O thou rock of my salvation! in which my soul trusteth and is at rest.…

O Lord Jesus, how ardent is thy charity! how pure, how free from deceit!

how perfect! how spotless! how great! how exalted! how profound! In a

word, how sincere and hearty is thy love! Suffer, I beseech thee, my soul

to rest in this thy love.… Here let my poor soul rest free from fear of

danger or disquiet. In thee let all my senses rest, that I may hear thee

sweetly speaking, O thou highest love! Let my eyes behold thee, O thou

celestial beauty! Let my ears hear thee, thou most harmonious music! Let

my mouth taste, thou incomparable sweetness! Let the refreshing odors

of life breathe upon me from thee, thou most noble flower of paradise!…

Let my heart rejoice in thee, my true joy! Let my will desire thee

alone, thou only joy of my heart! Let my understanding know thee alone,

O eternal wisdom! Lastly, let all my desires, all my affections rest in

thee alone, O blessed Jesus, who art my love, my peace, and my joy!

Take out of my heart everything that is not thyself. Thou art my riches

in poverty; thou art my honor in contempt; my praise and glory against

reproaches; my strength in infirmity; and in a word, my life in death.

And how, then, should I not rest in thee, who art my all in all? My

righteousness against sin; my wisdom against folly; redemption from

condemnation; sanctification from my uncleanness.…

Let me, I beseech thee, surrender my whole heart to thee, since thou hast

given me all thine. Let me go out of myself, that I may enter into thee.

Let me cleanse my heart and empty it of the world, that thou mayest fill

it with thy celestial gifts, O Jesus, the rest of my heart, the Sabbath

of my soul! Lead me into the rest of a blessed eternity, where there are

pleasures at thy right hand for evermore. Amen.—_Arndt, “A prayer for

obtaining true rest and tranquility of soul.”_

[_Sunday, July 19._]

For Prayer is a

Conversing with God,

The Key of Heaven,

The Flower of Paradise,

A Free Access to God,

A Familiarity with God,

The Searcher of His Secrets,

The Opener of His Mysteries,

The Purchaser of His Gifts,

A Spiritual Banquet,

A Heavenly Enjoyment,

The Honey-comb of the Spirit,

Honey Flowing from the Lips,

The Nurse of Virtues,

The Conqueror of Vices,

The Medicine of the Soul,

A Remedy against Infirmities,

An Antidote against Sin,

The Pillar of the World,

The Salve of Mankind,

The Seed of Blessing,

The Garden of Happiness,

The Tree of Pleasure,

The Increase of Faith,

The Support of Hope,

The Mother of Charity,

The Path of Righteousness,

The Preserver of Perseverance,

The Mirror of Prudence,

The Mistress of Temperance,

The Strength of Chastity,

The Beauty of Holiness,

The Fire of Devotion,

The Light of Knowledge,

The Repository of Wisdom,

The Strength of the Soul,

The Remedy against Faint-heartedness,

The Foundation of Peace,

The Joy of the Heart,

The Jubilee of the Mind,

A Faithful Companion in this Earthly Pilgrimage,

The Shield of a Christian Soldier,

The Rule of Humility,

The Forerunner of Honor,

The Nurse of Patience,

The Guardian of Obedience,

The Fountain of Quietness,

The Imitator of Angels,

The Conquest of Devils,

The Comfort of the Sorrowful,

The Triumph of the Just,

The Joy of the Saints,

The Helper of the Oppressed,

The Ease of the Afflicted,

The Rest of the Weary,

The Ornament of the Conscience,

The Advancement of Graces,

The Odor of an Acceptable Sacrifice,

The Encourager of Mutual Good-will,

The Refreshment of this Miserable Life,

The Sweetening of Death,

The Foretaste of the Heavenly Life.—_Arndt._

[_Sunday, July 26._]

SERMON ON LUKE iv, 1-13.—The _weapons_ of Jesus?—say we rather _the

weapon_—for he has but one, it is the _Word of God_. Three times tempted,

three times he repels the temptation by a simple quotation from the

Scriptures, without explanation or comment. “_It is written_”—this one

expression tells upon the tempter like a tremendous discharge upon an

assaulting battalion. “It is written”—the devil withdraws for the first

time. “It is written”—the devil withdraws for the second time. “It

is written”—the devil gives up the contest. God’s word is the weapon

which Satan most dreads—a weapon before which he has never been able

to do aught but succumb. Most justly does Paul call it the “Sword of

the Spirit;”[A] and John describes it, in the Revelation, as “a sharp,

two-edged sword, proceeding out of the mouth of the Son of man.” With

that “Sword of the Spirit” in our hands, our cause becomes that of the

Holy Spirit himself, and we shall be as superior in strength to our

adversary, as is the Spirit of God to the spirit of darkness. Without

it, on the contrary, left to ourselves, we shall be as much below him as

is man’s nature below that of angels. Adam fell, only because he allowed

this sword to drop. Jesus triumphs, because no one can wrest it from his

hand. But why is it that the Son of God, instead of meeting the enemy

with some new sword brought from the heavens whence he came, took up only

our own weapon, from that very earth where Adam had, with such cowardice,

left it? This is for our example. From what that weapon accomplished in

his hand, we must learn what it can do in ours. Let us, then, take it

up in our turn; or, rather, let us receive it from him, resharpened as

it were, by his victory, and we shall have nothing to fear. To all the

adversary’s attacks let us oppose a simple “_It is written_,” and we

shall render vain his every endeavor.… If after having heard him on the

theater of temptation, scoffing at the word of God, we could (allow me

the expression) follow him behind the scenes, and hear him confess to his

accomplices that he is lost if he can not succeed in wresting from our

hands this irresistible weapon! If we did but know all this, and if, like

the valiant Eleazar, “we could keep hold of our sword till our hand clove

unto it”—oh, then we should be invincible, yea, _invincible_!—_Monod._

[A] Revelation i:16; ii:16; xix:15-21; Hebrews iv:12, “The word of God is

quick and powerful, and sharper than any two-edged sword, piercing even

to the dividing asunder of soul and spirit, and of the joint and marrow,

and is a discerner of the thoughts and intents of the heart.”

“WE SALUTE THEE, AND LIVE.”

The Chautauquan, Vol. 05, July 1885, No. 10 · 第 19 / 110 题