and the people must feed him.

Before they will pay for art, they must have sufficient culture to

care for it dollars’ worth, and it must be of a nature to reach their

sympathies. Even in monarchial England, Ruskin perceives the necessity

for beginning at the bottom to upbuild national taste, and he addresses

volumes of letters upon art “To the Workmen and Laborers of Great

Britain” (see “Fors Clavigera”).

We have not much to hope for in the way of education of American taste

from imported art, for this can never reach or touch the people. A few

_dilettanti_ in our cities can do very little toward creating, or even

influencing a national taste. They have no _rapport_ with true American

culture; they offend national sensibilities by unreasoning rejection of

everything undertaken here; and, above all, if they be brought to the

test, it will be found that they generally have no fixed art principles

back of their opinions and—prejudices. If the average American could

not appreciate foreign works, he was not much helped to a better

understanding of them by their admirers; and he came to think himself at

least quite capable of correctly estimating devotees who could no more

give good reasons for worshiping everything foreign than they could for

scorning everything indigenous.

The most hopeful augury for this new interest is in the fact that it

relates to that department of art which goes most directly into the lives

and the homes of the people: and that it has been the first to take on

marked American characteristics. Moreover, its commercial features will

be potent influences for its spread and growth. It is capable of being at

once the refiner, the educator and the almoner of thousands.

Confidence in the inherent genius of my countrymen, led me years ago to

predict that all that was needed for the establishment of a school in

any art was (1) the foundational training of mind or hand; (2) a belief

that it can be done; (3) a market for it. The last most important of

all, because demand inspires originality and creates supply, and because

recompense is the great stimulus to inspiration. Genius in this age is

pretty apt to have an eye to the main chance.

For all these reasons we are prepared for the conclusion that the impulse

given to decorative art by the organizations known as the “Decorative Art

Society,” and the “Associated Artists,” all of New York City, is the most

valuable of anything that has been done since the nation’s new sense of

the beautiful awoke. These are the parts of one movement possessing these

characteristics:

It is distinctively American.

It has compelled recognition at home and abroad as well of its indigenous

originality as of its artistic correctness and merit.

It has begun the production of exclusively American materials, designed

and manufactured in this country, which are unequaled by anything foreign.

It is commercially successful.

By virtue of all these achievements, it is doing a missionary work for

American art by encouraging similar efforts in other cities and other

countries; by demonstrating that “good _can_ come out of Nazareth;”

by putting in the way of thousands of talented women, suffering under

repression and lack of opportunity or for inspiration of hope, the

opening for culture and compensation combined.

It is to celebrate what has been accomplished, and haply, to suggest the

opportunities open to others, that this narration is essayed.

The movement was, indeed, patriotic in its birth. It was inspired by the

Centennial Exposition at Philadelphia. The specimens of decorative art

from the South Kensington School in the English exhibit impressed Mrs.

Thomas M. Wheeler, of New York, by their lack of originality and freedom,

insomuch that she declared, “We can do better than that in this country

without any school!” and she set about doing it in genuine American

spirit. The first organization, The Decorative Art Society, which she

instituted, was composed of several hundred ladies of New York. The plan

was national, philanthropic and commercial—to serve art, help women,

beat the British, and make money. Ladies in a large number of cities

were influenced by correspondence and other efforts to form auxiliary

societies. The seed of the new art interest thus widely sown is still

bearing crops.

From this nucleus there were before long offshoots in two directions—in

a higher and in a more rudimentary line. The Woman’s Exchange was

organized to provide a market for the large surplus of handiwork of

all kinds that was pressed upon the society; and a less numerous, more

compact organization was originated to attempt a higher development

of the work—this being called the Associated Artists. Thus they had

three efficient agencies occupying ground in this order, artistically

considered—The Woman’s Exchange, The Decorative Art Society, The

Associated Artists. Each of these is still doing its appointed work, but

our present purpose has to do only with the most advanced—The Associated

Artists.

It should be said, however, of the Woman’s Exchange, that it has spread

the most widely; because it deals with the simple forms of ornamentation

which require but little training, but it produces articles that are

salable. Thus it has become a bread-and-butter enterprise to a large mass

of women. Not only do all of our leading cities now boast of Exchanges,

but Princess Louise, after her first visit to this country, caused one to

be formed in Canada. This “Yankee notion” has also been transplanted to

Germany and Sweden.

The Associated Artists, as first organized, was directed by Mrs. Wheeler

and three gentlemen, artists like herself—Mrs. Wheeler having charge of

the needlework department; one gentleman, of interior wood decoration;

another, of glass painting, and the third, of the color scheme, painting,

etc. They undertook the interior finish of rooms and houses upon entirely

new decorative notions. Among their public undertakings, also, were the

entire interior decoration of the Madison Square Theater, including the

drop curtain; the finish of the “Veterans’ Room” in the Seventh Regiment

Armory, and parts of the Union League Club House.

The business success of the Associated Artists grew on the managers. The

educational and philanthropic aims were in danger of being overshadowed

by the commercial consideration, and New York gave them abundant

employment without their going into all the world and preaching the

gospel of beauty and self-help to all women. Moreover, Mrs. Wheeler’s

department in the work grew so rapidly and opened out possibilities of

development and creation so great, that she decided to make it a special

and separate enterprise. This she did three years ago, retaining the

name, Associated Artists.

Success has vindicated the wisdom of the segregation, while the other

members of the older organization have not suffered by the separation.

From that time to the present the enterprise has been managed and worked

by women only.

The gentlemen formerly of the Associated Artists are working on

independent lines. The decoration of the new Lyceum Theater, New York, is

the latest and greatest triumph of one of them.

The Associated Artists now have to do with decoration as using or applied

to textile fabrics, including as well all upholstery as the hangings,

draperies, tapestry and applied decoration of any part of a room. In

the building which they occupy in East Twenty-third Street, there are

large exhibition and salesrooms, the studios or designing rooms, the

departments of embroidery, of tassels, fringes, etc., of tapestry, and

the curtain department—an entire floor. There are about sixty employes.

This is an art school as well as a business house. Many women come

to them with no other preparatory training than the drawing lessons

of our public schools afford. The best talent is furnished by the

Women’s Art School of Cooper Union. Aside from such preparation, the

Associated Artists furnish the education of their own designers and

workers. Unendowed, small, modest and young as it is, we shall see in

what respects this American school has outstripped the great English

institution.

One of the most serious obstacles that the effort to create American

design has had to meet, is the lack of suitable materials to work with.

All imported textiles were found to be, in color, texture and pattern,

unsuited to the new uses and ideas; and American manufacturers were so

much under tutelage to European tastes, that nothing different was to be

had from them. It is a fact as lamentable as it is astonishing, that a

carpet, wall paper or textile mill in this country rarely has an American

designer of patterns and colors. The schemes of color made by the

Associated Artists were out of harmony with French, English and American

fabrics and embroidery materials. The colors of these were too sharp,

strong and cardinal for the blending of tones that was sought.

To meet this case a Massachusetts silk mill was engaged to manufacture,

first embroidery silks of the desired shades; and, that being

accomplished, to undertake the coloring of fabrics. The greater step to

the manufacture of special fabrics was next taken. Now the Associated

Artists use only materials made for them in this country.

There are three different mills engaged on their work, one of which last

year supplied them with $30,000 worth. The work is a great advertisement

to a mill—such recognition have these fabrics gained, here and in

Europe, for fineness, design and beauty. Several European decorators of

first rate have sent for samples of them. Foreign artists and designers

visiting this country regularly have in their note-book memoranda to see

the wonderful new American fabrics at the Associated Artists. These goods

have also been used for garments. Mrs. Langtry, Mrs. Cornwallis West and

Ellen Terry bought largely of them for their wardrobes. Felix Moschelles,

artist, and son of that Moschelles who was the biographer of Mendelssohn,

declared that there was nothing in Europe to compare with these joint

products of American artists and artisans. Truly, there is nothing on the

shelves of dry goods men on either continent to match them; they revive

the traditions of the wonderful products of Oriental looms.

Another _chef d’œuvre_ of these artists is their tapestry work. It has

the definiteness and freedom of drawing, and the delicacy and feeling

of color of an oil painting; nay, deft fingers with a needle and thread

can produce effects in colors that the painter’s brush can not, because

colored threads reflect and complement each other. This work is done

upon the surface of a canvas, the stitch being similar to that used

upon “honey comb canvas,” all surface work. To make it more effective,

a fabric has been woven with a double warp, the embroidery being run in

under the upper thread, somewhat like darning. The process and fabrics

were invented by Mrs. Wheeler and are protected by letters-patent in this

country and Europe.

A portrait was woven in this way, thread by thread, so faithful as to be

preferred by the family, to the best work they had of photographer or

painter. A piece of this tapestry has been under the hands of from one

to three embroiderers—or darners, if you please—every day for nearly a

year. It is one of ten large needle-work pictures of American subjects

now in preparation. One of them is a Zuni Indian girl, by Miss Rosina

Emmett, and another, “Hiawatha,” a typical Indian girl of the North, by

Miss Dora Wheeler. (These two artists are directors of the Association.)

The pictures are life size, and are very characteristic studies. The

remaining eight tapestries are mainly upon events of American history.

Only close examination would convince any one that they were not oil

paintings. After seeing this work I am inclined to think less of the

famous Bayeux tapestry and all other pictorial needlework. William the

Conqueror was unwise not to have deferred his exploits until Yankee girls

could embroider them. The best we can now offer William is to invade and

conquer England over again—with American tapestry.

These high-class works are mentioned simply to show the height that this

line of decorative art has reached, in a short time, by the efforts of

native genius and mechanical skill.

Nor is the story yet all told of the relation of design to manufactures.

One of the largest manufacturers of paper hangings in this country not

long since offered prizes amounting to $2,000 for the best four designs

for wall paper. The competition was great, sixty designs being entered by

European artists, and many times more by American. When the awards were

opened the examining committee, as well as the donors, were astonished to

learn that the Associated Artists had taken all the prizes, the European

trained talent none. Now, the freshest, best-selling patterns for wall

paper are of American design.

There is more still to tell that is gratifying to patriotism. These

efforts have discovered to the world, as a fact, what was before the

cherished theory of a few, viz.: that an American school of art already

existed, dominant in brains and hands, waiting to be awakened to

activity. There is a distinctive character in all that has been done

in decoration, different from anything seen in other people’s work. It

has a nationality in choice of subjects and materials, an originality

in conception, a freedom and freshness in treatment, that fairly mark

the beginning of a new school. More than that, when the work of native

designers has come in comparison with that of the Kensington or other

schools, it has justified the opinion that was expressed at the outset as

to the ability of our women to surpass the latter.

When the Decorative Society was organized, it sent to Kensington for a

teacher, and employed the one that was the most highly recommended by the

management there. At the close of the very first lesson that was given by

this instructor to the leading ladies of the society, she was overcome

by the reception her teaching had met. “Why,” she said, ruefully, “these

ladies have got from me, in a single lesson, all that I know. _I have

nothing more to teach them._” This incident reveals the reason for the

contrast in work—gives the explanation of the stereotyped forms and stiff

designs of the foreign school. The difference is in the human material

that enters into the work in either case—the difference of development

and general culture back of special art training. The English girl who

is forced to earn a livelihood by needlework, and qualifies therefor at

Kensington, represents a different order of preparatory training, general

culture, social position and aims, from those leaders in art who engage

in the work _con amore_ in this country. But there is, also, a race

difference that runs through all society in both countries. The American

woman is a thinker—the English an observer; the American woman is by

nature an innovator, the English conventional; the one an originator,

the other an imitator. The same climatic, dietary, social and political

influences that make the American artisan the most inventive and free

handicraftsman in the world; the American business man the most daring

and rapid, have conspired to make their sisters, and their cousins, and

their aunts the most original and apt pupils of art in the world. We

may confidently look to them, and the sons that they shall give their

country, to go on and create for it a school of art as free and as

characteristic as are all our institutions.

The movement is but in the embryo stage. All this is the result of a

single effort, and it is still young. Time is of the essence of art

culture, and the United States offers ample verge and scope enough for a

wonderful work in the future. The field for invention in decorative art

is boundless, because genius may touch every item and phase of home and

carry into the innermost life of the whole people the refining influence

of Beauty.

The Chautauquan, Vol. 05, July 1885, No. 10 · 第 43 / 110 题